Specialists in child psychology think that in his first year a child
may show signs of fear when hearing a sudden noise, orif something
falls suddenly, and so on. A child may be afraid of strangers starting
from the age of approximately six months, and in the second year a
child may be afraid of many things such as animals, cars, slopes,
water, etc.
In general, females show more fear than males, andthe intensity of the
fear may vary according to theintensity of the child's imagination;
the more imaginative a child is, the more fearful he may be.
Several factors and reasons may increase a child's fears, such as:
- The mother scaring her child with ideas of ghosts and ghouls, or
soldiers, or shadows, or 'ifreets (jinn) or strange creatures, etc.
- Too much coddling on the part of the parents, or their being too
anxious and sensitive about him.
- Raising the child in isolation, keeping him within the four walls of
the house.
- Telling fairy stories that have to do with jinns and 'ifreets...
... and other reasons.
A child may be made susceptible to fear by picking up the fears of his
parents through what he sees. Fears acquired in thismanner are
characterized by their lengthy duration. Hence, setting a good example
plays a major role in training a child notto be afraid. What is
required here is an example of bravery in all kinds of different
situations, and not being afraid of animals that are not harmful or of
people in high positions when demanding one's rights, and generally
not being afraid for no reason.
In order to deal with a child's fears, the parents must pay attention
to a number of matters, including:
- Bringing him up from the earliest age to believein Allaah and
worship Him, and to turn to Him inall situations of anxiety and fear.
- Giving the child some freedom and responsibilities, and letting him
do things, according to his stage of development.
- Not scaring him, especially when he cries, with ideas of ghosts,
hyenas, thieves, jinn and 'ifreets, etc. This comes under the heading
of"better", as in the hadeeth: "The strong believer is better and is
more loved by Allaah thanthe weak believer." (Narrated by Muslim, no.
2664).
- Encouraging him from an early age to mix with others and giving him
theopportunity to meet themand get to know them, so that he will feel
from the depth of his heart that he is loved and respected by everyone
whom he meetsand gets to know.
What the psychologists and educationalists adviseis giving the child
the opportunity to get to know the thing that is frightening him, so
that if he is afraid of the dark, there is nothing wrong with letting
him play withthe light-switch, turning itoff and on; if he is afraid
of water there is nothing wrong with letting him play with a little
water in a small bowl, and so on...
- Parents can also tell him stories of the heroic salaf (early
generations of Islam), and train him to adopt the attitudes of the
Sahaabah, so that he will develop a brave and heroic nature.
But if the child's fear is a form anxiety, then its cause may be a
number ofinterconnected factors which according to the Sunnah of the
Prophet (peace and blessings of Allaah be upon him), should be dealt
with in a wise and careful manner. These factors include:
- Giving the child more to do than he is able, as the Prophet (peace
and blessings of Allaah be upon him) said: "He who does not show mercy
to our young ones and acknowledge the rights ofour old ones is not one
of us." (Narrated by Abu Dawood, no. 4943; al-Tirmidhi, 1921; also
narrated in Saheeh al-Jaami' by al-Albaani, 5444).
- Not satisfying his need for success. It was narrated that 'Ali (may
Allaah be pleased with him) said: "I never heard the Messenger of
Allaah (peace and blessings of Allaah be upon him) saying 'May my
father andmother be sacrificed for you' to anyone, except Sa'd, to
whom I heard himsay, 'Shoot, may my fatherand mother be sacrificed for
you!' And I think that was on the day of Uhud." (Narrated by
al-Bukhaari, no. 6184; Muslim, no. 2411). This shows that parents
should encouragetheir children no matter what the level of quality of
their performance, so that they will motivated to do even better.
- Going to extremes in physical punishment and dealing harshly with
them. The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "Whoeveris deprived of gentleness is deprived of all
goodness." (Narrated by Muslim, no. 2292).
--
- - - - - - -
"GENERAL ARTICLES"
- Tamil -- Urdu -- Kannada -- Telugu --*-
Share
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!!
******** *****
*****
[All] praise is [due] to Allah, Lord of the worlds; -
Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite!
* Visit :-
"INDIA "- Time in New Delhi -
*- WHAT ISLAM SAYS -*
-
Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
-
''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
| | |
|
Share
Follow Me | |
**
Share
-
-*- *: ::->
*
Sunday, July 15, 2012
Dealing with a Child's Fear
Chaining up of the Devils in Ramadan
It was proven that the Prophet (peace and blessings of Allaah be upon
him) said: "When Ramadaan begins, the gates of Paradise are opened,
and the gates of Hell are closed, and the devils are chained up."
Narrated by al-Bukhaari, 3277; Muslim, 1079. According to
al-Nasaa'i:"The most evil jinn are chained up."
This does not mean that the devils have no influence at all, rather it
indicates that they become weaker in Ramadaan and are not able to do
what they are able to do at times other than Ramadaan.
It may be interpreted as meaning that the ones who are chained up are
the most evil devils, not all of them.
Al-Qurtubi said: If it is said, how come we see many evil actions and
sinsbeing committed in Ramadaan, for if the devils were chained up,
that would not happen?
The answer is that (evil actions) are reduced on the part of those who
fastmeeting all the conditionsof fasting and paying attention to the
etiquette of fasting.
Or some of the devils - namely the most evil ones- are chained up, not
all ofthem, as previously mentioned in some reports.
Or it may mean that evil actions are reduced in Ramadaan, which is
something that we can see. Even though evil actions happen in
Ramadaan, they are less than at other times. Even if all of the devils
were to be chained up, that does not mean that no evil action would
happen, because there are other causes of evil action besides the
devils, such asevil souls, bad habits and the human devils.
From Fath al-Baari.
--
- - - - - - -
him) said: "When Ramadaan begins, the gates of Paradise are opened,
and the gates of Hell are closed, and the devils are chained up."
Narrated by al-Bukhaari, 3277; Muslim, 1079. According to
al-Nasaa'i:"The most evil jinn are chained up."
This does not mean that the devils have no influence at all, rather it
indicates that they become weaker in Ramadaan and are not able to do
what they are able to do at times other than Ramadaan.
It may be interpreted as meaning that the ones who are chained up are
the most evil devils, not all of them.
Al-Qurtubi said: If it is said, how come we see many evil actions and
sinsbeing committed in Ramadaan, for if the devils were chained up,
that would not happen?
The answer is that (evil actions) are reduced on the part of those who
fastmeeting all the conditionsof fasting and paying attention to the
etiquette of fasting.
Or some of the devils - namely the most evil ones- are chained up, not
all ofthem, as previously mentioned in some reports.
Or it may mean that evil actions are reduced in Ramadaan, which is
something that we can see. Even though evil actions happen in
Ramadaan, they are less than at other times. Even if all of the devils
were to be chained up, that does not mean that no evil action would
happen, because there are other causes of evil action besides the
devils, such asevil souls, bad habits and the human devils.
From Fath al-Baari.
--
- - - - - - -
Hadees
One of the companions of the Prophet (sallAllahu ályhi wasallam said:
'The people as long as theyare in good health, good shape, good
condition they are covered. You don't know their true character
because they arein good situation, they are in good circumstance. As
long as they are in a good circumstances they are covered. But if a
trial or difficulty or a hardship comes upon them, then you will see
their reality. They will go to their reality. The Mu'min will run to
his Imaan, the Mu'min will run to his belief, the believer will runto
his belief, his Imaan andthe hypocrite will run to his hypocrisy, and
the hypocrite will run to his hypocrisy. "Without being shaken, you
don't not know what comes to the top and what goes to the bottom.
Without being shaken you don't know a man from those who are faking;
you won't know women from those who are faking. You won't know those
who truly believe from those who don't. Those who make a claim on
their tongue andis not really in their hearts and from their limbs
from those who are willing to die for this matter. This can only be
shown by trials, the tribulations and tests and difficulties."
Imam Ahmed brought it and Sheikh Nassir brings inhis Saheehah No. 147
: Suhaib said that,
'We were sitting with the Prophet (sallallaahu 'alayhiwa sallam) and
suddenly he laughed. Suddenly the Prophet (sallallaahu 'alayhiwa
sallam) laughed. He asked his companions: 'Won't you ask me what I am
laughing about?.' So they asked the Prophet (sallallaahu 'alayhi wa
sallam) 'what are you laughing about ?' So he said : 'I laughed
because I was astonished at the affair of a believer.' (Listen these
are words of Musthafa alaihi salam. He doesn't speak of his own
desires whatever he speaks it is revelation; Listen, these are words
of Rasulullah describing a believer.).
All of his affairs, all of his circumstances are good, allof it. If
something happensto him that he loves, if Allah blesses him with
something that he loves, then he praises Allaah and this is good. And
if something happens to him, if he is put into some difficulty, test
or tribulation or hardship or something that he hates, he is patient
and that is good for him. And no one's situation is totally good
except the believer. And no one else's affair, no one else's
circumstance, no one else's condition, no one else's situation is
totally good except the mu'min, except the believer.'
--
- - - - - - -
'The people as long as theyare in good health, good shape, good
condition they are covered. You don't know their true character
because they arein good situation, they are in good circumstance. As
long as they are in a good circumstances they are covered. But if a
trial or difficulty or a hardship comes upon them, then you will see
their reality. They will go to their reality. The Mu'min will run to
his Imaan, the Mu'min will run to his belief, the believer will runto
his belief, his Imaan andthe hypocrite will run to his hypocrisy, and
the hypocrite will run to his hypocrisy. "Without being shaken, you
don't not know what comes to the top and what goes to the bottom.
Without being shaken you don't know a man from those who are faking;
you won't know women from those who are faking. You won't know those
who truly believe from those who don't. Those who make a claim on
their tongue andis not really in their hearts and from their limbs
from those who are willing to die for this matter. This can only be
shown by trials, the tribulations and tests and difficulties."
Imam Ahmed brought it and Sheikh Nassir brings inhis Saheehah No. 147
: Suhaib said that,
'We were sitting with the Prophet (sallallaahu 'alayhiwa sallam) and
suddenly he laughed. Suddenly the Prophet (sallallaahu 'alayhiwa
sallam) laughed. He asked his companions: 'Won't you ask me what I am
laughing about?.' So they asked the Prophet (sallallaahu 'alayhi wa
sallam) 'what are you laughing about ?' So he said : 'I laughed
because I was astonished at the affair of a believer.' (Listen these
are words of Musthafa alaihi salam. He doesn't speak of his own
desires whatever he speaks it is revelation; Listen, these are words
of Rasulullah describing a believer.).
All of his affairs, all of his circumstances are good, allof it. If
something happensto him that he loves, if Allah blesses him with
something that he loves, then he praises Allaah and this is good. And
if something happens to him, if he is put into some difficulty, test
or tribulation or hardship or something that he hates, he is patient
and that is good for him. And no one's situation is totally good
except the believer. And no one else's affair, no one else's
circumstance, no one else's condition, no one else's situation is
totally good except the mu'min, except the believer.'
--
- - - - - - -
Does the hadeeth “I am not afraid that you will worship others along with Allah after my death” mean that shirk will never occur among this ummah?
Narrated 'Uqba bin 'Amir:
Bukhari - Volume 2, book 23, number 428: Narrated'Uqba bin 'Amir: One
day the Prophet went out andoffered the funeral prayers of the martyrs
of Uhud and then went up the pulpit and said, "I will pave the way for
you as your predecessor and will be a witness on you. By Allah! I see
my Fount (Kauthar) just now and I have been given the keys of all the
treasures of the earth (or the keys of the earth). By Allah! I am not
afraid that you will worship others along with Allah after my
death,but I am afraid that you will fight with one another for the
worldly things." This hadeeth is often used by those comitting bidah
as justification for some of the acts which can be labeled as "shirk"
(such as calling out on others besides Allah, grave worshipping,
etc.). The claim is that the Ummah of the Prophet (SAW) are not at
risk of comitting shirk. What is the correct interpretation of this
hadeeth.
Praise be to Allaah.
Firstly:
The hadeeth was narratedby al-Bukhaari (1344) andMuslim (2296) from
'Uqbah ibn 'Aamir, and says that the Prophet (blessings and peace of
Allah be upon him) came out one day and prayed for the people of Uhud
as he used to pray for the dead. Then he went to theminbar and said:
"I will bethere ahead of you, and I will be your witness. By Allaah, I
can see my Cistern now. I am given the keys to the treasures of the
earth, or the keys to the earth. By Allaah, I do not fear that you
will associate others with Allaah after I am gone, but I fear that you
will compete with one another for them (the treasures of the earth)."
What is meant by his praying for them (the people of Uhud) as he used
to pray for the dead is his offering supplicationfor them with the
du'aa' that is recited in the funeral prayer. This was seven years
after they were martyred (may Allahbe pleased with them).
There is nothing in the hadeeth to say that shirk (association of
others with Allah) will not happen in this ummah; rather it may be
understood that he did not fear it for the entire ummah, based on the
factthat it has occurred among some of them, as is indicated in other
texts in which he (blessings andpeace of Allah be upon him) stated
that some of his ummah would fall intoshirk.
An-Nawawi (may Allah have mercy on him) said in his commentary on
Muslim (Sharh Muslim): In this hadeeth we see the miracles of the
Messenger of Allah (blessings and peace of Allah be upon him), because
what it means is a foretelling thathis ummah would be given the
treasures of the earth, which did indeed come to pass; and that they
would not all apostatise because Allah, may He be exalted, protected
them from that;and that they would compete with one another for
worldly gain. And all of that came to pass. End quote.
Al-Haafiz Ibn Hajar al-'Asqallaani (may Allah have mercy on him) said:
The words "I do not fear that you will associate others with Allah"
mean: (I do not fear that you willdo that) en masse, because that
happened with some of them – may Allah protect us. This hadeeth is one
of the miracles of the Prophet (blessings and peace of Allah be upon
him), hencethe author narrated it under the heading of the signs of
Prophethood.
End quote from Fath al-Baari, 3/211
Secondly:
The saheeh Sunnah indicates that among this ummah will be some
whoassociate others with Allah, may He be exalted.
1.
al-Bukhaari (7116) and Muslim (2906) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Messenger of Allah (blessings and
peace of Allah be upon him) said: "The Hour will not begin until the
backsides of the women of Daws wobble (as they go) around
Dhu'l-Khalasah."
Dhu'l-Khalasah was a falsegod of Daws that they used to worship during
the Jaahiliyyah.
2.
Muslim (2907) narrated that 'Aa'ishah said: I heardthe Messenger of
Allah (blessings and peace of Allah be upon him) say: "Night and day
will not cease until al-Laat and al-'Uzza are worshipped.".....
--
- - - - - - -
Bukhari - Volume 2, book 23, number 428: Narrated'Uqba bin 'Amir: One
day the Prophet went out andoffered the funeral prayers of the martyrs
of Uhud and then went up the pulpit and said, "I will pave the way for
you as your predecessor and will be a witness on you. By Allah! I see
my Fount (Kauthar) just now and I have been given the keys of all the
treasures of the earth (or the keys of the earth). By Allah! I am not
afraid that you will worship others along with Allah after my
death,but I am afraid that you will fight with one another for the
worldly things." This hadeeth is often used by those comitting bidah
as justification for some of the acts which can be labeled as "shirk"
(such as calling out on others besides Allah, grave worshipping,
etc.). The claim is that the Ummah of the Prophet (SAW) are not at
risk of comitting shirk. What is the correct interpretation of this
hadeeth.
Praise be to Allaah.
Firstly:
The hadeeth was narratedby al-Bukhaari (1344) andMuslim (2296) from
'Uqbah ibn 'Aamir, and says that the Prophet (blessings and peace of
Allah be upon him) came out one day and prayed for the people of Uhud
as he used to pray for the dead. Then he went to theminbar and said:
"I will bethere ahead of you, and I will be your witness. By Allaah, I
can see my Cistern now. I am given the keys to the treasures of the
earth, or the keys to the earth. By Allaah, I do not fear that you
will associate others with Allaah after I am gone, but I fear that you
will compete with one another for them (the treasures of the earth)."
What is meant by his praying for them (the people of Uhud) as he used
to pray for the dead is his offering supplicationfor them with the
du'aa' that is recited in the funeral prayer. This was seven years
after they were martyred (may Allahbe pleased with them).
There is nothing in the hadeeth to say that shirk (association of
others with Allah) will not happen in this ummah; rather it may be
understood that he did not fear it for the entire ummah, based on the
factthat it has occurred among some of them, as is indicated in other
texts in which he (blessings andpeace of Allah be upon him) stated
that some of his ummah would fall intoshirk.
An-Nawawi (may Allah have mercy on him) said in his commentary on
Muslim (Sharh Muslim): In this hadeeth we see the miracles of the
Messenger of Allah (blessings and peace of Allah be upon him), because
what it means is a foretelling thathis ummah would be given the
treasures of the earth, which did indeed come to pass; and that they
would not all apostatise because Allah, may He be exalted, protected
them from that;and that they would compete with one another for
worldly gain. And all of that came to pass. End quote.
Al-Haafiz Ibn Hajar al-'Asqallaani (may Allah have mercy on him) said:
The words "I do not fear that you will associate others with Allah"
mean: (I do not fear that you willdo that) en masse, because that
happened with some of them – may Allah protect us. This hadeeth is one
of the miracles of the Prophet (blessings and peace of Allah be upon
him), hencethe author narrated it under the heading of the signs of
Prophethood.
End quote from Fath al-Baari, 3/211
Secondly:
The saheeh Sunnah indicates that among this ummah will be some
whoassociate others with Allah, may He be exalted.
1.
al-Bukhaari (7116) and Muslim (2906) narrated from Abu Hurayrah (may
Allah be pleased with him) that the Messenger of Allah (blessings and
peace of Allah be upon him) said: "The Hour will not begin until the
backsides of the women of Daws wobble (as they go) around
Dhu'l-Khalasah."
Dhu'l-Khalasah was a falsegod of Daws that they used to worship during
the Jaahiliyyah.
2.
Muslim (2907) narrated that 'Aa'ishah said: I heardthe Messenger of
Allah (blessings and peace of Allah be upon him) say: "Night and day
will not cease until al-Laat and al-'Uzza are worshipped.".....
--
- - - - - - -
Subscribe to:
Posts (Atom)