The Necessity to Refer to the Qur'an and Sunnah

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IN THE NAME OF ALLAH
MOST GRACIOUS, MOST MERCIFUL
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It is necessary to refer all matters of disagreement between Muslims
to Allah and His Messenger, sallallahu alayhe wa sallam. This is
important for the Muslim to know and implement because it indicates
the complete submission to Allah without which one would not be a
Muslim.Allah says, " If you differ in anything among yourselves, refer
it to Allah and His Messenger, if you believe in Allah and the Last
Day. That is best and most commendable in the end" [4:59] also, He
says,"And whatever you disagree upon, its decision is with Allah"
[42:10]Ibnul Qayyim said, "Based on these verses, scholars have agreed
that referring to Allah means referring to His Book, and referring to
the Messenger, sallallahu alayhe wa sallam, means referring to him in
person when alive, to his Sunnah after his death." The first verse of
surah an-Nisaa (surah 4), is also proof that the Shari'ah has been
perfected and completed. Ibnul Qayim commented on this verse, "It
covers everything that the believers may disagree upon concerning
their religion, from the smallest to the greatest, whether hidden or
evident. And if there were not a clear solution to their disagreement
in Allah's Book and His Messenger's Sunnah, or if they were not enough
for that, then He would not have ordered us referral to them."Shari'ah
is the Judge and is not to be judged: This is its power and its role.
This means that the Shari'ah rules and judges whether people's sayings
and doings are correct or not. It judges between them when in conflict
and disagreement. It confirms the right and abolishes the falsehood.
This fact sometimes is violated through some wrong
practices:Fanaticism: The fanatics in the different Madha-hib, schools
of thought, judge the Qur'an and Sunnah by what their Imam say. For
example, Abul Hassan al-karkhy, a prominent Hanafi Imam, said, "Every
verse 'in the Qur'an' that differs with our Madh-hab'sunderstanding is
either wrongly interpreted or abrogated, and the same applies to every
hadeeth aswell."Democracy: Today, one of the ugly examples of people
taking the Divine Shari'ah into their own hands, is the one related
tothe so-called democracy by taking people's opinion, directly or
through their parliament, about implementing the Islamic Laws. The
essence of this is subjugating the implementation of the Creator's
Shari'ah to the will of His creatures or rendering it to a mere choice
like any human-set constitution or laws. This is total and clear
disbelief, Kufr.In explaining the Islamic Aqueedah, Imam at-Tahawi
said, concerning the one who rules with other than Allah's rule, "If
he thought that ruling in accordance with what Allahhas descended is
not mandatory and that he hasa choice in it, or he belittled it, while
certain that it is Allah's judgement, then he has committed Kufr,
disbelief." No one from this Ummah is faultless except the Prophet,
sallallahu alayhe wa sallam. And so Allah ordered us, when in
conflict, to refer toHim and to His Messenger, sallallahu alayhe wa
sallam, and not to refer to anyone else's opinion or saying or laws.
Hence it is understood that there can be fault in anyone's sayings
except the sayings of Allah and His Messenger, sallallahu alayhe wa
sallam. This also indicates that the claim of some sects that their
Imams are faultless is baseless.Asserting this principle, Imam Malik
said, "Any one's sayings may be corrected except those of the Prophet,
sallallahu alayhe wa sallam." And similar statements were quoted from
Abu Hanifa, Ahmed, Shafi'ee and others
although their exact words may differ a little. Allah says, " Had it
been from other than Allah, much discrepancy would have been found"
[4:82]The referral to the Qur'an and the Sunnah has to be done by
those who qualify for it, the scholars, Allah says, " If you do not
know, ask of those who possess the Message." [16:43]With regards to
asking the scholars and referring to them, we caution the Muslims from
two types of scholars:1) Scholars who are deeply buried under their
books and have lost contact with the outside world. Ibnul Qayim said,
"The Mufti and the Governor cannot govern fairly unless they have two
kinds of knowledge. The first is the understanding of the reality,
being totally involved in it and being able to derive facts from what
happened using evidence, indications and signs, until they are totally
informed. The second is the understanding of Allah's rulings depicted
in His Book or through the sayings of His Messenger, sallallahu alayhe
wa sallam, and understanding how to apply them to the reality under
consideration''/
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IN THE NAME OF ALLAH MOST GRACIOUS, MOST MERCIFUL

"O you people, adore your Lord who created you and those who came
before you, that you may have thechance to be righteous". (The Qur'an
2:21)
Your Way to Islam
An invitation to all to join the faithful in their progress to Allah's
blessing."Those who obey Allah andHis Messenger are in the Company of
those who are blessed by Allah, The Prophets, The Sincere (faithful),
the Witnesses (Martyrs) and the Righteous (who do good), and what a
beautiful fellowship!" (The Qur'an 4:69).
CHAPTER 1
PREFACE
1. Behold all that is around you on earth: things, plants, insects,
animals, birds and fish...
2. Don't you see that they have accurate systems governing and guiding
their life?
3. Behold all that is above you in space: sun, moon, planets, stars,
clouds, wind ... etc., aren't they all functioning properly and
accurately and rendering valuable services to our life on earth?
4. Think of yourself, of your organs, of your numerousand efficient
body systems, how they are cooperatively functioningto secure
healthful life foryou!
5. Who created all these fantastic things? Who established their
accuratesystems? Who is controlling this huge and complicated
universe?
6. No one dared so far to claim creating, or being able to create, any
single thing, even a hair!!
7. The Creator and The Sustainer of all these Creatures is One only;
if there were more than one there would have been confusion in the
heavens and the earth! That One is Allah (the only true God).
8. It is very logical, then, to acknowledge this fact, to know our
Creator and Provider to be grateful toHim, and to submit ourselves and
our life to His Wise and Merciful Guidance.
9. Our Creator has endowedus with intellect to understand and with
freedom to choose the right path.
10. Allah has showed us theright path through his messengers sealed by
Mohammad and His Books completed by TheQur'an.
11. In front of us there are two ways: one is leading to bliss in this
life and in the Hereafter that is Islam.
12. The other is leading to misery and loss in this world, and to
eternal punishment in the Hereafter. The choice is ours, what are we
goingto choose? May Allah guide us into the Right Path! Aameen!
CHAPTER 2
ISLAM WHY? FOR WHOM? WHEN?
Islam.... Why?
1. Because Islam is the religion chosen by Allah for all humanity.
2. Because Islam is the religion of all prophets since Adam to
Mohammad (Peace be upon them all).
3. Because Islam is the religion delivered by all Messengers of Allah
and Islam is the seal of all heavenly revelations, and
4. Because Prophet Muhammad – Sallallahu alayhi wasallam – the
Messenger of Islam is the last of God's apostles, and
5. Because The Qur'an is thelast of Allah's scriptures.
6. Allah ta'ala (Glory be to Him) says: "Do they seek other than the
Deen (Religion) of Allah? While all creatures in the heavens and on
earth have, Willingly or unwillingly, bowed to HisWill (accepted
Islam), andto Him shall they All be brought back," (The Qur'an 3:83)
"If anyone desires a Deen (Religion) other than Islam (submission to
Allah) it will never be accepted from him; and in the Hereafter he
will be in the ranks of those who have lost (everything) (The Qur'an
3:85).
Islam... for whom?
1. For every person upon whom Allah has bestowed life and intellect.
2. For those who can see the blessings of Allah.
3. For those who can hear the Words of Allah.
4. For those who can comprehend the signs of Allah.
5. For those whose hearts are full of love and gratitude to Allah.
6. For you, for me, and for those whose blessed hearts are open to faith.
Islam ... When?
1. Now and always.
2. Obey your heart's call to faith.
3. It is your life chance.
4. A golden chance that might not strike your heart again.
5. Answer Allah's call. He summons you.
6. "But your God is one God,submit your wills to Him (in Islam), and
give the good news to those who humble themselves." [The Qur'an
22:34].
CHAPTER 3
THE GREAT TRIP
1. If you become convinced that Islam is the true religion,
2. Seek a trustworthy Islamic authority such as an Islamic Center, a
mosque, or an Islamic Organization.
3. Contact the person in charge and tell him aboutyour wish to embrace Islam.
4. The person in charge will ask you some questions to know how far
you are convinced with Islam.
5. This pamphlet will provide you with answers for such questions.
6. Before you reach that honorable occasion, i.e., declaring
conversion to Islam, wash the whole of your body with the intention of
converting toIslam. It is also recommended for this very special
occasion, to shave under-arm and pubic hair, dress up, and apply a
pleasant-smellingperfume to the body.

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Islam is your Birthright

Mankind and the universe were not created by accident or chance, but
according to the plan of the Creator, who is known as Allah (lit.: the
one God) in Islam. The Qur'an states that it is the duty of all
individuals to learn about Allah and to live according to His will. As
we cannot accomplish this be ourselves, Allah has sent messengers
andprophets to guide humanity All of these chosen individuals have
brought the same message and have served as examples to their people
of how Allahdesires all human beings to live. Through these selected
people, we havebeen told why mankind was created, what will happen to
us after death,and what Allah expects ofus. But most importantly,we
have been told that Allah is unique-He has nopartners, no sons or
daughters, and no competitors, as so many other man-made religious
systems have postulated. This messagealways remains the same, whereas
the laws laid down for a particularmight show some slight differences.
Muhammad, the last of Allah's prophets, was sent to present Allah's
revelation in its final form and for the last time. This was necessary
because the message delivered by the previousprophets and messengers
had been corrupted or distorted by their followers. They had been
mixed with philosophical speculations, superstitions, myths,
andneglect. Therefore, Islam is not a new religion-it is a restatement
of the original religion of Allah in its purest form and is designed
to provide humanity with the uncorrupted message of Allah.
Islam is an Arabic word that denotes submission and obedience to
Allah. Italso means "peace," for itbrings peace of mind as well as
peace on the individual and the social levels.
THE FIVE PILLARS OF ISLAM
In Islam, the term"worship" covers any action that one does in
accordance with the will of Allah. It can be mental, physical, spoken,
or otherwise. All such actions will be rewarded.
There are five acts of worship that are so fundamental that the
Prophet grouped them together as the five pillars of Islam. Every
Muslim is expected to fulfill these obligations. They are:
THE DECLARATION OF MONOTHEISM:
Recognizing and acknowledging the monotheistic nature of Allah stands
at the core of Islam. This consists of a public affirmation that"there
is no god but Allah (God), and Muhammad is His Messenger." One
cannotbe a Muslim until he states this fact in the presence of Muslim
witnesses.
PRAYERS:
A Muslim must perform thefive daily prayers. These must be performed
at specific times, corresponding roughly with dawn, noon, afternoon,
sunset, and nightfall. The prayers can be made in any clean place,but
it is preferable to pray them with others in a mosque, for this
communalundertaking acts as a reminder that all Muslims are equal.
When many people are praying together, it becomes clear that color,
economic status,social position, and all other artificial distinctions
have no importance to Allah, for all Muslims are commanded to stand
together, shoulder to shoulder, and prostrate themselves before Him.
There are no exceptions. Prayers also elevated the individual to a
higher level of morality, purifies his heart, and helps him to resist
his desire to engage in forbidden activities.
FASTING THE MONTH OF RAMADAN:
Every year during the Muslim month of Ramadan,Muslims abstain from
food, drink, and sexual activity from dawn to sunset. While this gives
the body amuch needed rest and improves ones health by getting rid of
excess weight, it also increases ones commitment to Allah, develops
his social conscience, and reminds him of how the less fortunate live
every day In addition, it strengthens one's patience, self-restraint,
will power, and sincerity.
CHARITY (Zakat):
Every Muslim whose net annual savings are above acertain specified
minimum must pay an annual
amount of 2.5% to the poor and needy This actionpurifies one's accrued
wealth, fosters the quality of sacrifice, and rids him of selfishness
and greed. It also helps to reduce resentment and envy between a
society's poor and rich classes.
HAJJ (Pilgrimage to Makkah):
Hajj is an act of worship that is to be performed at least once in a
lifetime, provided that one is physically and financially able to do
so. During this time, Muslims meet from all corners of the world in an
international congregation for the sole purpose of responding to the
call of Allah. It also reminds the participants that all Muslims are
equal, irrespective of their geographical, cultural, or racial
origins.
THE ARTICLES OF FAITH
All Muslims believe in:
. The oneness of Allah. Allahhas no partner, son, daughter, helper, or
competitor. There is nothing that even remotely resembles Him, for He
is unique.

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Adhering to the Sunnah of the Prophet

Praise be to Allaah, the Lord of the Worlds, and peace and blessings
of Allaah be upon the Master of the Prophets and Messengers, and upon
all his family and companions.
The Prophet (saas) (peace and blessings of Allaah be upon him) used to
teach the Sunnah to his companions in word and deed, and urged them to
follow it, as he said in his hadeeth: "Adhere to my Sunnah" and
"Whoever neglects my Sunnah does not belong to me." 'Abd-Allaah ibn
Mas'ood (may Allaah be pleased with him) narrated that the Messenger
of Allaah (saas) (peaceand blessings of Allaah be upon him) said:
"There is no Prophet whom Allaah sent to any nation before me, but he
had disciples from among his nation, and companions who followed his
Sunnah and obeyed his commands." (Narrated by Muslim,no. 71).
Some aspects of the Sunnah are waajib (obligatory) and some
aremustahabb (encouraged). The Muslim should follow the Sunnah of the
Prophet (saas) (peace and blessings of Allaah be upon him), whether it
is waajib or mustahabb, as long as it is proven in sound reports. The
Sahaabah (may Allaah be pleased with them) used to spread the Sunnah
of the Prophet (saas) (peace and blessings of Allaah beupon him) among
people and they called people to follow it.
The proper number of Takbeeraat during prayer is Sunnah
'Ikrimah said: I prayed behind anold man in Makkah (i.e., Zuhr) andhe
said Takbeer twenty-two times. I said to Ibn 'Abbaas that the man was
a fool. He said, "mayyour mother lose you! The Sunnah of Abu'l-Qaasim
(saas) (peace and blessings of Allaah beupon him) was to say Takbeer
five times in each rak'ah, plus theTakbeer for ihraam and for standing
up for the third rak'ah. (Narrated by al-Bukhaari, no. 746).
Sitting muftarishan in prayer is Sunnah
'Abd-Allaah ibn 'Abd-Allaah narrated: I used to see 'Abd-Allaah ibn
'Umar (may Allaahbe pleased with him) sitting withhis legs crossed
when he sat (to recite Tashahhud during the prayer). I was a mere
youngster, and I did the same, but 'Abd-Allaah ibn 'Umar told me notto
do that. He said the Sunnah is to put your right foot upright and to
fold the left foot beneath you [this is what is meant by Iftiraash or
"sitting muftarishan" – Translator]. I said to him, 'You do not do
that.' He said, 'My legs do not let me [i.e., because of old age or
sickness].'" (Narrated by al-Bukhaari, no. 784).
It is Sunnah for a traveller to shorten his prayers if he misses
praying a prescribed prayer with an imaam
Moosaa ibn Salamah al-Hudhali said: I asked Ibn 'Abbaas, how should I
pray if I am in Makkah and I do not pray with the imaam? He said, Two
rak'ahs is the Sunnah of Abu'l-Qaasim (saas) (peace and blessings of
Allaah be upon him). (Narrated byMuslim, no. 1111).
Hajj al-Tamattu' is Sunnah
[Hajj al-Tamattu': this is when thepilgrim enters ihraam for 'Umrah
only, performs 'Umra, finishes ihraam and then later enters a new
ihraam for Hajj – Translator].
Muhammad ibn al-Muthannaa and Ibn Bashshaar said, Muhammad ibn Ja'far
told us, Shu'bah told us: I heard Abu Jamrah al-Duba'i say: "I wanted
to do Hajj al-Tamattu', and some people told me not to do that. I went
to Ibn 'Abbaas and asked him about it, and he told me to do it. Then I
went home and slept, and someone came to me in my dream and said, An
accepted 'Umrah and Hajj Mabroor [Hajj done in accordance with the
Sunnah of the Prophet (saas) (peace and blessings of Allaah be upon
him), and accepted by Allaah]. I came to Ibn 'Abbaas and told him
about what I had seen (in my dream) and he said: Allaahu akbar,
Allaahu akbar, the Sunnah of Abu'l-Qaasim (saas) (peace and blessings
of Allaah be upon him). (Narrated by Muslim, 2183, and by al-Bukhaari,
no. 1465).
Praying two rak'ahs after each Tawaaf is Sunnah
Ismaa'eel ibn Umayyah said: I said to al-Zuhri that 'Ataa' was saying
that the prescribed prayerwas sufficient and there was no need to do
two rak'ahs after Tawaaf. He said: The Sunnah is better. Abu'l-Qaasim
never did Tawaaf seven times around the Ka'bah but he prayed two
Rak'ahs afterwards. (Narrated by al-Bukhaari, Baab salaa al-Nabi
(saas) (peace and blessings of Allaah be upon him) li suboo'ihi
rak'atayn.)
Keeping the khutbah short and hastening to stand at 'Arafaah is Sunnah
Saalim said: 'Abd al-Malik wrote to al-Hajjaaj telling him not to
differ from Ibn 'Umar concerningthe (rituals of) Hajj. Ibn 'Umar (may
Allaah be pleased with him) came at noon on the Day of 'Arafaah, and I
was with him. He called at the pavilion of al-Hajjaaj, who came out
wearing a wrap dyed with safflower.

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