Frankly, if you became Muslim for any reason other than this, then you
never understood Islam to begin with. And if you were raised Muslim
but were not taught the infinite importance of this single sentence,
then you were not really raised as Muslim. You were only taught
cultural practices.
This is Islam. This is what all reality is based on. This is what
religion has been since the beginning of time. This is what all the
Prophets brought (may Allah bless them all). Every element of creation
acknowledges this truth except us; every child is born on this truth
(which iswhy we are all "born Muslim"): This truth that we were
created by a single, indivisible God; that our Creator is Loving,
Merciful and Compassionate; that everything we are and everything we
own comes from Him; that we began with Him as a breath, and we return
to Him as dust; that He witnesses everything we do; that He rewards
the good and punishes evil; that He lovesus and wants good for us in
this life and the next; that He answers when we call and guides us
when weask; that we owe gratitudeto Him for every heartbeat,every lung
full of air, every bite of food, and every glimpse of truth.
--
:->
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) | | |
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Tuesday, May 1, 2012
Laa ilaha il-Allah
“Timely action will save stroke victims”
Timely action will minimisethe impact of stroke, 'brain attack,' and
with the administration of an injection within three hours it would be
possible to restore the patient's mobility. This was the message
conveyed to doctors drawn from various places of southern districts at
a workshop on stroke prevention and management organised at the Apollo
Speciality Hospitals here on Friday.
S. Meenakshi Sundaram, senior neurologist of the hospital, spoke about
four vital factors, FAST, to determine whether a patient had suffered
a stroke. He explained to reporters on the sidelines of the workshop
that a drooping face was an indicator of stroke.
If one of the arms was numb or the person experienced difficulty in
raising both the hands up together, he should be shifted to a
hospital. The third factor was slurred speech. The person should be
asked to repeat a simple sentence to identifyslur. Time was a very
important factor in saving the brain and hence the patient should be
shifted to hospital as early as possible.
An injection of tissue plasminogen activator (tPA) administered within
three hours of the onset of stroke would help regain lost faculties,
he said. Karthik of Department of Neurosciences said that thepatient
could be discharged in about three days, if the injection was
administered. Though costly, the injection would bring down the
medical expenses of stroke treatment considerably, he claimed.
The workshop included interactive lectures and drill.
--
:->
with the administration of an injection within three hours it would be
possible to restore the patient's mobility. This was the message
conveyed to doctors drawn from various places of southern districts at
a workshop on stroke prevention and management organised at the Apollo
Speciality Hospitals here on Friday.
S. Meenakshi Sundaram, senior neurologist of the hospital, spoke about
four vital factors, FAST, to determine whether a patient had suffered
a stroke. He explained to reporters on the sidelines of the workshop
that a drooping face was an indicator of stroke.
If one of the arms was numb or the person experienced difficulty in
raising both the hands up together, he should be shifted to a
hospital. The third factor was slurred speech. The person should be
asked to repeat a simple sentence to identifyslur. Time was a very
important factor in saving the brain and hence the patient should be
shifted to hospital as early as possible.
An injection of tissue plasminogen activator (tPA) administered within
three hours of the onset of stroke would help regain lost faculties,
he said. Karthik of Department of Neurosciences said that thepatient
could be discharged in about three days, if the injection was
administered. Though costly, the injection would bring down the
medical expenses of stroke treatment considerably, he claimed.
The workshop included interactive lectures and drill.
--
:->
Free Muslim Women
Let us take a quick look at some of the rights of women in Islam,
comparing them with some of the legislation relating to women in
Britain:
Education
Considered by many these days as a basic human right, in Islam both
men and women are duty bound to seek education for the Prophet
Muhammad said: "The search for knowledge is a duty on every Muslim."
(Bukhari) So, while there were no places at British Universities until
the late 1870s (Ox. Ill. His. Brit. p493), there have been records of
Islamic Universities with women students throughout the history of
Islam: Nafisah was an early 8th century hadith scholar and the great
jurist Shafi participated in her circle at Al-Fustat. Shaika Shuhuda
another 8th century scholar was a lecturer at Baghdad University - the
Oxford and Cambridge of its time. Nazhun was a 12th century scholar
and ofcourse we cannot forget Ayesha, the wife of the Prophet who in
the 7th century was one of the greatest relaters of hadith.
--
:->
comparing them with some of the legislation relating to women in
Britain:
Education
Considered by many these days as a basic human right, in Islam both
men and women are duty bound to seek education for the Prophet
Muhammad said: "The search for knowledge is a duty on every Muslim."
(Bukhari) So, while there were no places at British Universities until
the late 1870s (Ox. Ill. His. Brit. p493), there have been records of
Islamic Universities with women students throughout the history of
Islam: Nafisah was an early 8th century hadith scholar and the great
jurist Shafi participated in her circle at Al-Fustat. Shaika Shuhuda
another 8th century scholar was a lecturer at Baghdad University - the
Oxford and Cambridge of its time. Nazhun was a 12th century scholar
and ofcourse we cannot forget Ayesha, the wife of the Prophet who in
the 7th century was one of the greatest relaters of hadith.
--
:->
Subhanallah
If His benevolence, reward, blessing and goodness has no end when all
of these are a consequence and result of His pleasure, whatthen of
this attribute of His pleasure? It is related in a tradition, 'If I
bless, there is no end to my blessing.' What then of the quality from
where this blessing emanated? Pleasure necessitates love, benevolence,
generosity, kindness, pardon, ṣafḥ, forgiveness and mercy.
Juwayriyyah, the mother ofthe believers, may Allāh pleased with her,
related that the Prophet, may Allāhsend peace and blessings upon him,
left her sitting inher place of prayer one morning after having prayed
Fajr. On his return during the forenoon he found her still sitting as
he had left her, he asked
, 'Are you still in the same state as when I left you?' She replied,
'Yes'. The Prophet said, 'I said after leaving you four sentences
three times - if you were toweigh them against what you have said
today up until now, they would outweigh them: Subḥānallāh wa biḥamdihi
'adada khalqihi wa riḍā nafsihi wa zinata 'arshihi wa midāda
kalimātihi'."
--
:->
of these are a consequence and result of His pleasure, whatthen of
this attribute of His pleasure? It is related in a tradition, 'If I
bless, there is no end to my blessing.' What then of the quality from
where this blessing emanated? Pleasure necessitates love, benevolence,
generosity, kindness, pardon, ṣafḥ, forgiveness and mercy.
Juwayriyyah, the mother ofthe believers, may Allāh pleased with her,
related that the Prophet, may Allāhsend peace and blessings upon him,
left her sitting inher place of prayer one morning after having prayed
Fajr. On his return during the forenoon he found her still sitting as
he had left her, he asked
, 'Are you still in the same state as when I left you?' She replied,
'Yes'. The Prophet said, 'I said after leaving you four sentences
three times - if you were toweigh them against what you have said
today up until now, they would outweigh them: Subḥānallāh wa biḥamdihi
'adada khalqihi wa riḍā nafsihi wa zinata 'arshihi wa midāda
kalimātihi'."
--
:->
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