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*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
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Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Saturday, May 19, 2012

ISLAMIC ARTICLE -:- WOMEN'S LIBERATION THROUGH ISLAM

Today people think that women are liberated in thewest and that the
woman'sliberation movement began in the 20 th century.Actually, the
women's liberation movement was not begun by women but women but was
revealed buy god to a man in the seventh century by the name of
Muhammad (peace be upon him) who is known as the last prophet of
Islam. The Qur'an and the traditions ofthe prophet (Hadith or Sunnah)
are the sources from which every Muslim women derives her rights and
duties.
I. HUMAN RIGHTS:
Islam, fourteen centuries ago, made women equally accountable to God
in glorifying and worshippingHim setting no limits on her moral
Progress.
Also, Islam established a woman's equality in her humanity with men,
in the Qur'an in the first verse of the chapter entitled"women" God
says
"O mankind! Be careful of your duty to your Lord who created you from
a single soul and from it its mate and from them both have spread
broad a multitude of men and women. Be careful of your duty toward
Allah in whomyou claim (your rights) of one another and towards the
wombs (that bore you) LO! Allah has been a watcher over you"(4:1)
Since men and women both come from the same essence, they are equal in
their humanity. Women cannot be by nature evil (as some religions
believe) or them men would be evil, also. Similarly, neither gender
can be superior because it would be a contradiction of equality.
II. CIVIL RIGHTS:
In Islam, a woman has the basic freedoms of choice and expression
based on recognition of her individual personality. First,she is free
to choose her religion. The Qur'an states;
"there is no compulsion in religion. Right has been made distinct from
error". (2:256)
Women are encouraged in Islam to contribute their opinions and ideas,
There are many traditions of the Prophet (p) which indicate women
would pose questions directly to him and offer their opinions
concerning religion, economics and social matters.
A Muslim woman chooses her husband and to keep her name after
marriage. A Muslim woman's testimonyis valid in legal disputes. In
fact, where women are more familiar, their evidence is conclusive.
III. SOCIAL RIGHTS:
The Prophet (s) said,"seeking knowledge is a mandate for every Muslim
(male and female )''. This includes knowledge of the Qur'an and the
Hadith as well as other knowledge. Men and women both havethe capacity
for learning and understanding. Since itis also their obligation to
promote good behavior and condemn bad behaviorin all spheres of life
Muslim women must acquire the oppropriate education to perform this
duty in accordance with their own natural talents and interests.
While maintenance of a home, providing support toher husband and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a women, if she has the skillsto work
outside the home for the good of the community, she may do so as long
as her family obligations are met.
Islam recognizes and fosters the natural differences between men and
women despite their equality. Some types of work are more suitable for
men and other types for women. This in no way diminishes either's
effort nor its benefit. God will reward both sexes equally for the
value of their work though it may not necessarily be the same
activity.
Concerning motherhood the prophet [pbuh] said,"Heaven lies under the
feetof mothers" this implies that the success of a society can be
traced to themothers that raised it. The first and greatest influence
on a person comes from the sense of security affection and training
received from the mother therefore a woman having children must be
educated and conscientious in order to be a skillful parent.
IV. POLITICAL RIGHTS:
A right given to Muslim women by God 1400 years ago is the right to
vote. On any public matter, a woman may voice her opinion and
participate in politics. One example narrated in the Qur'an (60:12)
MUHAMMAD [Pbuh] is told that when the believing women come to him and
swear their allegiance to Islam he mustaccept their oath. This
established the right of women to select their leader and publicly
declare so.

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Qur'an Ayath - Explanation :- -See the Beauty AroundYou

Right now, look around you. Quiet your mind, and focus on beauty.
Remember that life is a gift, and a miracle, and a sign.
And the grazing livestock He has created for you; inthem is warmth and
[numerous] benefits, andfrom them you eat.
And for you in them is beauty when you bring them in [for the
evening],and when you send themout.
And they carry your loadsto a land you could not have reached except
withdifficulty to yourselves. Indeed, your Lord is Kind and Merciful.
And [He created] the horses, mules and donkeys for you to ride, and
[as] adornment. And He creates that which you do not know.
And upon Allah is the direction of the way, and among the various
paths are those deviating. And if He willed, He could have guided you
all.
It is He who sends down rain from the sky; from it is drink and from
it is foliage in which you pasture.
He causes to grow for you thereby the crops, olives, palm trees,
grapevines, and from all the fruits. Indeed in that is a sign for a
people who give thought.
And He has subjected for you the night and day and the sun and moon,
and the stars are subjected by His command. Indeed in thatare signs
for a people who reason.
And [He has subjected] whatever He multiplied for you on the earth of
varying colors. Indeed in that is a sign for a peoplewho remember.
And it is He who subjected the sea for you to eat from it tender meat,
and to extract fromit ornaments which you wear. And you see the ships
plowing through it,that you may seek of His bounty; and perhaps you
will be grateful.
And He has cast into the earth firmly set mountains, lest it shift
with you, and [made] rivers and roads, that youmay be guided, And
landmarks. And by the stars they are [also] guided.
Then is He who creates like one who does not create? So will you not bereminded?
And if you should count the favors of Allah, you could not enumerate
them. Indeed, Allah is Forgiving and Merciful.
Quran, Surat an-Nahl (The Bee), 16:5-18/

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''Advise'':-:-Don't treat Salaah as a task or a burden, it is actually a Royal conversation between you & Allaah Subhanahu Wa ta'ala. Just imagine? AllahuAkbar!!! If you converse with all theconcentration then you yourself can feel, how much your sou

Don't treat Salaah as a task or a burden, it is actually a Royal
conversation between you & Allaah Subhanahu Wa ta'ala. Just imagine?
AllahuAkbar!!!
If you converse with all theconcentration then you yourself can feel,
how much your soul gets satisfied.

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Friday, May 18, 2012

Story - Past Event:- The Patience of Abu Qilabah

I came across this story/incident, and subhan'Allah the lessons tobe
learnt from it are numerous. Please read…
Imam al-Awza'i narrates from 'Abdullah ibn Muhammad that he said:
I went out to the shore as a patrolman and our patrolat the time was
in al-'Areesh in Egypt. When I arrived at the shore, I cameupon an
open area and there was tent on it. In the tent was a man who had no
hands and legs and he was hard of hearing and sight. None of his limbs
were of benefit to him but his tongue, and he was saying: 'O Allah,
grant me (the ability) to praise youa praise through which I can
sufficiently thank Youfor the favours You have bestowed upon me and by
which You have preferred me over many whom You have created a great
preference.'
Al-Awza'i said: 'Abdullah said: 'By Allah, I will certainly go to this
man and I shall certainly ask him about this speech. Perhaps it is an
understanding, or knowledge or inspiration which was inspired to him?'
So I approached the man and greeted him and said to him: 'I heard you
and you were saying: 'O Allah, grant me (the ability) to praise you a
praise throughwhich I can sufficiently thank You for the favours You
have bestowed upon me and by which You havepreferred me over many whom
You have created a great preference' so what favour from the favours
of Allah upon you are you praising Him for? And in what way did He
prefer you over others a great preference that you need to thank Him
for it?'
He said: 'Don't you see what my Lord has done? By Allah, if He sent
the sky to me as a fire which burned me, or ordered the mountains to
crush me, or the oceans to drown me, or the earth to swallow meup; it
would only cause meto be more grateful to my Lord for the favour of
this tongue He bestowed upon me.
However, O slave of Allah, as you have come to me, I have a need of
you! Perhaps you see me and the state I am in, I cannot harm nor
benefit myself. I had a young son who usedto come to me at the time of
prayer and help me do my ablution, and when I became hungry he'd feed
me, and if I became thirsty he'd provide me with a drink but I have
missed him for the last three days, so please look for him on my
behalf may Allah have mercy on you.'
I said: 'By Allah, no creaturecould fulfill the need of another which
is greater inreward with Allah than a need similar to yours.' So I set
out looking for the young boy, and I hadn't gone far before I came by
asand hill, and behold I found the boy who had been preyed upon by a
beast which ate his flesh! I did istirjaa' (saying 'inna lillahi wa
inna ilayhi raji'un') and said: How am Igoing to be able to face this
man with a gentle face?!'
As I was heading towards him, the dhikr (words of remembrance) of
Ayyub ('alayhisalam) came to my heart. So when I reached him I greeted
him and he responded and said: 'Are you not my companion?' I said
'Yes!' He said: 'What did you do about my need?' I said: 'Are you more
honourable in the site of Allah or was Ayyub the Prophet?' He said,
'Of course, Ayyub the Prophet.'I said: 'Do you know what His Lord did
with him? Did He not test him in his wealth, family and children?' He
said, 'Yes.' I said: 'How did He find him?' He said: 'He found him
patient, grateful and praising.' I said: 'He was not pleased with that
for him until his relatives and loved ones deserted him?' He said,
'yes.' I said: "How did His Lord find him?' He said: 'He found him
patient,grateful and praising; make this short may Allah have mercy on
you.' I said to him: 'The young boy you sent me in search of, I found
him in a sand hill having been preyed upon by a beast which had
eatenhis flesh. May Allah increasefor you tour reward and may He
inspire you with patience.'
The tested man said: 'Praise be to Allah Who did not create from my
progeny creations who would disobey Him and He would then punish them
by the fire. He then did istirjaa' and breathed a sigh and died.'

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