.. hu `anhu, narrated that the Prophet, sallallahu `alaihi wa sallam
said: "I know the last person who will come out of Hell and the last
one to enter the Paradise. A man comes out crawling and Allah
(subhanahu wa ta`ala) says: Go, enter the Paradise. Then he approaches
it and it appears to him as if filled, then he returns back and says:
O Allah, I found it full. Then Allah says: Go, enter the Paradise. He
approaches it and it appears to him as if filled. He then returns back
and says: O Allah, I found it to be full. Allah says to him: Go, enter
Paradise, you have what is equal to the whole world and ten folds (or,
you have what is equalto ten times this world). Hethen says: "O Allah,
are youmocking me (or laughing at me) while You are the King?" Ibn
Mas`ood said: I saw the Prophet, sallallahu `alaihi wa sallam laugh
till his molar teeth were seen. Abdullah stated that the Prophet
sallallahu `alaihi wa sallam said: "That is thelowest rank of those in
the Paradise." [Al Bukhari and Muslim] In the Hadith narrated by Ibn
Mas`ood and the Hadith narrated byAbu Saeed al Khudri, is the story of
the man of the tree, who is in the lowest rank of Paradise. Allah
reminds him, beseech such and such. When he says all and has nothing
more to beg, Allah says: That is for you with ten folds more. Then he
enters his house where his two wives of black and white eyed Hoor
al`Ein came to him and say:We thank Allah who brought you alive to us
and brought us alive to you. Then he says: No person is given like
what I have been given." [Muslim] Al Mughira ibn Shu`ba narrated that
the Prophet, sallallahu `alaihi wa sallam,said: "Musa `alaihis salam
asked Allah: Who is of the lowest rank among those of Paradise....
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, June 2, 2012
The Lowest Rank of Those in Paradise
A Post, Comment, our Reply
Our Posts Topic:-> ''With Allah, in Islam''
María: comments
I was in your facebook page and my first vision was this, I don´t
agree with this.
"Those who love to meet Allah, Allah loves to meet them, and those who
detest to meet Allah, Allah detests to meet them". Do you agree with
this?
Tell me something, knowing that God has created everything us
included, you as a father, do you think if you have two children that
you are going to treat them differently? do you think that if one of
your childrenis in the wrong way, you are going to despise him or her
or you are going to try hard to get him or her in the right way?
If we as human with all our defects, when we are parents we care and
love the way we do, then God Almighty, Merciful…….. Love us beyond our
human emotions, we are just human beings, and if any of us condemns a
brother or a sister we are telling who we are, these are human
attributes, God is far beyond our simple human understanding
andknowledge.
The word "detest" shows a side of a reality, I mean we are in a world
where we handle two sides, God is Oneness, Wholeness,…. includes in
Him both sides,how do you think He is going to show preferencesfor one
of His creatures and not for the others, He knows everything,…. He
cares of every single creature, ……I don´t know if you get my point
here,….
The Word is one of the most powerful tools we have and is good to
remember that behind a Word there is always a Thought.
Allah(swt) knows best.
Beslama/
~
Our Reply:
*I was paraphrasing a hadith qudsi:
Abu Huraira narrates that the Messenger of Allah (pbuh) said that Allah says:
"If My servant loves to meet Me, I love to meet him; and if he
dislikes (abhors) to meet Me, I dislike (abhor) to meet him."
Aisha said: "Oh Allah's Messenger, as for death, we all hate it."
Thereupon he (the Holy Prophet) said:"It is not that, but that when a
believer (at the time of death) is given theglad tidings of the mercy
of Allah, His Pleasure, and of Paradise, he loves to meet Allah, and
Allah also loves to meet him, and when an unbeliever is given the news
of the torment and hardship which he is going to face at the Hand of
Allah, he abhors to meet Allah and Allah also abhors meeting him."
***
Maria, I understand the point you are making. It's true that Allah
cares for every one of His creatures, and He wants the best for every
creature. But it's alsotrue that Allah is a just God. True justice
cannot exist without reward and punishment.
If someone comes to Allahon the Day of Judgment never having believed
in Him, having lived a corrupt life full of sins – maybe a murderer,
maybea child molester, maybe anoppressor, or whatever the case may be
– that person will not like to meet Allah. He will fear to meet Allah
because he knows he will be punished. Similarly, Allah will not like
to meet him, because He must punish him.
So, yes, of course Allah prefers some creatures over others. He
prefers those who believe in Him and obey Him, who do good in the
world, who show love and compassion to other creatures. This is
natural. And He loves to meet those people, as they will be happy to
meet Him.
María: comments
I was in your facebook page and my first vision was this, I don´t
agree with this.
"Those who love to meet Allah, Allah loves to meet them, and those who
detest to meet Allah, Allah detests to meet them". Do you agree with
this?
Tell me something, knowing that God has created everything us
included, you as a father, do you think if you have two children that
you are going to treat them differently? do you think that if one of
your childrenis in the wrong way, you are going to despise him or her
or you are going to try hard to get him or her in the right way?
If we as human with all our defects, when we are parents we care and
love the way we do, then God Almighty, Merciful…….. Love us beyond our
human emotions, we are just human beings, and if any of us condemns a
brother or a sister we are telling who we are, these are human
attributes, God is far beyond our simple human understanding
andknowledge.
The word "detest" shows a side of a reality, I mean we are in a world
where we handle two sides, God is Oneness, Wholeness,…. includes in
Him both sides,how do you think He is going to show preferencesfor one
of His creatures and not for the others, He knows everything,…. He
cares of every single creature, ……I don´t know if you get my point
here,….
The Word is one of the most powerful tools we have and is good to
remember that behind a Word there is always a Thought.
Allah(swt) knows best.
Beslama/
~
Our Reply:
*I was paraphrasing a hadith qudsi:
Abu Huraira narrates that the Messenger of Allah (pbuh) said that Allah says:
"If My servant loves to meet Me, I love to meet him; and if he
dislikes (abhors) to meet Me, I dislike (abhor) to meet him."
Aisha said: "Oh Allah's Messenger, as for death, we all hate it."
Thereupon he (the Holy Prophet) said:"It is not that, but that when a
believer (at the time of death) is given theglad tidings of the mercy
of Allah, His Pleasure, and of Paradise, he loves to meet Allah, and
Allah also loves to meet him, and when an unbeliever is given the news
of the torment and hardship which he is going to face at the Hand of
Allah, he abhors to meet Allah and Allah also abhors meeting him."
***
Maria, I understand the point you are making. It's true that Allah
cares for every one of His creatures, and He wants the best for every
creature. But it's alsotrue that Allah is a just God. True justice
cannot exist without reward and punishment.
If someone comes to Allahon the Day of Judgment never having believed
in Him, having lived a corrupt life full of sins – maybe a murderer,
maybea child molester, maybe anoppressor, or whatever the case may be
– that person will not like to meet Allah. He will fear to meet Allah
because he knows he will be punished. Similarly, Allah will not like
to meet him, because He must punish him.
So, yes, of course Allah prefers some creatures over others. He
prefers those who believe in Him and obey Him, who do good in the
world, who show love and compassion to other creatures. This is
natural. And He loves to meet those people, as they will be happy to
meet Him.
China - Hongcun: a village thriving on water
2012-06-01 03:06:24 GMT 2012-06-01 11:06:24(Beijing Time) Xinhua English
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
(China.org.cn/SunHui)
Hongcun Village is located in Yixian County at the foot of the
southwestern slope of Huangshan Mountain, Anhui Province. With morning
mist, stone bridges, white walls, water lily ponds and hills, it has
been described as a village out of a traditional Chinese ink painting.
Besides halls, pavilions and temples, the village consists of 160
ancient residences. These architectures, with fantastic stone
carvings, were built during the Mingand Qing dynasties and widely
regarded as the best historic sites throughout China.
The Aim Is To Attain The Good Pleasure Of Allah
Say: "I am commanded to worship Allah, makingmy religion sincerely
His." (Surat az-Zumar: 11)
Once having grasped the extent of Allah's infinite might, to forget
His existence and remain heedless is merely to delude oneself. What
Allahdemands from human beings is that they seek to earn His good
pleasure as their sole priority in life.
Since it is Allah Who created man, provided him his sustenance and all
other such blessings, and Who promised him eternallife in the , it
would be an act of ingratitude for man to seek the pleasure of others,
or the gratification of his own self, as his primary aim. The
punishment for such ungratefulness is eternal hellfire.
There are two choices a man can make; he can either found his life on
Allah's good pleasure, and thus earn the reward of His Paradise, or
choose thepath that leads to Hell. A third option is not available for
him. This is clearly expressed in the following verse:
Who is better: someone who founds his building on fear of Allah and
His good pleasure, or someone who founds his building on the brinkof a
crumbling precipice so that it collapses with him into the Fire of
Hell? Allah does not love wrongdoers. (Surat at-Tawba: 109)
Those values praised in the Qur'an are those founded on purely that
which achieves Allah's pleasure. For example, self-sacrifice, which is
pleasing to Allah, is valid only if the person does notexpect anything
for it in return, but rather only to attain Allah's good pleasure. It
is related in the Qur'an that believers conduct themselves correctly
only to seek Allah's countenance:
They give food, despite their love for it, to the poor and orphans and
captives: "We feed you only out of desire for theFace of Allah. We do
not want any repayment from you or any thanks." (Surat al-Insan: 8-9)
Allah's Messenger, the Prophet Muhammad (may Allah bless him and grant
him peace) also stated in ahadith that Allah's Pleasure must always be
held above man's pleasure:
Whoever seeks Allah's Pleasure at the expense ofmen's displeasure,
will winAllah's Pleasure and Allah will cause men to be pleased with
him. And whoever seeks to please men at the expense of Allah's
Displeasure, will win the Displeasure of Allah and Allah will cause
men to be displeased withhim. (narrated by Ibn Hibban in his Saheeh)
The greatest honor and gratification man can ever attain is Allah's
good pleasure. Allah makes His servants pleased with Himthrough the
multitude of blessings He bestows on them. In a verse of the Qur'an,
the reward for believers who are pleased with Allah, and with whom
Allah is pleased, is related as follows:
Their reward is with their Lord: Gardens of Eden with rivers flowing
under them, remaining in them timelessly, for ever and ever. Allah is
pleased with them and they are pleased with Him. That is for those who
fear their Lord. (Surat al-Bayyina: 8)
Allah's good pleasure is not only earned solely by performing certain
acts of worship at definite times. Allah's good pleasure is also
earned by conducting oneself correctly throughout one's lifetime. The
following verse informs us that a believer's entire life must be
oriented towards a single goal:
Say: "My prayer and my rites, my living and my dying, are for Allah
alone, the Lord of all the worlds." (Surat al-An'am:162)
His." (Surat az-Zumar: 11)
Once having grasped the extent of Allah's infinite might, to forget
His existence and remain heedless is merely to delude oneself. What
Allahdemands from human beings is that they seek to earn His good
pleasure as their sole priority in life.
Since it is Allah Who created man, provided him his sustenance and all
other such blessings, and Who promised him eternallife in the , it
would be an act of ingratitude for man to seek the pleasure of others,
or the gratification of his own self, as his primary aim. The
punishment for such ungratefulness is eternal hellfire.
There are two choices a man can make; he can either found his life on
Allah's good pleasure, and thus earn the reward of His Paradise, or
choose thepath that leads to Hell. A third option is not available for
him. This is clearly expressed in the following verse:
Who is better: someone who founds his building on fear of Allah and
His good pleasure, or someone who founds his building on the brinkof a
crumbling precipice so that it collapses with him into the Fire of
Hell? Allah does not love wrongdoers. (Surat at-Tawba: 109)
Those values praised in the Qur'an are those founded on purely that
which achieves Allah's pleasure. For example, self-sacrifice, which is
pleasing to Allah, is valid only if the person does notexpect anything
for it in return, but rather only to attain Allah's good pleasure. It
is related in the Qur'an that believers conduct themselves correctly
only to seek Allah's countenance:
They give food, despite their love for it, to the poor and orphans and
captives: "We feed you only out of desire for theFace of Allah. We do
not want any repayment from you or any thanks." (Surat al-Insan: 8-9)
Allah's Messenger, the Prophet Muhammad (may Allah bless him and grant
him peace) also stated in ahadith that Allah's Pleasure must always be
held above man's pleasure:
Whoever seeks Allah's Pleasure at the expense ofmen's displeasure,
will winAllah's Pleasure and Allah will cause men to be pleased with
him. And whoever seeks to please men at the expense of Allah's
Displeasure, will win the Displeasure of Allah and Allah will cause
men to be displeased withhim. (narrated by Ibn Hibban in his Saheeh)
The greatest honor and gratification man can ever attain is Allah's
good pleasure. Allah makes His servants pleased with Himthrough the
multitude of blessings He bestows on them. In a verse of the Qur'an,
the reward for believers who are pleased with Allah, and with whom
Allah is pleased, is related as follows:
Their reward is with their Lord: Gardens of Eden with rivers flowing
under them, remaining in them timelessly, for ever and ever. Allah is
pleased with them and they are pleased with Him. That is for those who
fear their Lord. (Surat al-Bayyina: 8)
Allah's good pleasure is not only earned solely by performing certain
acts of worship at definite times. Allah's good pleasure is also
earned by conducting oneself correctly throughout one's lifetime. The
following verse informs us that a believer's entire life must be
oriented towards a single goal:
Say: "My prayer and my rites, my living and my dying, are for Allah
alone, the Lord of all the worlds." (Surat al-An'am:162)
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