Do we think we can go to Allah only when we "need"Him?
I'm not saying that it's wrong. I'm saying that it's impossible.
We need Allah every hour, every day. Every heartbeat,every breath,
every bite of food, every ray of sunshine.We need Him when we arepoor
and sick, and when we're rich and robust. We need Him when we're
starving in the gutter, or cruising on top of the world. We depend on
Allahmore than a newborn babydepends on its mother, even when we don't
see it.
Our failure to see this reality does not change thefact that it is
true. We can achieve nothing without Allah. I write this article only
by His will. You get out of bed, pour your cereal, hug your children,
go to work, run that 5K race, and breathe, all by means of the gifts
He has given.
When we're doing well, and everything is butter, that's the time to
turn to Allah even more, with gratitude and praise. If we do that,
then when we're having hard times He'll be there for us, He'll rescue
us and lift us up, even if we don't ask.
This not my idea. I did not make this up. The Messenger of Allah (sws)
said, "Remember Allah during times of ease and He will remember you
during times of difficulty." (Tirmidhi)
Remembrance of Allah is not only a matter of prayer. It is also
kindness to others. If I have an excess of energy, I need to use that
to help someone who is ill, weak, depressed,or lost. If I have been
blessed with wealth, intelligence, knowledge, or talent, then I need
to use that to bring someone relief.
I need Allah , I know that. I feel it.
We need Allah with every rotation of the earth. So yes, go to Allah
when you need Him – at every moment in time.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, June 14, 2012
Going to Allah when we need Him
1] Dua Against Debt
Being in debt is a killer. It consumes us with stress, and eats away
at our happiness and sense of security. It destroys marriages, and if
the debt is between family or friends then it can ruin those
relationships. In some countries, inability topay your debt can even
you put in prison.
I feel obligated to mention that part of the reason so many people are
carrying so much debt is our addiction to the material lifestyle. We
are bombarded with messagesand advertisements telling us we need to
buy this andown that. It gets to the point where we measure our status
in life (and that of others) by what we own, or worse, by how much we
spend. If we spend a huge sum of money on a lavish wedding, then we
are "honored" in society. If not,we feel shamed. Since our incomes do
not match our desires, we go into debt.
This thinking and lifestyle is completely contrary to what Islam
teaches us, and to the example set by the Prophet Muhammad (pbuh) and
the Sahabah (may Allah be pleased withthem all). Even when they became
rulers of the world,they continued to live simple and humble
lifestyles, because they understood what really matters in life.
So the first step for us is to readjust our priorities, and to realize
that what matters is our relationship with Allah. Beyond that, the
important things in life are our family relationships– loving our
spouses and children and spending timewith them, worshiping with them,
supporting them. Then our friendships,and doing some good in the
world, creating something meaningful, andbeing an agent of compassion
in the lives of those around you.
Dua Against Debt
If you have done whatever you can to avoid debt, and still you find
yourself burdened with debts, try this dua from Fortress of the
Muslim. Repeat it manytimes every day:
Dua for relief from debt, inArabic
Allaahummak-finee bihalaalika 'an haraamika wa 'aghninee bifadhlika
'amman siwaaka.
"O Allah, suffice me with what You have allowed instead of what You
have forbidden , and make me independent of all others besides You."
(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)
This dua against debt is really brilliant, because the dua contains
within itself the solution to the problem. "Suffice me with what you
have allowed." Inother words, let the halal be enough for me. Don't
letme get myself into debt because of haram mortgage loans or
excessive material desire, or out-of-control consumerspending. Let me
be satisfied with a simple, halal life, so that I don't getinto debt.
If you repeat this often enough it becomes a part of your thinking and
awareness, and you modifyyour own behavior, which leads to: "make me
independent of all others besides You." You become your own man or
woman, not owing money to anyone, independent, relying only on Allah.
I'm not saying the dua is just an affirmation, I'm saying it works on
both levels, as an affirmation and as a prayer to Allah to help you
achieve that affirmation. It's a subtle and amazing dua.
Three Excellent Dua's Against Debt:
(note that #2 is the sameas the one above)
1) "Oh Allah, I take refugein You…"
Narrated by Abu Sa'id Al-Khudri (ra):
One day the Messenger of Allah (saw) entered the mosque. He saw there
a man from the Ansar (a resident of Madinah) called Abu Umamah and
said to him: "What is the matter that I am seeing you sittingin the
mosque when there is no time of prayer?" Abu Umamah said: "I am
entangled in sorrow and debts." The Prophet Muhammad (ra ) replied:
"Shall I not teach you words by which, when you say them, Allah will
remove your sorrow, and settle your debts?" Abu Umamah said: "Yes,
Messenger of Allah." The Prophet Muhammad (ra ) said: "Say in the
morning and evening: Allahumma inni 'auzu bika min alhamma wal 'huzn,
wal 'ajzi wal kasali wal bukhli wal jubn, wa dhala'iddini wa
'galabatir rajaal." (See here for the arabic text).
'O Allah, I take refuge in You from anxiety and sorrow, weakness and
laziness, miserliness and cowardice, the burden of debts and from
being overpowered by men.'
Abu Umamah said: "When Idid that Allah removed my distress and settled
my debt." [Abu Dawood]
at our happiness and sense of security. It destroys marriages, and if
the debt is between family or friends then it can ruin those
relationships. In some countries, inability topay your debt can even
you put in prison.
I feel obligated to mention that part of the reason so many people are
carrying so much debt is our addiction to the material lifestyle. We
are bombarded with messagesand advertisements telling us we need to
buy this andown that. It gets to the point where we measure our status
in life (and that of others) by what we own, or worse, by how much we
spend. If we spend a huge sum of money on a lavish wedding, then we
are "honored" in society. If not,we feel shamed. Since our incomes do
not match our desires, we go into debt.
This thinking and lifestyle is completely contrary to what Islam
teaches us, and to the example set by the Prophet Muhammad (pbuh) and
the Sahabah (may Allah be pleased withthem all). Even when they became
rulers of the world,they continued to live simple and humble
lifestyles, because they understood what really matters in life.
So the first step for us is to readjust our priorities, and to realize
that what matters is our relationship with Allah. Beyond that, the
important things in life are our family relationships– loving our
spouses and children and spending timewith them, worshiping with them,
supporting them. Then our friendships,and doing some good in the
world, creating something meaningful, andbeing an agent of compassion
in the lives of those around you.
Dua Against Debt
If you have done whatever you can to avoid debt, and still you find
yourself burdened with debts, try this dua from Fortress of the
Muslim. Repeat it manytimes every day:
Dua for relief from debt, inArabic
Allaahummak-finee bihalaalika 'an haraamika wa 'aghninee bifadhlika
'amman siwaaka.
"O Allah, suffice me with what You have allowed instead of what You
have forbidden , and make me independent of all others besides You."
(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)
This dua against debt is really brilliant, because the dua contains
within itself the solution to the problem. "Suffice me with what you
have allowed." Inother words, let the halal be enough for me. Don't
letme get myself into debt because of haram mortgage loans or
excessive material desire, or out-of-control consumerspending. Let me
be satisfied with a simple, halal life, so that I don't getinto debt.
If you repeat this often enough it becomes a part of your thinking and
awareness, and you modifyyour own behavior, which leads to: "make me
independent of all others besides You." You become your own man or
woman, not owing money to anyone, independent, relying only on Allah.
I'm not saying the dua is just an affirmation, I'm saying it works on
both levels, as an affirmation and as a prayer to Allah to help you
achieve that affirmation. It's a subtle and amazing dua.
Three Excellent Dua's Against Debt:
(note that #2 is the sameas the one above)
1) "Oh Allah, I take refugein You…"
Narrated by Abu Sa'id Al-Khudri (ra):
One day the Messenger of Allah (saw) entered the mosque. He saw there
a man from the Ansar (a resident of Madinah) called Abu Umamah and
said to him: "What is the matter that I am seeing you sittingin the
mosque when there is no time of prayer?" Abu Umamah said: "I am
entangled in sorrow and debts." The Prophet Muhammad (ra ) replied:
"Shall I not teach you words by which, when you say them, Allah will
remove your sorrow, and settle your debts?" Abu Umamah said: "Yes,
Messenger of Allah." The Prophet Muhammad (ra ) said: "Say in the
morning and evening: Allahumma inni 'auzu bika min alhamma wal 'huzn,
wal 'ajzi wal kasali wal bukhli wal jubn, wa dhala'iddini wa
'galabatir rajaal." (See here for the arabic text).
'O Allah, I take refuge in You from anxiety and sorrow, weakness and
laziness, miserliness and cowardice, the burden of debts and from
being overpowered by men.'
Abu Umamah said: "When Idid that Allah removed my distress and settled
my debt." [Abu Dawood]
Stories of New Muslims
This page is built on the shoulders of those people who have
volunteered their personal stories of how they entered Islam. Ifyou,
the reader, are open to the possibility that Allah, the Creator, has
given you clear evidence to accept Him and His message of Islam, then
read these stories. From different backgrounds, anddifferent
experiences, you just might find someone here who had the same
questions and doubts that you may have. Many of these people have
endured against tremendous obstacles, including parental opposition,
despair with other religions, being blind, and being lied to about the
true nature of Islam.
volunteered their personal stories of how they entered Islam. Ifyou,
the reader, are open to the possibility that Allah, the Creator, has
given you clear evidence to accept Him and His message of Islam, then
read these stories. From different backgrounds, anddifferent
experiences, you just might find someone here who had the same
questions and doubts that you may have. Many of these people have
endured against tremendous obstacles, including parental opposition,
despair with other religions, being blind, and being lied to about the
true nature of Islam.
How to become a Muslim
If anyone has a real desire to be a Muslim and has fullconviction and
strong belief that Islam is the true religion ordained by Allah for
all human-beings,then, one should pronounce the " Shahada ",the
testimony of faith, without further delay . The Holy Qur'an is
explicit on this regard as Allah states:
"The Religion in the sight of Allah is Islam." (Qur'an 3:19 )
In another verse of the Holy Qur'an, Allah states:
"If anyone desires a religion other than Islam (Submission to Allah),
Never will it be accepted of him; and in the Hereafter he will be in
the ranks of those who have lost." (Qur'an 3:85 )
If a person does not pronounce the Shahada and enter Islaam, we cannot
say that he is a Muslim, even if he admiredIslaam and recognized that
it the best religion, a great religion, and so on. Abu Taalib, the
uncle of the Prophet (peace and blessings of Allaah be upon him) died
a kaafir (non-Muslim), and Allaah forbade His Prophet to pray for
forgiveness for him, even though he used to defend the Prophet (peace
and blessings of Allaah be upon him) and said in his poems: "I do know
that the religion of Muhammad is better than all other religions of
mankind; were it not for fear of blame or slander, you would find me
accepting it completely."
strong belief that Islam is the true religion ordained by Allah for
all human-beings,then, one should pronounce the " Shahada ",the
testimony of faith, without further delay . The Holy Qur'an is
explicit on this regard as Allah states:
"The Religion in the sight of Allah is Islam." (Qur'an 3:19 )
In another verse of the Holy Qur'an, Allah states:
"If anyone desires a religion other than Islam (Submission to Allah),
Never will it be accepted of him; and in the Hereafter he will be in
the ranks of those who have lost." (Qur'an 3:85 )
If a person does not pronounce the Shahada and enter Islaam, we cannot
say that he is a Muslim, even if he admiredIslaam and recognized that
it the best religion, a great religion, and so on. Abu Taalib, the
uncle of the Prophet (peace and blessings of Allaah be upon him) died
a kaafir (non-Muslim), and Allaah forbade His Prophet to pray for
forgiveness for him, even though he used to defend the Prophet (peace
and blessings of Allaah be upon him) and said in his poems: "I do know
that the religion of Muhammad is better than all other religions of
mankind; were it not for fear of blame or slander, you would find me
accepting it completely."
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