This newspaper ad for weekend dates for the cartoon short Big Bad Wolf
(1934), the sequel to Three Little Pigs (1933), is on sale in ebay
(for 25 US drs). It's from a local US newspaper titled Bellingham
Herald and is dated June 2, 1934.
Posted by Kaya Özkaracalar at 02:45 6 comments
Labels: BIG BAD WOLF (1934) , newspaper ads
Sunday, 28 August 2011
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, June 17, 2012
Very old news - - BIG BAD WOLF CARTOON AD(1934)
HADEES - ~
Aisha (radi Allahu anha) asked: "O Messenger of Allah! During the
Jaahiliya, Ibn Jad'aan used to uphold the ties of kinship and feedthe
poor; will that benefit him at all?" The Messenger of Allah (sal
Allahu alaihi wa sallam) replied: "It will not be of any benefit to
him, because he never said a single day, 'O Lord, forgive me my sins
on the Day of Judgement.'" [Muslim]
"And whoever seeks a religion other than Islam, itwill never be
accepted of him, and in the Hereafter he will be one of the losers."
[Quran: Surah Aal-e-Imraan, Ayat 85]
For deeds to be considered "good" by Allah, they must have been done
for Him, seeking His pleasure and fearing His punishment. Otherwise,
the world may consider those deeds as "good" but they will carry no
weight with Allah (subhanahu wa ta'ala).
Suppose you employed a gardener, but the gardenerspent all his time
working for your neighbour. Your neighbour's garden bloomed while
yours overflowed with weeds. Would you feel like paying his salary at
the end of the month?
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Jaahiliya, Ibn Jad'aan used to uphold the ties of kinship and feedthe
poor; will that benefit him at all?" The Messenger of Allah (sal
Allahu alaihi wa sallam) replied: "It will not be of any benefit to
him, because he never said a single day, 'O Lord, forgive me my sins
on the Day of Judgement.'" [Muslim]
"And whoever seeks a religion other than Islam, itwill never be
accepted of him, and in the Hereafter he will be one of the losers."
[Quran: Surah Aal-e-Imraan, Ayat 85]
For deeds to be considered "good" by Allah, they must have been done
for Him, seeking His pleasure and fearing His punishment. Otherwise,
the world may consider those deeds as "good" but they will carry no
weight with Allah (subhanahu wa ta'ala).
Suppose you employed a gardener, but the gardenerspent all his time
working for your neighbour. Your neighbour's garden bloomed while
yours overflowed with weeds. Would you feel like paying his salary at
the end of the month?
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Saturday, June 16, 2012
The Heart of the Matter
Sometimes we have a problem with a Muslim or Muslims, and we get
frustrated and we think, "I don't want to be around those people
anymore." Or something happens at theMasjid (the mosque) that we don't
like, maybe the Imam says something we don't agree with, or we don't
like the Masjid policies, and we feel offended and we stop going.
Maybe we pray at home, and stop associatingwith Muslims, then maybe
over time we become slackin our prayers, but we tell ourselves it's
okay because we're still Muslim "in our hearts".
That's one kind of trap.
On top of that it's hard to represent this deen among non-Muslims.
It's hard to carry yourself as a Muslim at work when you're the only
one there and you're aware that some of your co-workers are bigots or
are operating on negative stereotypes. It's hard to wear the hijab
when some people look at you as if you're a terrorist.
So maybe we give up the outer trappings of Islam, telling ourselves
that we have to survive in this society.
That's another trap.
And if you're a convert and your family is opposed to your conversion
to Islam, that's another weight to carry. If they are openly hostile,
and if you still live with them as they mock your deen (maybe in front
of your children) and try to undercut your childrens' practice of
Islam by feedingthem pork or letting them have "a little taste" of
wine… or something comeson the news about a conflict in the Muslim
world and your family says,"Look, those Muslims are atit again…" And
you don't know how to respond, or you don't want to start another
fight so you keep your mouth shut, but inside you feel humiliated and
confused…
And if you are isolated from the Muslim community for racial reasons
(this is not supposed to happen but it does) or for simple cultural
reasons, because you can't speak Arabic or Urdu and you don't fit in,
and you haven't been able to make any Muslim friends, or you feel that
the Masjid crowd don't regard you in the same way as so-called "born
Muslims"… instead they look at you as an oddity, or a child, or a
trophy of some kind, as if your conversion somehow validates their
faith…
Well, then, you might start to say to yourself, "What's the point? Is
it really worthit? Is it even really true?"
That's obviously a huge, deadly trap.
Okay, if you're a "born Muslim" you might not reach the point of that
last statement ("Is it even true?") because for most ofus who were
raised Muslim, Islam is bred into us from childhood, and it's a part
of us even when we don't understand it or appreciate it. But you still
might feel that identifying as a Muslim is too much trouble… it's
easier to associate with non-Muslims, abandon your prayers, drink wine
at the company dinner, have relationships with non-Muslims, and not
have to battle against society every day, not to mention battling
against your own nafs (desires). This is an easy trap to fall into if
you are a professional living alone.
We fall into these traps because we forget what this deen is. Shaytan
(Satan) isolates us just as a wolf isolates a sheep, driving it away
from the herd; then he plays games with our minds so that we become
reactive, responding emotionally to circumstances in our environments.
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frustrated and we think, "I don't want to be around those people
anymore." Or something happens at theMasjid (the mosque) that we don't
like, maybe the Imam says something we don't agree with, or we don't
like the Masjid policies, and we feel offended and we stop going.
Maybe we pray at home, and stop associatingwith Muslims, then maybe
over time we become slackin our prayers, but we tell ourselves it's
okay because we're still Muslim "in our hearts".
That's one kind of trap.
On top of that it's hard to represent this deen among non-Muslims.
It's hard to carry yourself as a Muslim at work when you're the only
one there and you're aware that some of your co-workers are bigots or
are operating on negative stereotypes. It's hard to wear the hijab
when some people look at you as if you're a terrorist.
So maybe we give up the outer trappings of Islam, telling ourselves
that we have to survive in this society.
That's another trap.
And if you're a convert and your family is opposed to your conversion
to Islam, that's another weight to carry. If they are openly hostile,
and if you still live with them as they mock your deen (maybe in front
of your children) and try to undercut your childrens' practice of
Islam by feedingthem pork or letting them have "a little taste" of
wine… or something comeson the news about a conflict in the Muslim
world and your family says,"Look, those Muslims are atit again…" And
you don't know how to respond, or you don't want to start another
fight so you keep your mouth shut, but inside you feel humiliated and
confused…
And if you are isolated from the Muslim community for racial reasons
(this is not supposed to happen but it does) or for simple cultural
reasons, because you can't speak Arabic or Urdu and you don't fit in,
and you haven't been able to make any Muslim friends, or you feel that
the Masjid crowd don't regard you in the same way as so-called "born
Muslims"… instead they look at you as an oddity, or a child, or a
trophy of some kind, as if your conversion somehow validates their
faith…
Well, then, you might start to say to yourself, "What's the point? Is
it really worthit? Is it even really true?"
That's obviously a huge, deadly trap.
Okay, if you're a "born Muslim" you might not reach the point of that
last statement ("Is it even true?") because for most ofus who were
raised Muslim, Islam is bred into us from childhood, and it's a part
of us even when we don't understand it or appreciate it. But you still
might feel that identifying as a Muslim is too much trouble… it's
easier to associate with non-Muslims, abandon your prayers, drink wine
at the company dinner, have relationships with non-Muslims, and not
have to battle against society every day, not to mention battling
against your own nafs (desires). This is an easy trap to fall into if
you are a professional living alone.
We fall into these traps because we forget what this deen is. Shaytan
(Satan) isolates us just as a wolf isolates a sheep, driving it away
from the herd; then he plays games with our minds so that we become
reactive, responding emotionally to circumstances in our environments.
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Fight for It
Anything I have in my life, Ihave fought for. Yes, it all comes from
Allah. The two are not mutually exclusive.
There are universal gifts that Allah gives to all. Life, the soul, the
will… beyond that, nothing is assured. Breath? Some people fight to
breathe. Food? Some people struggle for a bit of grain. Water? Some
people work an entire day to get water. Health? Some people are born
sick and fight for every day of life. Freedom? Millions of children
are born in refugee camps.
Allah gives us opportunities. He gives us abilities, talents, gifts,
and it's up to us to make something out of them. Allah gives us
guidance andtruth, but if we want to follow that truth then we'llhave
to fight for it, and it won't be easy. As soon as we dedicate our
lives to truth, we'll see obstacles appearing in our paths.
I don't mean physically fight (though that is sometimes the case). I
mean strive, struggle, workhard, deal with personal attacks and
naysayers, staypositive, find a way forward when the path appears to
be blocked, and refuse to give up!
If you want to pursue your dreams, you'll have to struggle. If you
want (halal) love in your life, if you want something real, ifyou want
to make something happen, well then brother and sister, you'll have to
strive with all your might. That's how it is.
"And those who strive in Our cause, We will surely guide them to Our
paths." – Quran, Al-Ankaboot, 29:69.
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Allah. The two are not mutually exclusive.
There are universal gifts that Allah gives to all. Life, the soul, the
will… beyond that, nothing is assured. Breath? Some people fight to
breathe. Food? Some people struggle for a bit of grain. Water? Some
people work an entire day to get water. Health? Some people are born
sick and fight for every day of life. Freedom? Millions of children
are born in refugee camps.
Allah gives us opportunities. He gives us abilities, talents, gifts,
and it's up to us to make something out of them. Allah gives us
guidance andtruth, but if we want to follow that truth then we'llhave
to fight for it, and it won't be easy. As soon as we dedicate our
lives to truth, we'll see obstacles appearing in our paths.
I don't mean physically fight (though that is sometimes the case). I
mean strive, struggle, workhard, deal with personal attacks and
naysayers, staypositive, find a way forward when the path appears to
be blocked, and refuse to give up!
If you want to pursue your dreams, you'll have to struggle. If you
want (halal) love in your life, if you want something real, ifyou want
to make something happen, well then brother and sister, you'll have to
strive with all your might. That's how it is.
"And those who strive in Our cause, We will surely guide them to Our
paths." – Quran, Al-Ankaboot, 29:69.
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