Tips for handling fruits and vegetables
1. First of all, before handling any food wash your hands for twenty
seconds with soap and water.
2. Before cutting or eating, wash all food thoroughly under running
water. There is no need to use any soap,detergent or chlorine
forwashing as they leave residues of their own and are avoidable.
Sturdy foods like cucumbers and melons can be scrubbed with a
scrubbing brush.
3. Wash the chopping board and knife thoroughly after using it for
meat, poultry and seafood if the same board will be used for cutting
fruits and vegetables to prevent cross-contamination.
4. Even if you intend to discard the outer covering, for example in
case of a cucumber, it is advisable to wash first as dirt and bacteria
present on it may get transferred to the knife and consequently to the
inside.
5. After growing sprouts store in the fridge in a covered container.
Before eating steam or lightly cook the sprouts. This has two
advantages: they are easier to digest and the heat kills any bacteria
lurking in them.
6. To prevent apples, pears and bananas from turning brown after
cutting, coat them with an acidic juice from pineapple, lemon or
orange. Alternatively mix these fruits with acidic ones in case of a
fruit salad, as they'll keep them from changing colour.
7. Cut fruits as close to serving time as possible. After cutting,
cover with cling wrap and put it in the refrigerator. It is important
to cover themwith cling wrap to prevent them from taking on the odour
of other food in the fridge.
8. Remove the outer leavesof cabbage and lettuce before chopping them.
9. Cut out any overripe parts of the fruit or vegetable before washing
and handling.
10. Use a salad spinner to remove excess water from your greens, pop
them in the spinner after washing each leaf thoroughly under tap
water. Any excess water can be dabbed atwith a clean towel or kitchen
roll. This is important while preparing a salad with greens. If water
is present the dressing slides off the greens and collects in the
bottom of the bowl.
11. A melon baller is a handy implement. Use it to core apples and
pears, remove the seeds from papayas and kiwi and remove the seeds and
pulp from capsicum.
12. Many bagged foods arepre-washed. If the labelon the packet
mentionsthat it is pre-washed, there is no need to wash it again at
home.
13. Some fruits like apples have a waxy coat on them for a longer
shelf life and to enhance their appearance. This coat can be removed
by scraping with a knife or dipping the fruit in a solution of
potassium permanganate or warm salt water.
14. Berries and grapes are often sprayed with a lot of pesticides.
Soak them in warm salt water for 5 minutes and then hold them under
running water. Allow the excess water to drain in a colander.
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Thursday, June 14, 2012
Eating fruits and vegetables: Washing and cutting
Islamic Article :-
Surah Al Baqarah (2) verse 185:
"Ramadhan is the (month) in which was sent down the Qur'an, as a guide
to mankind, also clear (Signs) for guidance and judgment (Between
right and wrong). So every one of you who is present (at his home)
during that month should spend it in fasting, but if any one is ill,
or on a journey, the prescribed period (Should be made up) by days
later. Allah intends every facility for you; He does not want to put
to difficulties. (He wants you) to complete the prescribed period, and
to glorify Him in that He has guided you; and perchance ye shall be
grateful. " [ 2:185 ]
Sahih Bukhari Volume 8, Book 73, Number 2 :
Volume 3, Book 31, Number 123:
Narrated Abu Huraira:
Allah's Apostle said, "When the month of Ramadan starts, the gates of
the heaven are opened and the gates of Hell are closed and the devils
are chained."
Listen to this Dua'a:
Transliteration: (how it sounds)
Wa-i th q a la ibr a heemurabbi ijAAal h atha baladan a minan wa o
rzuqahlahu mina a l ththamar ati man a mana minhumbi A ll a hi wa a
lyawmi al- a khiri q a lawaman kafara faomattiAAuhu qaleelan thumma a
dt arruhu il a AAa tha bi a l nn a ri wabi/saalmaseer
Meaning:
And remember Abraham said:"My Lord, make this a City of Peace, and
feed its people with fruits,-such of them as believe in Allah and the
Last Day." He said:"(Yea), and such as reject Faith,-for a while will
I grant them their pleasure, but will soondrive them to the torment of
Fire,- an evil destination (indeed)!" [ 2:126 ]
Name of Allaah
AL-KHAFIZ
(The Abaser)
"Ramadhan is the (month) in which was sent down the Qur'an, as a guide
to mankind, also clear (Signs) for guidance and judgment (Between
right and wrong). So every one of you who is present (at his home)
during that month should spend it in fasting, but if any one is ill,
or on a journey, the prescribed period (Should be made up) by days
later. Allah intends every facility for you; He does not want to put
to difficulties. (He wants you) to complete the prescribed period, and
to glorify Him in that He has guided you; and perchance ye shall be
grateful. " [ 2:185 ]
Sahih Bukhari Volume 8, Book 73, Number 2 :
Volume 3, Book 31, Number 123:
Narrated Abu Huraira:
Allah's Apostle said, "When the month of Ramadan starts, the gates of
the heaven are opened and the gates of Hell are closed and the devils
are chained."
Listen to this Dua'a:
Transliteration: (how it sounds)
Wa-i th q a la ibr a heemurabbi ijAAal h atha baladan a minan wa o
rzuqahlahu mina a l ththamar ati man a mana minhumbi A ll a hi wa a
lyawmi al- a khiri q a lawaman kafara faomattiAAuhu qaleelan thumma a
dt arruhu il a AAa tha bi a l nn a ri wabi/saalmaseer
Meaning:
And remember Abraham said:"My Lord, make this a City of Peace, and
feed its people with fruits,-such of them as believe in Allah and the
Last Day." He said:"(Yea), and such as reject Faith,-for a while will
I grant them their pleasure, but will soondrive them to the torment of
Fire,- an evil destination (indeed)!" [ 2:126 ]
Name of Allaah
AL-KHAFIZ
(The Abaser)
What Everyone Should Know About Shariah
The newest buzzword these days is 'Shariah.' As several states
scramble to pass legislation to outlaw Shariah, a hyped fear and
persistent confusion surrounds this loaded term. Most people who speak
passionately against Shariah do not, in reality, understand it and
often reduce it to merely a penal code. This introduction describes
the universal principles of Shariah and itsholistic approach. It
furtherhighlights misconceptions about Shariah in order to address the
concerns currently surrounding this topic.
Shariah is an integral part of Islam. It is often defined as 'Islamic
law,' causing one to assume that it consists mostly of criminal
rulings and penalties. However, Shariah encompasses much more than the
conventional understanding of law. While Shariah provides the legal
framework for the foundation and functioningof a society, it also
details moral, ethical, social and political codes of conduct for
Muslims at an individual and collective level.
Islam is a faith that every prophet sent by God preached to his
people, culminating in the message brought by the final prophet,
Muhammad, peace be upon him (pbuh), in the 7th century in Arabia.
Prophet Muhammad (pbuh) called people towards the belief in one God
and encouragedthem to be just and compassionate to one another. In
Islam's holy book, the Quran (also spelled 'Koran'), God explains that
he sent Muhammad (pbuh) as a source of mercy for humanity: "And We
have not sent you, [O Muhammad], except as a mercy to the worlds."
(21: 107)
His mandate for mercy is symbolic of the overall message of Islam. The
Quran states, "O mankind! There hath come to you a direction from your
Lord and a healing for the (diseases) in your hearts, and for those
who believe, a guidance and a Mercy." (10:57)
In the same spirit, the essence of Shariah is also characterized by
mercy andcompassion. The very purpose of Shariah is to facilitate the
individual andthe community to establisha relationship with God and
one another. Its rules and regulations are designed to benefit and
protect all members of the society. God declares in theQuran, "O you
who believe!Stand out firmly for justice,as witnesses to Allah, even
as against yourselves, or your parents, or your kin…"(4:135)
According to Ibn al-Qayyim(d. 1350), one of the great scholars, "The
Shariah in itsentirety is justice, mercy and benefit. So any issue
that leads from justice to injustice, or mercy to its opposite, or
benefit to harm, then it is not from the Shariah, even if someone
thought that it is."
Mercy and compassion are the essence of Shariah, which is designed to
protect all members of society and to improve the condition of
humanity. It isreported that the Prophet Muhammad (pbuh) said, "Show
mercy to those on earth, so that He who is in the Heavens (God) will
show mercy to you."
Shariah is an Arabic word that literally means a 'vast road leading to
an uninterrupted source of water.' Figuratively, it refers to a clear,
straight path, as mentioned in the following Quranic verse: "Then We
put you, [O Muhammad], on a straight way concerning the matter[of
religion]; so follow it and do not follow the inclinations of those
who do not know." (45:18) Hence, Shariah is the practical guidance
Muslims live by. It is rooted in the divine teachings of Islam and
relates to all aspects oflife. Its collective aim is to facilitate
justice and benefit for humanity in thislife and the hereafter.
Shariah is derived from thescholarly study of Islamic texts. These
texts include the final revelation from God (Quran) and the recorded
teachings of Prophet Muhammad (Sunnah) which are timeless and of
divine origin. However, scholars derive specific rulings from the
revealed texts by usinghuman effort and interpretation, taking into
account the surrounding context. As such, Shariah relies on scholarly
consensus, legal analogy, and interpretive reasoning in deciding
rulings. Hence, there are areas of Shariah where the scholars
unanimously agree due to clearly defined evidence and areas where
disagreements exist. This flexibility enables Shariah to maintain its
applicabilityand relevance in the light of changing social,
cultural,and historical circumstances, while remaining faithful to the
guiding principles of Shariah and its core objectives.
Objectives of Shariah
To fulfill its intrinsic goal ofachieving benefit and justice, Shariah
sets forth certain timeless principles, which deal with the necessary,
supplementary, and voluntary realms of human lived experience.
scramble to pass legislation to outlaw Shariah, a hyped fear and
persistent confusion surrounds this loaded term. Most people who speak
passionately against Shariah do not, in reality, understand it and
often reduce it to merely a penal code. This introduction describes
the universal principles of Shariah and itsholistic approach. It
furtherhighlights misconceptions about Shariah in order to address the
concerns currently surrounding this topic.
Shariah is an integral part of Islam. It is often defined as 'Islamic
law,' causing one to assume that it consists mostly of criminal
rulings and penalties. However, Shariah encompasses much more than the
conventional understanding of law. While Shariah provides the legal
framework for the foundation and functioningof a society, it also
details moral, ethical, social and political codes of conduct for
Muslims at an individual and collective level.
Islam is a faith that every prophet sent by God preached to his
people, culminating in the message brought by the final prophet,
Muhammad, peace be upon him (pbuh), in the 7th century in Arabia.
Prophet Muhammad (pbuh) called people towards the belief in one God
and encouragedthem to be just and compassionate to one another. In
Islam's holy book, the Quran (also spelled 'Koran'), God explains that
he sent Muhammad (pbuh) as a source of mercy for humanity: "And We
have not sent you, [O Muhammad], except as a mercy to the worlds."
(21: 107)
His mandate for mercy is symbolic of the overall message of Islam. The
Quran states, "O mankind! There hath come to you a direction from your
Lord and a healing for the (diseases) in your hearts, and for those
who believe, a guidance and a Mercy." (10:57)
In the same spirit, the essence of Shariah is also characterized by
mercy andcompassion. The very purpose of Shariah is to facilitate the
individual andthe community to establisha relationship with God and
one another. Its rules and regulations are designed to benefit and
protect all members of the society. God declares in theQuran, "O you
who believe!Stand out firmly for justice,as witnesses to Allah, even
as against yourselves, or your parents, or your kin…"(4:135)
According to Ibn al-Qayyim(d. 1350), one of the great scholars, "The
Shariah in itsentirety is justice, mercy and benefit. So any issue
that leads from justice to injustice, or mercy to its opposite, or
benefit to harm, then it is not from the Shariah, even if someone
thought that it is."
Mercy and compassion are the essence of Shariah, which is designed to
protect all members of society and to improve the condition of
humanity. It isreported that the Prophet Muhammad (pbuh) said, "Show
mercy to those on earth, so that He who is in the Heavens (God) will
show mercy to you."
Shariah is an Arabic word that literally means a 'vast road leading to
an uninterrupted source of water.' Figuratively, it refers to a clear,
straight path, as mentioned in the following Quranic verse: "Then We
put you, [O Muhammad], on a straight way concerning the matter[of
religion]; so follow it and do not follow the inclinations of those
who do not know." (45:18) Hence, Shariah is the practical guidance
Muslims live by. It is rooted in the divine teachings of Islam and
relates to all aspects oflife. Its collective aim is to facilitate
justice and benefit for humanity in thislife and the hereafter.
Shariah is derived from thescholarly study of Islamic texts. These
texts include the final revelation from God (Quran) and the recorded
teachings of Prophet Muhammad (Sunnah) which are timeless and of
divine origin. However, scholars derive specific rulings from the
revealed texts by usinghuman effort and interpretation, taking into
account the surrounding context. As such, Shariah relies on scholarly
consensus, legal analogy, and interpretive reasoning in deciding
rulings. Hence, there are areas of Shariah where the scholars
unanimously agree due to clearly defined evidence and areas where
disagreements exist. This flexibility enables Shariah to maintain its
applicabilityand relevance in the light of changing social,
cultural,and historical circumstances, while remaining faithful to the
guiding principles of Shariah and its core objectives.
Objectives of Shariah
To fulfill its intrinsic goal ofachieving benefit and justice, Shariah
sets forth certain timeless principles, which deal with the necessary,
supplementary, and voluntary realms of human lived experience.
Success in My Own Room
When I woke up this morning I asked myself:
"What are some of the secrets of success in life?"
I found the answer right there in my very room:
The fan said : Be cool.
The roof said : Aim high.
The window said : See the world.
The clock said : Every minute is precious.
The mirror said : Reflect before you act.
The door said : Push hard for your goals.
And finally, the carpet said :Kneel down and pray.
"What are some of the secrets of success in life?"
I found the answer right there in my very room:
The fan said : Be cool.
The roof said : Aim high.
The window said : See the world.
The clock said : Every minute is precious.
The mirror said : Reflect before you act.
The door said : Push hard for your goals.
And finally, the carpet said :Kneel down and pray.
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