A 6.6-magnitude earthquake shook Indonesia's Aceh province on Sumatra
island Saturday, the Indonesian Meteorological and Geophysics Agency
said.
The quake was centred 24 kilometres northwest of Subulussalam City, at
a depth of 103 kilometres, according to the agency.
There were no reports of casualties or damage.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, June 23, 2012
6.6-magnitude quakeshakes Indonesia - just now
How to go to Hajj when I have children?
Q :->I have some questions regarding my children.
I wanted to keep them in an Islamic boarding schooland perform hajj
after enrolling them in one but as i am residing in nagpur i could not
find one. so what should i do?
Second, I have 17 tolas of gold which was given to me in marriage and
i am due on zakaat for past 8 years. What to do regarding this?
Please help. khuda hafiz.
A :-> Sister, if you have your Mahram who is taking youfor the Hajj,
then ask him to convince his relatives tokeep your children with them
until you return from the Hajj. Else you can do so with your
relatives, and insha Allah, they won't deny this.
Moreover, it is best if you can take your children with you on Hajj.
But if you plan to go on Hajj without a Mahram, then it is not allowed
for you to do so. You can not go for Hajj, without a Mahram.
As for he who did not offer
the obligatory zakah, it is
necessary for a repentant to
Pay them for all previous unpaid years, for it is, fromone angle,
Allah's right, while from another, the poor people's right. (See
Madaarij Al-Salikin for further details).
(islamqa)
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I wanted to keep them in an Islamic boarding schooland perform hajj
after enrolling them in one but as i am residing in nagpur i could not
find one. so what should i do?
Second, I have 17 tolas of gold which was given to me in marriage and
i am due on zakaat for past 8 years. What to do regarding this?
Please help. khuda hafiz.
A :-> Sister, if you have your Mahram who is taking youfor the Hajj,
then ask him to convince his relatives tokeep your children with them
until you return from the Hajj. Else you can do so with your
relatives, and insha Allah, they won't deny this.
Moreover, it is best if you can take your children with you on Hajj.
But if you plan to go on Hajj without a Mahram, then it is not allowed
for you to do so. You can not go for Hajj, without a Mahram.
As for he who did not offer
the obligatory zakah, it is
necessary for a repentant to
Pay them for all previous unpaid years, for it is, fromone angle,
Allah's right, while from another, the poor people's right. (See
Madaarij Al-Salikin for further details).
(islamqa)
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Love for your partner what you love for yourself
To summarize the duties of brotherhood and sisterhood in Islam, we
should love for our brother and sister what we love for ourselves.
This is an incredible teaching that if implemented would go a long way
towards improving relations between us. This spirit of love is
especially important between husbands and wives, as we often treat
each other as abstract enemies as opposed to Muslims, first and
foremost.
- Imam Zaid Shakir
This is an excellent observation and insightful piece of advice. Many
of usare familiar with this hadith but have not thought of it in terms
of husband and wife.
When we want for our spouse what we want for ourselves, it takes our
marriage to a new level oflove. We begin to think about our partners
needs and wants, we pray for our partner just as we pray for
ourselves, we work for our partner's material and spiritual success as
much as our own.
We also forgive them for their mistakes just as we would hope to be
forgiven. We praise them for the good they do, thank them, hug them,
and when they need it we correct them in kindness. That's love, and
it's what agood marriage is made of.
should love for our brother and sister what we love for ourselves.
This is an incredible teaching that if implemented would go a long way
towards improving relations between us. This spirit of love is
especially important between husbands and wives, as we often treat
each other as abstract enemies as opposed to Muslims, first and
foremost.
- Imam Zaid Shakir
This is an excellent observation and insightful piece of advice. Many
of usare familiar with this hadith but have not thought of it in terms
of husband and wife.
When we want for our spouse what we want for ourselves, it takes our
marriage to a new level oflove. We begin to think about our partners
needs and wants, we pray for our partner just as we pray for
ourselves, we work for our partner's material and spiritual success as
much as our own.
We also forgive them for their mistakes just as we would hope to be
forgiven. We praise them for the good they do, thank them, hug them,
and when they need it we correct them in kindness. That's love, and
it's what agood marriage is made of.
Rights of the Husbandand Wife in Islam
First of all, we'd like to state that in Islam the marriage of a man
and a woman is not just a financial and physical arrangement of living
together but a sacred contract, a gift of God, to lead a happy,
enjoyable life and continue the lineage. The main goal of marriage in
Islam is the realization of tranquility and compassions betweenthe
spouses. For the attainment of this supreme goal, Islam defined
certain duties and rights for the husband andwife.
For a detailed account of these mutual duties and rights, we'd like to
cite thefollowing:
"Piety is the basis of choosing the life partner. Many are the
statements of the Qur'an and the Sunnah that prescribe kindness and
equity, compassion and love, sympathy and consideration, patience and
good will. The Prophet, peace and blessings be upon him, says, "The
best Muslim is the one who is best to his family." Also, he says, "…
and the most blessedjoy in life is a good, righteous wife." (Reported
by At-Tirmidhi)
The role of the husband evolves around the moral principle that it is
his solemn duty to Allah to treat his wife with kindness, honor, and
patience; to keep her honorably or free her fromthe marital bond
honorably; and to cause her no harm or grief. Allah Almighty says:
"…consort with them in kindness, for if you hate them it may happen
that you hate a thing wherein Allah has placed much good." (An-Nisa':
19)
The role of the wife is summarized in the verse that women have rights
even as they have duties, according to what is equitable; but men have
a degree over them. Allah Almighty says, "And they (women) have rights
similar to those (of men)over them in kindness, and men are a degree
above them. Allah is Mighty, Wise." (Al-Baqaraqh: 228)
This degree is usually interpreted by Muslim scholars in conjunction
with another passage which states, among otherthings, that men are
trustees, guardians, and protectors of women because Allah has made
some of them excel othersand because men expend of their means. Allah
Almighty says: "Men are in charge of women, because Allah has made the
one of them to excel the other, and because they spend of their
property (for the supportof women). So good women are the obedient,
guarding in secret that which Allah has guarded. As for those from
whom you fear rebellion, admonish them and banish them to beds apart,
and scourge them. Then if they obey you, seek not a way against them.
Lo! Allah is ever High Exalted, Great." (An-Nisa': 34)
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and a woman is not just a financial and physical arrangement of living
together but a sacred contract, a gift of God, to lead a happy,
enjoyable life and continue the lineage. The main goal of marriage in
Islam is the realization of tranquility and compassions betweenthe
spouses. For the attainment of this supreme goal, Islam defined
certain duties and rights for the husband andwife.
For a detailed account of these mutual duties and rights, we'd like to
cite thefollowing:
"Piety is the basis of choosing the life partner. Many are the
statements of the Qur'an and the Sunnah that prescribe kindness and
equity, compassion and love, sympathy and consideration, patience and
good will. The Prophet, peace and blessings be upon him, says, "The
best Muslim is the one who is best to his family." Also, he says, "…
and the most blessedjoy in life is a good, righteous wife." (Reported
by At-Tirmidhi)
The role of the husband evolves around the moral principle that it is
his solemn duty to Allah to treat his wife with kindness, honor, and
patience; to keep her honorably or free her fromthe marital bond
honorably; and to cause her no harm or grief. Allah Almighty says:
"…consort with them in kindness, for if you hate them it may happen
that you hate a thing wherein Allah has placed much good." (An-Nisa':
19)
The role of the wife is summarized in the verse that women have rights
even as they have duties, according to what is equitable; but men have
a degree over them. Allah Almighty says, "And they (women) have rights
similar to those (of men)over them in kindness, and men are a degree
above them. Allah is Mighty, Wise." (Al-Baqaraqh: 228)
This degree is usually interpreted by Muslim scholars in conjunction
with another passage which states, among otherthings, that men are
trustees, guardians, and protectors of women because Allah has made
some of them excel othersand because men expend of their means. Allah
Almighty says: "Men are in charge of women, because Allah has made the
one of them to excel the other, and because they spend of their
property (for the supportof women). So good women are the obedient,
guarding in secret that which Allah has guarded. As for those from
whom you fear rebellion, admonish them and banish them to beds apart,
and scourge them. Then if they obey you, seek not a way against them.
Lo! Allah is ever High Exalted, Great." (An-Nisa': 34)
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