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Thursday, May 31, 2012

HADEES :- ~

RasoolAllah (sallAllahu 'alyhi wasallam) said:
"Islam started as something strange, and it would revert to its (old
position) of being strange. so good tidings for the strangers."
(Muslim :: Book 1 : Hadith 270)
May Allah make us steadfast on HIS Deen & make us of the strangers!
Ameen Ya Rabb!

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According to Quran'smoral values, the importance of allowing others to have the final say

Almighty Allah ordered believers preach their religion to others as
well. Therefore, telling the existence, oneness and greatness of Allah
and inviting them to live by the Quran values, is a great blessing and
a very important worship for Muslims. For this reason, believers
remember Allah, always say the best of the words, preach the message
of Islam, enjoin the good, and forbid the bad. However, they avoid
turning conversations intoa monologue, without allowing anyone else to
speak, as they know this isnot the attitude preached by Quran's moral
values.
Allah states in the following verse that everything everyone says are recorded:
" No indeed! We will write down what he says and prolong the
punishment for him. We will inherit from him the things he is talking
about and he will come to Us all alone." (Surah Maryam, 79-80)
Therefore people are responsible for every idea and thought they have,
everything they do, just like everything they say and they will be
treated accordingly in the hereafter. For this reason the goal of a
person must be avoiding to say a word that could make him ashamed and
repent at the Sight of Allah.
Those who are aware of this important truth revealed by our Lord in
the Quran and who live bythese good moral values, are no doubt the
'believers'. The believers, spend all their lives to gain the pleasure
of Allah. Everything they do, every decision they make, their actions,
behaviors are all intended to please Allah. The same thing goes for
their speeches, conversations and tone. The believers, in pursuit
ofAllah's pleasure, will speakonly if what he is going to say, will
make a positive contribution to the personhe is talking to. They
never seek to draw attention, show off their knowledge when they are
speaking to someone. Sometimes they don't talk at all, and just
listen. And sometimes it might be justa couple of sentences that is
needed to convey his opinion and chooses to benefit from the ideas of
the other person instead. However, some people usea far different
style of speech other than the one based the Quran's moral values.
The mistakes that prevent a conversation from being a wise one
The believers will only speak for Allah's pleasure, and only if that
speech is going to make a positive impact on the person he isspeaking
to. He doesn't seek to be on the forefront. However, many people just
try to be one in the spotlight, making allthe talk, acting with an
attitude of 'I know the best, so I have to talk the most'. Some of
these undesired qualities can be listed as follows: never listening to
anyone, and interrupting others, usually talking with a loudvoice.
This way these people think that they canmake others listen to them
and gain their respect. They never hesitate to shout in attempts to
show how right they are, or to deter, convince or silence others.
However Muslims talk with a reasonable level of voice. Allah shows
the Prophet Luqman (pbuh) asan example to believers. The Prophet
Luqman (pbuh) advises his son as follows:
Be moderate in your tread and lower your voice. The most hateful of
voices is the donkey's bray . (Surah Luqman, 19)
These people don't ever think of listening to othersor benefitting
from their ideas. According to them, turning conversations intoa
one-man conference is an achievement, makes them superior, therefore
they never imagine that it could disturb other people.
According to them, it is not possible for others to have more
knowledge in asubject or put it in a more clever way. This is an
attitude the believers must refrain from strictly. Our Lord states as
follows:
... We raise the rank of anyone We will. Over everyone with knowledge
is a Knower. (Surah Yusuf, 76)
People with the 'I know the best' attitude, usually try to give the
appearanceof being the smartest, wisest and most knowledgeable person
around. They don't need deep knowledge or expertise to act like that,
itcould be something everyone knows, or that they only know of
superficially, or that they heard from others. In every opportunity,
they try to prove their so-calledknowledge and experience to people
around them. Just like it is the case in many other bad habits, the
source of 'I know the best' attitude comes from the inner self, the
enemy of wisdom and common sense.
Listening to a speaking person courteously without interrupting is a
good attitude, which will hopefully be a means for Allah's pleasure.
Such behavior will also be an indication of respect to thespeaker.
However, people away from Quran's moral values, usually don't listen
to others, and even interrupt or talk at the same time.

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Don’t Be Disheartened

Sometimes, it is the case that Allah opens up a person's heart and
sparks itwith zeal, motivation, determination and He gives it a burst
of enthusiasm. He blesses his slaves with high aspirations and drives
them towards good deeds until… Shaytan recognises this tremendous gift
and he in turn rushes to stop such a well-driven believer.He launches
his army against him, but then Allah `azza wa jall by His Mercy and
Power protects His slave and helps him overcome the plots of Shaytan;
"Indeed My Slaves, you have no authority over them, except those who
follow you of the deviators." [al-Hijr: 42]
And so the slave of Allah is forever in a battle; between fighting the
grip of Shaytan and between hastening onwards to achieve his goals and
aspirations.
We have to learn to recognize this pattern that often occurs the
moment we make an intention to do something good in our lives;
something that's worthwhile and rewarding,or has great weight in the
Hereafter. For some, this battle begins the moment they enter into
Islam, for others the battle kicks off when they make a firm resolve
to achieve something (e.g. seeking knowledge, or learning Qur'an, or
setting up community projects etc).
One of the crazy plots of Shaytan is that he often seeks to harm us
through the people that surround us or people that are close to us.
Subhan'Allah how often we hear of youth suffering at the hands of
their (non-practising/non-Muslim) parents who restrict them from
practicing their Islam, or a person who wishes to embark on some good
but his friends are the first people to put him down ordemotivate him,
or laymenwho are turned away at the doors of knowledge unfairly such
that they're made to feel rejected, or a worshipper who is
rebukedharshly by another such that his drive in worshipping Allah is
now broken. Yes, harms can often reach you from thosearound you;
sometimes it'speople that you couldn't care less about, sometimes it's
those above you in authority, and sometimes, just sometimes, it's
those that mean the world to you.
As part of a lifelong tarbiyyah, we have to recognize that this is not
uncommon in the path of struggling towards Allah and His Pleasure.
Many scholars have written books on it and classical texts such as Ibn
Hibban's 'Rawdhat al-'Uqala' have numerous chapters dedicated to this.
Yes, eventhough you will meet goodcompanions in life who help you and
offer you kind words of encouragement, there are times unfortunately
when you will also face people (often at the peak of your enthusiasm)
who intentionally or unintentionally bring you down, discourage you,
or zap all your zeal and passion in one way or another. As a result, a
person ends up either not fulfilling their potential, or they become
weak in their pursuit of the good deed, or they abandon it altogether.
We have to recognize that this is just another tool of Shaytan to
prevent the slave of Allah from attaining the high ranks in Paradise.
How can a person best dealwith this?
Focus on Allah, your Creator . He is the One whowishes to see you
succeed. He is the One who wants good for you, and His Help is with
you so long as you are sincere and do your best.
Focus on the Hereafter and make it your focal point throughout life.
Fix your vision on attaining the high ranks; "Look at how We have
favoured some of them over others, but the Hereafter is greater in
degrees and greater in distinction ." [al-Isra: 21].
Ask Allah for guidance in all your affairs . Seek HisMercy and
Blessings. Ask Him to help you overcome the obstacles in life and help
you deal with people in the best manner, and insha'Allah He will most
certainly bring you out as astronger, wiser person.
Be patient. Be patient with people, with circumstances, with the
erayou live in. Be patient when things don't go smoothly or even if
they do go smoothly, be patientwhen they don't turn out as you expect.
Realise that sometimes people are just part of the test . They may not
always intend you harm, but it's the Decree of Allah that He may wish
to test you with others. In the end, this will only increase your
reliance upon Him and your heart will learn tobe patient with
everything and seek Him Alone.
Remain humble. It's all too easy to improperly react (or overreact!)
when faced with difficult people. Be calm, be collected and stay
humble. We ourselves are not safe from mistreating others which
islikely to happen if we respond with anger or speak without thought.
If you endure harm from one person, don't let it cause you to abandon
others . Be social but be wiser in your sociability. Remember the
words of Ibn Hibban when he said, "Whoever seeks to please all people
is seeking something impossible!

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A New Course for the World

The Quran was also a message that the time had come to change
humanity'smeandering course. Humanbeings all over the world had been
creating societies,customs and laws based onsuperstition. Some
societieswere based on artificial castes. Others were based on worship
of human beings, or worship of the dead, or cult-like religions, or
collections of taboos andmyths.
The revelation of the Quransignified the beginning of anew course for
the world, alighted path based on scholarship, science and
thesystematization of knowledge. The engines of this new period would
be literacy, scholarship, Tawheed (Oneness of God), and righteousness.
Human history, with its long and bleak stretches of ignorance and
suffering, like a vast desert with only a few small oases, was given a
permanent garden in the form of a book: the Quran.
A book is a garden in your pocket. It's natural, inspiring, and
life-changing. It's your ownpersonal haven. But only if you read it
and let it into your heart.

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