Shaikh Sulaiman, a well known scholar from SouthAfrica, once visited
us and was asked to give some advice. He mentioned thatthe way
sweetness cannot be separated from honey, whiteness cannot be
separated from milk and fragrance cannot be separated from a flower,
the success of mankind cannot also be separated from following the
religion of Islam. Our totalsuccess is in Islam alone. Then he told us
to be mindful about keeping our duties to Allah. He gave an example
that assume India sends an ambassador to Canada forimproving
relationships between the two countries. Now, if this ambassador
becomes too busy with looking at the beautiful niagra falls and other
landmarks of Canada and forgets about his duties then what will happen
to him when he goes back to India? Yes, he will be fired from his job.
Similarly, if we also don't carry out our duties while we are sent to
this world then we will also not be appreciated in front of Allah on
the Day of Judgement when we return to Him. As a result, let us be
cautious about our responsibilities as being Muslims.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Tuesday, July 10, 2012
Advice from Shaikh Sulaiman
A man argues that wine should be halal
A man came to Iyas Ibn Mu'awiyah, a Muslim judge famous for his
wisdom, and the following conversation took place between them:
Man: What is the Islamic ruling regarding wine?
Judge: It is Haram (Forbidden).
Man: How about water?
Judge: It is Halal (Permissible).
Man: How about dates and grapes?
Judge: They are Halal.
Man: Why is it that all these ingredients are Halal, and yet when you
combine them, they become Haram?
The judge looked at the man and said: If I hit you with this handful
of dirt, do you think it would hurt you?
Man: It would not.
Judge: How about if I hit you with this handful of straw?
Man: It would not hurt me.
Judge: How about a handful of water?
Man: It surely would not hurt me.
Judge: How about if I mix them, and let them dry to become a brick,
and then hit you with it, would it hurt you?
Man: It would hurt me and might even kill me!
Judge: The same reasoning applies to whatyou asked me!!
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wisdom, and the following conversation took place between them:
Man: What is the Islamic ruling regarding wine?
Judge: It is Haram (Forbidden).
Man: How about water?
Judge: It is Halal (Permissible).
Man: How about dates and grapes?
Judge: They are Halal.
Man: Why is it that all these ingredients are Halal, and yet when you
combine them, they become Haram?
The judge looked at the man and said: If I hit you with this handful
of dirt, do you think it would hurt you?
Man: It would not.
Judge: How about if I hit you with this handful of straw?
Man: It would not hurt me.
Judge: How about a handful of water?
Man: It surely would not hurt me.
Judge: How about if I mix them, and let them dry to become a brick,
and then hit you with it, would it hurt you?
Man: It would hurt me and might even kill me!
Judge: The same reasoning applies to whatyou asked me!!
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NEWS - Rainstorms cause 65deaths in China 2012-07-10 00:00:58 GMT 2012-07-10 08:00:58(Beijing Time) Xinhua English
A man swims in Yangtze River in Wuhan, Central China's Hubei province,
July 9, 2012. The water level of Yangtze River rose after heavy rains.
[Photo/Xinhua]
~
Rainstorms have killed 65people and left 30 others missing in eight
provincial-level regions since June 28, the Ministryof Civil Affairs
said Monday.
The downpours have triggered floods and landslides that have affected
17.44 million people in Jiangsu, Anhui and Shandong provinces in East
China, Henan and Hubei provinces in CentralChina, Chongqing
Municipality and Sichuan province in Southwest China and Shaanxi
province in Northwest China, the ministry said, adding that 1.17
million people have been evacuated.
About 982,400 hectares of farmland have been affected by bad weathers
and about 66,000 houses have collapsed, the ministry said.
The ministry has sent three teams of experts and officials to aid in
reliefwork in affected regions, as well as shipped tents and quilts to
hard-hit Sichuan, the ministry said.
In another Monday report, the ministry said 465 people were killed and
97 missing in natural disasters in the first half of this year.
More than 113.36 million people were affected by natural disasters
during the period, the report said.
Floods, hail and landslideshad the greatest impact on people, followed
by droughts, earthquakes, snowstorms and typhoons, the report said.
--
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July 9, 2012. The water level of Yangtze River rose after heavy rains.
[Photo/Xinhua]
~
Rainstorms have killed 65people and left 30 others missing in eight
provincial-level regions since June 28, the Ministryof Civil Affairs
said Monday.
The downpours have triggered floods and landslides that have affected
17.44 million people in Jiangsu, Anhui and Shandong provinces in East
China, Henan and Hubei provinces in CentralChina, Chongqing
Municipality and Sichuan province in Southwest China and Shaanxi
province in Northwest China, the ministry said, adding that 1.17
million people have been evacuated.
About 982,400 hectares of farmland have been affected by bad weathers
and about 66,000 houses have collapsed, the ministry said.
The ministry has sent three teams of experts and officials to aid in
reliefwork in affected regions, as well as shipped tents and quilts to
hard-hit Sichuan, the ministry said.
In another Monday report, the ministry said 465 people were killed and
97 missing in natural disasters in the first half of this year.
More than 113.36 million people were affected by natural disasters
during the period, the report said.
Floods, hail and landslideshad the greatest impact on people, followed
by droughts, earthquakes, snowstorms and typhoons, the report said.
--
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What is the right age to get children used to fasting?
What is the age at which children are obliged to fast? How can we
encourage them to fast and pray in the mosque, especially Taraweeh
prayer? Are there any simple religious ideas which can be used to fill
children's spare time in Ramadaan?.
Praise be to Allaah.
Firstly:
Fasting is not obligatory for young children, until they reach the age
of adolescence, because the Prophet (peace and blessings of Allaah be
upon him) said: "The penshave been lifted from three: from one who has
lost his mind until he comes back to his senses, from one who is
sleeping until he wakes up, and from a child until he reaches the age
of adolescence." Narrated byAbu Dawood, 4399; classed as saheeh by
al-Albaani in Saheeh Abi Dawood.
Nevertheless, children should be told to fast so that they can get
used to it, and because the good deeds that they do will berecorded
for them.
The age at which parents should start to teach theirchildren to fast
is the age at which they are able to fast, which will vary according
to each child's physical makeup. Some scholars have defined this as
being ten years of age.
Al-Kharqi said:
When a child is ten years old and is able to fast, he should start to do so.
Ibn Qudaamah said:
This means that he shouldbe made to fast and told to do so. And he
should be smacked if he does notdo it, so as to train him and make him
get used toit, just as he should be made to pray and told to do it.
Among those who were of the view that a child should be told to fast
when he becomes able to do it were 'Ata', al-Hasan, Ibn Sireen,
al-Zuhri, Qataadah and al-Shaafa'i.
Al-Awzaa'i said: If he is able to fast for three consecutive days
without interruption and without becoming weak, then he should be made
to fast Ramadaan. Ishaaq said: When (a child) reaches theage of twelve
I think that he should be made to fastso that he gets used to it.
The age of ten is more likely, because the Prophet (peace and
blessings of Allaah be upon him) enjoined smacking children for not
praying at this age, and regarding fasting as beinglike prayer is
better, because they are close to one another, and because they are
both physical actions that are pillars of Islam. But fasting is
harder, so attention should be paid to when the child becomes able
forit, because some may be able to pray who are not yet able to fast.
End quote.
Al-Mughni, 4/412
This is what the companions of the Prophet (peace and blessings of
Allaah be upon him) did with their children; they would tell those who
were able to fast to do so, and if one ofthem wept because of hunger,
they would give him a toy to distract him, but it is not permissible
toforce them to fast if it willharm them in cases of physical weakness
or sickness.
Shaykh Ibn 'Uthaymeen said:
A young child should not be forced to fast until he has reached the
age of adolescence, but he may be told to fast if he is ableto do it,
so that he may get used to it and it will be easier for him after he
reaches puberty. The Sahaabah (may Allaah be pleased with them) –
whoare the best of this ummah – used to make their children fast when
they were young. End quote.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/28, 29
And the Shaykh (may Allaah have mercy on him) was asked:
My young son insists on fasting Ramadaan even though fasting is
harmful for him because he is so young and his health is not good.
Should I use force with him to make him break his fast?
He replied:
If he is young and has notyet reached puberty, he is not obliged to
fast, but if he is able to do it withouthardship, then he should be
told to do so. The Sahaabah (may Allaah be pleased with them) used to
make their children fast, and if the younger ones cried they would
give them toys to distract them. But if it is proven that it is
harmful to him, then he should be stopped from fasting. If Allaah has
forbidden us togive youngsters their wealth if there is the fear that
they may abuse it, then it is more appropriate that they be stopped
from doing something if there is the fear of physical harm. But that
should not be done by force, because that is not appropriate in
raising children. End quote.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/83
Secondly:
The parents can encourage their children to fast by giving them a gift
each day, or by exploiting the spirit of competition between them and
their peers or those who are younger than them. They can encourage
them to pray by taking them to pray in the mosques, especially if they
go out with their father and pray in different mosques each day....,
--
- - - - - - -
encourage them to fast and pray in the mosque, especially Taraweeh
prayer? Are there any simple religious ideas which can be used to fill
children's spare time in Ramadaan?.
Praise be to Allaah.
Firstly:
Fasting is not obligatory for young children, until they reach the age
of adolescence, because the Prophet (peace and blessings of Allaah be
upon him) said: "The penshave been lifted from three: from one who has
lost his mind until he comes back to his senses, from one who is
sleeping until he wakes up, and from a child until he reaches the age
of adolescence." Narrated byAbu Dawood, 4399; classed as saheeh by
al-Albaani in Saheeh Abi Dawood.
Nevertheless, children should be told to fast so that they can get
used to it, and because the good deeds that they do will berecorded
for them.
The age at which parents should start to teach theirchildren to fast
is the age at which they are able to fast, which will vary according
to each child's physical makeup. Some scholars have defined this as
being ten years of age.
Al-Kharqi said:
When a child is ten years old and is able to fast, he should start to do so.
Ibn Qudaamah said:
This means that he shouldbe made to fast and told to do so. And he
should be smacked if he does notdo it, so as to train him and make him
get used toit, just as he should be made to pray and told to do it.
Among those who were of the view that a child should be told to fast
when he becomes able to do it were 'Ata', al-Hasan, Ibn Sireen,
al-Zuhri, Qataadah and al-Shaafa'i.
Al-Awzaa'i said: If he is able to fast for three consecutive days
without interruption and without becoming weak, then he should be made
to fast Ramadaan. Ishaaq said: When (a child) reaches theage of twelve
I think that he should be made to fastso that he gets used to it.
The age of ten is more likely, because the Prophet (peace and
blessings of Allaah be upon him) enjoined smacking children for not
praying at this age, and regarding fasting as beinglike prayer is
better, because they are close to one another, and because they are
both physical actions that are pillars of Islam. But fasting is
harder, so attention should be paid to when the child becomes able
forit, because some may be able to pray who are not yet able to fast.
End quote.
Al-Mughni, 4/412
This is what the companions of the Prophet (peace and blessings of
Allaah be upon him) did with their children; they would tell those who
were able to fast to do so, and if one ofthem wept because of hunger,
they would give him a toy to distract him, but it is not permissible
toforce them to fast if it willharm them in cases of physical weakness
or sickness.
Shaykh Ibn 'Uthaymeen said:
A young child should not be forced to fast until he has reached the
age of adolescence, but he may be told to fast if he is ableto do it,
so that he may get used to it and it will be easier for him after he
reaches puberty. The Sahaabah (may Allaah be pleased with them) –
whoare the best of this ummah – used to make their children fast when
they were young. End quote.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/28, 29
And the Shaykh (may Allaah have mercy on him) was asked:
My young son insists on fasting Ramadaan even though fasting is
harmful for him because he is so young and his health is not good.
Should I use force with him to make him break his fast?
He replied:
If he is young and has notyet reached puberty, he is not obliged to
fast, but if he is able to do it withouthardship, then he should be
told to do so. The Sahaabah (may Allaah be pleased with them) used to
make their children fast, and if the younger ones cried they would
give them toys to distract them. But if it is proven that it is
harmful to him, then he should be stopped from fasting. If Allaah has
forbidden us togive youngsters their wealth if there is the fear that
they may abuse it, then it is more appropriate that they be stopped
from doing something if there is the fear of physical harm. But that
should not be done by force, because that is not appropriate in
raising children. End quote.
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 19/83
Secondly:
The parents can encourage their children to fast by giving them a gift
each day, or by exploiting the spirit of competition between them and
their peers or those who are younger than them. They can encourage
them to pray by taking them to pray in the mosques, especially if they
go out with their father and pray in different mosques each day....,
--
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