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Saturday, June 9, 2012

HOLD BACK YOUR TONGUE…

Oh slaves of Allah, take heed of what your tongue says, for that may
determine your fate between Jahannam and Jannah. One of the grave
problems which is taken very lightly by the Ummahat this present time,
are the words that we utter. Never do we think twice before we talk.
We indulge ourselves into dirty, flithy and forbidden acts. Among
these forbidden things which people take often lightly are gheebah
(backbiting), buhtaan (slander) and nameemah (malicious gossip).
Worst of all, we backbite about our very own brothers and sisters in
Islam. And I swear by Allahthis is such a dirty and deadly sin that we
are falling into without even realizing it.
For Allaah subhana wa t'ala says (interpretation of the meaning):
"neither backbite one another. Would one of youlike to eat the flesh
of his dead brother? You would hate it (so hate backbiting). And fear
Allaah. Verily, Allaah is the One Who forgives and accepts repentance,
Most Merciful"[al-Hujuraat 49:12]
Gheebah or backbiting means speaking about a Muslim in his absence and
saying things that he would not like to have spread around or
mentioned. Buhtaan or slander means saying things about a Muslim
thatare not true, or in other words telling lies about him. Nameemah
or malicious gossip means telling one person what another said in
order to cause trouble between them.
I do not understand how we even dare to talk about the sins of other
people, and indulge ourselves in the discussionof the lives of people,
when our life itself is so crooked. People hardly pray, or even if
they do, then they pray Fajr at the time of Dhuhr, Dhuhr at the time
of 'Asr, and so forth, and one of their excuse for missing or delaying
their Salah is, "I cannot find the time to pray", but yet we find a
lotof time for chit chatting about people.
It was narrated from Abu Hurayrah (may Allaah be pleased with him)
that theMessenger of Allaah SAWS (peace and blessings of Allaah be
upon him) said: "Do you know what gheebah (backbiting) is?" They said,
"Allaah and His Messenger know best." He said, "Saying something about
your brother that he dislikes." It was said, "What if what I say about
my brother is true?" He said, "If what you say is true then you have
backbitten about him, andif it is not true, then you have slandered
him." Narrated by Muslim, 2589
It was narrated that Ibn 'Abbaas said: The Messenger of Allaah
(peaceand blessings of Allaah be upon him) passed by two graves and
said, "They are being punished, but they are not being punished
foranything that was difficultto avoid. One of them used to walk about
spreading malicious gossip(nameemah), and the other used not to take
precautions to avoid getting urine on himself when he urinated." Then
he called for a green branch, which he split in two and planted a
piece on each grave, and said, "May their torment be reduced so long
as these do not dry out." Narrated by al-Bukhaari, 213; Muslim, 292/

Loving Good For Your Brothers

A sign that you have begun to love good for others is that you will
want the greatest good in your relationship with your brothers who are
near to you. If you see that Allah (SW) singles out one of your
brothers with a particular blessing, either worldly or religious,it is
incumbent that you search deep into your heart and find feelings of
sincere happiness for him. It is stated in a hadith,"None of you truly
believes until he loves for his brother that which he loves for
himself." A sign of this love is that you do not become quickly
angered if your brother makes a mistake while trying to do something
good. Rather than opposing or criticizing him, you should assist himin
the rectification of his mistake in a gentle way. Itis not easy to
have this attribute become firmly planted in the heart, because envy
(hasad) is subtle, even among your companions. However, by being
sincere and turning to Allah Most High continuously, this affair
becomes easy. So, if you see that Allah (SWT) has blessed one of your
brothers with uprightness,enlightenment, or righteousness, and it
weighs heavy on your heart, the cure for this is to pray that Allah
increase him in what He has given him. Say:
O Allah, increase him! O Allah, give him openings!
O Allah, give him Divine success!
O Allah, guide others by means of him!
The existence of the darkness of envy in the soul is a sign of not
loving good for others. If Allah bestows a blessing up someone, you
might say to yourself, "Masha-Allah, Allah has blessed him withthat."
However, if he happens to make the slightest mistake, you become
angered and say things like, "He doesn't know what he is doing!
Hedoesn't understand! He's not benefiting people!" Pay attention to
what youare saying here. Which is greater, the good he was doing, or
the mistake that he made?
Another sign that the heart does not desire good for others is
hastening to mention people's errors. This does not mean that you
remainsilent about the mistakes. Rather, it is upon you to advise your
brother and strive to rectify the fault, without diminishing their
honor. Your duty when rectifying is to correct the mistake, not to
diminish the stature of the one whomade the blunder. There isa big
difference between the two. From the subtle, evil aspects of the soul
regarding this, is the claimthat your self is perfect and the other is
deficient. Take for instance, when one says, "I am more knowledgeable
than him. How could he be the one who does that? How couldhe have more
students? Why are people praising him?" This is claiming thatthe self
is perfect. Or whenone says, "I have been studying longer than him. I
have more sincerity than him,"
Do you know who said"I?" Pay attention! The one who said, "I," was
Iblis. "I am better than him. You created me of fire, while You
created himof mud." (7:12) He (Iblis), laughs at you and makes you his
student when you say, "I" like he did. You arestudents of the
inheritors of the Prophet (Sallahu alayhi wassllam), not of Iblis.
As for the other aspect of seeking deficiencies in your brother, when
you say things like, "He does not know. He doesn't understand. He made
a mistake in that. He didn't organize this, etc." What isyour
intention in saying these things? If your intention is to try to
rectify his mistake, may Allah bless you because loving good for
people necessitates this. However,if your intention when he makes a
mistake is that you don't want him to do something good, sacrifice, or
work hard… look into your hearts. Do you want to stop a good action
frombeing done? Pay attentionto what is going on.
Don't say anything that your brother would dislikeif he were to become
aware of what you said. You may only speak to theextent that is needed
to rectify a wrong and give advice. You must address him first, if you
are unable to, a third person that you know could benefit the
situation by influencing him, or speaking to him. But to let your
tongue loose and talk negatively about him saying things like, "So and
so did this. Soand so doesn't know. So and so made a mistake. Soand so
just wants this for himself. So and so just wants to be known."
Whatdoes saying these things really mean? This is backbiting (ghibah),
and completely impermissible.
You can speak to the extent that is necessary to rectify the mistake,
but it is not permissible to criticize or dishonor your brother. If
you are able to gently allude to your brother's imperfection ('Aib) to
rectify the situation, it is better than speaking to him directly.
Ifyou are able to simply move your lips to inform the person, it is
better than raising your voice so that others can hear. If you can
speak directly to him, it is not permissible to speak to another about
it.

Islamic Article :-Better, Worthier & Superior

I was just reading Surah ale Imran when I came across these beautiful
and amazing verses…Even though I have read this surah many times
before but it felt as if I was reading these words for the first
time…The description of the things we love and then the way Allah
[subhanahu ta'ala] tells us about what's better…! An awesome dua and
some hints on how to acheive that high position!
So touching and so utterly mesmerizing! Jotting themdown…Please do
read, recite, understand, and contemplate! :)
Beautified for people is the love of that which they desire – of women
and sons, heaped-up sums of gold and silver, fine branded horses, and
cattle and tilled land. That is the enjoyment of worldly life, but
Allah haswith Him the best return.
Say, "Shall I inform you of[something] better than that? For those who
fear Allah will be gardens in the presence of their Lordbeneath which
rivers flow, wherein they abide eternally, and purified spouses and
approval from Allah. And Allah is Seeing of [His] servants - Those who
say, "Our Lord, indeed we have believed, so forgive us our sins and
protect us from the punishment of the Fire," The patient, thetrue, the
obedient, those who spend [in the way ofAllah], and those who seek
forgiveness before dawn. "
(Surah Ale Imran, 3: 14-17)
And there is another beautiful verse in Surah as Sajdah which seems
related to these verses:
"And no soul knows whathas been hidden for them of comfort for eyes as
reward for what they used to do." (Surah as Sajdah, 32:17)
Rasoolullah [sallallahu alyhi wasallam] said, regarding this verse:
"Allah says: 'Í have prepared for my righteous servants what no eye
has seen, no ear has heard, and it has never crossed the mind of man.'
" [Muslim, Trimidhi]
SubhanAllahi wa bihamdihi, Amazing right?
Let us strive and work hardto gain that which 'Allah calls better'!
That which is supposed to be the BEST for us!
May Allah accept our effortsand reward us abundantly in this world and
the Hereafter! Ameen!

Assalamu Alaikum - - 9.jun.sat/

Narrated 'Abdullah bin Mas'ud:
The Prophet (sallallahu alayhi wa salam) said, "Do not wish to be like
anyone except in two cases. (The first is) A person, whom Allah has
given wealth and he spends it righteously; (the second is) the one
whom Allah has given wisdom (the Holy Qur'an) and he acts according to
it and teaches it to others."
Sahih Bukhari, Book 3 (Knowledge), Number 73/