Hyderabad's social calendaris rather enviable. If it's notlive gigs,
art exhibitions and dance performances, then it's theatre. The theatre
scene in the city might be in a nascent stage, but there is no denying
that Hyderabad theatre is making its presence felt. Theatre groups are
sprouting everywhere. The young have begun to take to the form more
seriously. Hit culture spots like Lamakaan on any given evening and
you'll see either a script being written, a play being rehearsed or
youngsters brainstorming. While it's always sunny in the theatre-land,
there is something missing in the scene. While ideas, characters,
stories and actors are aplenty, the technicalities, stage presence and
skill are lacking.
Cool quotient
"It has become fashionableto be a called a theatre person. Youngsters
are not working with professional theatre groups which can teach
ethics and discipline. Doing theatre is not a bed of roses or a social
get-together," says Vinay Varma of city-based theatre group,
Sutradhar. Ratna Shekhar Reddy, founder of Samahaara agrees, "Having
conducted numerous workshops and festivals, I have come across a
number of people who want to do it because it's 'cool' or 'in'. They
need to realise that 'coolness' will eventually pass, quality is what
really matters.
Theatre isn't just about having the moolah and picking out the best
venue.The stage is a subjective space and all you need is the actor
and his space. While some of the best plays have been staged using
minimal props and costumes, ironically some of the big theatre events
inthe city have failed to impress. A theatre group's performance at
Shilpa Kala Vedika recently met with bad response from the audience,
numbers reducedto a mere 40 by the end of the play. There were almost
50-60 people working on the play but couldn't get the basics right.
Talking about money, R.K. Sinha, founder of Dramanon says that theatre
is not much of quantity as it is of quality. "The experience gets lost
in gimmicks; you cannot substitute acting and direction with props and
venues." Having money, however he feels is not a bad thing, it's what
it is used for. "You can either reach a big audience or gettrained and
give the best performance you can," he adds. All hope is not lost,
Rehaan of Curtain Call Production talks about the failed production,
'Of musicand dreams', "We started with good intention, but it went
kaput. We have take a brief moment and we have asked for the first
700members to come and watch the play again for free. We are working
on where we went wrong. Weare trying to get kids out of movie theatre
to do something productive, but theatre is subject to vulnerabilities
like on-stage mishaps," says Rehaan.
Back to basics
Firdous Abdul Mujeeb, director at D for Dramatics says that big events
have been major flops. "Where is the craft? People I guess need to
work backwards. Calling yourself a professional doesn't work. Start
small, go back to the basics. The current crop of young theatre
enthusiasts are getting lost in the game of profit and loss," she
says. In the bid to market and be seen, expensive venues are being
booked and to makeup that cost, tickets are being sold at Rs. 1000 and
Rs. 500. All the while, the content of theatre doesn't match up to
neither — the price of the ticket or the ambience at the venue. Rahul
Premchander, a theatre actor experimented with theatrefour years back.
"I realised that theatre was helping me shape my individuality.People
get into theatre without realising that stage-craft is very important
too," he says.
Most theatre personalities agree that the best PR a play or a
production house can get is a happy audience. No amount of money,
marketing, event management can do that. Poor productions eventually
might damage the theatre fraternity, especially if they are
aggressively advertised and touted to be the 'best'.
--
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, July 5, 2012
A Gift After Hardships
The Prophet Muhammad (peace be upon him) dispatched towards the
sea-shore an expedition ofthree hundred men, underthe command of Abu
Ubaidah (ra) in 8 A.H. He gave them a bag full of dates for their
rations. They had been hardly out for fifteen days when theyran short
of rations. In order to provide the contingent with food, Qais(ra)
began buying three camels daily from his own men, to feed the
Mujahideen, with a promise to pay on return to Madinah. The Amir
seeing that the slaugther of camels would deprive the party of their
only means of transport, prohibited him to do so. He collected the
dates thathad been left with each person and stored them ina bag. He
would issue one date to each man as his daily ration. When Jabir (ra)
later on narrated this story to the people, one ofhis audience
inquired:
"How did you manage to live upon one date only for the whole day?" He
replied: "We longed even for that one date, when the whole stock was
exhausted. We were on the verge of starvation. We moistened the dry
tree-leaves with water and ate them."
When they reached this stage, Allah had mercy on them for He always
brings ease after every hardship, provided it is endured patiently. A
big fish knownas "Ambar" was thrown out of the sea for them. The fish
was so big that they lived on it for eighteen days altogether. They
also filled their satchels with the remaining portion, which lasted
them right up to Madinah. When the episode was narrated to the Prophet
(peace be upon him), he said: "The fish was a provision arranged for
you by Allah."
Source: From the book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kandhalvi.
We are Muslims today because of such sacrifices by the companions of
Prophet Muhammad (peace be upon him). We should remember these events
as a source of comfort whenever we too are faced with difficulties
regarding practising Islam.
--
- - - - - - -
sea-shore an expedition ofthree hundred men, underthe command of Abu
Ubaidah (ra) in 8 A.H. He gave them a bag full of dates for their
rations. They had been hardly out for fifteen days when theyran short
of rations. In order to provide the contingent with food, Qais(ra)
began buying three camels daily from his own men, to feed the
Mujahideen, with a promise to pay on return to Madinah. The Amir
seeing that the slaugther of camels would deprive the party of their
only means of transport, prohibited him to do so. He collected the
dates thathad been left with each person and stored them ina bag. He
would issue one date to each man as his daily ration. When Jabir (ra)
later on narrated this story to the people, one ofhis audience
inquired:
"How did you manage to live upon one date only for the whole day?" He
replied: "We longed even for that one date, when the whole stock was
exhausted. We were on the verge of starvation. We moistened the dry
tree-leaves with water and ate them."
When they reached this stage, Allah had mercy on them for He always
brings ease after every hardship, provided it is endured patiently. A
big fish knownas "Ambar" was thrown out of the sea for them. The fish
was so big that they lived on it for eighteen days altogether. They
also filled their satchels with the remaining portion, which lasted
them right up to Madinah. When the episode was narrated to the Prophet
(peace be upon him), he said: "The fish was a provision arranged for
you by Allah."
Source: From the book"Stories of the Sahabah" by Shaikh Muhammad
Zakariyya Kandhalvi.
We are Muslims today because of such sacrifices by the companions of
Prophet Muhammad (peace be upon him). We should remember these events
as a source of comfort whenever we too are faced with difficulties
regarding practising Islam.
--
- - - - - - -
He cannot recite al-Faatihah behind the imam; should he stop praying behind him?
A mosque 900 meters away from my house i dont hear the adhan at all.i
sometimes go there and they folllow abu hanifa ra and they recite
fatiha too fast. Most of the time i am in 4 or 5th verse of fatiha
they go to rukoo. So is it still obligatory for me to attend the
prayer there since i dont hear the adhan and i cant finish reciting
fatiha, and the tranquility is also not there because of the quick
recition of the imam.
Praise be to Allaah.
If the imam does not recite at a moderate pace in his prayer, and he
recites al-Faatihah very quickly, and the person praying behind him is
not able to recite it behind him, then it is not valid forhim to pray
behind him and the congregation has to look for another imam who will
recite at a moderate pace in his prayer, or they should go to another
mosque in which the people pray at amoderate pace, because reciting
and moving at a moderate pace in prayer isone of its essential parts.
Ibn 'Uthaymeen (may Allah have mercy on him) said: If it is known that
theimam does not recite at a moderate pace in his prayer, and that he
does not stand long enough to allow the people praying behind him to
complete al-Faatihah, then you should not pray with him at all,
because it is not permissible to pray with him, as you are caught
between two things: either you will follow him and miss out on the
essential part of the prayer, or you will do the essential part of the
prayer and miss out on following the imam. We warn these imams about
such things. The scholars (may Allah have mercy on them) have stated
that it is haraam for the imam to rush so much that it prevents the
person praying behind him from doing what is obligatory, and reciting
and moving at a moderate pace are obligatory. It is not acceptable for
such imamsto be imams of the Muslims, and they should be dismissed
from the post of imam if they are employed as such. Those who are in
charge of imams should go around the mosques and if they find anyone
who is like this, and who is not doing what is required of an imam,
they should dismisshim, because this is a bad custom.
I say: if it is the habit of this imam to recite so quickly that the
person praying behind him cannot recite al-Faatihah, then the people
of the mosque have to ask for him to be dismissed, and ifit is known
that a person is like that, he should not start to pray with him at
all and he should go to another mosque. End quote.
Liqa' al-Baab al-Maftooh, 146/9
See also the answer to question no. 6551
It is obligatory for you to pray in congregation in the mosque so long
as youare able to do so; try to find a different mosque. For more
information on the evidence that it is obligatory to pray in
congregation, please see the answer to question no. 40113
For more information on the distance between the mosque and one's home
that makes it obligatory topray in the mosque, pleasesee the answer to
question no. 36674 .
And Allah knows best.
--
- - - - - - -
sometimes go there and they folllow abu hanifa ra and they recite
fatiha too fast. Most of the time i am in 4 or 5th verse of fatiha
they go to rukoo. So is it still obligatory for me to attend the
prayer there since i dont hear the adhan and i cant finish reciting
fatiha, and the tranquility is also not there because of the quick
recition of the imam.
Praise be to Allaah.
If the imam does not recite at a moderate pace in his prayer, and he
recites al-Faatihah very quickly, and the person praying behind him is
not able to recite it behind him, then it is not valid forhim to pray
behind him and the congregation has to look for another imam who will
recite at a moderate pace in his prayer, or they should go to another
mosque in which the people pray at amoderate pace, because reciting
and moving at a moderate pace in prayer isone of its essential parts.
Ibn 'Uthaymeen (may Allah have mercy on him) said: If it is known that
theimam does not recite at a moderate pace in his prayer, and that he
does not stand long enough to allow the people praying behind him to
complete al-Faatihah, then you should not pray with him at all,
because it is not permissible to pray with him, as you are caught
between two things: either you will follow him and miss out on the
essential part of the prayer, or you will do the essential part of the
prayer and miss out on following the imam. We warn these imams about
such things. The scholars (may Allah have mercy on them) have stated
that it is haraam for the imam to rush so much that it prevents the
person praying behind him from doing what is obligatory, and reciting
and moving at a moderate pace are obligatory. It is not acceptable for
such imamsto be imams of the Muslims, and they should be dismissed
from the post of imam if they are employed as such. Those who are in
charge of imams should go around the mosques and if they find anyone
who is like this, and who is not doing what is required of an imam,
they should dismisshim, because this is a bad custom.
I say: if it is the habit of this imam to recite so quickly that the
person praying behind him cannot recite al-Faatihah, then the people
of the mosque have to ask for him to be dismissed, and ifit is known
that a person is like that, he should not start to pray with him at
all and he should go to another mosque. End quote.
Liqa' al-Baab al-Maftooh, 146/9
See also the answer to question no. 6551
It is obligatory for you to pray in congregation in the mosque so long
as youare able to do so; try to find a different mosque. For more
information on the evidence that it is obligatory to pray in
congregation, please see the answer to question no. 40113
For more information on the distance between the mosque and one's home
that makes it obligatory topray in the mosque, pleasesee the answer to
question no. 36674 .
And Allah knows best.
--
- - - - - - -
Verses in the Qur’an about justice
upholders of justice, bearing witness for Allahalone , even against
yourselves or your parentsand relatives. Whether they are rich or
poor, Allahis well able to look after them. Do not follow your own
desires and deviatefrom the truth . If you twist or turn away, Allah
isaware of what you do. (Surat an-Nisa', 135)
Among those We have created there is a community who guide bythe Truth
and act justly according to it . (Surat al-A'raf, 181)
… if you do judge, judge between them justly. Allahloves the just .
(Surat al-Maida, 42)
You who believe! show integrity for the sake of Allah, bearing witness
with justice. Do not let hatred for a people incite you into not
beingjust. Be just. That is closer to taqwa . Fear [and respect]
Allah. Allah isaware of what you do. (Surat al-Maida, 8)
Every nation has a Messenger and when theirMessenger comes everything
is decided between them justly . They are not wronged. (Surah Yunus,
47)
We sent Our Messengers with the Clear Signs and sent down the Book and
the Balance with them so that mankind might establish justice . (Surat
al-Hadid, 25)
Say: " My Lord has commanded justice …" (Surat al-A 'raf, 29)
So call and go straight as you have been ordered to.Do not follow
their whims and desires but say, 'I haveiman in a Book sent down by
Allah and I am orderedto be just between you . Allah is our Lord and
your Lord. We have our actions and you have your actions.There is no
debate between us and you. Allahwill gather us all together.He is our
final destination.'(Surat ash-Shura, 15)
Among those We have created there is a community who guide bythe Truth
and act justly according to it . (Surat al-A 'raf, 181)
Those with faith, those who are Jews, and the Christians and
Sabaeans,all who believe in Allah and the Last Day and act rightly,
will have their reward with their Lord . They will feel no fear and
will know no sorrow. (Surat al-Baqara, 62)
Call to the way of your Lord with wisdom and fairadmonition, and argue
with them in the kindest way. (Surat an-Nahl, 125)
Is it not likely that, if you did turn away, you would cause
corruption in the earth and sever your ties of kinship? Such are the
people Allah has cursed, making them deaf and blinding their eyes.
(Surah Muhammad, 22-23)
Allah does not forbid you from being good to those who have not fought
you in the deen or driven you from your homes,or from being just
towards them. Allah loves those who are just . Allah merely forbids
you from taking as friends those who have fought you in the religion
and driven you from your homes and who supported your expulsion. Any
who take them as friends are wrongdoers. (Surat al-Mumtahana, 8-9)
As for those who reject Allah's Signs, and kill the Prophets without
any right to do so, and kill those who command justice, give them news
of a painful punishment. (Surah Al 'Imran, 21)
--
- - - - - - -
yourselves or your parentsand relatives. Whether they are rich or
poor, Allahis well able to look after them. Do not follow your own
desires and deviatefrom the truth . If you twist or turn away, Allah
isaware of what you do. (Surat an-Nisa', 135)
Among those We have created there is a community who guide bythe Truth
and act justly according to it . (Surat al-A'raf, 181)
… if you do judge, judge between them justly. Allahloves the just .
(Surat al-Maida, 42)
You who believe! show integrity for the sake of Allah, bearing witness
with justice. Do not let hatred for a people incite you into not
beingjust. Be just. That is closer to taqwa . Fear [and respect]
Allah. Allah isaware of what you do. (Surat al-Maida, 8)
Every nation has a Messenger and when theirMessenger comes everything
is decided between them justly . They are not wronged. (Surah Yunus,
47)
We sent Our Messengers with the Clear Signs and sent down the Book and
the Balance with them so that mankind might establish justice . (Surat
al-Hadid, 25)
Say: " My Lord has commanded justice …" (Surat al-A 'raf, 29)
So call and go straight as you have been ordered to.Do not follow
their whims and desires but say, 'I haveiman in a Book sent down by
Allah and I am orderedto be just between you . Allah is our Lord and
your Lord. We have our actions and you have your actions.There is no
debate between us and you. Allahwill gather us all together.He is our
final destination.'(Surat ash-Shura, 15)
Among those We have created there is a community who guide bythe Truth
and act justly according to it . (Surat al-A 'raf, 181)
Those with faith, those who are Jews, and the Christians and
Sabaeans,all who believe in Allah and the Last Day and act rightly,
will have their reward with their Lord . They will feel no fear and
will know no sorrow. (Surat al-Baqara, 62)
Call to the way of your Lord with wisdom and fairadmonition, and argue
with them in the kindest way. (Surat an-Nahl, 125)
Is it not likely that, if you did turn away, you would cause
corruption in the earth and sever your ties of kinship? Such are the
people Allah has cursed, making them deaf and blinding their eyes.
(Surah Muhammad, 22-23)
Allah does not forbid you from being good to those who have not fought
you in the deen or driven you from your homes,or from being just
towards them. Allah loves those who are just . Allah merely forbids
you from taking as friends those who have fought you in the religion
and driven you from your homes and who supported your expulsion. Any
who take them as friends are wrongdoers. (Surat al-Mumtahana, 8-9)
As for those who reject Allah's Signs, and kill the Prophets without
any right to do so, and kill those who command justice, give them news
of a painful punishment. (Surah Al 'Imran, 21)
--
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