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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Tuesday, May 15, 2012
History ~ An interesting incident in history
After the killing of 'Ali ibn Abi Talib(radhi'Allahu `anhu), there was
a crackdown on the khawarij and one man in particular named 'Imran ibn
Hattan was being chased. He had escaped from the ruler 'Abd al-Malik
ibn Marwan (some say Hajjaj ibn Yusuf) and was being sought out in the
land in order to be punished – as he was a khariji who saw the killing
of 'Ali (radhi'Allahu `anhu) to be legitimate. Now 'Imran, despite his
views, was well-versed in poetry and knowledgeable of the Arab tribes
and lineages, and one of the reasons he was able to evade capture for
so long was that whenever he approached a certain tribe, he would
immediately ascribe to a near kindred of theirs, or ascribe to a near
clan of theirs. Due to the great number of subclans and branches
within a tribe, no-one really suspected him to be lying. This gave him
protection under their refuge although in reality, they had no idea
who he was and had never seen him before. But as is the age old
custom, they honoured the near kindred and hosted him as their guest.
It's said that during his plight as he fled, he settled with Rawh ibn
Zinba' who was from one of the Yemeni tribes. When Rawh asked about
his origin, he said he was from al-Azad, i.e. a Yemeni just like Rawh,
and this allowed him tobe accepted as near blood. Now, coincidentally,
Rawh used to attend the gatherings of 'Abd al-Malik ibn Marwan (the
ruler!), and listen to poetry and stories etc. Whenever Rawh heard a
peculiar or rare poem, he'd ask 'Imran about it, and 'Imran would not
only know the rare piece, but he'd also continue in its stanzas and
give Rawh more of its rare insights.
Rawh once went to 'Abd al-Malik and said to him "I have a neighbour
from al-Azad who, whenever I hear something from you O leader of the
faithful, he seems to know it well and in fact increases in it!" 'Abd
al-Malik said, "Recite some of his poetry to me." Rawh said a few
lines and 'Abd al-Malik (also of quick intellect) said, "The language
is 'Adnaniyyah (of North Arabia andnot Yemen), and I think the man is
no other than 'Imran ibn Hattan!" That night, in their gatherings,
they mentioned somelines of poetry but no-one in the gathering who
knew the author/poet was:
يا ضربة من تقي ما أراد بها
إلا ليبلغ من ذي العرش رضوانا
إني لأذكره حينا فأحسبه
أوفى البرية عند الله ميزان ا
'It was but a strike from a pious one who intended only
To attain the Pleasure of the Owner of the Throne
I remember him from time to time and think him to be
The closest to Allah when (deeds are) weighed on the Scale'
'Abd al-Malik said to Rawh, "Ask your friend about these lines of
poetry." When Rawh returned home, he asked 'Imran about the poem and
he said, "These are the lines of 'Imran ibn Hattan whereinhe praises
'Abdur-Rahman ibn Muljim, the murderer of 'Ali ibn Abi Talib
(radhia'Allahu `anhu)!" He exposed himself without knowing who he was
up against! So Rawh returned to 'Abd al-Malik and told him the answer
whereupon 'Abd al-Malik said, "Your companion is in fact 'Imran ibn
Hattan. Go and bring him to me." He went and said to 'Imran, "The
leader of the faithful would like to see you." Imran said, "I too
wanted to see him butI was too shy of asking you (!). Go ahead of me
and I will follow straight afterwards." So Rawh went back to 'Abd
al-Malik and told him the news. 'Abd al-Malik then said, "He will not
come and when you return, you shall not find him." He went back and
sure enough, 'Imran had fled but he left behind him a piece of
writing/poem…
يا روح كم من أخى مثوى نزلت به
قد ظن ظنك من لخم وغسان
حتى إذا خفته فارقت منزله
من بعد ما قيل عمران بن حطان
'O Rawh! How many of a brother's home have I settled in,
Who thought the same as you from the tribes of Lakhm and Ghassan!
Until I feared for myself and departed his home,
After it was said 'Imran ibn Hattan!
فاعذر أخاك ابن زنباع فإن له
في النائبات خطوبا ذات ألوان
يوماً يمان إذا لاقيت ذا يمن
وإن لقيت معدياً فعدناني
لو كنت مستغفراً يوماً لطاغية
كنت المقدم في سري وإعلاني
لكن أبت لي آيات مطهرة
عند التلاوة في طه وعمران
Excuse your brother O ibn Zinba' for he has,
Grave matters of varying colours to attend to!
One day Yemeni when I do meet a Yemeni,
And if I meet an 'Adnani, then I am 'Adnani too!
If I were ever to seek forgivenessfor a tyrant,
Then I would've done so openly and in secret!
But I've been halted by the pure verses,
Within the recitation of Ta-Ha and'Imran!'
(i.e. he cannot accept the leadership of 'Abd al-Malik and other
'tyrants' due to verses in Surah Ta-Ha and Aal 'Imran, hencehis khuruj
against the rulers).
--
:-> :->
a crackdown on the khawarij and one man in particular named 'Imran ibn
Hattan was being chased. He had escaped from the ruler 'Abd al-Malik
ibn Marwan (some say Hajjaj ibn Yusuf) and was being sought out in the
land in order to be punished – as he was a khariji who saw the killing
of 'Ali (radhi'Allahu `anhu) to be legitimate. Now 'Imran, despite his
views, was well-versed in poetry and knowledgeable of the Arab tribes
and lineages, and one of the reasons he was able to evade capture for
so long was that whenever he approached a certain tribe, he would
immediately ascribe to a near kindred of theirs, or ascribe to a near
clan of theirs. Due to the great number of subclans and branches
within a tribe, no-one really suspected him to be lying. This gave him
protection under their refuge although in reality, they had no idea
who he was and had never seen him before. But as is the age old
custom, they honoured the near kindred and hosted him as their guest.
It's said that during his plight as he fled, he settled with Rawh ibn
Zinba' who was from one of the Yemeni tribes. When Rawh asked about
his origin, he said he was from al-Azad, i.e. a Yemeni just like Rawh,
and this allowed him tobe accepted as near blood. Now, coincidentally,
Rawh used to attend the gatherings of 'Abd al-Malik ibn Marwan (the
ruler!), and listen to poetry and stories etc. Whenever Rawh heard a
peculiar or rare poem, he'd ask 'Imran about it, and 'Imran would not
only know the rare piece, but he'd also continue in its stanzas and
give Rawh more of its rare insights.
Rawh once went to 'Abd al-Malik and said to him "I have a neighbour
from al-Azad who, whenever I hear something from you O leader of the
faithful, he seems to know it well and in fact increases in it!" 'Abd
al-Malik said, "Recite some of his poetry to me." Rawh said a few
lines and 'Abd al-Malik (also of quick intellect) said, "The language
is 'Adnaniyyah (of North Arabia andnot Yemen), and I think the man is
no other than 'Imran ibn Hattan!" That night, in their gatherings,
they mentioned somelines of poetry but no-one in the gathering who
knew the author/poet was:
يا ضربة من تقي ما أراد بها
إلا ليبلغ من ذي العرش رضوانا
إني لأذكره حينا فأحسبه
أوفى البرية عند الله ميزان ا
'It was but a strike from a pious one who intended only
To attain the Pleasure of the Owner of the Throne
I remember him from time to time and think him to be
The closest to Allah when (deeds are) weighed on the Scale'
'Abd al-Malik said to Rawh, "Ask your friend about these lines of
poetry." When Rawh returned home, he asked 'Imran about the poem and
he said, "These are the lines of 'Imran ibn Hattan whereinhe praises
'Abdur-Rahman ibn Muljim, the murderer of 'Ali ibn Abi Talib
(radhia'Allahu `anhu)!" He exposed himself without knowing who he was
up against! So Rawh returned to 'Abd al-Malik and told him the answer
whereupon 'Abd al-Malik said, "Your companion is in fact 'Imran ibn
Hattan. Go and bring him to me." He went and said to 'Imran, "The
leader of the faithful would like to see you." Imran said, "I too
wanted to see him butI was too shy of asking you (!). Go ahead of me
and I will follow straight afterwards." So Rawh went back to 'Abd
al-Malik and told him the news. 'Abd al-Malik then said, "He will not
come and when you return, you shall not find him." He went back and
sure enough, 'Imran had fled but he left behind him a piece of
writing/poem…
يا روح كم من أخى مثوى نزلت به
قد ظن ظنك من لخم وغسان
حتى إذا خفته فارقت منزله
من بعد ما قيل عمران بن حطان
'O Rawh! How many of a brother's home have I settled in,
Who thought the same as you from the tribes of Lakhm and Ghassan!
Until I feared for myself and departed his home,
After it was said 'Imran ibn Hattan!
فاعذر أخاك ابن زنباع فإن له
في النائبات خطوبا ذات ألوان
يوماً يمان إذا لاقيت ذا يمن
وإن لقيت معدياً فعدناني
لو كنت مستغفراً يوماً لطاغية
كنت المقدم في سري وإعلاني
لكن أبت لي آيات مطهرة
عند التلاوة في طه وعمران
Excuse your brother O ibn Zinba' for he has,
Grave matters of varying colours to attend to!
One day Yemeni when I do meet a Yemeni,
And if I meet an 'Adnani, then I am 'Adnani too!
If I were ever to seek forgivenessfor a tyrant,
Then I would've done so openly and in secret!
But I've been halted by the pure verses,
Within the recitation of Ta-Ha and'Imran!'
(i.e. he cannot accept the leadership of 'Abd al-Malik and other
'tyrants' due to verses in Surah Ta-Ha and Aal 'Imran, hencehis khuruj
against the rulers).
--
:-> :->
Health - Scientists are trying to build human brain using the world’s most powerful computer.
It is intended to combine all the information so far uncovered about
its mysterious workings -- and replicate them on a screen, right down
to the level of individual cells and molecules.
If it works it could be revolutionary for understanding devastating
neurological diseasessuch as Alzheimer's and Parkinson's, and even
shedding light into how we think, and make decisions.
Professor Henry Markram, based in Switzerland, is leading the project
and will be working with scientists from across Europe including the
Wellcome Trust Sanger Institute at Cambridge.
They hope to complete it within 12 years.
"The complexity of the brain, with its billions of interconnected
neurons, makes it hard for neuroscientists to truly understand how it
works. Simulating it will make it much easier -- allowing them to
manipulate and measure any aspect of the brain," he said.
Housed at a facility in Dusseldorf in Germany, the 'brain' will
feature thousands of three-dimensional images built around a
semi-circular 'cockpit' so scientists can virtually 'fly'
arounddifferent areas and watch how they communicate with each other.
It aims to integrate all the neuroscience research being carried out
all over the world -- an estimated 60,000 scientific papers every year
-- into one platform.
The project has received some funding from the EU and has been
shortlisted for a 1 billion euro EU grant, which will be decided next
month.
When complete it could be used to test new drugs, which could
dramatically shorten the time required for licencing them than human
trials, and pave the way for more intelligent robots and computers.
There are inevitably concerns about the consequences of this
'manipulation' and creating computers, which can think for themselves.
In Germany the media have dubbed the researchers 'Team Frankenstein'.
But Prof Markram said: "This will, when successful, help two billion
people annually who suffer from some type of brain impairment.
"This is one of the three grand challenges for humanity. We needto
understand earth, space and the brain. We need to understand what
makes us human," he added. Our brains have 100 billion neurons. Each
one performs billions of 'calculations' per second -- roughly similar
to a desktop computer.
So the brain computer will need to be able to do billion calculations
that will require the output of a nuclear power station.
Finding a way to power the supercomputer will be one of the
researchers' major challenges.
--
:-> :->
its mysterious workings -- and replicate them on a screen, right down
to the level of individual cells and molecules.
If it works it could be revolutionary for understanding devastating
neurological diseasessuch as Alzheimer's and Parkinson's, and even
shedding light into how we think, and make decisions.
Professor Henry Markram, based in Switzerland, is leading the project
and will be working with scientists from across Europe including the
Wellcome Trust Sanger Institute at Cambridge.
They hope to complete it within 12 years.
"The complexity of the brain, with its billions of interconnected
neurons, makes it hard for neuroscientists to truly understand how it
works. Simulating it will make it much easier -- allowing them to
manipulate and measure any aspect of the brain," he said.
Housed at a facility in Dusseldorf in Germany, the 'brain' will
feature thousands of three-dimensional images built around a
semi-circular 'cockpit' so scientists can virtually 'fly'
arounddifferent areas and watch how they communicate with each other.
It aims to integrate all the neuroscience research being carried out
all over the world -- an estimated 60,000 scientific papers every year
-- into one platform.
The project has received some funding from the EU and has been
shortlisted for a 1 billion euro EU grant, which will be decided next
month.
When complete it could be used to test new drugs, which could
dramatically shorten the time required for licencing them than human
trials, and pave the way for more intelligent robots and computers.
There are inevitably concerns about the consequences of this
'manipulation' and creating computers, which can think for themselves.
In Germany the media have dubbed the researchers 'Team Frankenstein'.
But Prof Markram said: "This will, when successful, help two billion
people annually who suffer from some type of brain impairment.
"This is one of the three grand challenges for humanity. We needto
understand earth, space and the brain. We need to understand what
makes us human," he added. Our brains have 100 billion neurons. Each
one performs billions of 'calculations' per second -- roughly similar
to a desktop computer.
So the brain computer will need to be able to do billion calculations
that will require the output of a nuclear power station.
Finding a way to power the supercomputer will be one of the
researchers' major challenges.
--
:-> :->
Islam - Believe in Allah, Because He Believes in You
Why were we created? Many Muslims will automatically respond, "To
worship Allah." That's true, but why does Allah want to be worshiped?
Furthermore, why did He create everything else – the stars, planets,
forests, seas, mountains, animals?…
Without presuming to know Allah's intentions, and returning to the
realm of the human for a moment, I will make a simple observation. As
a writer, one of the reasons I write is because the act of putting my
thoughts and feelings on paper satisfies something deep within me.
I've been writing creatively since I was a child, and to me it's not a
hobby but a calling. I'm a writer, therefore I write; and I am a
writer because I write.
The same is true for a painter or any other artist. I imagine if you
asked a painter why he paints, you might get many different answers:
*. "It makes me happy"
*. "It's my passion."
*. "To express my ideas."
*. "To make money."
*. "I don't know, I just do."
The bottom line is that it's the painter's nature to paint; it's her
calling, her function. She is a painter, therefore she paints; or she
paints, therefore she is a painter. Same difference.
Allah is Al-Khaaliq, The Creator. That is one of His names, one of His
attributes. He expresses this attribute by creating. You are a part of
that expression, and so am I. So is a blue whale, Mount Kilimanjaro,
the Grand Canyon, a dolphin, a mouse and an amoebum. Everything that
Allah created is amazing in its function and awesomely complex in its
design. Everything that He created is beautiful and purposeful.
Including you and me.
To create is an act of love. It is an act of faith. The Creator loves
youand believes in you. Believe in Him, believe in yourself, believe
inhumanity, and believe in the unique path that Allah has chosenfor
you.
--
:-> :->
worship Allah." That's true, but why does Allah want to be worshiped?
Furthermore, why did He create everything else – the stars, planets,
forests, seas, mountains, animals?…
Without presuming to know Allah's intentions, and returning to the
realm of the human for a moment, I will make a simple observation. As
a writer, one of the reasons I write is because the act of putting my
thoughts and feelings on paper satisfies something deep within me.
I've been writing creatively since I was a child, and to me it's not a
hobby but a calling. I'm a writer, therefore I write; and I am a
writer because I write.
The same is true for a painter or any other artist. I imagine if you
asked a painter why he paints, you might get many different answers:
*. "It makes me happy"
*. "It's my passion."
*. "To express my ideas."
*. "To make money."
*. "I don't know, I just do."
The bottom line is that it's the painter's nature to paint; it's her
calling, her function. She is a painter, therefore she paints; or she
paints, therefore she is a painter. Same difference.
Allah is Al-Khaaliq, The Creator. That is one of His names, one of His
attributes. He expresses this attribute by creating. You are a part of
that expression, and so am I. So is a blue whale, Mount Kilimanjaro,
the Grand Canyon, a dolphin, a mouse and an amoebum. Everything that
Allah created is amazing in its function and awesomely complex in its
design. Everything that He created is beautiful and purposeful.
Including you and me.
To create is an act of love. It is an act of faith. The Creator loves
youand believes in you. Believe in Him, believe in yourself, believe
inhumanity, and believe in the unique path that Allah has chosenfor
you.
--
:-> :->
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