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Thursday, July 12, 2012

Giving it away

Uqbah (RA) has narrated that he offered his 'Asr' salah with
Rasulullah (SAW). At the end of salah Rasulullah (SAW) hastily got up
and, stepping over the shoulders of the people, went to the houses of
one of his wives. People, not knowing what the necessity was, were
perplexed over his haste. On his return he perceivedthe people's
anxiety and explained that he had suddenly remembered leaving behind a
piece of gold in the house and he was afraid (lest his death should
take place while he owned a piece of gold; which would become
objectionable for him on the Day of Judgement). So, he had hurried
home to tell them to distribute it immediately. Source: Bukhari and
Mishkaat.

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Statistics About Domestic Abuse

DID YOU KNOW THAT:
Approximately 95% of the victims of domestic violence are women.
(Department of Justice figures)
Every 9 seconds in the United States a woman is assaulted and beaten.
4,000,000 women a year are assaulted by their partners.
In the United States, a woman is more likely to be assaulted, injured,
raped, or killed by a male partner than by any other type of
assailant.
Every day, 4 women are murdered by boyfriends orhusbands.
Prison terms for killing husbands are twice as longas for killing wives.
93% of women who killed their mates had been battered by them. 67%
killed them to protect themselves and their children at the moment of
murder.
25% of all crime is wife assault.
70% of men who batter their partners either sexually or physically
abuse their children.
Domestic violence is the number one cause of emergency room visits by women.
73% of the battered women seeking emergency medical services have
already separated from the abuser.
Women are most likely to be killed when attemptingto leave the abuser.
In fact,they're at a 75% higher risk than those who stay.
The number-one cause of women's injuries is abuse at home. This abuse
happens more often than car accidents, mugging, and rape combined .
Up to 37% of all women experience battering. This is an estimated
566,000 women in Minnesota alone.
Battering often occurs during pregnancy. One study found that 37% of
pregnant women, across all class, race, and educational lines, were
physically abused during pregnancy.
60% of all battered women are beaten while they are pregnant.
34% of the female homicide victims over age 15 are killed by their
husbands, ex-husbands, or boyfriends.
2/3 of all marriages will experience domestic violence at least once.
Weapons are used in 30% of domestic violence incidents.
Approximately 1,155,600 adult American women have been victims of one
or more forcible rapes by their husbands.
Over 90% of murder-suicides involving couples are perpetrated by the
man. 19-26% of male spouse-murderers committed suicide.
When only spouse abuse was considered, divorced or separated men
committed 79% of the assaults and husbands committed 21%.
Abusive husbands and lovers harass 74% of employed battered women at
work, either in person or over the telephone, causing 20% tolose their
jobs.
Physical violence in dating relationships ranges from 20-35%.
It is estimated that between 20% to 52% of high school and college age
dating couples have engaged in physical abuse.
More than 50% of child abductions result from domestic violence.
Injuries that battered women receive are at leastas serious as
injuries suffered in 90% of violent felony crimes.
In 1991, only 17 states kept data on reported domestic violence
offenses. These reports were limited to murder, rape, robbery, and
serious bodily injury.
More than half of battered women stay with their batterer because they
do not feel that they can support themselves and their children alone.
In homes where domestic violence occurs, children are abused at a rate
1,500% higher than the national average.
Up to 64% of hospitalized female psychiatric patientshave histories of
being physically abused as adults.
50% of the homeless women and children in theU.S. are fleeing abuse.
The amount spent to shelter animals is three times the amount spent
toprovide emergency shelterto women from domestic abuse situations.
Family violence kills as many women every 5 years as the total number
of Americans who died in the Vietnam War.

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The dwelling-places of the jinn

The jinn live on this earth where we do. They are mostly to be found
in ruins and unclean places like bathrooms, dunghills, garbage dumps
and graveyards. Hence the Prophet (peace and blessings of Allaah be
upon him) taught us to take precautions when entering such places, by
reciting the adhkaar (prayers) prescribed by Islam. One of these was
reported by Anas ibn Maalik (may Allaah be pleased with him), who
said: "When the Messenger of Allaah (peace and blessings of Allaah be
upon him) entered the toilet, he would say, 'Allaahumma innee a'oodhu
bika min al-khubuthi wa'l-khabaa'ith (O Allaah, I seek refuge with You
from the evil ones, male and female).'" (Reported by al-Bukhaari, 142;
and Muslim, 375).
Al-Khattaabi explained that khubuth is the plural of khabeeth (evil or
dirty -masculine form), and khabaa'ith is the plural of khabeethah
(evil or dirty -feminine form), and that what is meant is male
andfemale shayaateen.

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Recitation of the Quran During Menses and Post Natal Bleeding

First of all, the Shariah deals with the sexually defiled men/women
and menstruating women in very different matters and ways. There are
lots of differences between them:
*. The sexually defiled man/woman can at any time he/she wishes remove
that state. He/she can make ghusl and if there is no water then they
can perform tayammum.
*. Menstruating woman can not do such a thing, she is in that state
for as long as Allah (SWT) wills, until her period comes to an end.
Recitation of the Quran by menstruating and post-partum bleeding women
has been made permissible by the Malikis, Shafis, Hanbalis, Abu
Hanifa, and a number of other scholars. Their proof being:
*. Hadith of Bukhari and Muslim concerning the Eid prayer. Narrated
Umm 'Atiya (RA):
*. "I heard Allah's Messenger (SAW) saying that the unmarried virgins
and the mature girls and the menstruating women should come out and
participate in the good deeds as well as invocations of faithful
believers but the menstruating women should keep away from the
Musallah - praying place [Salat (prayers)]. Someone asked (Umm
'Atiya)(surprisingly), "Do you say the menstruating women?" She
replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such
and such(other deeds)?"
*. Takbeer is a type of remembrance of Allah (SWT) and supplication is
not any different from dhikr
*. Hadith of Bukhari regarding Aisha (RA) when she got her menses on
the way to Mecca.
Narrated 'Aisha (RA):
"We set out with the sole intention of performing Hajj and when we
reached Sarif, (11 kms. from Makka, I got my menses. Allah's
Messenger (SAW) came to me while I was weeping. He said "What is the
matter with you? Have you got your menses? I replied, "Yes." He said,
"This is a thing Allah (SWT) has ordained for the daughters of Adam.So
do what all the pilgrimsdo with the exception of Tawaf
(Circumambulation) round the Ka'bah." 'Aisha (RA), added, "Allah's
Messenger (SAW) sacrificed cows on behalf of his wives."
Pilgrims make dhikr and read Quran. There was no objection from the
Prophet (SAW) and he (SAW) actually "told" Aisha(RA) to do so.
Another reason being hardship. A woman might forget what she memorized.
So therefore if there is no text forbidding such an act, one cannot
conclude that the act is not allowable. The burden of proof is on
those who claim that such women cannot recite the Quran, and they
offer no clear or direct proof.
There is no harm whatsoever in a menstruating woman or post-partum
bleeding woman reciting the Quran from their memory without actually
touching the Quran.
Touching the Quran During the Menstruation and Post-Partum Bleeding
The most often quoted evidences, is an Ayat from the Quran:
".... None can touch but those who are pure..." (Al-Waqi'a 56:79)
A common mistake, is people taking verses and applying it to a
particular Fiqh (point). Yet when you study the verse in more detail
you will find, in fact, it is not related to the point whatsoever.
"That (this) is indeed an honourable recital (the Noble Quran). In a
Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz).
Which (that Book with Allah) none can touch but those who are pure
from sins (i.e. the angels). A Revelation (this Quran) from the Lord
of the Alamin (mankind, jinns, and all that exists). (Al-Waqi'a
56:77-80).
Put into context this A yat refers to "…a Book well-guarded," and this
means a Book with Allah (SWT). It is not talking about the physical
Quran we have in our presence here on earth..
Ibn Abbas (RA) and others, along with the early scholars, agree that
this verse is not talking about the Quran that we have in our hands. A
Book well-guarded refers to something that is hidden (Maknoon) . It is
not referring to the Quran we have in our presence here on earth.
Early scholars all agree to this conclusion.
"...In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz).
According to the Tafsir of Tabari and Ibn Kathir and also according
to Jamal al-deen al-Qasami, this Ayat is not in reference to humans
having to be free from impurities.
" Which (that Book with Allah) none can touch but those who are pure
from sins (i.e. the angels)."
This verse in reference to the Angels and not mankind. In a Hadith
narrated by Abu Hurayrah (RA), the Prophet (SAW) states, "a believer
never becomes impure."
"The Prophet (SAW) came across me in one of the streets of Medina and
at that time I was in a state of Janaba. So I slipped away from him
and went to take a bath.

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