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Thursday, May 17, 2012

Health~ Paralysed patients use thoughts to control robotic arm ~ Two patients in the United States who are paralysed from the neck down have been able tocontrol a robotic arm using their thoughts.

Two patients in the United States who are paralysed from the neck down
have been able tocontrol a robotic arm using their thoughts.
~
It allowed one to drink unaided for the first time in nearly 15 years.
The technique, described in the journal Nature, links a sensor
implanted in the brain to a computer, which translates electrical
signals into commands.
In years to come, scientists want to reconnect the brain to paralysed
limbs to enable them tofunction again.
The project was a partnership by Brown University and the Department
of Veteran Affairs, Rhode Island, and the Departmentof Neurology at
Massachusetts General Hospital and Harvard Medical School, Boston.
In 2006 in a previous Nature paper , the team showed that the same
neural interface system could be used by a paralysed patient to
control a cursor on a computer screen.
I couldn't believe my eyes when I was able to drink coffee without
help. I was ecstatic. I had feelings of hope and a great sense of
independence"
Cathy Hutchinson
Study patient
The key is a tiny sensor implantedon to the surface of the motor cortex.
'True happiness'
Thinking about moving an arm orhand activates neurons in this part of
the brain and the electricalactivity is sent via a cable to a
computer, which translates them into commands.
Both patients in this latest research project were paralysed many
years ago by strokes and have no viable movement below the neck.
Video footage shows 58-year-old Cathy Hutchinson using the
neuralinterface to control a robotic arm and bring a flask of coffee
to her mouth. It was the first time in nearly 15 years that she had
taken a drink unaided.
She communicates by picking out letters on a board using eye movement
and wrote: "I couldn't believe my eyes when I was able to drink coffee
without help. I was ecstatic. I had feelings of hope and a great sense
of independence."
That was echoed by Prof John Donoghue, a neurologist at Brown University.
He said: "There was a moment of true joy, true happiness. It was
beyond the fact that it was an accomplishment. I think it was an
important advance in the field of brain-computer interfaces that we
had helped someone do something they had wished to dofor many years."
Practical use
This research shows that the part of the brain that deals with
movement continues to function more than a decade after paralysis.
The sensor is implanted in the patient's brain and linked to a computer
Furthermore, the chip continues to function long-term - Cathy
Hutchinson had the sensor fitted six years earlier.
The technology is years away from practical use and the trial
participants used the system under controlled conditions in their
homes with a technician on hand.
Nonetheless, another of the report authors, Prof Leigh Hochberg, said
the team had four goals:
To develop effective communications systems for people with locked-in
syndrome, giving them control over a cursoron a computer screen
To create improved neural control of robotic-assistive devices for
patients with paralysis
To use the system to allow amputees to control a prosthetic limb by
the neural interface
To enable paralysed patients to reconnect their brain to their limbs
using this system so that they could use their own hand to pick up a
coffee cup.
Prof Hochberg freely admitted that the third and fourth goals were
distant ambitions but they were the "real dream" for people with such
disabilities. The researchers say it is impossible toput a timescale
on when this might be achieved.
Story Landis, director of the National Institute of Neurological
Disorders and Stroke, which part-funded the work, said: "This
technology was made possible bydecades of investment and research into
how the brain controls movement.
"It's been thrilling to see the technology evolve from studies of
basic neurophysiology and move into clinical trials, where it is
showing significant promise for people with brain injuries
anddisorders."

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INDEPENDENCE DAY~ greating tips

I've got a rocket In my pocket; I cannot stop 2 play.Away it goes!
I've burned my toes.It's Independence Day
~
31 STATES 1618 LANGUAGES 6400 CASTES 6 RELIGION 6 ETHNICGROUPS 29
MAJOR FESTIVALS 1 COUNTRY! PROUD ~
TO BE AN INDIAN! JAI HIND!
Sare jahan se achha HINDUSTAN hamara. I proud to be an INDIAN.HAPPY
INDEPENDENCE DAY.
~
Happy B'DAY. Oh no,NATIONAL Day. Oh Happy ANNIVERSARY. Happy VICTORY
DAY. Oh my god Happy NEW Year. Hey
~
Happy INDEPENDENCE DAY
Our life is full of Colors I hope this 15th August will add more
colors to your life Happy Independence Day
~
Wishing u A Wonderful Super-Duper Xtra Special Happy . . Independence Day
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ISLAMIC ARTICLE ~ Let Me Be True

When it all comes down,
let me be true.
When seas thicken to brown,
and the world grows dim,
and love scatters
like ash on the wind,
and every man lies
to protect his skin:
let me be true to You Allah,
let me be true.
To the Messenger,
let me be near:
when in a dream I sat by him
against the beam of a wrecked ship,
he in a green turban, and a battle clashing…
we drank water, and breathed,
then he turned to me, and said,
"It's not what you speak that matters
but what you do."
To my heaven-blessed hero
let me be true.
To my love, let me be sincere.
I stand beneath a lamp
in a sphere of light
on a desert road. I don't peer
into the night. I listen,
beard dewed with rain,
for the footsteps of her soul.
Let me lead her to Jannah
and fulfill the shepherd's goal.
Let me soothe her sight,
carry her through storm,
and stand like a lion
as armies swarm on.
To my little daughter,
O Allah I implore you,
let me be forever true.
When she laughs and exclaims,
"You're so strong, Baba!"…
When I speak God's name
and she listens solemnly,
when she leaps and believes
that I'll save her…
To her nature and her dreams,
let me be true.
To myself – the greatest dare -
let me be real as earth.
Through the cinder heaps
and broken cities of the world
let me sweep, through black smoke,
eyes streaming, striding
like a bear. Let me hold on
to Book and pen, knife and drum,
true love as gun and guide.
Let me bow down on the roadside,
true to the Lord of the Dawn.
Let me rise, head up,
bloody and torn
but voicing truth
to the livid eyes of death,
and spreading peace
where only hate was found.
Dress me in taqwa.
Feed me dust and bone
and find me where sea meets stone
at the Western edge
when, finally, every secret is dredged,
and the world is used and done.
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ISLAMIC ARTICLE ~ Focusing on Allah’s Love

It grieves me to see how people these days, especially among the
younger generation, are almost wholly preoccupied with negativity:
through baseless arguments, gossip, and useless talk. Their time and
energies are constantly being wasted on fruitless distractions that
squander their potential, foster enmity, and make them unmindful of
Allah's remembrance. These habits are like an addiction. They are hard
toshake off, and they are as effective as any intoxicant in making
people speak and act contrary to good sense.
I believe that the greatest way to repel such tendencies is to focus
on Allah. This is not only a cure for negative thoughts and bigoted
notions, but it provides relief for all the negativities, problems and
worries of life. The remembrance of Allah calms and fortifies the
soul. It cultivates fortitude and perseverance, moderates impatience,
and repels depression and despair.
Remembering Allah is also very easy. It is accessible to everyone.
There are no prerequisites to fulfill or procedures to follow. There
are no permissions to be sought. The doors to Allah's remembrance are
open at all times, whether we have recently been engaged in worship or
haverecently committed a sin. We havethe opportunity to remember Allah
upon waking, whenever something good happens, when misfortune strikes,
when we make a mistake, and whenever else we are given cause to be
reminded of our Lord.
It has been my experience that remembering Allah is the first step in
treating all maladies, both physical and spiritual. It is a
prescription for every person afflicted with bodily illness or
spiritual doubt. It is equally suitable for the young and old, rich
and poor, the powerful and the weak, since everyone is equally
dependent on Allah.
Anyone who takes time to consider the names of Allah will come to a
surprising realization: not one of these names focuses on Allah's
punishment, anger or wrath. Instead, we find names that express His
mercy, love, and kindness, others that communicate His knowledge and
wisdom, those that speak about His greatness and majesty, as wellas
those that speak about His creative powers and providence.
We find names like: the Beneficent, the Merciful, the Forgiving, the
Source of Peace, the Bestower, the Provider, the Most Kind, and the
Loving. There are no names like: "the Punisher","the Avenger", or "the
Wrathful". The Qur'an speaks about Allah being "severe in punishment",
but this is actually a description of Allah's punishment and not of
Allah Himself. It is Allah's punishment that is severe.
A number of scholars have pointed out this distinction, among them Ibn
Taymiyah who writes:
None of Allah's names denote anything terrible or bad. The
consequences of Allah's actions, however, can at times be described as
bad. For instance, Allah says:
"Announce, (O Muhammad) to My slaves that verily I am the Forgiving,
the Merciful, and that My punishment is a painful one."[Sūrah al-Hijr:
49-50]
and:
"Indeed Your Lord is swift in punishing, and indeed He is
Most-Forgiving, Merciful." [Sūrah al-A`rāf: 167]
and:
"Know that Allah is severe in punishing and (know as well) that Allah
is Most-Forgiving, Merciful." [Sūrah al-Mā'idah: 98]
Ibn al-Qayyim observes:
Blessings and salvation are attained through Allah's mercy,
forgiveness, benevolence, and generosity. Therefore, we find these
meanings attributed to Allah. As for Allah's punishment and its
consequences, these are among Allah's creations, and as such, Allah is
not called "the Punisher" or "the Wrathful". This is an important
difference. The former set of meanings is attributed to Allah directly
while the latter are only used to describe His actions. This
distinction can even be found in asingle passage of the Qur'an, for
instance:
"Announce, (O Muhammad) to My slaves that verily I am the Forgiving,
the Merciful, and that My punishment is a painful one."[Sūrah al-Hijr:
49-50]
Dr. Umar al-Ashqar writes:
"Names are not ascribed to Allah from the derivative attributes of His
actions, such as His being severe or swift in punishing, or swift in
reckoning…"
These phrases are always descriptive of certain circumstances and we
never see them directly attributed to Allah as names. Moreover, such
descriptions only apply to the specific contexts in which they appear.
Therefore, Allah is not described as being eternally in a state of
anger or wrath, or of eternally dispensing punishment. By contrast,
the meanings that Allah's names convey are eternally and constantly
applicable to Him.
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