ADVISE :- ~ The result of unawareness

Despite all of Allah's warnings, unawareness quickly draws those who
persist in it toward a horrible, indescribable, and eternal
punishment. Allah created this world asa place of testing, and those
who leave it without becoming aware will continue their lives
eternally among the people of Hell.
As revealed in the Qur'an, their eyes and ears have been sealed and
their understanding removed. Their understanding and awareness are
like those of animals. And, because they are so by choice, theyare
even lower than animals:
We created many of the jinn and humanity for Hell. They have hearts
with which they do not understand, eyes with which they do not see,
and ears with which they do not hear. Such people are like cattle. No,
they are even furtherastray! They are the unaware. (Surat al-A'raf:
179)
Do you suppose that most of them hear or understand? They are just
like cattle. Indeed, they are even further astray! (Surat al-Furqan:
44 )
Animals have no awareness. Allah comparesunaware people to them,
because their animal-like unawareness has caused their hearts to
harden. Whatever they see and hear, and all of the admonitions and
advice they receive, do not lift them out of that state. As a result,
they do not learn anything from what happens to them.
All people without exception are responsible for understanding and
living according to the truth. But if they persist in their
unawareness, they become less intelligent than other living species
and lose those qualities that make them human. The sense, perception,
andunderstanding that Allah gives to everyone so that they can know of
His existence and serve Him are closed to these people who are
determined to persist in unawareness:
Those are the people whose hearts, hearing, and sight have been sealed
up by Allah. They are the unaware. (Surat an-Nahl: 108)
Such individuals can no longer save themselves from living among the
people of Hell unless they turn towards Him. Their lack of awareness
and confusion will be even greater in Hell:
Those who are blind in this world will be blind in the Hereafter and
even further off the Path.(Surat al-Isra': 72)
The harshness of the punishment and its terror are described in verses
as follows:
… the kindled Fire of Allah reaching right into the heart. It is
sealed in above them in towering columns. (Surat al-Humaza: 6-9)
People who live in a state of unawareness, who make no effort to
escape from this state, and who die without being aware of the Qur'an
and His pleasure will be dragged down to Hell.

--
:-> :->

HADEES - ~ Their Significance, Supererogatory Prayers

At-tatawwu', or nawafil or supererogatory prayers, have been
legislated to make up for any deficiencies left in the performance of
fard salah (obligatory prayers). In salah, there are virtues that are
not found in any other form of worship. Abu Hurairah reports that the
Prophet sallallahu alehi wasallam said: "The first thing that the
people will be called to account for on the Day of Resurrection will
be the prayers. Our Lord will say to the angels although He knows
better: 'Look into the salah of my servant to see if he observed it
perfectly or been negligent in it. So if he observed it perfectly it
will be recorded to his credit, but if he had been negligent in it in
any way, Allah would say: See if My servant has any supererogatory
prayers. Then if he has any supererogatory prayers, Allah would say:
Make up the deficiency in My servant's obligatory prayer with his
supererogatory prayers.' Thereafter all his actions will be examined
in like manner" (Abu Dawud).
Abu Umamah narrates that the Prophet sallallahu alehi wasallam said:
"Allah does not listen to anything from His slave as He does to the
two rak'at (of prayer)that he offers. Mercy descends over the
servant's head as long as he remains in prayer" (Ahmad and
at-Tirmizhi). As-Sayuti gradesit sahih. In al-Muwatta', Malik says:
"It has reached me that the Prophet said: '(Try to) keep to
thestraight path although you won'tbe able to do so completely; and
know that the best of your deedsis the salah, and only a (true)
believer preserves his wudu.'" Muslim records from Rabi'ah ibn Malik
al-Aslami that the Prophet sallallahu alehi wasallam said:"Ask
(anything)." Rabi'ah said: "I ask of you to be your companionin
paradise." The Prophet said:"Or anything else?" Rabi'ah said:"That is
it." The Prophet sallallahualehi wasallam said to him: "Thenhelp me by
making many prostrations (i.e., supererogatory prayers)."

--
:-> :->

HADEES - ~ Offering Supererogatory Prayers in One's House

Ahmad and Muslim relate from Jabir that the Messenger of Allah said:
"If one of you offers his prayers in the Mosque then he should make a
portion of his prayers in his house, as Allah has made his prayers in
his house a means of betterment (for him)."
Ahmad records from 'Umar that the Messenger of Allah said: "The
nawafil salah of a man in his house are a light; whoever wishes should
lighten up his house."
'Abdullah ibn 'Umar reports that the Prophet sallallahu alehi wasallam
said: "Make some of your prayers in your houses and do not turn your
houses into graves." This statement is related by Ahmad and Abu Dawud.
Abu Dawud records from Zaid ibn Thabit on sound authority that the
Messenger of Allah said: "A person's salah in his house is better than
his salah in my mosque, except for the fard salah."
These hadith prove that it is preferred to say one's nawafil prayers
in one' s house since prayers in one ' s house are better than those
that he performs in the mosque. An-Nawawi says: "The Prophet
sallallahu alehi wasallam encouraged one to offer nawafl in one's
house because then the prayers are more private and willhave less of a
chance of being done for show and will be free from defects that
vitiate good deeds. Furthermore, this will be ablessing for the house
as mercy and angels will descend on it while Satan flees from it."

HADEES - ~ Supererogatory prayers, their Elongation

It is preferred to prolong the reciting by making many rak'at. The
group, except for Abu Dawud, reports that al-Mughirah ibn Shu'bah
said: "The Prophet sallallahu alehi wasallam would stand and pray
until his feet or shanks swelled. When he was asked about it, he said:
'Should I not be a thankful slave?"' Abu Dawud records from 'Abdullah
ibn Hubshi al-Khath'ami that the Prophet sallallahu alehi wasallam was
asked: "What is the best deed?" He said: "Prolonging the qiyam;
(standing) [in the prayer]." Then it was asked:"What is the best
charity?" He replied: "The sacrifice made by one who has little to
give." Then it was asked: "What is the best migration?" He responded:
"The migration from what Allah has forbidden." Then it was asked:"What
is the best jihad?" He replied: "Whoever strives against the
polytheists with his wealth and soul." They asked: "What is the most
honorable death?" He answered: "He whose blood is spilled and whose
horse is wounded."

--
:-> :->