Each prophet was sent with unique miracles to make it easier for the
people to believe in God. When these prophets died, their miracles
also came to an end. However, Prophet Muhammad (peace be upon him) was
sent with a miracle that is to live forever. This living miracle is
the Holy Quran, which even amazes the elites among the scientists and
thinkers of today.
The Quran was revealed over fourteen hundred years ago to Prophet
Muhammad as a source of guidance for the whole of humanity. The Quran
has remained unchanged since the day it was revealed. It is a clear
guidance for all those who are searching for the truth. Whether you
believe in God or not, the Holy Quran is here to show you that Islam
is the only true religionand that the Quran is from non other than
Allah Almighty. Allah is the Arabic term used for God which will be
used in various places throughout this book.
What Allah says about the Holy Quran:
"Verily, those who disbelieved in the Reminder (i.e. the Quran) when
it came to them (shall receive the punishment). And verily, it is an
honourable well fortified respected Book (becauseit is Allah's Speech,
and He has protected it from corruption).
Falsehood cannot come to it frombefore it or behind it, (it is) sent
down by the All Wise, Worthy of all praise (Allah)"
(The Quran, 41:41-42 interpretation of the meaning)
--
- - - - - - -
"GENERAL ARTICLES"
- Tamil -- Urdu -- Kannada -- Telugu --*-
Share
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!!
******** *****
*****
[All] praise is [due] to Allah, Lord of the worlds; -
Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite!
* Visit :-
"INDIA "- Time in New Delhi -
*- WHAT ISLAM SAYS -*
-
Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
-
''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
| | |
|
Share
Follow Me | |
**
Share
-
-*- *: ::->
*
Tuesday, July 17, 2012
Clear Truth INTRODUCTION
Some Superstitions About Paradise
The verses depicting Paradise awake in the reader today the same sense
of grandeur, quality,beauty, richness, bounteousness, well-being, and
prosperityas they did 14 centuries ago. All of the values associated
with Paradise have been desired by people of every period of history
and of every socialclass. For example, the gold, silver, and precious
jewels in Paradise, as described in the Qur'an, are even more in
demand today than they were in the past.
The Qur'an also mentions that silk will be found in Paradise. Today,
either as clothing or for decorative purposes, silk is preferred as a
high quality material.At the same time, it is a symbol of wealth and
grandeur. All of the precious things used to describe Paradise are far
more valuable today thanthey were 1,400 years ago.
Again, the beautiful residences, palaces, and mansions mentioned in
the Qur'an are luxurious places desired by everyone regardless of when
they live. Today's villas and mansions are allof this category, and
are marks of distinction, quality, and wealth.
Similarly, the thrones, couches, and cushions of Paradise form a part
of the most comfortable andgrand interior decoration. This kind of
aesthetically beautiful furnishing is today displayed in the grandest
of places.
Allah is the owner of all material things, and it belongs to His glory
to find His beloved servants worthy of all of these beautiful things,
both in this life and the next.
Does Paradise Contain Things Not Mentioned in the Qur'an?
The Qur'an describes Paradise through examples and comparisons taken
from this world, for people can imagine something unknown only in
terms ofthat which is known to them. However basic the description
might be, it gives a certain idea. The Qur'an's detailed and subtle
descriptions of Paradise's blessings show us that these blessings and
beauties are superior to the best, most beautiful, and highest quality
things to be foundin this world.
The Qur'an describes Paradise by giving examples of the most
desirable, high quality, and rarest things. For example, women with
large dark eyes have a rare quality that gives them an extremely
aesthetic and attractive appearance. Therefore, women in Paradise have
large, dark gazelle-like eyes. This does not mean that no women there
have green, blue, or brown eyes, but only serves to emphasize the
excellent quality of Paradise and Allah's statement that the finest
things here are much finerthere. To give another example: The Qur'an
says that every kind of fruit is present in Paradise. But, in various
verses, bananasand figs are generally singled out more often as the
preferred fruits. Of course, these fruits are two blessings chosen
from the infinite abundance of all fruits in Paradise.
The announcement that everything desired by everyone exists in
Paradise for their pleasureand to fulfill their hearts' desire is
enough to express the idea that Paradise's blessings are infinite and
far beyond human imagination. Everyone understands theQur'an to the
degree of his or her faith, intelligence, and sincerity. Thus
disbelievers who read it with ill-intentions will understand the
versesabout Paradise according to their own sterile ideas. However,
Paradise's superior beauty is evidentto anyone who thinks about such
verses with anopen and intelligent awareness. Allah displays a perfect
design even in the smallest details of thisworld; surely, it would be
easy for Him to create far more excellent things than these.
Indifference
Some people are indifferent to Paradise, saying: "If it comes; fine.
Ifit doesn't, that's fine too." However, in the afterlife there are
only two possibilities: Paradise or Hell. There is no option to go to
a place in between.
It is clear that someone who does not appreciate Paradise as is due,
who does not long for or desire to attain it, is unworthy of it and
will never be admitted to it. There is only one place forsuch a person
to go: Hell. For this reason, being indifferent to Allah's greatest
grace and gift to believers and not desiringto enter it, as well as
persisting in this attitude is one of the clearest signsthat he or she
belongs among the people of Hell.
--
- - - - - - -
of grandeur, quality,beauty, richness, bounteousness, well-being, and
prosperityas they did 14 centuries ago. All of the values associated
with Paradise have been desired by people of every period of history
and of every socialclass. For example, the gold, silver, and precious
jewels in Paradise, as described in the Qur'an, are even more in
demand today than they were in the past.
The Qur'an also mentions that silk will be found in Paradise. Today,
either as clothing or for decorative purposes, silk is preferred as a
high quality material.At the same time, it is a symbol of wealth and
grandeur. All of the precious things used to describe Paradise are far
more valuable today thanthey were 1,400 years ago.
Again, the beautiful residences, palaces, and mansions mentioned in
the Qur'an are luxurious places desired by everyone regardless of when
they live. Today's villas and mansions are allof this category, and
are marks of distinction, quality, and wealth.
Similarly, the thrones, couches, and cushions of Paradise form a part
of the most comfortable andgrand interior decoration. This kind of
aesthetically beautiful furnishing is today displayed in the grandest
of places.
Allah is the owner of all material things, and it belongs to His glory
to find His beloved servants worthy of all of these beautiful things,
both in this life and the next.
Does Paradise Contain Things Not Mentioned in the Qur'an?
The Qur'an describes Paradise through examples and comparisons taken
from this world, for people can imagine something unknown only in
terms ofthat which is known to them. However basic the description
might be, it gives a certain idea. The Qur'an's detailed and subtle
descriptions of Paradise's blessings show us that these blessings and
beauties are superior to the best, most beautiful, and highest quality
things to be foundin this world.
The Qur'an describes Paradise by giving examples of the most
desirable, high quality, and rarest things. For example, women with
large dark eyes have a rare quality that gives them an extremely
aesthetic and attractive appearance. Therefore, women in Paradise have
large, dark gazelle-like eyes. This does not mean that no women there
have green, blue, or brown eyes, but only serves to emphasize the
excellent quality of Paradise and Allah's statement that the finest
things here are much finerthere. To give another example: The Qur'an
says that every kind of fruit is present in Paradise. But, in various
verses, bananasand figs are generally singled out more often as the
preferred fruits. Of course, these fruits are two blessings chosen
from the infinite abundance of all fruits in Paradise.
The announcement that everything desired by everyone exists in
Paradise for their pleasureand to fulfill their hearts' desire is
enough to express the idea that Paradise's blessings are infinite and
far beyond human imagination. Everyone understands theQur'an to the
degree of his or her faith, intelligence, and sincerity. Thus
disbelievers who read it with ill-intentions will understand the
versesabout Paradise according to their own sterile ideas. However,
Paradise's superior beauty is evidentto anyone who thinks about such
verses with anopen and intelligent awareness. Allah displays a perfect
design even in the smallest details of thisworld; surely, it would be
easy for Him to create far more excellent things than these.
Indifference
Some people are indifferent to Paradise, saying: "If it comes; fine.
Ifit doesn't, that's fine too." However, in the afterlife there are
only two possibilities: Paradise or Hell. There is no option to go to
a place in between.
It is clear that someone who does not appreciate Paradise as is due,
who does not long for or desire to attain it, is unworthy of it and
will never be admitted to it. There is only one place forsuch a person
to go: Hell. For this reason, being indifferent to Allah's greatest
grace and gift to believers and not desiringto enter it, as well as
persisting in this attitude is one of the clearest signsthat he or she
belongs among the people of Hell.
--
- - - - - - -
Conversations in Paradise
They will say: "Praise be to Allah, Who has removed all sadness from
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The Qur'an contains detailed accounts of conversations among
believers, to whom Allah has given an exalted position in Paradise.
These conversations are important, because they provide a good example
for believers in this life. The verses: "They will hear no idle talk
in it, nor any call to sin. All that is said is: 'Peace! Peace!'''
(Surat al-Waqi'a, 25-26) show the importance of avoiding empty talk.
Elsewhere, the same pointis expressed as:
They will hear no idle talknor any lying there, as a recompensation
from your Lord, a commensurate gift. (Suratan-Naba', 35-36)
Now, let us look at every word of wisdom in the conversations taking
place in Paradise.
After giving their account, believers are sent to Paradise in groups.
The gates of Paradise are opened for them, and they are greeted by the
gatekeeper, who says to them:
�"Peace be upon you! Youhave done well, so enter it timelessly,
forever." (Surat az-Zumar, 73)
In another verse, it is said that angels who will come in to welcome
themfrom every gate will say to them:
"Peace be upon you because of your steadfastness! How wonderful is the
Ultimate Abode!" (Surat ar-Ra'd, 24)
Believers answer:
"Praise be to Allah, Who has fulfilled His promise to us and made us
the inheritors of this land, letting us settle in the Garden wherever
we want. How excellent is thewage of those who work!" (Surat az-Zumar,
74)
"Beforehand we used to live in fear among our families. But Allah was
gracious to us and safeguarded us from the punishment of the
searingwind. Beforehand we certainly used to call uponHim because He
is the All-Good, the Most Merciful." (Surat at-Tur, 26-28)
"Praise be to Allah, Who has guided us to this! We would not have been
guided had Allah not guided us. The Messengers of our Lord came with
the Truth." (Surat al-A'raf, 43)
This verse continues:
It will be proclaimed to them: "This is your Garden, which you have
inherited for what you did." (Surat al-A'raf, 43)
In another verse, the believers' thanksgiving in Paradise is described as:
Their call there is: "Glory be to You, O Allah!" Their greeting there
is: "Peace!"The end of their call is:"Praise be to Allah, the Lord of
all the worlds!" (Surah Yunus, 10)
Another verse says:
They will say: "Praise be to Allah, Who has removed all sadness from
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The conversation between believers in Paradise is related as follows:
They will turn to one another, asking each other [about their past
lives]. One of them will say: "I used to have a friend who would say
to me: 'Are you one of those who say that it is true, that after we
have died and are turned to dust and bones, we will face a
Reckoning?'"
[And] he will add: "Would you like to look [and see him]?"
So he will look down and see him in the midst of the Blazing Fire and
say:"By Allah, you almost ruined me! If it were not for the blessing
of my Lord, I would surely be [now] among those who are given over [to
suffering]. But then [Omy friends in Paradise,] is it [really] so that
we are notto die [again,] beyond ourprevious death and we shall never
[again] be made to suffer? Truly this is the Great Victory!" (Surat
as-Saffat, 50-60)
As we see from these verses, believers are aware that they have
arrived at this final happy end only by Allah's merciful will. Their
consciences are keen, and they remember the past. Perhaps their whole
lives are shown to them in detail, where they see themembers of their
intimatecircle trying to make themdeviate from the right path. And
they understand that if Allah had not protected them with His endless
grace, they could have followed the wrong path. Believers who come to
this awareness give thanks to Allah in Paradise, just as they did in
the world.
The verses below tell about the words spoken between the people of
Paradise and those in Hell,and give expression to the latter group's
sorrow:
In Gardens they will ask the evildoers: "What caused you to enter Saqar[Hell]?"
They will say: "We were not among the prayerful, and we did not feed
the poor. We plunged with those who plunged, and denied the Day of
Judgment until the Certainty came to us." Theintercession of those who
intercede will not help them. (Surat al-Muddaththir, 40-48)
So, the people in Hell confess the evil that they did during their
earthly lives, and ....
--
- - - - - - -
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The Qur'an contains detailed accounts of conversations among
believers, to whom Allah has given an exalted position in Paradise.
These conversations are important, because they provide a good example
for believers in this life. The verses: "They will hear no idle talk
in it, nor any call to sin. All that is said is: 'Peace! Peace!'''
(Surat al-Waqi'a, 25-26) show the importance of avoiding empty talk.
Elsewhere, the same pointis expressed as:
They will hear no idle talknor any lying there, as a recompensation
from your Lord, a commensurate gift. (Suratan-Naba', 35-36)
Now, let us look at every word of wisdom in the conversations taking
place in Paradise.
After giving their account, believers are sent to Paradise in groups.
The gates of Paradise are opened for them, and they are greeted by the
gatekeeper, who says to them:
�"Peace be upon you! Youhave done well, so enter it timelessly,
forever." (Surat az-Zumar, 73)
In another verse, it is said that angels who will come in to welcome
themfrom every gate will say to them:
"Peace be upon you because of your steadfastness! How wonderful is the
Ultimate Abode!" (Surat ar-Ra'd, 24)
Believers answer:
"Praise be to Allah, Who has fulfilled His promise to us and made us
the inheritors of this land, letting us settle in the Garden wherever
we want. How excellent is thewage of those who work!" (Surat az-Zumar,
74)
"Beforehand we used to live in fear among our families. But Allah was
gracious to us and safeguarded us from the punishment of the
searingwind. Beforehand we certainly used to call uponHim because He
is the All-Good, the Most Merciful." (Surat at-Tur, 26-28)
"Praise be to Allah, Who has guided us to this! We would not have been
guided had Allah not guided us. The Messengers of our Lord came with
the Truth." (Surat al-A'raf, 43)
This verse continues:
It will be proclaimed to them: "This is your Garden, which you have
inherited for what you did." (Surat al-A'raf, 43)
In another verse, the believers' thanksgiving in Paradise is described as:
Their call there is: "Glory be to You, O Allah!" Their greeting there
is: "Peace!"The end of their call is:"Praise be to Allah, the Lord of
all the worlds!" (Surah Yunus, 10)
Another verse says:
They will say: "Praise be to Allah, Who has removed all sadness from
us. Truly our Lord is Ever-Forgiving, Ever-Thankful: He Who has lodged
us, out of His favor, in the Abode of Permanence, where no weariness
or fatigue affects us." (Surah Fatir, 34-35)
The conversation between believers in Paradise is related as follows:
They will turn to one another, asking each other [about their past
lives]. One of them will say: "I used to have a friend who would say
to me: 'Are you one of those who say that it is true, that after we
have died and are turned to dust and bones, we will face a
Reckoning?'"
[And] he will add: "Would you like to look [and see him]?"
So he will look down and see him in the midst of the Blazing Fire and
say:"By Allah, you almost ruined me! If it were not for the blessing
of my Lord, I would surely be [now] among those who are given over [to
suffering]. But then [Omy friends in Paradise,] is it [really] so that
we are notto die [again,] beyond ourprevious death and we shall never
[again] be made to suffer? Truly this is the Great Victory!" (Surat
as-Saffat, 50-60)
As we see from these verses, believers are aware that they have
arrived at this final happy end only by Allah's merciful will. Their
consciences are keen, and they remember the past. Perhaps their whole
lives are shown to them in detail, where they see themembers of their
intimatecircle trying to make themdeviate from the right path. And
they understand that if Allah had not protected them with His endless
grace, they could have followed the wrong path. Believers who come to
this awareness give thanks to Allah in Paradise, just as they did in
the world.
The verses below tell about the words spoken between the people of
Paradise and those in Hell,and give expression to the latter group's
sorrow:
In Gardens they will ask the evildoers: "What caused you to enter Saqar[Hell]?"
They will say: "We were not among the prayerful, and we did not feed
the poor. We plunged with those who plunged, and denied the Day of
Judgment until the Certainty came to us." Theintercession of those who
intercede will not help them. (Surat al-Muddaththir, 40-48)
So, the people in Hell confess the evil that they did during their
earthly lives, and ....
--
- - - - - - -
The Highest Blessing: Allah's Good Pleasure
Allah has promised the men and women of the believers Gardens with
rivers flowing under them, remaining in them timelessly, forever, and
fine dwellings in the Gardens of Eden. And Allah's good pleasure is
even greater. That is the great victory. (Surat at-Tawba, 72)
Earlier, we looked at the dazzling blessings found in Paradise. The
picture that emerges is one of letting people experience the greatest
pleasures and delights of the five senses.
But the biggest blessing of all is Allah's good pleasure, and the joy
and happiness a believer feels when he or she wins it. Asone hadith
also relates:"Allah would say to the inmates of Paradise: 'I shall
cause My pleasure toalight upon you' " (Muslim). Moreover, being
content with everything that Allah has given and offering Him
continual thanksgiving brings a noble contentment. The Qur'an draws
our attention to this, as follows:
Allah is pleased with themand they are pleased withHim. That is the
Great Victory. (Surat al-Ma'ida, 119)
The most striking expression of what believers feel when they win
Allah's good pleasure is that He will manifest Himself to them in a
way that they can see Him. This is impossible in the world because, as
the Qur'an says: "Eyesight cannot perceive Him" (Surat al-An'am, 10)
But according to the Qur'an, inthe next life and in a certain way
Allah will manifest Himself to His believing servants. Only Allah
knows how this will happen. But we are informed in the Qur'an that the
believers' "faces that Day will be radiant, gazing at their Lord"
(Surat al-Qiyama, 22-23) and "'Peace!' A word froma Merciful Lord"
(Surah Ya sin, 58) will be heard. Believers will be "on seatsof honor
in the presence of an All-Powerful King" (Surat al-Qamar, 55).
In other words, the greatest possible blessing that believers can have
is the deep sense of Allah's mercy and will. By winning His good
pleasure, they experience a joy and a happiness thatcannot be compared
with any material blessing.
Actually, it is Allah's will that gives value to Paradise's other
blessings.The same blessings may exist on Earth to a certain extent,
but they have no meaning for believers as long as they surpass the
limits Allah established.
Believers should think carefully about this extremely important point.
The real thing that gives a blessing its value is something far beyond
its intrinsic pleasure and delight, for its real value lies in the
fact that Allah"granted" it. Believers who use the blessing and thank
Allah for it feel that they have received Allah's gift; that the Lord
loves, protects, and looks after them; and gives them a taste of His
mercy. They take real joy from this.
A blessing is not an end; rather, it is a means to an end. As its
purpose is to encourage men and women to offer greater thanksgiving to
Allah, all of Paradise's blessings have only one goal: To lead
believers to offer eternal thanksgiving to Allah. This is what gives
them their value. In short,the blessings of Paradise are no more than
a meanswhereby believers can approach Allah and attain the
indescribable joy of winning His eternal friendship, love, and
approval. This is why Allah's good pleasure is the greatest blessing
of Paradise and far above all other material pleasures.
Let us consider one of Paradise's most striking blessings, one that is
frequently mentioned in the Qur'an: beautiful women, who represent the
height of the aestheticidea. Just to be with themis a great blessing.
The Qur'an describes the beauty of their faces, theirskin, and even
their bosoms. With these magnificent women, one of Allah's greatest
material blessings - sexuality - can be experienced eternally in the
most wonderful way. In the same manner, unmarried women will bemarried
to young palace servants. This also is a freegift to them from Allah.
However, what makes these women so valuable is not merely their
beauty,but the fact that they are known to be a gift from Allah.
Indeed, the greatestpleasure that can be had is that which comes from
receiving the love, closeness, grace, and benevolence of the Giver. No
matter how valuable agift may be, Allah's gift is more valuable for
the pleasure it gives in being deemed worthy to be of the gifts of
Allah, Lord of the Worlds, and in receiving it.
Accordingly, if they were not Allah's gifts, all blessings would lose
theirmeaning for a believer. Prophet Yusuf's (as) great nobility
orients a believer's moral sense in that direction. The Qur'an tells
how the wife of an Egyptian governor, desired Yusuf (as) and even
forced herself on him. We are told that Yusuf (as) found her
attractive, but avoided this forbidden relationship due to Allah'ssign
to him.
--
- - - - - - -
rivers flowing under them, remaining in them timelessly, forever, and
fine dwellings in the Gardens of Eden. And Allah's good pleasure is
even greater. That is the great victory. (Surat at-Tawba, 72)
Earlier, we looked at the dazzling blessings found in Paradise. The
picture that emerges is one of letting people experience the greatest
pleasures and delights of the five senses.
But the biggest blessing of all is Allah's good pleasure, and the joy
and happiness a believer feels when he or she wins it. Asone hadith
also relates:"Allah would say to the inmates of Paradise: 'I shall
cause My pleasure toalight upon you' " (Muslim). Moreover, being
content with everything that Allah has given and offering Him
continual thanksgiving brings a noble contentment. The Qur'an draws
our attention to this, as follows:
Allah is pleased with themand they are pleased withHim. That is the
Great Victory. (Surat al-Ma'ida, 119)
The most striking expression of what believers feel when they win
Allah's good pleasure is that He will manifest Himself to them in a
way that they can see Him. This is impossible in the world because, as
the Qur'an says: "Eyesight cannot perceive Him" (Surat al-An'am, 10)
But according to the Qur'an, inthe next life and in a certain way
Allah will manifest Himself to His believing servants. Only Allah
knows how this will happen. But we are informed in the Qur'an that the
believers' "faces that Day will be radiant, gazing at their Lord"
(Surat al-Qiyama, 22-23) and "'Peace!' A word froma Merciful Lord"
(Surah Ya sin, 58) will be heard. Believers will be "on seatsof honor
in the presence of an All-Powerful King" (Surat al-Qamar, 55).
In other words, the greatest possible blessing that believers can have
is the deep sense of Allah's mercy and will. By winning His good
pleasure, they experience a joy and a happiness thatcannot be compared
with any material blessing.
Actually, it is Allah's will that gives value to Paradise's other
blessings.The same blessings may exist on Earth to a certain extent,
but they have no meaning for believers as long as they surpass the
limits Allah established.
Believers should think carefully about this extremely important point.
The real thing that gives a blessing its value is something far beyond
its intrinsic pleasure and delight, for its real value lies in the
fact that Allah"granted" it. Believers who use the blessing and thank
Allah for it feel that they have received Allah's gift; that the Lord
loves, protects, and looks after them; and gives them a taste of His
mercy. They take real joy from this.
A blessing is not an end; rather, it is a means to an end. As its
purpose is to encourage men and women to offer greater thanksgiving to
Allah, all of Paradise's blessings have only one goal: To lead
believers to offer eternal thanksgiving to Allah. This is what gives
them their value. In short,the blessings of Paradise are no more than
a meanswhereby believers can approach Allah and attain the
indescribable joy of winning His eternal friendship, love, and
approval. This is why Allah's good pleasure is the greatest blessing
of Paradise and far above all other material pleasures.
Let us consider one of Paradise's most striking blessings, one that is
frequently mentioned in the Qur'an: beautiful women, who represent the
height of the aestheticidea. Just to be with themis a great blessing.
The Qur'an describes the beauty of their faces, theirskin, and even
their bosoms. With these magnificent women, one of Allah's greatest
material blessings - sexuality - can be experienced eternally in the
most wonderful way. In the same manner, unmarried women will bemarried
to young palace servants. This also is a freegift to them from Allah.
However, what makes these women so valuable is not merely their
beauty,but the fact that they are known to be a gift from Allah.
Indeed, the greatestpleasure that can be had is that which comes from
receiving the love, closeness, grace, and benevolence of the Giver. No
matter how valuable agift may be, Allah's gift is more valuable for
the pleasure it gives in being deemed worthy to be of the gifts of
Allah, Lord of the Worlds, and in receiving it.
Accordingly, if they were not Allah's gifts, all blessings would lose
theirmeaning for a believer. Prophet Yusuf's (as) great nobility
orients a believer's moral sense in that direction. The Qur'an tells
how the wife of an Egyptian governor, desired Yusuf (as) and even
forced herself on him. We are told that Yusuf (as) found her
attractive, but avoided this forbidden relationship due to Allah'ssign
to him.
--
- - - - - - -
Subscribe to:
Posts (Atom)