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Monday, May 21, 2012

ISLAMIC ARTICLE :-Be someone’s silver lining

They say every cloud has a silver lining. Goodness knows, a lot of
people these days are laboring under heavy clouds. I am, sometimes.
Maybe you are too.
Today, how about being someone else's silver lining? Relieve someone's
distress, bring ease to someone's heart, and help someone, as the
Messengerof Allah (pbuh) said,
"Whoever relieves a believer from a distress of this life, Allah will
relieve from him a distress on the Day of Judgment. Whosoever brings
ease to a believer who is in difficulty, Allah will bring ease to him
in both this lifeand the next. Whosoever conceals the shortcomings of
a Muslim, Allah will conceal his shortcomings inthis world and the
next. Allah will always help a servant as long as that servant helps
his brother."
Many of us are familiar with Allah's words in the Quran, in Surat
al-Balad. It'sa Juz Amma surah, frequently memorized:
"And what can make you know what is [breaking through] the difficult
pass? It is the freeing of aslave, or feeding on a dayof severe hunger
an orphan of near relationship, or a needy person in misery; and then
being among those who believed and advised one another to patience and
advised one another to compassion. Those are the companions of the
right."
What if you don't have the capability at this moment of feeding an
orphan, or a needy person? The Messenger of Allah (pbuh) has given us
examples of extremely simple things each of us can do that still count
in Allah's eyes as sadaqah (charity). He (peace be upon him) said:
"Charity is prescribed for each descendant of Adam every day the sun
rises." Hewas then asked: "From what do we give charity every day?"
The Prophet answered: "The doors of goodness are many… enjoining good,
forbidding evil, removing harm from the road, listening to the deaf,
leading the blind, guiding one to the object of his need, hurrying
with the strength of one's legs to one in sorrow who is asking for
help, and supporting the feeble with the strength of one's arms — all
of these are charity prescribed for you." He alsosaid: "Your smile for
your brother is charity." – Fiqh-us-Sunnah, Volume 3, Number 98
All of these are only examples. Look around youat your community. What
needs are not being met? What distress are people in? What simple
things can you do to help the people around you?
*. Muslims in communities from California to New York, and in other
nationsas well, have started soupkitchens to feed the poor and
homeless.
*. Muslims in Baltimore USA and other cities have opened shelters for
victims of domestic abuse.
*. There are many organizations that allow you to support an
orphananywhere in the world. For a monthly donation that's probably
less than you would spend on a movie or a restaurant dinner, you can
make sure that one child is fed, clothed, and educated.
*. Volunteer jobs are plentiful. The Prophet (pbuh) mentioned leading
the blind. Even today many blind people need assistance from
volunteers. You can help with grocery shopping, reading the newspaper,
or sending and reading email.
*. Many public libraries haveadult literacy programs, and always need
tutors to help teach people to read and write.
*. Campaign online, throughFacebook and forums, to raise money for
victims ofdisasters like the recent typhoon in Indonesia, or the
floods in Pakistan. Or work with your local masjid to collect
clothing,blankets and food supplies from your local community to be
sent to disaster areas.
*. Volunteers in some inner cities have turned abandoned lots into
organic food gardens. Theinner city residents all pitch in to help,
and the result is healthy food for people who otherwise would not have
access to fresh produce, and a new sense of community brotherhood and
sisterhood.
There are countless other examples I could give. Evenclearing some
broken glassout of the road or smiling at someone are counted as
sadaqah; they may seem like small things, but the stakes are greater
than youor I can imagine.
It's not about being a goody-two-shoes, impressing your friends,
having a story to tell, or earning a merit badge. It's not about
recognition. It's about changing the world one small step at a time,
earning Allah's pleasure, saving your own soul, and becoming one of
the people of Paradise. What could be more important?

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:-> :->

Advise :- All I Have is You

All I have is you Allah, all I have is you
No lover, no fighter, no comforter
All I have is you
All I have is you Allah, all I have is you
No strength, no hope, no wishes
All I have is you
All I have is you Allah, all I have is you
No colors, no peace, no whispers
All I have is you
All I have is you Allah, all I have is you
No pride, no beauty, no certainty
All I have is you
All I have is you Allah, all I have is you
No future, no patience, no ease
All I have is you
All I have is you Allah, all I have is you
And you are everything that I lack
All I have is you/

--
:-> :->

STORIES- Abraham the Prophet

Prophet, Seer, Leader of the People, Holy Forefather, Ḥanīf , Friend
of God, Constructor of the Kaaba , 'Possessor of Power and Vision',
Apostle of the Nations
Born Mesopotamia
Honored in Judaism
Christianity
Islam
Baha'i Faith
Druzism
Influenced Many Jews , Christians and Muslims/

--
:-> :->

ISLAMIC ARTICLE -:- Dunya: An Overflowing Sea

The Messenger of Allah (sallallahu `alayhi wa sallam) said, "Whoever
wakes up with good health, safety and he has with him food for the
day, then it is as if the world has been gatheredfor him. O Ibn
Ju'shum, what suffices you of it is that which prevents your hunger
and that which conceals you; whether that's a garment which you can
wear or an animal which you can ride upon, then indeed, how fine that
would be! (It is) half a bread and some running water, andyou shall be
called to account for whatever liesabove the Izar (lower garment)."
[Majma' al-Zawa'id 10/292, Mawarid al-Dham'an 2503]
Abu Hatim: 'The intelligentperson must never be deluded by this world
and its dazzles, its beauty and splendors, such that he occupies
himself with it as opposed to occupying himself with the eternal
Hereafter and the everlasting delight (of Paradise). Rather, he should
place the world where Allah has placed it because its end will no
doubt perish. Its civilizations shall become ruins, its inhabitants
shall die, its magnificence will depart and its greenery will be
destroyed. There will remain no arrogant leader in command and no poor
and humiliated one, except that the glass of death shall pass over
them.Then they will depart to the dust where they will become worn out
until they return to what they were in the beginning; ruins (i.e.
dust). Then the Knower of the Unseen (Allah) shall inherit the earth
and all that is upon it. Thus the intelligent one never places his
reliance ona home of this description and he cannot find tranquility
in a world like this – for indeed what lies in store for him is that
which no eye has seen, no ear has heard and has never occurred to the
human mind. So he holds back by abandoning this small and diminutive
world and instead takes pleasure in that superior and abundant world.'
Shu'ayb ibn Ahmad once recited to Sulayman ibn Yazid:
Don't you see how a person exerts his years of youth,
But fate and destiny seem to disrupt the lives of men.
So there is he who tastes the bitter cup of death,
And there is he who awaitsa similar experience.
They have in store for them, a rapid and passing provision,
And all must one day drink from the cup of death.
There is no inheritor exceptthat his wealth will be inherited,
And there is no plunderer except that he will soon bedeprived.
There is none who shows affection except that his love is sold,
And there is no blessing except that it will soon depart .
There is no healthy or afflicted one whom days consume,
Except that it will soon go and be removed.
I see people as guests, whohave settled in estrangement,
Their days revolving around them, and overturning them.
There is a charm in this home of delusion which they have built,
But they have surely seen and experienced its rapidness and fleet.
So they criticize the Dunya (world) but yet they don't desist from its milk,
Indeed, I have not seen thelike of this world; it's criticized yet milked.
It delights them abruptly, yet it harms them suddenly,/