All I have is you Allah, all I have is you
No lover, no fighter, no comforter
All I have is you
All I have is you Allah, all I have is you
No strength, no hope, no wishes
All I have is you
All I have is you Allah, all I have is you
No colors, no peace, no whispers
All I have is you
All I have is you Allah, all I have is you
No pride, no beauty, no certainty
All I have is you
All I have is you Allah, all I have is you
No future, no patience, no ease
All I have is you
All I have is you Allah, all I have is you
And you are everything that I lack
All I have is you/
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Monday, May 21, 2012
Advise :- All I Have is You
STORIES- Abraham the Prophet
Prophet, Seer, Leader of the People, Holy Forefather, Ḥanīf , Friend
of God, Constructor of the Kaaba , 'Possessor of Power and Vision',
Apostle of the Nations
Born Mesopotamia
Honored in Judaism
Christianity
Islam
Baha'i Faith
Druzism
Influenced Many Jews , Christians and Muslims/
--
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of God, Constructor of the Kaaba , 'Possessor of Power and Vision',
Apostle of the Nations
Born Mesopotamia
Honored in Judaism
Christianity
Islam
Baha'i Faith
Druzism
Influenced Many Jews , Christians and Muslims/
--
:-> :->
ISLAMIC ARTICLE -:- Dunya: An Overflowing Sea
The Messenger of Allah (sallallahu `alayhi wa sallam) said, "Whoever
wakes up with good health, safety and he has with him food for the
day, then it is as if the world has been gatheredfor him. O Ibn
Ju'shum, what suffices you of it is that which prevents your hunger
and that which conceals you; whether that's a garment which you can
wear or an animal which you can ride upon, then indeed, how fine that
would be! (It is) half a bread and some running water, andyou shall be
called to account for whatever liesabove the Izar (lower garment)."
[Majma' al-Zawa'id 10/292, Mawarid al-Dham'an 2503]
Abu Hatim: 'The intelligentperson must never be deluded by this world
and its dazzles, its beauty and splendors, such that he occupies
himself with it as opposed to occupying himself with the eternal
Hereafter and the everlasting delight (of Paradise). Rather, he should
place the world where Allah has placed it because its end will no
doubt perish. Its civilizations shall become ruins, its inhabitants
shall die, its magnificence will depart and its greenery will be
destroyed. There will remain no arrogant leader in command and no poor
and humiliated one, except that the glass of death shall pass over
them.Then they will depart to the dust where they will become worn out
until they return to what they were in the beginning; ruins (i.e.
dust). Then the Knower of the Unseen (Allah) shall inherit the earth
and all that is upon it. Thus the intelligent one never places his
reliance ona home of this description and he cannot find tranquility
in a world like this – for indeed what lies in store for him is that
which no eye has seen, no ear has heard and has never occurred to the
human mind. So he holds back by abandoning this small and diminutive
world and instead takes pleasure in that superior and abundant world.'
Shu'ayb ibn Ahmad once recited to Sulayman ibn Yazid:
Don't you see how a person exerts his years of youth,
But fate and destiny seem to disrupt the lives of men.
So there is he who tastes the bitter cup of death,
And there is he who awaitsa similar experience.
They have in store for them, a rapid and passing provision,
And all must one day drink from the cup of death.
There is no inheritor exceptthat his wealth will be inherited,
And there is no plunderer except that he will soon bedeprived.
There is none who shows affection except that his love is sold,
And there is no blessing except that it will soon depart .
There is no healthy or afflicted one whom days consume,
Except that it will soon go and be removed.
I see people as guests, whohave settled in estrangement,
Their days revolving around them, and overturning them.
There is a charm in this home of delusion which they have built,
But they have surely seen and experienced its rapidness and fleet.
So they criticize the Dunya (world) but yet they don't desist from its milk,
Indeed, I have not seen thelike of this world; it's criticized yet milked.
It delights them abruptly, yet it harms them suddenly,/
wakes up with good health, safety and he has with him food for the
day, then it is as if the world has been gatheredfor him. O Ibn
Ju'shum, what suffices you of it is that which prevents your hunger
and that which conceals you; whether that's a garment which you can
wear or an animal which you can ride upon, then indeed, how fine that
would be! (It is) half a bread and some running water, andyou shall be
called to account for whatever liesabove the Izar (lower garment)."
[Majma' al-Zawa'id 10/292, Mawarid al-Dham'an 2503]
Abu Hatim: 'The intelligentperson must never be deluded by this world
and its dazzles, its beauty and splendors, such that he occupies
himself with it as opposed to occupying himself with the eternal
Hereafter and the everlasting delight (of Paradise). Rather, he should
place the world where Allah has placed it because its end will no
doubt perish. Its civilizations shall become ruins, its inhabitants
shall die, its magnificence will depart and its greenery will be
destroyed. There will remain no arrogant leader in command and no poor
and humiliated one, except that the glass of death shall pass over
them.Then they will depart to the dust where they will become worn out
until they return to what they were in the beginning; ruins (i.e.
dust). Then the Knower of the Unseen (Allah) shall inherit the earth
and all that is upon it. Thus the intelligent one never places his
reliance ona home of this description and he cannot find tranquility
in a world like this – for indeed what lies in store for him is that
which no eye has seen, no ear has heard and has never occurred to the
human mind. So he holds back by abandoning this small and diminutive
world and instead takes pleasure in that superior and abundant world.'
Shu'ayb ibn Ahmad once recited to Sulayman ibn Yazid:
Don't you see how a person exerts his years of youth,
But fate and destiny seem to disrupt the lives of men.
So there is he who tastes the bitter cup of death,
And there is he who awaitsa similar experience.
They have in store for them, a rapid and passing provision,
And all must one day drink from the cup of death.
There is no inheritor exceptthat his wealth will be inherited,
And there is no plunderer except that he will soon bedeprived.
There is none who shows affection except that his love is sold,
And there is no blessing except that it will soon depart .
There is no healthy or afflicted one whom days consume,
Except that it will soon go and be removed.
I see people as guests, whohave settled in estrangement,
Their days revolving around them, and overturning them.
There is a charm in this home of delusion which they have built,
But they have surely seen and experienced its rapidness and fleet.
So they criticize the Dunya (world) but yet they don't desist from its milk,
Indeed, I have not seen thelike of this world; it's criticized yet milked.
It delights them abruptly, yet it harms them suddenly,/
HADEES:->-
"This world is like an overflowing sea, and people are overturned in
its waves. Whoever is given these 3 things from the world has indeed
been given the world in its entirety: Safety, Provisions and Health.
No-one is deceived by it except the foolish and no-one relies upon it
except him who is deprived. Whoever wishes to be free, let him avoid
desires even if they are sweet. Know that not everysweet thing is of
benefit but rather every benefit is sweet. Every desire is
blameworthy, except that which brings profit, and the greatest of
profits is Paradise and having Allah suffice you of the people.
The one reason which leads the smart one to place this world in its
proper place, abandon relying upon it and seekingthat which has been
decreed for him of eternal life and everlasting blessing, is
abandoning long hopes and remembering that death is something which
can comeat any given moment. This is because long hopes haveforever
severed the necks of men just like the mirage… it disappoints whoever
places his hope init, and it deceives whoever sees it."
- Ibn Hibban (rahimahullah)
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its waves. Whoever is given these 3 things from the world has indeed
been given the world in its entirety: Safety, Provisions and Health.
No-one is deceived by it except the foolish and no-one relies upon it
except him who is deprived. Whoever wishes to be free, let him avoid
desires even if they are sweet. Know that not everysweet thing is of
benefit but rather every benefit is sweet. Every desire is
blameworthy, except that which brings profit, and the greatest of
profits is Paradise and having Allah suffice you of the people.
The one reason which leads the smart one to place this world in its
proper place, abandon relying upon it and seekingthat which has been
decreed for him of eternal life and everlasting blessing, is
abandoning long hopes and remembering that death is something which
can comeat any given moment. This is because long hopes haveforever
severed the necks of men just like the mirage… it disappoints whoever
places his hope init, and it deceives whoever sees it."
- Ibn Hibban (rahimahullah)
--
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