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Wednesday, May 30, 2012

QUR'AN AYATH EXPLANATION :- ~ Remember that life is a gift, and a miracle, and a sign.

And the grazing livestock He has created for you; inthem is warmth and
[numerous] benefits, andfrom them you eat.
And for you in them is beauty when you bring them in [for the
evening],and when you send themout.
And they carry your loadsto a land you could not have reached except
withdifficulty to yourselves. Indeed, your Lord is Kind and Merciful.
And [He created] the horses, mules and donkeys for you to ride, and
[as] adornment. And He creates that which you do not know.
And upon Allah is the direction of the way, and among the various
paths are those deviating. And if He willed, He could have guided you
all.
It is He who sends down rain from the sky; from it is drink and from
it is foliage in which you pasture.
He causes to grow for you thereby the crops, olives, palm trees,
grapevines, and from all the fruits. Indeed in that is a sign for a
people who give thought.
And He has subjected for you the night and day and the sun and moon,
and the stars are subjected by His command. Indeed in thatare signs
for a people who reason.
And [He has subjected] whatever He multiplied for you on the earth of
varying colors. Indeed in that is a sign for a peoplewho remember.
And it is He who subjected the sea for you to eat from it tender meat,
and to extract fromit ornaments which you wear. And you see the ships
plowing through it,that you may seek of His bounty; and perhaps you
will be grateful.
And He has cast into the earth firmly set mountains, lest it shift
with you, and [made] rivers and roads, that youmay be guided, And
landmarks. And by the stars they are [also] guided.
Then is He who creates like one who does not create? So will you not bereminded?
And if you should count the favors of Allah, you could not enumerate
them. Indeed, Allah is Forgiving and Merciful.
Quran, Surat an-Nahl (The Bee), 16:5-18/

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A Peace That Sings

My soul breathes a breath it has never quite taken before
So crisp, so clean, so pure
And a giddy little grin will peak upon my lips
For no particular reason, just a peace within sings sodeep
And though the meaning of life's lesson is upon me now
I can't help but feel that I know nothing of anything, but to God I
remain, to GodI bow
Time and time again we search, we befriend but in the end there are
things that remain questionable
Should a friend really be sotextable?
Really, is there nothing elseto do other then keep us entertained
Twitter,or Facebook, Blackberry or Iphone, Google and Amazon E books
It's all the same really, friends too many
One or two may know me
But never have they given me this feeling I feel
This ease, this lightness upon my chest, this gushing goodness of
"man,God is Indeed The Best!"
Why? some may ask. Wasn't that a test?
Yes, but a test is only a question mark away from a reward
Will you submit to that which you cannot control? Or will your choice
be hard,and dramatic turmoil?
I resolve with, I need not fight if I have the angels fighting for me
I will not wander blindly when I have light making away clearly
I will not speak ill of what'smeant to be, when I have the All Knowing
watching over me
I will not be among the ungrateful, before I become alone just me and me
My life is a breath of fresh air for which I pray lasts until I return home
Though fears I have, it's not something any human can console
For words don't come when I try to speak it, just thoughts and only
God Knows the Meanings
So I stop here, Praising the All Knowing, The All Wise
Hoping for the best, fearingmy weaknesses and begging for success!

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ISLAMIC ARTICLE :- ~ Gratitude

How do we resist the onslaught of the season? How do we remember Allah?
The greatest tool in our toolbox is gratitude. By looking at what
we've been blessed with, our hearts become content. Socrates commented
that contentment is natural wealth, while luxury is artificial
poverty. Contentment does not mean complacency or passivity; it refers
to a stateof awareness of our blessings, and gratitude forthe smallest
to the greatestprovisions – the tiniest cellsin our bodies, to the
grand earth itself.
Let's become aware of what we have: the food onour plates, our ability
to see and hear, the love and health of our families, sanity,
intelligence, knowledge… these things are huge. When we open our eyes
and start to see, then we become content and happy, and we see how
meaningless are things are like big-screen TVs, the latest smartphone,
or another new dress.
Let's remember Allah the Eternal, and think of our aakhirah
(hereafter). While others are are hungering for more, let's be
grateful for what we have, and give.
Our local Muslim community center here in Fresno participates in
feeding the poor at soup kitchens; and is currently organizing a
winter blanket and coat drive for the homeless. I encourage every
Muslim community to do something similar. Get Muslim adults and
children involved in the process of giving, whether to needy Muslims
or non-Muslims.
It's liberating to ignore the sales and seasonal hype. When we abandon
the idea of acquiring goods, and instead focus on giving, we dump the
wholepropaganda machine on itshead. We change everything. While the
frantic buying of "stuff" makes us forget Allah, gratitude brings us
back to Him. That's why Allah brings together gratitude and
remembrance of Allah:
"So remember Me; I will remember you. And be grateful to Me and do notdeny Me."
- Quran, Surat Al-Baqarah, 2:152
Being grateful to Allah means that our hearts become filled with love
for Him; our bodies are obedient to Him; our tongues praise Him; we
receive His favors with humility; we thank Him for everything we have
received; and we use what He has given us for good. We could never
repay Allah. The least we can do is thank him.
By being grateful and separating ourselves from the consumerist
craziness, we set an example of how to live without avarice. We free
our spirits, remove a burden from our backs, andshine a light for
ourselves and others.

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What do Muslims pray for?

For Allah to grant goodness both in this world and the Hereafter:
I seek refuge in Allah from the accursed satan-
" When a Messenger comes to them from Allah confirming what is with
them, a group of those who have been given the Book disdainfully toss
the Book of Allah behind their backs, just as if they did not know."
(Surat al-Baqara, 201)
What Does " Maruf " Mean?
Goodness, grant. Good tradition. The suitable and desired manner
according to the moral values of Islam.
How Should a Muslim Talk?
Talking with Wisdom
Talking with wisdom means a person makes the truest, the most
usefuland the most appropriate conversation possible. However, there
is no rule about talking with wisdom, and it has no connection with
the individual's level of intelligence, culture, state of education
or technical knowledge.
An individual who has wisdom would have no desire to sell oneself to
other people. He knows that Allah is the One Who will give him wisdom
and make him talk, and submits to Allah and in talking only seeks His
Approval. As always, he is aware that he is not in thesight of people,
but in the Sight of Allah and that his speech can only be effective
with His Will. He prays to Allah to make his words effective and wise.
In return for this sincerity, one's conscience inspires in the
individual the most beautiful words to say. In one verse, the
importance of talking with wisdom is revealed as such:
I seek refuge in Allah from the accursed satan-
" He gives wisdom to whoever He wills and hewho has been given wisdom
has been given great good… " (Surat al-Baqara, 269)
Being Determined in Worship
I seek refuge in Allah from the accursed satan-
" He is Lord of the heavens and the earth and everything in between
them, so worship Him and persevere in His worship. Do you know ofany
other with His Name?" (Surah Maryam, 65)
"Determination" is showing patience about something, stopping at
nothing to reach the goal, and fulfilling what needs to be done no
matter what by acting with steadfastness. Allah wants Muslims not only
to worship Him, but also to be determined about worship.
Worship means being a servant. Every behavior, action, conversation,
and attitude people do for the cause of Allah is an act of worship.
As performing the prayer five times a day is an important and
obligatory act of worship for a person, in the same way, overcoming
anger, saying a nice word, warning people, not to make an assumption
or not to be argumentative are also acts of worship. Therefore,
Allah's Command "to be determined about worship" is valid for both
factual prayers and good moral values.
However, while Muslims are commanded to be determined in the verses,
there is one more important point revealed. This is the explanations
revealing that Muslims' steadfastness will be tested. Almighty Allah
may test Muslims' steadfastness to live according to the morality of
religion both through events that appear to be negative and with
blessings such as prosperity, health, richnessor power. In short,
Muslims are tested with both difficulty and accommodation. However,in
both situations, sincere believers would experience no negative change
in their behaviors, and they live the morality of Islam in every
situation and environment with thesame determination.
What Does it Mean to Be Honorable Against Disbelievers?
I seek refuge in Allah from the accursed Satan-
" You who have faith! If any of you renounce your religion, Allah will
bring forward a people whom He loves and wholove Him, humble to the
believers , fierce to the disbelievers , who strive in the Way of
Allah and do not fear the blame of any censurer. That is the unbounded
favor of Allah which He gives to whoever He wills.… " (Surat
al-Ma'ida, 54)
Allah commanded believers to have a good morality and, no matter what
happens and what kind of an attitude they are faced with, never to
give up these good qualities. The life of disbelievers contains
completely opposite attitudes to the good moral values of believers.
When believers come across these attitudes of disbelievers, they do
not descend to their level, andinstead respond with an honorable
attitude. They never make concessions tothe Qur'an, in the face of
their behavior, and show astrong determination about this. They
respond to a bad word with a goodword, to arrogance with humility, to
injustice with justice and to ruthlessness with mercy.

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