Almighty Allah ordered believers preach their religion to others as
well. Therefore, telling the existence, oneness and greatness of Allah
and inviting them to live by the Quran values, is a great blessing and
a very important worship for Muslims. For this reason, believers
remember Allah, always say the best of the words, preach the message
of Islam, enjoin the good, and forbid the bad. However, they avoid
turning conversations intoa monologue, without allowing anyone else to
speak, as they know this isnot the attitude preached by Quran's moral
values.
Allah states in the following verse that everything everyone says are recorded:
" No indeed! We will write down what he says and prolong the
punishment for him. We will inherit from him the things he is talking
about and he will come to Us all alone." (Surah Maryam, 79-80)
Therefore people are responsible for every idea and thought they have,
everything they do, just like everything they say and they will be
treated accordingly in the hereafter. For this reason the goal of a
person must be avoiding to say a word that could make him ashamed and
repent at the Sight of Allah.
Those who are aware of this important truth revealed by our Lord in
the Quran and who live bythese good moral values, are no doubt the
'believers'. The believers, spend all their lives to gain the pleasure
of Allah. Everything they do, every decision they make, their actions,
behaviors are all intended to please Allah. The same thing goes for
their speeches, conversations and tone. The believers, in pursuit
ofAllah's pleasure, will speakonly if what he is going to say, will
make a positive contribution to the personhe is talking to. They
never seek to draw attention, show off their knowledge when they are
speaking to someone. Sometimes they don't talk at all, and just
listen. And sometimes it might be justa couple of sentences that is
needed to convey his opinion and chooses to benefit from the ideas of
the other person instead. However, some people usea far different
style of speech other than the one based the Quran's moral values.
The mistakes that prevent a conversation from being a wise one
The believers will only speak for Allah's pleasure, and only if that
speech is going to make a positive impact on the person he isspeaking
to. He doesn't seek to be on the forefront. However, many people just
try to be one in the spotlight, making allthe talk, acting with an
attitude of 'I know the best, so I have to talk the most'. Some of
these undesired qualities can be listed as follows: never listening to
anyone, and interrupting others, usually talking with a loudvoice.
This way these people think that they canmake others listen to them
and gain their respect. They never hesitate to shout in attempts to
show how right they are, or to deter, convince or silence others.
However Muslims talk with a reasonable level of voice. Allah shows
the Prophet Luqman (pbuh) asan example to believers. The Prophet
Luqman (pbuh) advises his son as follows:
Be moderate in your tread and lower your voice. The most hateful of
voices is the donkey's bray . (Surah Luqman, 19)
These people don't ever think of listening to othersor benefitting
from their ideas. According to them, turning conversations intoa
one-man conference is an achievement, makes them superior, therefore
they never imagine that it could disturb other people.
According to them, it is not possible for others to have more
knowledge in asubject or put it in a more clever way. This is an
attitude the believers must refrain from strictly. Our Lord states as
follows:
... We raise the rank of anyone We will. Over everyone with knowledge
is a Knower. (Surah Yusuf, 76)
People with the 'I know the best' attitude, usually try to give the
appearanceof being the smartest, wisest and most knowledgeable person
around. They don't need deep knowledge or expertise to act like that,
itcould be something everyone knows, or that they only know of
superficially, or that they heard from others. In every opportunity,
they try to prove their so-calledknowledge and experience to people
around them. Just like it is the case in many other bad habits, the
source of 'I know the best' attitude comes from the inner self, the
enemy of wisdom and common sense.
Listening to a speaking person courteously without interrupting is a
good attitude, which will hopefully be a means for Allah's pleasure.
Such behavior will also be an indication of respect to thespeaker.
However, people away from Quran's moral values, usually don't listen
to others, and even interrupt or talk at the same time.
--
:-> :->
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, May 27, 2012
QUR'AN AYATH EXPLANATION :- ~ The result of unawareness
Despite all of Allah's warnings, unawareness quickly draws those who
persist in it toward a horrible, indescribable, and eternal
punishment. Allah created this world asa place of testing, and those
who leave it without becoming aware will continue their lives
eternally among the people of Hell.
As revealed in the Qur'an, their eyes and ears have been sealed and
their understanding removed. Their understanding and awareness are
like those of animals. And, because they are so by choice, theyare
even lower than animals:
We created many of the jinn and humanity for Hell. They have hearts
with which they do not understand, eyes with which they do not see,
and ears with which they do not hear. Such people are like cattle. No,
they are even furtherastray! They are the unaware. (Surat al-A'raf:
179)
Do you suppose that most of them hear or understand? They are just
like cattle. Indeed, they are even further astray! (Surat al-Furqan:
44 )
Animals have no awareness. Allah comparesunaware people to them,
because their animal-like unawareness has caused their hearts to
harden. Whatever they see and hear, and all of the admonitions and
advice they receive, do not lift them out of that state. As a result,
they do not learn anything from what happens to them.
All people without exception are responsible for understanding and
living according to the truth. But if they persist in their
unawareness, they become less intelligent than other living species
and lose those qualities that make them human. The sense, perception,
andunderstanding that Allah gives to everyone so that they can know of
His existence and serve Him are closed to these people who are
determined to persist in unawareness:
Those are the people whose hearts, hearing, and sight have been sealed
up by Allah. They are the unaware. (Surat an-Nahl: 108)
Such individuals can no longer save themselves from living among the
people of Hell unless they turn towards Him. Their lack of awareness
and confusion will be even greater in Hell:
Those who are blind in this world will be blind in the Hereafter and
even further off the Path.(Surat al-Isra': 72)
The harshness of the punishment and its terror are described in verses
as follows:
… the kindled Fire of Allah reaching right into the heart. It is
sealed in above them in towering columns. (Surat al-Humaza: 6-9)
People who live in a state of unawareness, who make no effort to
escape from this state, and who die without being aware of the Qur'an
and His pleasure will be dragged down to Hell.
--
:-> :->
persist in it toward a horrible, indescribable, and eternal
punishment. Allah created this world asa place of testing, and those
who leave it without becoming aware will continue their lives
eternally among the people of Hell.
As revealed in the Qur'an, their eyes and ears have been sealed and
their understanding removed. Their understanding and awareness are
like those of animals. And, because they are so by choice, theyare
even lower than animals:
We created many of the jinn and humanity for Hell. They have hearts
with which they do not understand, eyes with which they do not see,
and ears with which they do not hear. Such people are like cattle. No,
they are even furtherastray! They are the unaware. (Surat al-A'raf:
179)
Do you suppose that most of them hear or understand? They are just
like cattle. Indeed, they are even further astray! (Surat al-Furqan:
44 )
Animals have no awareness. Allah comparesunaware people to them,
because their animal-like unawareness has caused their hearts to
harden. Whatever they see and hear, and all of the admonitions and
advice they receive, do not lift them out of that state. As a result,
they do not learn anything from what happens to them.
All people without exception are responsible for understanding and
living according to the truth. But if they persist in their
unawareness, they become less intelligent than other living species
and lose those qualities that make them human. The sense, perception,
andunderstanding that Allah gives to everyone so that they can know of
His existence and serve Him are closed to these people who are
determined to persist in unawareness:
Those are the people whose hearts, hearing, and sight have been sealed
up by Allah. They are the unaware. (Surat an-Nahl: 108)
Such individuals can no longer save themselves from living among the
people of Hell unless they turn towards Him. Their lack of awareness
and confusion will be even greater in Hell:
Those who are blind in this world will be blind in the Hereafter and
even further off the Path.(Surat al-Isra': 72)
The harshness of the punishment and its terror are described in verses
as follows:
… the kindled Fire of Allah reaching right into the heart. It is
sealed in above them in towering columns. (Surat al-Humaza: 6-9)
People who live in a state of unawareness, who make no effort to
escape from this state, and who die without being aware of the Qur'an
and His pleasure will be dragged down to Hell.
--
:-> :->
ISLAMIC ARTICLE :- ~ People's attitude in the face of trials reveal their devotionto Allah
Every self will taste death. We test you with both good and evil as a
trial. And you will be returned to Us. (Surat al-Anbiya, 35)
As is stated in the verse above the world is a place of trial where
Allah puts people to test with sometimes hardships and, at other
times, with blessings. Those who pass this test are those who remain
loyal to Allah in the face of every incident, display moral perfection
whether Allah give them blessings or limit them, turn to Him at times
of sickness and well-being and give thanks to Him and put their trust
in Him under all circumstances.
People in this world are being tested unceasingly; this way, those who
sincerely believe are distinguished from those who do not believe.
Allah reveals this fact in one verse as follows:
Or did you imagine that you were going to enter the Garden without
Allahknowing those among you who had struggled and knowing the
steadfast? (Surah Al Imran, 142)
No doubt a person's attitude in the face of trials reveals his loyalty
to Allah and whether he has sincere love for Allah. If a person has a
genuine love of Allah and willingly remains resigned to what He
creates for him, he will display the best of attitude towards
everything that comes from Him. A person who displays moral perfection
even in the face of the hardest trials, and shows submission and
perseverance no doubt loves Allah very much and is devoted to Him by
heart. Allah describes the moral perfection of Muslims who prove their
love and devotion to Him by displaying the morality of a believer when
they are attacked by unbelievers and putting their trust in Him at
hard times thus:
Those to whom people said, 'The people have gathered against you,
sofear them.' But that merely increased their faith and they said,
'Allah is enough for us and the Best of Guardians.' (Surah Al Imran,
173)
On the other hand, it is another fact that Muslims grow mature by
means of trials, attain profoundity intheir fear of Allah and get
ready for Paradise. No matter with what kind of hardship they may
encounter, they attain the morality of people in Paradise by
displaying a strong personality, never despairing when faced with
hardship, meeting every test with putting trust in Allah and never
boasting or displaying a spoiled character because they enjoy a lot of
blessings. This beautiful character make them deserve Paradise, a
place of glory and perfection that Allah creates with His infinite
knowledge for His servants.
--
:-> :->
trial. And you will be returned to Us. (Surat al-Anbiya, 35)
As is stated in the verse above the world is a place of trial where
Allah puts people to test with sometimes hardships and, at other
times, with blessings. Those who pass this test are those who remain
loyal to Allah in the face of every incident, display moral perfection
whether Allah give them blessings or limit them, turn to Him at times
of sickness and well-being and give thanks to Him and put their trust
in Him under all circumstances.
People in this world are being tested unceasingly; this way, those who
sincerely believe are distinguished from those who do not believe.
Allah reveals this fact in one verse as follows:
Or did you imagine that you were going to enter the Garden without
Allahknowing those among you who had struggled and knowing the
steadfast? (Surah Al Imran, 142)
No doubt a person's attitude in the face of trials reveals his loyalty
to Allah and whether he has sincere love for Allah. If a person has a
genuine love of Allah and willingly remains resigned to what He
creates for him, he will display the best of attitude towards
everything that comes from Him. A person who displays moral perfection
even in the face of the hardest trials, and shows submission and
perseverance no doubt loves Allah very much and is devoted to Him by
heart. Allah describes the moral perfection of Muslims who prove their
love and devotion to Him by displaying the morality of a believer when
they are attacked by unbelievers and putting their trust in Him at
hard times thus:
Those to whom people said, 'The people have gathered against you,
sofear them.' But that merely increased their faith and they said,
'Allah is enough for us and the Best of Guardians.' (Surah Al Imran,
173)
On the other hand, it is another fact that Muslims grow mature by
means of trials, attain profoundity intheir fear of Allah and get
ready for Paradise. No matter with what kind of hardship they may
encounter, they attain the morality of people in Paradise by
displaying a strong personality, never despairing when faced with
hardship, meeting every test with putting trust in Allah and never
boasting or displaying a spoiled character because they enjoy a lot of
blessings. This beautiful character make them deserve Paradise, a
place of glory and perfection that Allah creates with His infinite
knowledge for His servants.
--
:-> :->
HADEES - ~
It was narrated that Aisha (radi Allahu anha) said:"When he was ill,
the Messenger of Allah said, 'I would like to have some ofmy
Companions with me.' We said, 'O Messenger of Allah! Shall we call Abu
Bakr for you?' but he remained silent. We said, 'Shall we call Umar
for you?' But he remained silent. We said, 'Shall we call Uthman for
you?' He said, 'Yes.' So Uthman cameand he spoke to him in private.
The Prophet (sal Allahu alaihi wa sallam) started to speak to him and
Uthman's expression changed."
Qais said: "Abu Sahlah, the freed slave of Uthman, narrated to me that
on the Day of the House (when the rebels besieged Uthman in his house
and murdered him), Uthman bin Affan said: 'The Messenger of Allah told
me what would come to pass and now I am coming to that day.'"
In Ali's narration of this hadith, Uthman (radi Allahuanhu) said: "And
I am going to bear it with patience." [Ahmad; Tirmidhi; Ibn Majah]
This hadith lays before us the great character of Uthman bin Affan
(radi Allahu anhu). He was a close confidant of the Messenger of Allah
and hadbeen informed of the unfortunate events that would come to
pass. But hedid not give in to the demands of the rebels. He remained
patient and resolute although he knew that his life was at stake. The
Sahabah around him suggested many times thathe take military action
against the rebels but he abstained saying that he did not want blood
spilled in order to protect his own life.
Contrast his stance to that of our rulers today. Nowadays the blood of
Muslims (not hypocrites, as these rebels were) flows freely to protect
not just the life, but the lifestyle of the rulers and elite!
--
:-> :->
the Messenger of Allah said, 'I would like to have some ofmy
Companions with me.' We said, 'O Messenger of Allah! Shall we call Abu
Bakr for you?' but he remained silent. We said, 'Shall we call Umar
for you?' But he remained silent. We said, 'Shall we call Uthman for
you?' He said, 'Yes.' So Uthman cameand he spoke to him in private.
The Prophet (sal Allahu alaihi wa sallam) started to speak to him and
Uthman's expression changed."
Qais said: "Abu Sahlah, the freed slave of Uthman, narrated to me that
on the Day of the House (when the rebels besieged Uthman in his house
and murdered him), Uthman bin Affan said: 'The Messenger of Allah told
me what would come to pass and now I am coming to that day.'"
In Ali's narration of this hadith, Uthman (radi Allahuanhu) said: "And
I am going to bear it with patience." [Ahmad; Tirmidhi; Ibn Majah]
This hadith lays before us the great character of Uthman bin Affan
(radi Allahu anhu). He was a close confidant of the Messenger of Allah
and hadbeen informed of the unfortunate events that would come to
pass. But hedid not give in to the demands of the rebels. He remained
patient and resolute although he knew that his life was at stake. The
Sahabah around him suggested many times thathe take military action
against the rebels but he abstained saying that he did not want blood
spilled in order to protect his own life.
Contrast his stance to that of our rulers today. Nowadays the blood of
Muslims (not hypocrites, as these rebels were) flows freely to protect
not just the life, but the lifestyle of the rulers and elite!
--
:-> :->
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