I can’t find a job, hassomeone performed black magic on me?

Q:-> I have been struggling with my career from last 6 years; I always
end up in failure no matter how hard I try. Ieven fell ill, lost
hair(for which I had treatments and managed to regrow them but now
they are falling again), my neat skin is no more flawless like it used
to be. I lost myhealth, even had surgery but still I am neither
gaining weight nor seeing any betterment in my health. I applied to
some hundreds of places but no luck! Why is that? Is it possible
someone has castmagic on me?
If yes, is there a cure through Quran and Sunnah. I normally don't
believe in magic and stuff but 6 to 7 years is too long a period so I
am having doubts. I offer prayers and ask Allah to help me all the
time. Whatelse must I do?
~
A:-> The effect of magic is true, and it really happens.
There are three parties involved in magic. One, the magician; two, the
person on whom the magic is done; three, the Shaitaan.
Whether magic has been done on you or not is not something to be
doubtful about. If you begin doubting, that would open the doors to
fitan.
Do not give room for Shaitaan to lead you astray. If you are not
finding a job, a reason could be because the market is down and
there's no suitable job for your profile, or that your profile is not
enough for a particular job, or your qualification does not match your
applications. Analyze all this and more reasons, and see where there
is a problem.
Another reason could be evil eye. If you were doinga good job and
there was someone jealous of you, the evil eye may have had an effect.
There is a different cure if you know whose evil eye it is. And this
is very difficult to find out; and if you set out to find out, you're
going to accuse everyone. So, just supplicate this dua:
"A'oodhu bi kalimaatillaahit-taammaati min kulli shaytaanin wa haammah
wa min kulli 'aynin laammah"
I seek refuge in the perfectwords of Allah, from everydevil and every
poisonous reptile, and from every evil eye.
"A'oodhu bi kalimaatillaahit taammati min sharri ma khalaq"
I seek refuge in the perfectwords of Allah from the evil of that which
He has created.
Do not conclude without evidence, that magic has been performed,
because that may lead you astray. If you think your hairfall
isunusual, then have a complete check up done, to see if there's any
medical problem. If yes, then there's no magic involved. If your hair
fall has no reason, then we can move to the next step of investigation
/ analysis.
May Allah ease your problems

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Advise

Here are 5 Easy ways to earn even after death.
1) Give a copy of Quran to someone. Each time one reads from it, u gain.
2) Donate a wheelchair to ahospital. Each time sick person uses it, u gain.
3) Participate in building a Masjid.
4) Place water cooler in a public place.
5) Plant a tree. U gain whenever a person, animalsits in its shade or
eats fromit.inform every one about this......jazak Allah.

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* 11069 The Quraan and its Sciences Why does the Qur’aan not mention the story of Haajar and Zamzam?

Why does the Quran, whereas the Bible does, not make a mention of
theinstitution of circumcision as well as the story of Hagar and the
miraculous well of Zamzam?
Praise be to Allaah.
You might as well ask, why does the Qur'aan not explain the number of
prayers during the day and night, and the number[of rak'ahs in] each
prayer, and what should be recited in the prayer, and how the prayer
should be done... And why does it not speak in detail about zakaah, and
Hajj, and fasting, and so on?
Allaah has made the Sunnah of the Prophet (peace and blessings of
Allaah be upon him) the detailed explanation of that which is
mentioned ingeneral terms in the Qur'aan. Allaah says (interpretation
of the meaning):
"And We have also sent down unto you (O Muhammad) the Dhikr [reminder
and the advice (i.e. the Qur'aan)], that youmay explain clearly to men
what is sent down to them"
[al-Nahl 16:44]
The matters which you mention are explained in the Sunnah, and both of
them - the Sunnah and the Qur'aan - are wahy (revelation) from Allaah.
Shaykh Sa'd al-Humayd
There follows the story of Haajar and Zamzam from the Sunnah, so that
you will have no need of the Bible, of which we cannot be sure that
the content is correct.
Ibn 'Abbaas (may Allaah be pleased with him) narrated the story of
Haajar, the wife of Ibraaheem and the mother of his son Ismaa'eel. He
said:
Ibraaheem brought her and her son Ismaa'eel while she was suckling
him, to a place near the Ka'bah under a tree on thespot of Zamzam, at
the highest place in the mosque. During those days there was nobody in
Makkah, nor was there anywater. So he made them sit over there and
placed near them a leather bag containing some dates, and a small
water-skin containing some water, and set out homeward. Ismaa'eel's
mother followed him saying, "O Ibraaheem! Where are yougoing, leaving
us in this valley where there is no person whose company we may enjoy,
nor is thereanything (to enjoy)?" She repeated that to him many times,
but he did not look back at her. Then she asked him, "Has Allah
ordered you to do this?" He said, "Yes." She said,"Then He will not
neglect us," and returned while Ibraaheem went on his way. When he
reached al-Thaniyyah, where they could not see him, he faced the
Ka'bah, and raising both hands, prayedto Allaah in the following
words:
"O our Lord! I have made some of my offspring to dwell in an
uncultivable valley by Your Sacred House (the Ka'bah at Makkah) in
order, O our Lord, that they may perform As-Salaah
(Iqaamat-as-Salaah). So fillsome hearts among men with love towards
them, and (O Allaah) provide them with fruits so that they may give
thanks"[Ibraaheem 14:37 - interpretation of the meaning]
Ismaa'eel's mother went on suckling Ismaa'eel and drinking from the
water (she had). When the waterin the water-skin had all been used up,
she became thirsty and her child also became thirsty. She started
looking at him (i.e. Ismaa'eel) tossing in agony (or he said: kicking
with his heels). She left him, for she could not endure looking at
him, and found that the mountain of al-Safa was the nearest mountain
to her on that land. She stood on it and started looking at the valley
keenly so that she might see somebody, but she could not see anybody.
Then she descended from al-Safa and when she reached the valley, she
tucked up her robe and ran in the valley like a person in distress and
trouble, till she crossed thevalley and reached al-Marwa where she
stoodand started looking, expecting to see somebody, but she could not
see anybody. She repeated that (running between al-Safa and al-Marwa)
seven times.
Ibn 'Abbaas said: the Prophet (peace and blessings of Allaah be upon
him) said, "This is the source of the tradition of the walking between
them (i.e. al-Safa and al-Marwa). When she reached al-Marwa (for the
last time) she heard a voice and she asked herself to be quiet and
listened attentively. She heard the voice again and said, "O (whoever
you maybe)! You have made me hear your voice; have you got something
to help me?" And she saw an angel at the place of Zamzam, digging the
earth with his heel (or his wing), till water flowed from that place.
She started to make something like a basin around it, using her hand
in this way, and started filling her water-skin with water with her
hands, andthe water started flowing out after she had scooped some of
it."
http://islamqa.info/en/ref/11069

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* Are precious stones mentioned in the Qur’aan?

Please let me know about this query ? how many stones [ precious /
semi precious ] are mentioned in the holy quran ? in which surah are
they mentioned ? is there any spiritual significance of these stones ?
Praise be to Allaah.
The primary purpose of the Qur'aan is to guide mankind to Allaah, so
that they will affirm His Oneness and worship Him alone, and attain
His Paradise and His pleasure. The Qur'aan is not a book of science,
medicine or astronomy, even though its verses may contain a little of
such things.
Hence the Muslim should not let himself be distracted from the greater
purpose of recitingthe Qur'aan and look for the number of stones or
rivers or kinds of animals mentioned therein.
Some precious stones suchas rubies, pearls and coral are mentioned in
the Qur'aan.
Allaah says (interpretation of the meaning):
"(In beauty) they are like rubies and coral"
[al-Rahmaan 55:58]
"Out of them both come out pearl and coral"
[al-Rahmaan 55:22]
"Like unto preserved pearls"
[al-Waaqi'ah 56:23]
"And round about them will (serve) boys of everlasting youth. If you
see them, you would thinkthem scattered pearls"
[al-Insaan 76:19]
These stones do not have any spiritual significance, rather they are
mentionedin the Qur'aan to explain the blessings that Allaah has
bestowed upon His slaves, of the seas and the things that are brought
forth from them, or as a metaphor – so al-hoor al-'iyn are likened to
rubies, coral and preservedpearls, combining the purity of rubies and
the whiteness of pearls and coral.
The boys are likened to scattered pearls, to indicate their beauty and
good looks.
And Allaah knows best.

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