An investment banker wasat the pier of a small coastal village when a
small boat with just one fisherman docked. Inside the small boat were
several large yellow fin tuna. The investment banker complimented the
fisherman on the quality of his fish and asked how long it took to
catch them.
The fisherman replied,"Only a little while."
The investment banker then asked, "Why didn't you stay out longer and
catch more fish?"
The fisherman said, "With this I have more than enough to support my
family's needs."
The investment banker then asked, "But what do you do with the rest of
your time?"
The fisherman said, "I sleep late, fish a little, playwith my
children, take siesta with my wife, stroll into the village each
evening and spend time with my family, I have a full and busy life."
The investment banker scoffed, "I am a Harvard MBA and could help you.
You should spend more time fishing; and with the proceeds, buy a
bigger boat: With the proceeds from the bigger boat you could buy
several boats. Eventually you would have a fleet of fishing boats.
Instead of selling your catch to a middlemanyou would sell directly to
the processor; eventually opening your own cannery. You would control
the product, processing and distribution. You would need to leave this
small coastal fishing village and move to a big town and eventually to
the the city where you will run your ever-expanding enterprise."
The fisherman asked, "But,how long will this all take?"
To which the investment banker replied, "15 to 20 years."
"But what then?" asked the fisherman.
The investment banker laughed and said that's the best part. "When the
time is right you would announce an IPO and sell your company stock to
thepublic and become very rich, you would make millions."
"Millions?...Then what?"
The investment banker said, "Then you would retire. Move to a small
coastal fishing village where you would sleep late, fish a little,
play with your kids, take siesta with your wife, stroll to the village
in the evenings andspend time with your family."
--
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Wednesday, July 4, 2012
Tuesday, July 3, 2012
Army of Elephants
The following incident is mentioned in Surah Feel ofthe Holy Quran and
it happened during the period of the birth-year of Prophet Muhammad
(peace be upon him). Abraha Al-Ashram was thegovernor of Yemen on
behalf of the king of Ethiopia. He (Abrahah) thought to build a house
(like the Kabah at Makkah)in Sana (the capital of Yemen) and call the
Arabs to perform the pilgrimage there in Sana instead of the Kabah in
Makkah, withthe intention of diverting the trade and benefits from
Makkah to Yemen. He presented his idea to the king of Ethiopia who
agreed to it. So the house (church) was built and he named it
Al-Qullais; there was no church of its like atthat time. Then a man
from the Quraish tribe of Makkah came there and was infuriated by it,
so he relieved his nature (stools and urine) in it, soiled its walls
and went away. When Abrahah Al-Ashram saw that, he could not control
his anger and raised an army to invade Makkah and demolish the Kabah.
He had in that army thirteen elephants and amongst them was anelephant
called Mahmud which was the biggest of them. So that army proceeded
and none amongst the Arab tribes that faced them (fought against them)
but was killed and defeated, till it approached near Makkah. Then
there took place negotiations between Abrahah Al-Ashram and the chief
of Makkah (AbdulMuttalib bin Hashim, the grandfather of the Prophet),
and it was concluded that Abrahah would restore the camels of Abdul
Muttalib which hehad taken away, and then he (Abrahah) would
decidehimself as regards the Kabah. Abdul Muttalib ordered the men of
Makkah to evacuate the city and go to the top of the mountains along
with their wives and children incase some harm should come to them
from the invading oppressors. Then that army moved towards Makkah till
they reached valley Muhassir. While the army was marching towards
Makkah, in the middle of the valley, suddenly it was overtakenby
flocks of birds, flocks after flocks, air-raiding that army with small
stones slightly bigger thana lentil seed. There never fell a stone on
a soldier except it dissolved his flesh and burst it into pieces. So
they perished with a total destruction. Abrahah Al-Ashram fled away
while his flesh was bursting into pieces till he died on the way (back
to Yemen). Such was the victory bestowed by Allah,(the All-Majestic,
All-Powerful) to the people of Makkah and such was the protection
provided by Him for His House (Kabah in Makkah).
--
- - - - - - -
it happened during the period of the birth-year of Prophet Muhammad
(peace be upon him). Abraha Al-Ashram was thegovernor of Yemen on
behalf of the king of Ethiopia. He (Abrahah) thought to build a house
(like the Kabah at Makkah)in Sana (the capital of Yemen) and call the
Arabs to perform the pilgrimage there in Sana instead of the Kabah in
Makkah, withthe intention of diverting the trade and benefits from
Makkah to Yemen. He presented his idea to the king of Ethiopia who
agreed to it. So the house (church) was built and he named it
Al-Qullais; there was no church of its like atthat time. Then a man
from the Quraish tribe of Makkah came there and was infuriated by it,
so he relieved his nature (stools and urine) in it, soiled its walls
and went away. When Abrahah Al-Ashram saw that, he could not control
his anger and raised an army to invade Makkah and demolish the Kabah.
He had in that army thirteen elephants and amongst them was anelephant
called Mahmud which was the biggest of them. So that army proceeded
and none amongst the Arab tribes that faced them (fought against them)
but was killed and defeated, till it approached near Makkah. Then
there took place negotiations between Abrahah Al-Ashram and the chief
of Makkah (AbdulMuttalib bin Hashim, the grandfather of the Prophet),
and it was concluded that Abrahah would restore the camels of Abdul
Muttalib which hehad taken away, and then he (Abrahah) would
decidehimself as regards the Kabah. Abdul Muttalib ordered the men of
Makkah to evacuate the city and go to the top of the mountains along
with their wives and children incase some harm should come to them
from the invading oppressors. Then that army moved towards Makkah till
they reached valley Muhassir. While the army was marching towards
Makkah, in the middle of the valley, suddenly it was overtakenby
flocks of birds, flocks after flocks, air-raiding that army with small
stones slightly bigger thana lentil seed. There never fell a stone on
a soldier except it dissolved his flesh and burst it into pieces. So
they perished with a total destruction. Abrahah Al-Ashram fled away
while his flesh was bursting into pieces till he died on the way (back
to Yemen). Such was the victory bestowed by Allah,(the All-Majestic,
All-Powerful) to the people of Makkah and such was the protection
provided by Him for His House (Kabah in Makkah).
--
- - - - - - -
Story :- Reward for Helping Others
Ibn Abbas narrated, Once I was in a state of itikaaf in the Prophet's
Mosque (Medina). A certain person came to me and sat down.I said to
him, 'O so and so, you look sad'. He said, 'Yesof course, o fraternal
brother of the Prophet. So-and-so has his due on me, and by the one
who lies in eternal peace in the grave (i.e. Prophet Muhammad), I am
not able to pay the debt' I said, 'Should I not talk to him about your
debt?' He said, 'You can do so if you like' There upon I put my shoes
on and went out of the mosque. The person asked him, 'Have you
forgotten the state you were in (i.e. itikaaf)?' I replied, 'Not at
all, but I have heard rom the one who lies in eternal peace in the
grave [saying this his eyes became filled with tears], said:
"One who moves to fulfill any need of his brother, and makes effort
for it, will find it better than itikaaf of ten years; and one who
performs itikaaf for one day for the pleasure of Allah, he will create
a distance of three ditches between him and the hell - and each ditch
has a width which lies between East and West, orbetween the heaven and
earth."
Source: Al Targhib Vol II p 272.
By the blessings of Allah, we are approaching another Ramadan. For
most of us, we feel a little taste of hunger during thismonth only.
But there are billions for whom it is a matter of daily life. Let us
get immense rewards by helping our needy brothers and sisters around
the world during this month of generosity.
--
- - - - - - -
Mosque (Medina). A certain person came to me and sat down.I said to
him, 'O so and so, you look sad'. He said, 'Yesof course, o fraternal
brother of the Prophet. So-and-so has his due on me, and by the one
who lies in eternal peace in the grave (i.e. Prophet Muhammad), I am
not able to pay the debt' I said, 'Should I not talk to him about your
debt?' He said, 'You can do so if you like' There upon I put my shoes
on and went out of the mosque. The person asked him, 'Have you
forgotten the state you were in (i.e. itikaaf)?' I replied, 'Not at
all, but I have heard rom the one who lies in eternal peace in the
grave [saying this his eyes became filled with tears], said:
"One who moves to fulfill any need of his brother, and makes effort
for it, will find it better than itikaaf of ten years; and one who
performs itikaaf for one day for the pleasure of Allah, he will create
a distance of three ditches between him and the hell - and each ditch
has a width which lies between East and West, orbetween the heaven and
earth."
Source: Al Targhib Vol II p 272.
By the blessings of Allah, we are approaching another Ramadan. For
most of us, we feel a little taste of hunger during thismonth only.
But there are billions for whom it is a matter of daily life. Let us
get immense rewards by helping our needy brothers and sisters around
the world during this month of generosity.
--
- - - - - - -
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