Struggle for Allah with thestruggle due to Him. He has selected you
and notplaced any constraint upon you in the religion – the religion
of your forefather Ibrahim. He named you Muslims before and also in
this, so that the Messenger could be witness against you and you could
be witnesses against all mankind. So establish prayer and pay alms and
hold fast to Allah. He is your Protector – the Best Protector, the
Best Helper. (Surat al-Hajj, 78)
... They invented monasticism – We did not prescribe it for them –
purely out of desire to gain the pleasure of Allah,but even so they
did not observe it as it should have been observed. To those of them
who had faith We gave their reward but many of them are deviators.
(Surat al-Hadid, 27)
We have made the Qur'an easy to remember. But is there any rememberer
there? (Surat al-Kamar, 17)
We will ease you to the Easy Way.
Remind, then, if the reminder benefits. (Surat al-A'la, 8-9)
As for him who gives out and has taqwa and confirms the good,
We will pave his way to Ease . (Surat al-Layl, 5-7)
The month of Ramadan ... the Qur'an was sent down as guidance for
mankind, with Clear Signs containing guidance and discrimination. Any
of you who are resident for the month should fast it. But any of you
who are ill or on a journey should fast a number of other days. Allah
desires ease for you; He does not desire difficulty for you. You
should complete the number of days and proclaim Allah's greatness for
the guidance He has given you so that hopefully you will be thankful.
(Surat al-Baqara, 185)
Perform the hajj and 'umra for Allah. If you are forcibly prevented,
make whatever sacrifice is feasible. ... (Surat al-Baqara, 196)
But as for him who believes and acts rightly, he will receive the best
of rewards and we will issuea command, making things easy for him. '
(Surat Al-Kahf, 88)
We have made it easy in your own tongue so that hopefully they will
pay heed. (Surat Ad-Dukhan, 58)
Your Lord knows that you stay up nearly two-thirds of the night – or
half of it, or a third of it – and a group of those with you. Allah
determines the nightand day. He knows you will not keep count of it,
so He has turned towards you. Recite as much of the Qur'an as is easy
for you. He knows that some of you are ill and that others are
travelling in theland seeking Allah's bounty, and that others are
fighting in the Way of Allah. So recite as much of it as is easy for
you. And establish prayer and pay alms and lend a generous loan to
Allah. Whatever good you send ahead for yourselves you will find it
with Allah as something better and as a greater reward. And seek
forgiveness from Allah. Allah is Ever-Forgiving, Most Merciful. (Surat
al-Muzzammil, 20)
You who believe! do not ask about matters which, if they were made
known to you, would make things difficult for you. If you do ask about
them when the Qur'an is being sent down,they will be made known to
you. Allah has ignored them. Allah is Ever-Forgiving, All-Forbearing.
People before you asked about them and then later came to reject them.
(Surat al-Ma'ida, 101-102)
Hypocrites lie and try to distort and complicate Allah's easy religion
withtheir tongues
You who believe! do not make unlawful the good things Allah has made
lawful for you, and do not overstep the limits. Allah does not love
peoplewho overstep the limits. (Surat al-Ma'ida, 87)
Do not say about what your lying tongues describe: 'This is lawful and
this is unlawful,' inventing lies against Allah. Those who invent lies
against Allah are not successful. (Surat an-Nahl, 116)
Say: 'What do you think about the things Allah has sent down to you as
provision which you have then designated as lawful and unlawful? '
Say: 'Has Allah given you authority to do this or are you inventing
lies against Allah?' (Surah Yunus, 59)
What is the matter with you that you do not eat that over which the
name of Allah has been mentioned, when He has made clear to you what
He has made unlawful for you except when youare forced to eat it?
Manypeople lead others astray through their whims and desires without
having any knowledge. Your Lord knows best those who overstep the
limits. (Surat al-An'am, 119)
Indeed is the sincere religion not Allah's alone? If people take
protectors besides Him –'We only worship them so that they may bring
us nearerto Allah' – Allah will judge between them regarding the
things about which they differed. Allah does not guide anyone who is
an ungrateful liar. (Surat az-Zumar, 3)
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Wednesday, June 6, 2012
ISLAMIC ARTICLE :- ~ Hypocrites try to make religion difficult, the religion of Allah is easy
Smile plz
Smile is a language of love, a source to win hearts... So keep smiling
@
Let A Smile Be Your Umbrella, And Youll End Up With A Face Full Of Rain
@
Entr D name Who U wan 2kilWat me SORRY Im not Bcz Im already Kild By Ur SMILE
@
Life may bring failure, hardships... but theres alwaz a reason 2 smile dats U
@
Girls misuse it! models sell it! photograhers cage it!tats SMILE! KEEP SMILING!!
@
Smile in pleasure & in pain, Alwaz smile bcoz some1 still wants 2 c u SMILING!!
@
Smile is complete wn begins wt lips reflects in eyz n ends on face KEEP SMILING
@
Let A Smile Be Your Umbrella, And Youll End Up With A Face Full Of Rain
@
Entr D name Who U wan 2kilWat me SORRY Im not Bcz Im already Kild By Ur SMILE
@
Life may bring failure, hardships... but theres alwaz a reason 2 smile dats U
@
Girls misuse it! models sell it! photograhers cage it!tats SMILE! KEEP SMILING!!
@
Smile in pleasure & in pain, Alwaz smile bcoz some1 still wants 2 c u SMILING!!
@
Smile is complete wn begins wt lips reflects in eyz n ends on face KEEP SMILING
ISLAMIC ARTICLE :- ~ Salat ut-Tasbeeh
Salat ut-Tasbeeh
-
Did you know there is a special salat, aside from the regular five and
their nawaafil, that brings greatforgiveness from Allah? It is called
Salat-ut-Tasbeeh.
It is recorded in Sunan Abi Dawud and other books ofhadith that
Rasulullah (sallallahu `alayhi wasallam once said to his uncle Hadrat
`Abbas (r.a.) :
O Abbas! O my uncle! Shall I not give you a gift? Shall I not show you
something by means of which Allah Ta`ala will forgive your sins, the
first and the lastof them, the past and recent, the unintentionaland
the intentional, the small and huge, the secret and open?
Rasulullah (sallallahu `alayhi wasallam) then taught him the Salah
al-Tasbih. Furthermore he advised him that it be offered daily, if
possible. If not then every Friday or once a month or once a year or
at least once in one's life time.
Salah al-Tasbih consists of 4 raka`at. It can be performed any time of
theday or night except at the makruh times.
The following tasbih is recited seventy-five times in each rak`ah
totalling 300 in the 4 raka`at.
Subhaanallaahi walhamdulillaahi walaa ilaaha illallaahu wallaahu akbar
The method of this salah isas follows:
*. After beginning the salahby saying Allah-u-Akbar recite the thana
', then Sura al-Fatiha and any Sura followed by the above tasbih 15
times.
*. Then go into Ruku and after reciting the usual tasbih for ruku`
recite the above tasbih 10 times.
*. After standing up from ruku` recite the usual Rabbana Lakal Hamd
andthereafter recite the tasbih 10 times.
*. Then go into Sajda and after reciting the usual tasbih for sajda
recite the above tasbih 10 times.
*. Then sit up from sajda and recite the tasbih 10 times between the two sajdas.
*. Thereafter go into sajda again and after reciting the usual tasbih
for sajdarecite the above tasbih 10 times.
*. Then sit after the 2nd sajda (i.e. before standing up for the
second rak`ah) and recitethe tasbih 10 times.
This adds up to 75 times in one rak`ah. Do the samefor the remaining 4 raka`at.
Special notes for Salat-Ul-Tasbih (according to IslamicAcademy.org):
1) Do not count loudly. It will break Salah.
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example if
you are in Ruku. You may press pinky of your right hand first for the
first count, then the finger nextto it for second count, then the
middle finger for third count, following this method untill you reach
the pinky of left hand will give you an exact count often. Use the
same method in Qayam, Sajdah and Jalsa.
4) If missed a count then make it up in the next posture. For example
if forgot to recite Tasbih after Surah in Qayam. Then you may recite
Tasbish 20 times instead of 10 in Rukuh after"Subhaana Rabbiyal
Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa
between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the
first Sajdah instead of the Qayam after rukuh. Similarly if missed the
Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite
missed tasbih in the second Sajdah. If Tasbih has been missed in last
sajdah of second or fourth Rakah then you can recite the missed ones
before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont
have to recite Tasbih in Sajdah sahoo, since the 300 count has been
estalished. But if you had missed Tasbih in any of the postures and
remeber it now. Then you may recite the missed Tasbih inSajdah Sahaw
now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the
first raka', Surah Wal A'sr in thesecond raka', Surah Kaferoon (qul ya
aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd)
in the fourth raka'.If one does not remember these surah they can
recitethe ones they prefer.
Is it Authentic?
According to Moulana Muhammad ibn Moulana Haroon Abassommar, the
ruling regarding Salat-ut-Tasbeeh is that it is permissible and, in
fact, very meritorious.
The Hadith in question hasbeen accepted as Sahih (authentic) or Hasan
(sound) by various eminent Masters of Hadith.Those that claimed that
it was weak did so on the basis of a few chains of the narration.
However, if all the various chains be gathered, there will remain no
doubt as to its authenticity.
Hafiz ibn Hajar (RA) mentions the Hadith of Salat-ut-Tasbeeh and he
accepts it to be in fact either Sahih (authentic) or Hasan (sound) and
not Dha'eef (weak). (Ibid)
Imaam Tirmidhi (RA) says that many Ulama, among them Imaam Abdullah
ibn al-Mubaarak (RA), have accepted the virtue of Salat-ut-Tasbeeh.
(Tirmidhi vol.2 pg.348; Hadith 481)
-
Did you know there is a special salat, aside from the regular five and
their nawaafil, that brings greatforgiveness from Allah? It is called
Salat-ut-Tasbeeh.
It is recorded in Sunan Abi Dawud and other books ofhadith that
Rasulullah (sallallahu `alayhi wasallam once said to his uncle Hadrat
`Abbas (r.a.) :
O Abbas! O my uncle! Shall I not give you a gift? Shall I not show you
something by means of which Allah Ta`ala will forgive your sins, the
first and the lastof them, the past and recent, the unintentionaland
the intentional, the small and huge, the secret and open?
Rasulullah (sallallahu `alayhi wasallam) then taught him the Salah
al-Tasbih. Furthermore he advised him that it be offered daily, if
possible. If not then every Friday or once a month or once a year or
at least once in one's life time.
Salah al-Tasbih consists of 4 raka`at. It can be performed any time of
theday or night except at the makruh times.
The following tasbih is recited seventy-five times in each rak`ah
totalling 300 in the 4 raka`at.
Subhaanallaahi walhamdulillaahi walaa ilaaha illallaahu wallaahu akbar
The method of this salah isas follows:
*. After beginning the salahby saying Allah-u-Akbar recite the thana
', then Sura al-Fatiha and any Sura followed by the above tasbih 15
times.
*. Then go into Ruku and after reciting the usual tasbih for ruku`
recite the above tasbih 10 times.
*. After standing up from ruku` recite the usual Rabbana Lakal Hamd
andthereafter recite the tasbih 10 times.
*. Then go into Sajda and after reciting the usual tasbih for sajda
recite the above tasbih 10 times.
*. Then sit up from sajda and recite the tasbih 10 times between the two sajdas.
*. Thereafter go into sajda again and after reciting the usual tasbih
for sajdarecite the above tasbih 10 times.
*. Then sit after the 2nd sajda (i.e. before standing up for the
second rak`ah) and recitethe tasbih 10 times.
This adds up to 75 times in one rak`ah. Do the samefor the remaining 4 raka`at.
Special notes for Salat-Ul-Tasbih (according to IslamicAcademy.org):
1) Do not count loudly. It will break Salah.
2) Do not count on fingers or by holding a Bead Tasbih in hand. It is Makruh.
3) You may count by pressing the fingers as a reminder. For example if
you are in Ruku. You may press pinky of your right hand first for the
first count, then the finger nextto it for second count, then the
middle finger for third count, following this method untill you reach
the pinky of left hand will give you an exact count often. Use the
same method in Qayam, Sajdah and Jalsa.
4) If missed a count then make it up in the next posture. For example
if forgot to recite Tasbih after Surah in Qayam. Then you may recite
Tasbish 20 times instead of 10 in Rukuh after"Subhaana Rabbiyal
Azeem". Missed Tasbih cannot be recited in Qayam after ruku and Jalsa
between Sajdah. If you missed the Tasbih in Ruku then recite 20 in the
first Sajdah instead of the Qayam after rukuh. Similarly if missed the
Tasbih in first Sajdah then do not make it up in Jalsa. Instead recite
missed tasbih in the second Sajdah. If Tasbih has been missed in last
sajdah of second or fourth Rakah then you can recite the missed ones
before Attahiyat in Qaidah.
5) If you miss a wajib in Salah and have to do Sajdah Sahaw. You dont
have to recite Tasbih in Sajdah sahoo, since the 300 count has been
estalished. But if you had missed Tasbih in any of the postures and
remeber it now. Then you may recite the missed Tasbih inSajdah Sahaw
now.
6) It is preferable to recite after Surah Fatiha Sura Takathuur in the
first raka', Surah Wal A'sr in thesecond raka', Surah Kaferoon (qul ya
aiyuhal Kafiroon) in the third and Surah Akhlas (Qul hu Allah-hu ahd)
in the fourth raka'.If one does not remember these surah they can
recitethe ones they prefer.
Is it Authentic?
According to Moulana Muhammad ibn Moulana Haroon Abassommar, the
ruling regarding Salat-ut-Tasbeeh is that it is permissible and, in
fact, very meritorious.
The Hadith in question hasbeen accepted as Sahih (authentic) or Hasan
(sound) by various eminent Masters of Hadith.Those that claimed that
it was weak did so on the basis of a few chains of the narration.
However, if all the various chains be gathered, there will remain no
doubt as to its authenticity.
Hafiz ibn Hajar (RA) mentions the Hadith of Salat-ut-Tasbeeh and he
accepts it to be in fact either Sahih (authentic) or Hasan (sound) and
not Dha'eef (weak). (Ibid)
Imaam Tirmidhi (RA) says that many Ulama, among them Imaam Abdullah
ibn al-Mubaarak (RA), have accepted the virtue of Salat-ut-Tasbeeh.
(Tirmidhi vol.2 pg.348; Hadith 481)
ISLAMIC ARTICLE :- ~ We must follow the solution shown by Allah in the Qur'an for the salvation of the Islamic world
In the Qur'an, Allah tells Muslims of paths indicating how they should
behave at every moment of their lives and in all situations. If a
Muslim follows his own logic and way of thinking rather than following
the path given by the Qur'an in any given situation, then Allah will
bestow no success on that road and he will not obtain the results he
desires.
As with individuals, He hasalso shown Islamic societies the path to
follow in order to achieve success, to possess an auspicious power
serving excellent material and psychological means, to attain
well-being, and to make progress and avoid defeat and oppression. This
road shown by Allah is to strive on His path, using knowledge,
culture, science, philosophy, art and ideas, until corruption is
eliminated from the world, until bloodshed, oppression, persecution
and injustice come to an end, until religion is Allah's, until the
moral values of the Qur'an rule the world and, until people live by
the faith as it was in the time of our Prophet (saas):
Strive against them untilthere is no more corruption and the religion
is Allah's alone...(Surat al-Anfal, 39)
One of the paths that Allahshows in order for Muslimsto be victorious
in this intellectual struggle, is for the Muslims to be united. In
other words, it is for thewhole Islamic world to be united, without
regard to sect, culture, practice, race,ethnic origins, community or
group, to collect aroundone spiritual leader and towage the
intellectual struggle like buildings welded together by lead.
Allah loves those who fight in His Way in ranks like well-built walls.
(Surat as-Saff, 4)
It is unacceptable, in the face of these explicit pronouncements by
Allah, to suggest methods that have no place in the Qur'an in the face
of Muslims' pains and sufferings. It is incompatible with good
conscience to direct to paths that will cause Muslims to follow
techniques that lead to defeat and that will encourage passivity,
instead of strengthening their enthusiasm for the intellectual
struggle, developing their fervor, and increasing their determination.
Muslims must not sit back apathetically when corruption rules the
world.Irreligion is inflicting so many scourges on mankind and the
voices ofinnocent women, children and old people across the world are
crying out, "O Lord, save us with help from Your Presence." What
Muslims must do is eliminate the source of this corruption,
philosophically and intellectually, using all their might and means,
science, reason and technology.
The source of this corruption is irreligion andmaterialism, and
Darwinism that prepares the ground for them. As the Master Bediuzzaman
says, "... science and philosophy are now dominant and THE PLAGUEOF
MATERIALISM AND NATURALISM [Darwinism and the theory of evolution] has
spread AMONG MANKIND." what needs to be done is, "BEFORE EVERYTHING
BELIEF SHOULD BE SAVED IN SUCH A WAY THAT IT SILENCES PHILOSOPHY AND
MATERIALISM [materialism and Darwinism]."
By Allah's leave, Hazrat Mahdi (as) will completely perform this task
in the End Times in which we areliving, as imparted by the Master
Bediuzzaman. All believers fervently awaiting Hazrat Mahdi (as)and
wanting to be this holy individual's supporters, followers and
fore-runners must also support this great work bystriving and
mobilizing with all their resources"until corruption vanishes from the
earth."
behave at every moment of their lives and in all situations. If a
Muslim follows his own logic and way of thinking rather than following
the path given by the Qur'an in any given situation, then Allah will
bestow no success on that road and he will not obtain the results he
desires.
As with individuals, He hasalso shown Islamic societies the path to
follow in order to achieve success, to possess an auspicious power
serving excellent material and psychological means, to attain
well-being, and to make progress and avoid defeat and oppression. This
road shown by Allah is to strive on His path, using knowledge,
culture, science, philosophy, art and ideas, until corruption is
eliminated from the world, until bloodshed, oppression, persecution
and injustice come to an end, until religion is Allah's, until the
moral values of the Qur'an rule the world and, until people live by
the faith as it was in the time of our Prophet (saas):
Strive against them untilthere is no more corruption and the religion
is Allah's alone...(Surat al-Anfal, 39)
One of the paths that Allahshows in order for Muslimsto be victorious
in this intellectual struggle, is for the Muslims to be united. In
other words, it is for thewhole Islamic world to be united, without
regard to sect, culture, practice, race,ethnic origins, community or
group, to collect aroundone spiritual leader and towage the
intellectual struggle like buildings welded together by lead.
Allah loves those who fight in His Way in ranks like well-built walls.
(Surat as-Saff, 4)
It is unacceptable, in the face of these explicit pronouncements by
Allah, to suggest methods that have no place in the Qur'an in the face
of Muslims' pains and sufferings. It is incompatible with good
conscience to direct to paths that will cause Muslims to follow
techniques that lead to defeat and that will encourage passivity,
instead of strengthening their enthusiasm for the intellectual
struggle, developing their fervor, and increasing their determination.
Muslims must not sit back apathetically when corruption rules the
world.Irreligion is inflicting so many scourges on mankind and the
voices ofinnocent women, children and old people across the world are
crying out, "O Lord, save us with help from Your Presence." What
Muslims must do is eliminate the source of this corruption,
philosophically and intellectually, using all their might and means,
science, reason and technology.
The source of this corruption is irreligion andmaterialism, and
Darwinism that prepares the ground for them. As the Master Bediuzzaman
says, "... science and philosophy are now dominant and THE PLAGUEOF
MATERIALISM AND NATURALISM [Darwinism and the theory of evolution] has
spread AMONG MANKIND." what needs to be done is, "BEFORE EVERYTHING
BELIEF SHOULD BE SAVED IN SUCH A WAY THAT IT SILENCES PHILOSOPHY AND
MATERIALISM [materialism and Darwinism]."
By Allah's leave, Hazrat Mahdi (as) will completely perform this task
in the End Times in which we areliving, as imparted by the Master
Bediuzzaman. All believers fervently awaiting Hazrat Mahdi (as)and
wanting to be this holy individual's supporters, followers and
fore-runners must also support this great work bystriving and
mobilizing with all their resources"until corruption vanishes from the
earth."
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