What is the secret of thenumber 7 and its multiples in the Holy Qur’aan and Sunnah?

What is the secret of the number 7 in the Qur'aan and hadeeth?.
Praise be to Allaah.
Undoubtedly the Qur'aan is miraculous, and there are many facets to
its miraculous nature, such aslinguistic, legislative, and so on. Its
challenge to mankind and the jinn to produce something similarto it
still stands. Allaah says (interpretation of the meaning):
"Say: If the mankind and the jinn were together to produce the like of
this Qur'aan, they could not produce the like thereof, even if they
helped one another"
[al-Isra' 17:88].
Ibn al-Qayyim discussed the number 7 in his book Zaad al-Ma'aad fi
Huda Khayr al-'Ibaad (4/90) when he discussed the hadeeth in
al-Saheehayn: "The one who eats seven dates of al-'Aaliyah in the
morning will not be harmed that day by poison or witchcraft." He said:
As for specifying the number seven, it has to dowith the creation and
sahr'i commands of Allaah.Allaah created seven heavens, seven earths
and seven days, and man's creation is completed in seven stages;
Allaah has prescribed that His slaves should walk around the Ka'bah
seven times (tawaaf) and go back and forth between Safa and Marwah
seven times (saa'i), and stone the jamaraat with seven pebbles each,
and the takbeeraat of Eid are seven in the first rak'ah. The Prophet
(peace and blessings of Allaah be upon him) said: "Instruct your
children to pray when they are seven." When the boy reaches the age of
seven he should be given the choice between his parents according to
one report, and according to another report, his father has more right
to him than his mother; according to a third reporthis mother has more
right to him. When he was sick, the Prophet (peace and blessings of
Allaah be upon him) ordered that water from seven skins be poured on
him. Allaah sentthe wind against the people of 'Aad for seven days.
The Prophet (peace and blessings of Allaah be upon him) asked Allaah
to help him by sending upon his people seven (years) like the seven
years of Yoosuf – i.e., seven years of famine. Allaah likened the
reward of one who gives charity to a grain that produces seven ears,
in each of which are one hundred grains. The number of ears of grain
seen by the companion of Yoosuf (in the dream) was seven, the number
of years for which they were cultivated was seven, and (the reward for
charity) is multiplied seven hundred fold or more. Seventy thousand of
this ummah will be admitted to Paradise without being brought to
account.
Then Ibn al-Qayyim commented: Undoubtedly this number has some special
qualities that are not shared by other numbers. … Allaah knows best
about His wisdom, laws and decree in singling out this number. End
quote.
Based on this, the correct view is to refrain from indulging in
discussion of the reason why this number is singled out for mention,
except on the basis of clear, sound evidence.
.
And Allaah knows best.

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10 Things You ShouldNever Say to Your Wife

It's a pity no one states thethings not to say to your wife ever.
But if we had to had to bribe the pundit to read out the top 10
commandments of what a husband must never mention to his wife
insteadof wedding vows, this is what it would look like. 1. "Maybe you
should go on a diet."
Yes, looking after your house and keeping it habitable has affected
howshe looks but if you can't compliment her , don't everlet her hear
this one. Especially when you're sitting with your perfect tyre in
place.
2. "Why don't you work as long as me?"
Yes, we get it. You're irritated and need to spark off an argument but
talking about what a great sacrifice you make by working is not going
to help anyone. Especially if she's quit her own job to look after the
house and kids. 3. "Anand from Accounts is …."
No, your wife doesn't wantto know about office gossip. When you're
home, she wants you to listen to her not your work problems. At least
not every day!
4. "That one looks hot!"
If you have ever said this to your wife while checking out another
woman and lived to survive the tale, you know what a landmine this
sentence is loaded with.
5. "I don't feel like talking."
This can be excused if used sparingly. However, if you want to prevent
communication problems in your relationship then you better learn to
have anopen channel all the time.
6. "All you do is nag."
Desist from ever saying this. Your wife's already short fuse will be
completely blown if you such this incendiary sentence.
7. "Why do you want to go shopping again?"
Yes, she knows you hate it. But you need to entertain her too and if
she likes to go shopping, then tough luck. Deal with it, don't
complain about it.
8. "You're not really wearing that, are you?"
Unless you're Narendra Kumar Ahmed or Sabyasachi Mukherjee,
questioning her sartorial choices so bluntly is going to cause a major
fight. Try and suggest your picks in amore delicate manner.
9. "Must be that time of the month."
If you think you can use this line as a weapon for a clever retort,
you've got another thing coming. This can be one of the most
insulting, not to mention sexist, things you can ever say to your
wife.
10. "You're acting like your mother."
The biggest no-no. No woman likes to be compared to another woman,
especially her mother. Bear in mind you're also passing a judgement on
her mother with this one. Unless you want to spend an entire year
apologising, refrain from ever using this line during your entire
marriage.
A marriage is a union between two different people and it can be
perfect only if both the people accept each other as they are.

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Commentary on the verse in which Allaah says: “Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah)”

What is the meaning of the words of Allaah, may He be blessed and
exalted,in Soorat al-Ra'd (interpretation of the meaning): "Verily,
Allaah will not change the (good)condition of a people as long as they
do not change their state (of goodness) themselves (by committing sins
and by being ungrateful and disobedient to Allaah)" [al-Ra'd 13:11]?.
Praise be to Allaah.
This is an important verse which indicates that Allaah, may He be
blessed and exalted, in His perfect justice and wisdom does not change
the condition of the people from good to bad or from bad to good, from
ease to hardship or from hardship to ease, unless they change their
condition themselves. So if they are in a state of righteousness and
goodness and they change, Allaah will changethings for them with
punishment, calamities, hardship, drought, famine,disunity and other
kinds ofpunishments as appropriate requital. Allaah says
(interpretation of the meaning): "And your Lord is not at all unjust
to (His) slaves" [Fussilat 41:46].
Or He may give them respite and give them time so that they might
truen to the right path, but if they do not then they will be seized
unexpectedly, as He says (interpretation of the meaning): "So, when
they forgot (the warning) with which they had been reminded, We opened
for them the gates of every (pleasant) thing, until in the midst of
their enjoyment in that which they were given, all of a sudden, We
took them (in punishment), and lo! They were plunged into destruction
with deep regrets and sorrows" [al-An'aam 6:44]., meaningdespairing of
all goodness -- we seek refuge in Allaahfrom the punishment and wrath
of Allaah. Or they may be given respite until the Day of Resurrection,
when their punishment will be more severe, as Allaah says
(interpretation of the meaning):
"Consider not that Allaah is unaware of that which the Zâlimûn
(polytheists, wrongdoers) do, but He gives them respite up to a Day
when the eyes will stare in horror"[Ibraaheem14:42], meaning that they
are given respite until after death, and that will be a greater and
more severe punishment.
Or they may be in a state of evil and sin, then they repent to Allaah
and turn back to Him, and they regret their sins and adhere to
obedience, so Allaah changes their state of wretchedness, hardship and
poverty to ease, unity and righteousness becauseof their good deeds
and their repentance to Allaah,may He be glorified and exalted. It
says in another verse (interpretation of the meaning): "That is so
because Allaah will never change a grace which He has bestowed on a
people until they change what is in their ownselves" [al-Anfaal 8:53].
This verse tells us that if they are in astate of ease, comfort and
goodness, then they change and turn to sin, their situation will be
changed -- there is no power and no strength except with Allaah -- or
they may be given respite,as stated above. The opposite is also true:
if they were in a state of eviland sin, or disbelief and misguidance,
then they repent, regret their sin andadhere to obedience to Allaah,
Allaah will change their situation from bad togood; He will change
their disunity into unity and harmony; He will change their hardship
to ease, well being and plenty; He will change their situation from
draught, famine, , lack of water and so on to rainfall, fertile land
and other kinds of goodness. End quote.

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