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Wednesday, June 6, 2012

The most urgent question is the establishment of true faith (tahqiq ul-iman)

The problem underlying present-day thinking and the troubles
afflicting everyone, no matter what their social status, nation, race
or country, is the lack of a sincere faith in and genuine devotion and
complete submission to Allah. The fact that, with the support of the
theory of evolution, people have gradually turned their backs on faith
in Allah and religious moral values since the 1800s has caused
terrible disasters totake place, one after the other.
Imperialism, which attached no value to people of other nations and
races, regarded them as literally a species of animal and enslaved
themand exploited all their resources, communism that maintained that
war, conflict and bloody revolutions were the only solution that would
supposedly lead mankind to happiness, fascism that evaluated people
according to their skull measurements and regarded other races and
societies as enemies needing to be eliminated, and all such irrational
ideologies that violate good conscience and science have all drawn
strength from Darwinism and literally turned the world into a sea of
blood.
Similarly, it is Darwinism that lies at the root of the erroneous
world view thatindoctrinates people with the idea that nobody should
trust anyone else, that everyone should be suspicious of everyone
else, that allows no one the right to love anyone else and with the
lie that might is right, rather than truth, that human beings are the
result of blind chance and will therefore never have to account for
their actions to anyone.
In essence, the movement of the antichrist is spreading Darwinism and
materialism and keeping them alive by using all thetechnical and
technological means available today. The movement of the antichrist is
inculcating irreligion by the use of newspapers, magazines,
television, radio, movies and the Internet, is using Darwinism as a
supposed scientific foundation to keep irreligion propped up, and has
taken the Islamic world captive and is inflicting huge suffering on
it.
The most important thing to be done in an environment in which the
system of the antichrist is so active is to be instrumental in people
sincerely believing in the existence and oneness of Allah. The
prevalence of true faith, espoused with one's entire conscience, is
the most important way of immediately eliminating all these pains and
troubles. When people genuinely believe, when they genuinely love and
are devoted to Allah, it is obvious that the world will attain the
beauty of Paradise. Because sincere faith means people enjoying
complete love, joy, peace, beauty, quality and nobility. Where there
is certain faith, there will also be art, science, progress, peace and
everything.
That is why the first priority is the intellectual elimination of the
error of Darwinism, which people shelter behind as a superstitious
faith, and to tell people of the countless proofs of the evident
existence of Allah in the finest and most effective manner. In doing
this, however, it is of the greatest importance to adopt a scientific
and rational approach.
Irrational and illogical talk that is unrealistic and insincere will
just have a negative impact on peopleand may turn them even further
away from the religion of Allah. For that reason, it is very important
that in preaching the religion Muslims should make the best use of
their time and opportunities, be instrumental in people coming to love
and fear Allah rather than talking about matters they can easily learn
from catechisms, Islamic law books and other religious texts, and
telling them things that will enable them to realize the joy that
comes from living for.A Muslim must possess theculture and knowledge
with which to smash the idol of denial, Darwinism, by making the most
rational use of the opportunities offered by science. He must possess
a knowledge of all branches of science and know how to make the most
productive use of them forthe religion of Allah. He must be able to
describe the proofs of the existenceof Allah in the wisest, most
memorable, most impressive and finest manner, by using all the
technological means at hisdisposal.
At a time when lack of faith is inflicting terrible disasters on
mankind, it is irrational to spend time and opportunities on matters
that are not urgent instead of first being instrumental in people
either coming to faith or strengthening the faith that they already
have.

ISLAMIC ARTICLE :- ~ Hypocrites try to make religion difficult, the religion of Allah is easy

Struggle for Allah with thestruggle due to Him. He has selected you
and notplaced any constraint upon you in the religion – the religion
of your forefather Ibrahim. He named you Muslims before and also in
this, so that the Messenger could be witness against you and you could
be witnesses against all mankind. So establish prayer and pay alms and
hold fast to Allah. He is your Protector – the Best Protector, the
Best Helper. (Surat al-Hajj, 78)
... They invented monasticism – We did not prescribe it for them –
purely out of desire to gain the pleasure of Allah,but even so they
did not observe it as it should have been observed. To those of them
who had faith We gave their reward but many of them are deviators.
(Surat al-Hadid, 27)
We have made the Qur'an easy to remember. But is there any rememberer
there? (Surat al-Kamar, 17)
We will ease you to the Easy Way.
Remind, then, if the reminder benefits. (Surat al-A'la, 8-9)
As for him who gives out and has taqwa and confirms the good,
We will pave his way to Ease . (Surat al-Layl, 5-7)
The month of Ramadan ... the Qur'an was sent down as guidance for
mankind, with Clear Signs containing guidance and discrimination. Any
of you who are resident for the month should fast it. But any of you
who are ill or on a journey should fast a number of other days. Allah
desires ease for you; He does not desire difficulty for you. You
should complete the number of days and proclaim Allah's greatness for
the guidance He has given you so that hopefully you will be thankful.
(Surat al-Baqara, 185)
Perform the hajj and 'umra for Allah. If you are forcibly prevented,
make whatever sacrifice is feasible. ... (Surat al-Baqara, 196)
But as for him who believes and acts rightly, he will receive the best
of rewards and we will issuea command, making things easy for him. '
(Surat Al-Kahf, 88)
We have made it easy in your own tongue so that hopefully they will
pay heed. (Surat Ad-Dukhan, 58)
Your Lord knows that you stay up nearly two-thirds of the night – or
half of it, or a third of it – and a group of those with you. Allah
determines the nightand day. He knows you will not keep count of it,
so He has turned towards you. Recite as much of the Qur'an as is easy
for you. He knows that some of you are ill and that others are
travelling in theland seeking Allah's bounty, and that others are
fighting in the Way of Allah. So recite as much of it as is easy for
you. And establish prayer and pay alms and lend a generous loan to
Allah. Whatever good you send ahead for yourselves you will find it
with Allah as something better and as a greater reward. And seek
forgiveness from Allah. Allah is Ever-Forgiving, Most Merciful. (Surat
al-Muzzammil, 20)
You who believe! do not ask about matters which, if they were made
known to you, would make things difficult for you. If you do ask about
them when the Qur'an is being sent down,they will be made known to
you. Allah has ignored them. Allah is Ever-Forgiving, All-Forbearing.
People before you asked about them and then later came to reject them.
(Surat al-Ma'ida, 101-102)
Hypocrites lie and try to distort and complicate Allah's easy religion
withtheir tongues
You who believe! do not make unlawful the good things Allah has made
lawful for you, and do not overstep the limits. Allah does not love
peoplewho overstep the limits. (Surat al-Ma'ida, 87)
Do not say about what your lying tongues describe: 'This is lawful and
this is unlawful,' inventing lies against Allah. Those who invent lies
against Allah are not successful. (Surat an-Nahl, 116)
Say: 'What do you think about the things Allah has sent down to you as
provision which you have then designated as lawful and unlawful? '
Say: 'Has Allah given you authority to do this or are you inventing
lies against Allah?' (Surah Yunus, 59)
What is the matter with you that you do not eat that over which the
name of Allah has been mentioned, when He has made clear to you what
He has made unlawful for you except when youare forced to eat it?
Manypeople lead others astray through their whims and desires without
having any knowledge. Your Lord knows best those who overstep the
limits. (Surat al-An'am, 119)
Indeed is the sincere religion not Allah's alone? If people take
protectors besides Him –'We only worship them so that they may bring
us nearerto Allah' – Allah will judge between them regarding the
things about which they differed. Allah does not guide anyone who is
an ungrateful liar. (Surat az-Zumar, 3)

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ISLAMIC ARTICLE :- ~ Salat ut-Tasbeeh

Salat ut-Tasbeeh
-
Did you know there is a special salat, aside from the regular five and
their nawaafil, that brings greatforgiveness from Allah? It is called
Salat-ut-Tasbeeh.
It is recorded in Sunan Abi Dawud and other books ofhadith that
Rasulullah (sallallahu `alayhi wasallam once said to his uncle Hadrat
`Abbas (r.a.) :
O Abbas! O my uncle! Shall I not give you a gift? Shall I not show you
something by means of which Allah Ta`ala will forgive your sins, the
first and the lastof them, the past and recent, the unintentionaland
the intentional, the small and huge, the secret and open?
Rasulullah (sallallahu `alayhi wasallam) then taught him the Salah
al-Tasbih. Furthermore he advised him that it be offered daily, if
possible. If not then every Friday or once a month or once a year or
at least once in one's life time.
Salah al-Tasbih consists of 4 raka`at. It can be performed any time of
theday or night except at the makruh times.
The following tasbih is recited seventy-five times in each rak`ah
totalling 300 in the 4 raka`at.
Subhaanallaahi walhamdulillaahi walaa ilaaha illallaahu wallaahu akbar
The method of this salah isas follows:
*. After beginning the salahby saying Allah-u-Akbar recite the thana
', then Sura al-Fatiha and any Sura followed by the above tasbih 15
times.
*. Then go into Ruku and after reciting the usual tasbih for ruku`
recite the above tasbih 10 times.
*. After standing up from ruku` recite the usual Rabbana Lakal Hamd
andthereafter recite the tasbih 10 times.
*. Then go into Sajda and after reciting the usual tasbih for sajda
recite the above tasbih 10 times.
*. Then sit up from sajda and recite the tasbih 10 times between the two sajdas.
*. Thereafter go into sajda again and after reciting the usual tasbih
for sajdarecite the above tasbih 10 times.
*. Then sit after the 2nd sajda (i.e. before standing up for the
second rak`ah) and recitethe tasbih 10 times.
This adds up to 75 times in one rak`ah. Do the samefor the remaining 4 raka`at.
Special notes for Salat-Ul-Tasbih (according to IslamicAcademy.org):
1) Do not count loudly. It will break Salah.
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example if
you are in Ruku. You may press pinky of your right hand first for the
first count, then the finger nextto it for second count, then the
middle finger for third count, following this method untill you reach
the pinky of left hand will give you an exact count often. Use the
same method in Qayam, Sajdah and Jalsa.
4) If missed a count then make it up in the next posture. For example
if forgot to recite Tasbih after Surah in Qayam. Then you may recite
Tasbish 20 times instead of 10 in Rukuh after"Subhaana Rabbiyal
Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa
between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the
first Sajdah instead of the Qayam after rukuh. Similarly if missed the
Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite
missed tasbih in the second Sajdah. If Tasbih has been missed in last
sajdah of second or fourth Rakah then you can recite the missed ones
before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont
have to recite Tasbih in Sajdah sahoo, since the 300 count has been
estalished. But if you had missed Tasbih in any of the postures and
remeber it now. Then you may recite the missed Tasbih inSajdah Sahaw
now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the
first raka', Surah Wal A'sr in thesecond raka', Surah Kaferoon (qul ya
aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd)
in the fourth raka'.If one does not remember these surah they can
recitethe ones they prefer.
Is it Authentic?
According to Moulana Muhammad ibn Moulana Haroon Abassommar, the
ruling regarding Salat-ut-Tasbeeh is that it is permissible and, in
fact, very meritorious.
The Hadith in question hasbeen accepted as Sahih (authentic) or Hasan
(sound) by various eminent Masters of Hadith.Those that claimed that
it was weak did so on the basis of a few chains of the narration.
However, if all the various chains be gathered, there will remain no
doubt as to its authenticity.
Hafiz ibn Hajar (RA) mentions the Hadith of Salat-ut-Tasbeeh and he
accepts it to be in fact either Sahih (authentic) or Hasan (sound) and
not Dha'eef (weak). (Ibid)
Imaam Tirmidhi (RA) says that many Ulama, among them Imaam Abdullah
ibn al-Mubaarak (RA), have accepted the virtue of Salat-ut-Tasbeeh.
(Tirmidhi vol.2 pg.348; Hadith 481)