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Friday, May 25, 2012

HISTORY - ~ ADVISE :- ~ Sultan al-Awliya Abdul-Qadir al-Gilani (1078-1166)

The great Islamic scholar and teacher Abdul-Qadir al-Gilani was born
in the Persian province of Gilan in 1078.
Abdul-Qadir Gilani was a sayyid and a sharif and was also known by the
names al-Ghawth al-Azam (the greatest helper and saint), Qutb
al-Rabbani (the devout Qutb), Sultan-al-Awliya (Sultan of all the
saints) and Qutb- al-Azam (the greatest Qutb).
Al-Gilani was well trained in the disciplines of the hadith,
jurisprudence and tasawwuf by some of the leading scholars in
Baghdad. He soon attaineda wide knowledge, and after completing his
education began preaching and teaching.
The lectures and sermons he gave in the madrassa of his teacher Abu
Said Mahzumi were so popular that the madrassa proved to be too small,
and the crowds overflowed onto the streets; the madrassa therefore
had to be enlarged, taking in houses in the surrounding area. The
people of Baghdad were of great assistance inthis enterprise, the
wealthy providing money,and the poor providing labor.
After teaching and describing the truth and the signs leading to faith
for a while, al-Gilani then abandoned teaching and preaching and
withdrew into seclusion. He later began living in the Baghdad ruins of
Kerh, spending all his time in worship.
The superior fame he won in a short space of time spread very rapidly,
and he became a leading scholar and imam of the time. Many scholars
also emerged from those who continued to attend his classes.
Al-Gilani was the sole authority on scholarship ofthe time, and taught
tasawwuf in a manner accessible to all. He began teaching and issuing
Islamic rulings at the age of 28 and continued until the age of 60.
Al-Gilani also gave his name to the "Qadiri" Sufi order. Thousands of
the students who studied under him then went on to preach Islam in a
number of different countries.
Abdul Qadir al-Gilani issued many warnings against heedlessness, thus
recalling people to their proper duty. Some of these are as follows:
"If these virtues are absentfrom someone who acts asa guide, then he
cannot bea guide. To be forgiving and cover up people's flaws, to be
affectionate and gentle, to speak the truth and be good, to command
what is good, toforbid evil, to be hospitable and worship at night
when others are asleep, to be scholarly andcourageous."
"Know that our life is an opportunity for so long as you are alive.
After a time, the door of life will be closed and you will departthis
world. Seize this opportunity while the door of repentance is open.
Strive to do good with all your might. Repent. Pray while you still
have the opportunity. Take the opportunity to be with virtuous
people."
Because of the way he hadan immediate effect on people he met,
al-Gilani was also known as "al-BazAllah"(the Falcon of Allah) and
"al-Baz al-Ashab" (TheFalcon Who Never Misses His Prey).
People who had repented their sins, repentant brigands, assassins,
sinnersand those with flawed religious beliefs, as well asJews and
Christians who had converted to Islam were often to be found at his
assemblies. It is relatedthat he was instrumental in more than 5.000
Jews and Christians embracing Islam, and in more than 100,000 thieves
and brigands repenting.
Abdul Qadir al-Gilani was of average stature, with broad shoulders, a
slim body and a ruddy complexion. He grew his hair long enough to
cover his shoulders. His voice was thick and majestic. He dressed very
well, and he would take nothing from anyone, not even his students.
AL-GILANI, A LOVER OF THE MAHDI, SAID THIS IN THE 60 TH COUNCIL OF
HISWORK AL FATH AR- RABBANI
"NOTHING CAN HOLD BACK WHOEVER LIVES TO SEE THIS PERSON FROM THE GATE
OF ALLAH, THE GREAT AND GLORIOUS. THE BANNER OF THE MAHDI CANNOT BE
LOWERED, HIS TROOPS CANNOT BE DEFEATED, HIS VOICE CRYING OUT THE TRUTH
CANNOT BE SILENCED, AND THERE CANBE NO BOUNDS TO THE SWORD OF
MONOTHEISM. HE WILL WALK WITH SINCERE STEPS AND NEVER TIRE AND NO WORK
CAN WEARY HIM. NO GATE CAN REMAIN CLOSED BEFORE HIM, NOR BE CLOSED
AFTER IT HAS OPENED. THE SHUTTERS OF ALL DOORS WILL FLY APART AND THEY
WILL OPEN UP ON ALL SIDES. NOBODY CAN STOP HIM UNTIL HE COMES INTO THE
PRESENCE OF THE ALMIGHTY ALLAH.
Al-Gilani spent 73 of his 91years in Baghdad. He lived to see five
Abbasid Caliphs.He spent his whole life teaching and waged a powerful
struggle on behalf of the truth.
By means of this holy work, Islam spread to many parts of Africa,
Indonesia, the Indian Ocean, Anatolia and many other regions, and its
pureand immaculate nature conquered many hearts.

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HISTORY - ~ Our mother Hazrat Aisha (as), a superiormuslim woman

Hazrat Aisha (ra) was the wife of our beloved Prophet Muhammad
(saas)and the daughter of Hazrat Abu Bakr (ra), the first caliph of
Islam. As the wife of our Prophet (saas), Hazrat Aisha (ra) is known
as "ummul-muminun," meaning "the mother of the believers" and as the
daughter of Hazrat Abu Bakr (ra), she is known by the title of
"as-Siddiqa" meaning "the devoted". She was born in Mecca in 614. With
her superior qualities, such as intelligence, her powerful faith,
wise speech and profound understanding of the Qur'an and our Prophet
(saas), all bestowed on her by Allah, she is an exemplary Muslim for
all believers.
ADNAN OKTAR: Our motherHazrat Aisha ( ra ) was beautiful and highly
intelligent. She was very courageous, as was our mother Hazrat Hafsa (
ra ). They were the most splendid people. Many hadiths and other
accounts have come downto us through them. They are our mothers and
had aperfect understanding of Islam. Our Prophet (saas) loved them,
and they loved our Prophet (saas). Both are manifestations ofAllah.
May Allah lavish goodness upon them. Masha'Allah. (Adnan Oktar's live
interview on HarunYahya.TV (11 August2010))
The Moral Values of Hazrat Aisha (ra)
Hazrat Aisha (ra) was educated in early childhood by her father,
Hazrat Abu Bakr (ra), the first caliph of Islam. Her marriage to our
Prophet (saas) led to further moral and intellectual growth, maturity
and depth. Our mother Hazrat Aisha (ra) became a Muslim at an early
age, and with her modesty, determination, generosity and a
characterdevoid of arrogance and refusal to speak badly of anyone she
was a wise role model for all Muslims. Because of her sincere faith
and purity, she was able to act in line with Allah's approval, that
which is really essential.
Hadiths Addressed to our Mother Hazrat Aisha ( ra)
Some of the hadiths addressed to our mother Hazrat Aisha (ra) and
quoted in the Ramuz al-Ahadith read as follows:
"O Aisha, Allah is He Who treats His servants with blessings. He loves
gentle behavior in all matters."
"O Aisha, gentleness and patience beautify and adorn wherever they are
found and reduce the beauty of whatever they are lifted from."
"O Aisha, backbiting is relating a Muslim's defect behind his back.
But if the flaw in question does not exist in him, then you have
slandered our Muslimbrother. And slander is a worse sin than
backbiting."
ADNAN OKTAR: The cleanliness, purity and blessed nature of our mother
Hazrat Aisha ( ra ) are praised in the Qur'an. And that is that. Do
not say anything to me after that. Or I will refuse to listen and will
answer you harshly. Let me tell you. My criterion is the Qur'an. Since
she is praised in the Qur'an, that is the end of it. I have no
interest in thisperson hearing somethingfrom there or that person from
someone else. Anyone can say what they like, insha'Allah. If she is
praised in the Qur'an, that is that. Why should I believe anyone else?
Look,Almighty Allah says, " Why,when you heard it, did you not, as men
and women of the believers, instinctively think good thoughts and say,
'This is obviously a lie'? ." This is a full clarification of the
immaculate nature of our mother Hazrat Aisha (ra). It shows her whole
life was immaculate and any statements against her can thus be seen to
have no truth to them. They canall be seen to be false. Let me also
explicitly set that out. Our other blessed mothers, our mothers
whorelated hadiths, these are blessed people...(12 September 2010
Kanal Avrupa)
Our Mother Hazrat Aisha ( ra) says…
Young people from the time of the devout Muslims who had spoken with
the Prophet Muhammad's (saas) Companions and learned from them, came
to our mother Hazrat Aisha (ra) and asked her about the moral values
of Rasulullah (saas). She said: "His moralvalues were those of the
Qur'an. He approved of that which the Holy Qur'anapproves of. And he
disapproved of and avoided what the Qur'an disapproves of."
"When Rasulullah (saas) had to choose between two things, he would
take the easier, so long as it was not sinful. But when itwas sinful,
he avoided it more than anyone else. Rasulullah (saas) never sought
revenge for his own personal desire."

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HISTORY - ~ Al-Imam Al-A'zam, Abu Hanifa (r.a.) (699-767)

Al-Imam Al-Azam Abu Hanifa (ra), one of the most prominent figures
ofthe Islamic world, was a foresighted and highly insightful scholar.
His sound personality and profound fear of Allah were greatly
instrumental in his being embraced by the Islamic world.
Abu Hanifa (ra) was a very intelligent sharia scholar who always kept
his mind on the remembrance of Allah , meticulously observed Allah's
bounds, avoided vain and unbeneficial talk, and concisely responded to
questions. He attached great importance to what was entrusted to him.
He was a person who kept hislower-self under control in all
circumstances. He was a person of great compassion. The objections and
unbecoming words he faced throughout his life never daunted him from
his services rendered for the cause of Allah.
He possessed a pure wisdom that Allah grantedhim. He never experience
any breakdown in his line of thought and never ran behind in
responding. If anyone acted stubbornly or raised difficulties, he
tried to teach him the morality of Islam in the most calm and gracious
manner.
Imam Hanifa devoted a great part of his life to knowledge. Among his
principles were trusting in what was reliable, avoiding the
unreliable, tending towards the one that did not stir up troubleamong
people and ensuring that no complications arose .
The method employed by Al-Imam Abu Hanifa (ra) inassessing issues was
based on the following seven principles:
Book: The pillar of the Religion and the strong rope of Almighty Allah.
Sunnah: Explanation of Allah's Book that provided details regarding
the general provisions.
The Accounts: The accounts of the Companions who transmitted the
"risalat" and personally witnessed the revelations.
Comparison: A method resorted to by sharia scholars in the absence of
evidence about an issue inthe Qur'an, the Sunnah of our Prophet (saas)
or a statement of a Companion.
Istihsan: The particular judgment of a Sharia scholar that makes it
necessary for him to abandon previous judgments he made for similar
issues relying on an evidence such as a nass (injunction), ijma, a
state of necessity, concealed qiyas or recommendations.
İjma: The consensus of sharia scholars on any issue in any age. All
scholars agreed that ijma is an "evidence".
Tradition: The practices of Muslims about any issue inwhich no nass
(injuction) exists in the Qur'an, Sunnah and the practices of the
Companions.
Al-Imam Al-A'zam, Abu Hanifa
AL-IMAM AL-AZAM ABU HANIFA, THE IMAM OF OUR SCHOOL, STATED THAT THE
DESCENT OF THE PROPHET JESUS (AS) AND THE APPEARANCE OF HAZRAT MAHDI
(AS) ARE THE "ISSUES THAT ARE IMPOSSIBLE TO DENY"
Fiqh al-Akbar and the Wasiyyat , the two risalets of Abu Hanifa, are
the most precious and earliest texts on Islamic creed. The Fiqh
al-Akbar of Abu Hanifa is the fundamental book of Ahl al-Sunnah. In
this work, Imam Azam Abu Hanifa relates that thedescent of the Prophet
Jesus (as) and the appearance of Hazrat Mahdi (as) as the "issues that
are impossible to deny":
The appearance of the dajjal (anti-Christ) and the Gog, the sunrise
from the West, the descent of Prophet Jesus (as) from the sky and
other portentsof the Day of Judgment informed by trustworthy hadiths
are right and they will happen. There are alsoother great portents of
theDay of Judgment, like the coming of Hazrat Mahdi (as). All these
happenings are correct , as brought and related by trustworthy
hadiths. and they will accordingly happen. (Translation of Fiqh
al-Akbar, Al-Imam Al-Azam Abu Hanifa, Prepared by Ali Riza Kasheli,
p.99)
The appearance of dajjal (anti-Christ) and the Gog, the sunrise from
the West,the descent of Prophet Jesus (as) from the sky andother
portents of the Day of Judgment are right, as the trustworthy accounts
relate us, and they will happen. (Abu Hanifa, Nu'man ibn Sabid
(150/767), Fiqh al-Akbar , Translated by: H. Basri Chantay, Ankara,
1982)
When the Day of Judgment will come, Prophet Jesus (as) will descend on
Earth and thus all nations will come to become a singlenation as an
Islamic nation. Before the advent of Prophet Jesus (as), Hazrat Mahdi
(as) will appear in the realmsof Mecca and Medina and then arrive to
Jerusalem. Then dajjal will come and remain with him. Prophet Jesus
(as), on the other hand, will come down from the East Minaret in
Damascus to render the dajjal ineffective and there he will make him
ineffective by a blow. When Prophet Jesus (as) descends, dajjal will
dissolve and disappear as if salt dissolves in water. Then Prophet
Jesus (as) will meet Hazrat Mahdi (as). Meanwhile they will
praytogether.

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QUR'AN AYATH EXPLANATION :- ~ THE EXPANSION OF THE UNIVERSE

Edwin Hubble with his giant telescope
In the Qur'an, which was revealed fourteen centuries ago at a time
when the science of astronomy was still primitive, the expansion ofthe
universe was described in the following terms:
And it is We Who have constructed the heaven with might, and verily,
it isWe Who are steadily expanding it. (Qur'an, 51:47)
The word "heaven," as stated in the verse above, is used in various
places inthe Qur'an. It is referring to space and the wider universe.
Here again, the word is used with this meaning, stating that the
universe "expands." The Arabic word " moosiaaoona " in the term" inna
lamoosiaaoona ," translated into English as " it is We Who are
steadilyexpanding it ", comes from the verb " evsea ," meaning "to
expand." The prefix "la" emphasises the following name or title and
adds a sense of "to a great extent." This expression therefore means
"We expand the sky or the universe to a great extent." This is the
very conclusion that science has reached today. 1
Georges Lemaitre
Until the dawn of the 20 th century, the only view prevailing in the
world of science was that "the universe has a constant nature and it
has existed since infinite time." However, modern research,
observations, and calculations carried out by means of modern
technology have revealed that the universe in fact had a beginning and
that it constantly "expands."
At the beginning of the 20 th century, the Russian physicist Alexander
Friedmann and the Belgian cosmologist Georges Lemaitre theoretically
calculated that the universe is in constant motion and that it is
expanding.
From the moment of the Big Bang, the universe has been constantly
expanding at a great speed. Scientists compare the expanding universe
to the surface of a balloon that is inflated.
This notion was confirmedby the use of observational data in 1929.
While observing thesky with a telescope, Edwin Hubble, the American
astronomer, discovered that the stars and galaxies were constantly
moving away from each other.

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