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Tuesday, May 15, 2012

Story ~ Love Defeats Bigotry

I don't mean to portray myself as an enlightened soul. I've made
myshare of mistakes and I still struggle not to be judgmental or
reactive. But I've also had experiences that have shown me the way
forward. One was with my former sister-in-law, Crystal. I am divorced
now, but I was married for ten years. Laura (my ex-wife) and her
family were not Muslim, and her family had their reservations about
our marriage. Her mother expressed a fear that I would kidnap our
future children and take them to Egypt (even though I've never lived
in Egypt). "Like Sally Field in 'Not Without my Daughter'", she said.
One day I was at a restaurant with Laura, her mother and her sister.
When the waiter came to our table, he said to me, "As-salamu alaykum."
I did not know him, but I was wearing a kufi and had a beard. I
replied, "Wa alaykum as-salam." Crystal began laughing, and after the
dinner was over, when we were going to the car, she began saying,
"Salami, salami, baloney."
At the time I was in a mental statewhere I was fed up with bigotry. I
had experienced a lot of it, and Ihad no more patience for it. I told
Crystal that her behavior was rude and bigoted. She got extremely
angry, and after that I was a persona non-grata at my in-laws' house.
I was not invited to their home for any reason, andthere was no
communication whatsoever between me and them for more than a year.
After that my mother-in-law reached out to me tentatively, and
offereda makeshift apology, which I accepted. But Crystal remained
angry.
Later, Laura and I moved to Panama. The place where we lived was so
beautiful and peaceful, and the natives were so accepting of us, that
I found my heart healing. The in-laws still didn't quite accept me –
in fact Laura's father came to visit once and told me angrily that my
religion was ridiculous and backwards – but I found that it did not
bother me so much. WhenI returned to the USA for a visit I spoke to
Crystal. I said, "I apologize for my attitude in the past. I love you
and your family. You all mean a lot to me." I said that sincerely,
holding in my mindall the good I had experienced from Crystal over the
years, and forgiving the bad.
From that moment on, my relationship with Crystal was transformed. She
came to visit us in Panama and had a great time. After my divorce,
when I returned to California, Crystal actually began attending my
martial arts class. She became more open minded, began exploring
religious thinking outside of the narrow Christian fundamentalist box
she had always lived in. I'm not saying that any of that is because of
me. But what I can attest to is that ever since I gathered the resolve
to say to her, "I love you and I value you," she has not showed ahint
of bigotry or anger toward me, and in fact has become a pleasant
person to relate to.
I"m afraid I may be telling a string of random stories here. I don't
know if I'm communicating this thesis I have, this understanding, that
sincere love is transformational. When you can love someone without
desire,expectation, or judgment, it utterly changes your relationship
with that person, even with thosewho hate you. I believe this is
theessence of faith. It is the heart of da'wah. It is the Golden Rule.
I have given examples of one-on-one interaction, but I believe that
love and kindness can work their wonders just as well when it's one to
a thousand, or ten to a million, just as a single great ocean wave can
flood a whole city, except that love is a good flood that washes away
the fires of hatred.
Lead the Way
Do you want to see something different in the world? Show it. Do you
want to see things moving in a better direction? Then get stepping and
walk it, and I guarantee that others will follow, because they have
seen the problems as well, and they arewaiting for someone to lead the
way.
Do you want to be a better Muslim, father, mother, son, daughter,
sibling, or friend? Then be it. Now is the moment. The past is
prologue leading to this moment.
Are you waiting for someone elseto show love and kindness first? Are
you waiting for someone elseto be vulnerable or brave, to put himself
out there, to take the first step, to show the way? There is no
someone else. You are the someone else. You… are… someone.
Le'ts open ourselves to faith, love and kindness. Let's change the way
we move in the world, the way we behave with Allah, the way we treat
people, the way we interact with every person. Let us become
testaments to the power of these transformative behaviors, not through
our words but through our actions. Let's express a new sincerity from
our hearts and walk through the world like believers. Let's become
people of Allah, people of Jannah (Paradise), people of imaan (faith),
love and mercy
--
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Goodluck~ tips

River has many turns, enjoy each turn cause each turn, will not
return, Wish you good luck.
~
We Believe Good luck Will Do Someday, Something For Us... ButWe Don't
Know Good luck Is Also Waiting That We Do Something, Someday.
~
May God stay with u this day & give u peace of mind. May God give u a
happy heart & his love all the time. Good luck.
~
happiness is like a butterfly" u run after it, it keeps flying
away.but if u stand still ,it comes and SITS on u.with best
wishes&Good luck.
~
Every sunset gives us one day less to live! But every sunrise give us,
one day more to hope! So, hope for the best. Good Day& Good Luck!
--
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Health~ DID U KNOW THAT........... ...One-third pound stalk of broccoli contains more vitamin C than 204 apples.

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History ~ An interesting incident in history

After the killing of 'Ali ibn Abi Talib(radhi'Allahu `anhu), there was
a crackdown on the khawarij and one man in particular named 'Imran ibn
Hattan was being chased. He had escaped from the ruler 'Abd al-Malik
ibn Marwan (some say Hajjaj ibn Yusuf) and was being sought out in the
land in order to be punished – as he was a khariji who saw the killing
of 'Ali (radhi'Allahu `anhu) to be legitimate. Now 'Imran, despite his
views, was well-versed in poetry and knowledgeable of the Arab tribes
and lineages, and one of the reasons he was able to evade capture for
so long was that whenever he approached a certain tribe, he would
immediately ascribe to a near kindred of theirs, or ascribe to a near
clan of theirs. Due to the great number of subclans and branches
within a tribe, no-one really suspected him to be lying. This gave him
protection under their refuge although in reality, they had no idea
who he was and had never seen him before. But as is the age old
custom, they honoured the near kindred and hosted him as their guest.
It's said that during his plight as he fled, he settled with Rawh ibn
Zinba' who was from one of the Yemeni tribes. When Rawh asked about
his origin, he said he was from al-Azad, i.e. a Yemeni just like Rawh,
and this allowed him tobe accepted as near blood. Now, coincidentally,
Rawh used to attend the gatherings of 'Abd al-Malik ibn Marwan (the
ruler!), and listen to poetry and stories etc. Whenever Rawh heard a
peculiar or rare poem, he'd ask 'Imran about it, and 'Imran would not
only know the rare piece, but he'd also continue in its stanzas and
give Rawh more of its rare insights.
Rawh once went to 'Abd al-Malik and said to him "I have a neighbour
from al-Azad who, whenever I hear something from you O leader of the
faithful, he seems to know it well and in fact increases in it!" 'Abd
al-Malik said, "Recite some of his poetry to me." Rawh said a few
lines and 'Abd al-Malik (also of quick intellect) said, "The language
is 'Adnaniyyah (of North Arabia andnot Yemen), and I think the man is
no other than 'Imran ibn Hattan!" That night, in their gatherings,
they mentioned somelines of poetry but no-one in the gathering who
knew the author/poet was:
يا ضربة من تقي ما أراد بها
إلا ليبلغ من ذي العرش رضوانا
إني لأذكره حينا فأحسبه
أوفى البرية عند الله ميزان ا
'It was but a strike from a pious one who intended only
To attain the Pleasure of the Owner of the Throne
I remember him from time to time and think him to be
The closest to Allah when (deeds are) weighed on the Scale'
'Abd al-Malik said to Rawh, "Ask your friend about these lines of
poetry." When Rawh returned home, he asked 'Imran about the poem and
he said, "These are the lines of 'Imran ibn Hattan whereinhe praises
'Abdur-Rahman ibn Muljim, the murderer of 'Ali ibn Abi Talib
(radhia'Allahu `anhu)!" He exposed himself without knowing who he was
up against! So Rawh returned to 'Abd al-Malik and told him the answer
whereupon 'Abd al-Malik said, "Your companion is in fact 'Imran ibn
Hattan. Go and bring him to me." He went and said to 'Imran, "The
leader of the faithful would like to see you." Imran said, "I too
wanted to see him butI was too shy of asking you (!). Go ahead of me
and I will follow straight afterwards." So Rawh went back to 'Abd
al-Malik and told him the news. 'Abd al-Malik then said, "He will not
come and when you return, you shall not find him." He went back and
sure enough, 'Imran had fled but he left behind him a piece of
writing/poem…
يا روح كم من أخى مثوى نزلت به
قد ظن ظنك من لخم وغسان
حتى إذا خفته فارقت منزله
من بعد ما قيل عمران بن حطان
'O Rawh! How many of a brother's home have I settled in,
Who thought the same as you from the tribes of Lakhm and Ghassan!
Until I feared for myself and departed his home,
After it was said 'Imran ibn Hattan!
فاعذر أخاك ابن زنباع فإن له
في النائبات خطوبا ذات ألوان
يوماً يمان إذا لاقيت ذا يمن
وإن لقيت معدياً فعدناني
لو كنت مستغفراً يوماً لطاغية
كنت المقدم في سري وإعلاني
لكن أبت لي آيات مطهرة
عند التلاوة في طه وعمران
Excuse your brother O ibn Zinba' for he has,
Grave matters of varying colours to attend to!
One day Yemeni when I do meet a Yemeni,
And if I meet an 'Adnani, then I am 'Adnani too!
If I were ever to seek forgivenessfor a tyrant,
Then I would've done so openly and in secret!
But I've been halted by the pure verses,
Within the recitation of Ta-Ha and'Imran!'
(i.e. he cannot accept the leadership of 'Abd al-Malik and other
'tyrants' due to verses in Surah Ta-Ha and Aal 'Imran, hencehis khuruj
against the rulers).
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