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Monday, March 23, 2015

Family & Society, - * A Happy Home



















Allah The Almighty Says )what means(:}And Allah has made for you from your homes a place of rest.{]Quran 16:80[
You have told the truth, O our Lord! The home is a place of rest, stability, comfort, reassurance, safety and tranquility, in which we live, and with which we protect ourselves from the heat of summer and the cold of winter. It is also our shelter in which we take refuge after the trouble and toil of the day.
If a little bird's nest is its shelter, place of rest and abode of reassurance, it would be more worthy for man to have his home an abode of happiness and a source of his pleasure. A home is not only walls, furniture and linen, but it is also a place of worship, an institute, and a place for cordiality and comfort. The spouses fill it with love and affection, and tranquility, calmness and stability shade it.
In the Muslim home, material and sensual rest is combined with spiritual and emotional rest; thereby the home is comprehensive and balanced. Also, Allah The Almighty has made the home a place of rest for the couple; He has made the husband a source of tranquility for his wife, and the wife a source of tranquility for her husband. Allah The Almighty Says )what means(:}And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.{]Quran 30:21[ Thus, marriage is a source of tranquility, and homes are places of rest – a favor from Allah The Almighty which should be appreciated, maintained and preserved.
Some of us might wonder: “Why a Muslim home? Is there a difference between a Muslim and a non-Muslim home?”
Undoubtedly, the Muslim home differs from any other. Its inhabitants carry in their chests a glorious belief which fills their hearts with the light of faith, and this light is reflected on all aspects of their life. A Muslim person should be )an example of the( Quran among people, the same as was the moral character of the Messenger of Allah,. For this reason, a Muslim home, with its corners, furniture, and the way it is arranged, should express the Islam of its owner.
The Muslim home might be a simple hut, or a graceful palace, and in either there is pleasure, gratitude, satisfaction and living in the shades of the Noble Quran andSunnah. The family members are happy, not because they have great furniture or expensive fittings, but because happiness springs from their believing hearts and reassured souls. This is because they are pleased with Allah The Almighty as their Lord, Islam as their religion and Muhammad,, as their Prophet and Messenger.
The houses of the Prophet,, were a good pattern for an Islamic home. As small in size and modest in building as they might have been, they were full of happiness and satisfaction, and remained the highest ideal for the homes of the Companionsand any of the Muslims who wished to lay the foundation of a home afterwards.
The houses of the Prophet,, were established on obedience and seeking the satisfaction of Allah The Almighty, thereby representing the best example of the real Islamic home. Allah The Almighty Says )what means(:}Then is one who laid the foundation of his building on righteousness ]with fear[ from Allah and ]seeking[ His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.{]Quran 9:109[
Although the houses of the Prophet,, were as humble, only enough as to satisfy his need, as simple as to cover )the minimum requirements of( his living, they were full of happiness, where their inhabitants were well-pleased with the fate and sustenance endowed to them by Allah The Almighty, and believing in the statement of the Prophet,:“He, upon whom morning comes while being safe and sound, healthy in his body, and having the sustenance of his day, seems as if the entire world has been granted for him.”]At-Tirmithi and Ibn Maajah[
The houses of the Prophet,, were based on worship and obedience to Allah The Almighty, where humbleness, simplicity and abstinence from the enjoyment of this worldly life seemed evident. All his houses surrounded the mosque. Some of them were built of palm reeds covered with mud, others of stones piled on top of each other, having their ceiling made of palm reeds.
The home of the Mother of Believers, ‘Aa‘ishahthe dearest of his wives to him after Khadeejahconsisted of one chamber, built of bricks covered with mud, and another room annexed to it, made of palm reeds, covered with animal hair. Its door had a single wooden post, and its ceiling was low, like all the other houses of the Prophet,. It had simple furniture: a bed of pieces of wood tied with fiber ropes, having a cushion of leather stuffed with fiber; a water-skin; and clay vessels for his food and ablution.
Simplicity and contentment also seemed evident in the homes of the Companions of the Messenger of Allah,. The furniture of Faatimahthe daughter of the Prophet,, with which she was wed to ‘Ali Ibn Abi Taalibconsisted of a mantle of velvet, a cushion of leather stuffed with fiber, a millstone, a water-skin and two jars. That was the furniture of the leader of the women of Paradise, and the daughter of the master of all the prophets, may Allah exalt their mention. This shows how the houses of the Prophet,, and of his Companionswere a good model for the Islamic home.
If such was the state of the houses of the Prophet,, and his Companionsthis does not mean that Islam impedes one from being blessed in a graceful spacious home; on the contrary, according to Islam, that is a sustenance, favor and grace bestowed by Allah The Almighty upon whomever He pleases. Allah The Almighty Says )what means(:}Say, “Who has forbidden the adornment of Allah which He has produced for His servants and the good ]lawful[ things of provision?”{]Quran 7:32[ The Messenger of Allah,, said:“Four things bring about happiness: a righteous woman )i.e., wife(, a spacious residence, a good neighbor, and a comfortable means of transport.”]Al-Haakim[ Man then has to utilize this pleasure in all that is good, for he would be held accountable about it on the Day of Judgment as confirmed by Allah The Almighty in the verse )which means(:}Then you will surely be asked that Day about pleasure.{]Quran 102:8[
Like other human beings, the Muslim family inclines to possess the best, the most spacious, the prettiest, and the richest of homes. Allah The Almighty Says )what means(:}Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.{]Quran 3:14[
The Muslim family knows well that real happiness is to make the home, whether it is small or large, a garden full of faith, satisfied with contentment, shaded with tranquility and reassurance; and to have its members adopt high morals and upright conduct. It perceives that in whichever state it might be, it is living in a favor bestowed by Allah The Almighty for which gratitude is due. Gratitude for a favor develops, purifies and proliferates it as confirmed by Allah; Allah The Almighty )what means(:}If you are grateful, I will surely increase you ]in favor[.{]Quran 14:7[
The Muslim family neither boasts nor shows pride over others because of the favors of Allah The Almighty bestowed upon it. It always shows the bounty and favor conferred by Allah The Almighty upon it in response to His statement )which means(:}But as for the favor of your Lord, report ]it[.{]Quran 93:11[ And, acting upon the statement of the Messenger of Allah,:“Indeed, Allah likes to see the signs of His favor on His slave.”]At-Tirmithi and Al-Haakim[
But, at the same time, the Muslim family should not engage in worldly pleasures and neglect obedience to Allah The Almighty, nor be mainly concerned with their house in this worldly life, which diverts them from working for their house in Paradise, Allah willing. To this meaning a poet refers, by saying that one shall have no abode to reside in after death other than the one he built before his death. If he built it well, his residence )in the Hereafter( would be good; and if he built it with evil, he would fail.
Once, ‘Ali Ibn Abi Taalibpassed by a man who was building a house, thereupon he said to him,“You were dead before you came to life, and in a short while you will be dead ]yet again[. You are building a house for the perishing abode ]i.e. this worldly life[, so build a house for the eternal abode ]i.e. the Hereafter as well[.”
Blessed be the Muslim family if it is to have the world in its hand and not in its heart; and blessed be it if it is to utilize all things surrounding it correctly in such a way as to help it obey Allah The Almighty, acting upon the following wisdom,“Work for your worldly life as if you would live forever, and work for your Hereafter as if you would die tomorrow.”]Ibn Al-Mubaarak inAz-Zuhd[
To talk about the Muslim home, its components and furniture, does not mean that all those specifications should be comprised in every home. But, it is an ideal we ask Allah The Almighty to give to every Muslim on the face of the earth.
The main point lies not in the walls and furniture of the house so much as it lies in its inhabitants. Hence, every family member could bring about happiness and satisfaction to his household with the smallest thing available to him. The faithful believer is intelligent and prudent, as the Messenger of Allah,, said:“The sagacious one is he who holds himself accountable ]for his deeds[, and works for ]the life[ after death; and the incompetent is he who subjugates his self to its fancies and has hopeful expectations from Allah.”]Ahmad, At-Tirmithi and Ibn Maajah[















- PUBLISHERNajimudeeN M

Saturday, March 21, 2015

Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Fri, 20 Mar 2015 17:04:12 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

[HTML] KEYWORDS: Diabetes mellitus Diabetic foot.
AK Babu, M Madhulikia, MR Babu - DIABETIC FOOT DISEASE IN KING GEORGE …, 2015
... KEYWORDS: Diabetes mellitus Diabetic foot. How to cite this
article. ... Graph 3. Patients were
evaluated about presence of other comorbidities, most common
concomitant comorbidity (30%)
was hypertension followed by anaemia and diabetic nephropathy 8%with ...

Skin Necrosis of Diabetic Foot and Its Management
JP Hong - Skin Necrosis, 2015
... The first step is to control the systemic aspect of diabetes. Then
malnutrition, chronic renal disease,
and hypertension have to be addressed properly and treatment schedules
made before and
after surgery especially ... Fig. 36.4 Necrotic diabetic foot with
neuroischemic wound. ...

[PDF] WHASA consensus document on the management of lower limb ulcers
G Weir, H Smart, K Van Marle, M Marshall, A Fourie… - Wound Healing
Southern …, 2015
... recommended by the Consensus Document on the management of
Diabetic Foot Ulcers. ...
cause(s) of the arterial insufficiency based on aetiology:
hypercholesterolemia, smoking,
hypertension, diabetes, renal disease ... should be placed on the
importance of skin and foot care, ...

Approach to chronic wound infections
D Leaper, O Assadian, CE Edmiston - British Journal of Dermatology, 2015
... underlying pathologies and morbidities, such as diabetes,
peripheral vascular disease, venous
hypertension and unrelieved ... laboratory found wide variations in
antibiotic tissue concentrations
within chronic diabetic foot ulcers; in ... Host defences
(immunosuppression, diabetes). ...

Arterial Leg Ulcers
J Aschwanden, J Hafner, V Jacomella, S Läuchli - Skin Necrosis, 2015
... In atherosclerotic or other changes of the large collateral
vessels, such as those typically
accompanying diabetic arterial disease below the knee and end-stage
renal disease (ESRD),
this natural "rescue system ... 1.4. May be due to diabetes,
Mönckeberg disease ... Hypertension. ...

Renal Insufficiency and Necrosis
E Ricci - Skin Necrosis, 2015
... A, Harrison J, McCan J, Wraight P. Wound chronicity, inpatients
care, and chronic kidney disease
predispose to MRSA infection in diabetic foot ulcers. Diabetes Care
... Rollino C, Boero R, Elia F,
Montaruli B, Massara C, Beltrame G. Antiphospholipid antibodies and
hypertension. ...

[HTML] How to build and evaluate an integrated health care system for
chronic patients: study design of a clustered randomised controlled
trial in rural China
W Tang, X Sun, Y Zhang, T Ye, L Zhang - International Journal of
Integrated Care, 2015
... Navicharern RY, Aungsuroch , Thanasilp S. Effects of multifaceted
nurse-coaching intervention
on diabetic complications and satisfaction of persons with type 2
diabetes. ... Bohan J, Fullerton
L, Oakland B, Oldewage J. Hypertension in the ED: a multifaceted
intervention to ...

Binge eating disorder and medical comorbidities in bariatric surgery candidates
JE Mitchell, WC King, W Pories, B Wolfe, DR Flum… - International
Journal of …, 2015
... presence or absence of BED independent of BMI is related to
hypertension, dyslipidemia, Type
2 ... using a wall-mounted stadiometer, with the participant in light
clothing and stocking feet. ... at least
8 hours) by the Northwest Lipid Metabolism and Diabetes Research
Laboratories ...

Issues that impact type‐2 diabetes self‐management in rural communities
S Ross, S Benavides‐Vaello, L Schumann… - Journal of the American …, 2015
... Integrating education, group support, and case management for
diabetic Hispanics. ... Type 1 and
2. Retrieved from http://www.diabetes.niddk.nih.gov/dm/pubs/type1and2
... The efficacy of tailored
interventions for self-management outcomes of type 2 diabetes,
hypertension or heart ...

Ischemia/Reperfusion: A Potential Cause for Tissue Necrosis
WJ Ennis, TJ Koh, N Urao, YK Jan, A Sui, K Brown… - Skin Necrosis, 2015
... Two patients with critical limb ischemia, diabetes, and
hypertension were recently treated in our
unit with very different outcomes. ... J Diabetes Sci Technol. ...
Transcutaneous oxygen tension
monitoring after successful revascularization in diabetic patients
with ischaemic foot ulcers. ...

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Menstruation and Post-Natal bleeding, - Dought&clear, - A woman who’s period lasts longer than 15 days

What is the ruling if a woman’s period lasts longer than 15 days?
If blood continues to flow and a woman is still waiting to purify herself, and it exceeds 15 days, then she should fall back to her normal period as a reference. Accordingly, she must make ghusl, and start praying, and in addition make up the prayers for the days which she did not pray since the time when her normal period would have ended.
For example, suppose a woman has a normal period of 6 days. However, during a given month blood continued to flow until 15 days had passed, while she is still waiting for the end of the period. In this case she makes ghusl immediately, and starts praying, and prays all the prayers for the 9 days counted from the end of her normal period until she made ghusl.
The reason for this is that the longest that a woman's menstrual cycle can be is 15 days according tomadhabImam Ahmed and many scholars (al-Mughni 1:388). Thus, if the flow continues past 15 days, then everything after the number of days in a normal cycle is consideredistihada(which is blood that flows from a woman due to reasons other than menstruation, such as from a burst vein, hemorrhage, etc.)
Regarding making up the missed prayers, she should pray them consecutively in order by intention, in one session, and she can rest if she gets tired.

Menstruation and Post-Natal bleeding, - Dought&clear, - * Maximumperiod for post-childbirth bleeding

Al-salam Elykum,
My Question About Taharah for women after childbirth. My wife kept bleeding after our child birth for exactly 56 days that is 16 days more than usual. Could you give us details about what she should consider those extra 16 days. some says that it might be her period (Dawrah ), some said it is estihathah. other said it is a collection of Dawrah and estihathah. We have Sheikh Mohmmed bin Saleh Al-Othaimeen book " Al-dema'a Al-tabeeiyah", but we did not realy understand exactly what he means.How do we know that it is her periond or it is not?
Jazakum Allah Khaira ..
Praise be to Allah.
There is a dispute amongst the religious scholars regarding the longest period of nifaas (the post-natal bleeding period). Some scholars say it is forty (40) days, others say it is sixty (60) days and some say there is no limit to the maximum number of days a woman can be a in a state of nifaas. The most predominate opinion is that the maximum period is forty (40) days according to what is narrated by Umm Salama. Umm Salama said "The nufasaa' (a woman in a state of birth blood discharge) used to continue to be in childbed for forty days at the time of the Prophet peace and blessings be upon him."
Al-Tirmidhi reported: "It is unanimously agreed upon among religious scholars from the sahaabah (companions of the Prophet , peace and blessings be upon him) and al-taabi'oon (those who had met only a companion of the Prophet , but not the Prophet himself) that the nufasaa' does not pray for forty days unless she sees tuhr (blood stoppage) before the end of the forty days period. She should then perform ghusl (ablution of the whole body) and she resumes praying. The majority of the religious scholars say that a woman does pray even If she continues to notice blood after the forty days period expires and this is the opinion of the majority of fuqahaa' (religious scholars) among whom Sufian Al-Thawry, Ibn Al-Mubarak, Al-Shafi'i, Ahmad and Ishaaq." Sunan Al-Tirmidhi hadeeth # 139.
The same hadeeth is also reported by Imam Ahmad, Abu Dawood, Ibn Majah and Al-Daraami and is classified as hasan by Al-Albaani in Irwaa' Al-Ghaleel # 201. Al-Albaani has supported this narration by another hadeeth reported by Abu Dawood narrated by Umm Salama who said, "A Prophet's (peace and blessings be upon him) wife used to remain in (a state of) nifaas for forty nights and the Prophet would not ask her to make up the prayers she missed during the period of nifaas".
Ibn Majah also reported that Anas, may Allaah be pleased with him, narrated that "The Prophet had specified a period of forty days for the nufasaa' unless she achieves tuhr before that." Irwaa' Al Ghaleel # 223-222/1.
Therefore, if a woman experiencing post-childbirth bleeding spent forty days and she still sees blood, then we consider this blood as istihaadha (womb bleeding between periods) which does not stop a woman from performing prayer (salaat) nor fasting (siyaam), unless the end of the forty days coincides with the regular menstrual period (dawrah); in this case she would consider this blood as menstrual blood.
Wallaahu a'lam. Allaah knows best.

Friday, March 20, 2015

Fwd: Total Solar Eclipse and March Equinox

---------- Forwarded message ----------
From: timeanddate <noreply@my.timeanddate.com>
Date: Thu, 19 Mar 2015 12:25:04 0000
Subject: Total Solar Eclipse and March Equinox
To: Najimudeen <aydnajimudeen@gmail.com>

Having trouble reading this email?View in your browser >
(http://www.timeanddate.com/newsletter/march2015.html)
http://www.timeanddate.com
Mar 2015
Issue 48
------------------------------------------------------------
http://www.timeanddate.com/eclipse/solar/2015-march-20


** Total Solar Eclipse in Europe
(http://www.timeanddate.com/eclipse/solar/2015-march-20)
------------------------------------------------------------

A Total Solar Eclipse
(http://www.timeanddate.com/eclipse/total-solar-eclipse.html) will
take place on Friday, March 20, 2015. While totality will be visible
only from two populated areas of Earth – the Faroe Islands
(/eclipse/in/faroe/torshavn) and Svalbard
(/eclipse/in/norway/longyearbyen) , Norway – most of Europe will be
treated to a grand partial eclipse, weather
(http://www.timeanddate.com/scripts/go.php) permitting of course.

Can you see the Eclipse in your city?
(http://www.timeanddate.com/scripts/go.php?type=eclipse )

Not in Europe? Check out our nifty Eclipse Animation to see how the
Eclipse will look like as it progresses
(http://www.timeanddate.com/eclipse/solar/2015-march-20)

10 facts about this eclipse
(http://www.timeanddate.com/eclipse/10-facts-solar-eclipse-march-2015.html)
http://www.timeanddate.com/calendar/march-equinox.html


** March Equinox on March 20 or 21
(http://www.timeanddate.com/calendar/march-equinox.html)
------------------------------------------------------------

This year's March Equinox
(http://www.timeanddate.com/calendar/march-equinox.html)
http://www.timeanddate.com/calendar/march-equinox.html will also fall
on the same day as the Total Solar Eclipse
(http://www.timeanddate.com/eclipse/solar/2015-march-20) . At 22:45
UTC on Friday, March 20, the Sun will be directly overhead the Equator
(http://www.timeanddate.com/geography/longitude-latitude.html) ,
marking the first day of spring in the Northern Hemisphere, and the
first day of autumn (fall) in the Southern Hemisphere. Read more
(http://www.timeanddate.com/calendar/march-equinox.html)

10 things you should know about the March Equinox
(http://www.timeanddate.com/calendar/ten-things-march-equinox.html)


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the partial eclipse.
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(http://www.timeanddate.com/newsletter/vote.php?poll_choice=2015034)
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▶ Mongolia Gives DST Another Chance
(http://www.timeanddate.com/news/time/mongolia-reintroduces-dst-2015.html)

▶ March 29, 2015: Europe starts Daylight Saving Time
(http://www.timeanddate.com/news/time/europe-starts-dst-2015.html)

▶ Palestinian Territories Start DST One Day Later
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** Did you know...
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http://www.timeanddate.com/calendar/march-equinox-traditions.html

...that one of the best places in the world to celebrate the March
Equinox (http://www.timeanddate.com/calendar/march-equinox.html) is
the El Castillo Pyramid in Chichen Itza, Mexico? Only on the day of
the Equinoxes, the Sun casts a shadow that looks like a serpent
slithering down the pyramid.

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Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Wed, 18 Mar 2015 17:01:26 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Quantum dot-based diabetic foot mapping for diagnosing osteomyelitis
and Charcot neuroarthropathy
F Yousefi, I Nabipour, M Kalantarhormozi, T Assadi... - Medical Hypotheses, 2015
... such as neuropathy, retinopathy, diabetic nephropathy, gastric
paresis, cardiovascular disease,
hypertension, and infections [2]. ... Quantitative aerobic and
anaerobic bacteriology of infected
diabetic feet. ... Deep foot infections in patients with diabetes and
foot ulcer: an entity with ...

Dehydrated human amnion/chorion tissue in difficult-to-heal DFUs: a case series
F DABPM, AW Pre-Med, PZ Pre-Med - Journal of Wound Care, 2015
... Case 4 Patient 4 was a 66-year-old male with type 2
insulin-dependent diabetes,
hypercholesterolaemia, hypertension, ferrous sulfate deficiency ...
The patient was placed into
a DH Off-Loading Walker until fitted with a new pair of diabetic
shoes. figure ...

Prospective Randomized Controlled Trial Comparing the Effects of
Noncontact Low Frequency Ultrasound to Standard Care in Healing
Split-Thickness Donor Sites
JL Prather, EK Tummel, AB Patel, DJ Smith, LJ Gould - Journal of the
American ..., 2015
... Comorbidities included hypertension (31%), coronary artery disease
(22%), pulmonary disease
(38%), anemia (31%), and diabetes (16%). ... MMP-9), and granulocyte-macrophage
colony-stimulating factor (GM-CSF) in both diabetic foot ulcer and
venous leg ulcers. ...

Correlations between osteoprotegerin serum levels and body composition
parameters in patients with sleep apnea syndrome and the possible
influence on ...
M Kosacka, P Piesiak, I Porebska, R Jankowska - Revista Portuguesa de ..., 2015
... showed in a large group of patients (n = 191), that OPG could be
treated as an indicator of
diabetes and hypertension associated vascular pathologies. ...
References. 1; M. Bierre;
Osteoprotegerin (OPG) as a biomarker for diabetic cardiovascular
complications. ...

Hypertension Renin-Angiotensin-Aldosterone System Alterations
L te Riet, JHM van Esch, AJM Roks... - Circulation Research, 2015
... Hypertension Compendium. Hypertension.
Renin-Angiotensin-Aldosterone System Alterations. ...

SYSTEMS AND METHODS FOR REVASCULARIZATION ASSESSMENT
K Lee, R Bi, J Dong, J Dauwels - US Patent 20,150,073,271, 2015
... or thrombus formation, and is associated with smoking, diabetes,
dyslipidemia, and hypertension. ...
who cannot be treated with reconstructive vascular surgery, patients
with diabetic foot ulcers
or ... In addition, the impaired endothelial dysfunction as seen in
diabetes directly impairs ...

Complications following cranioplasty: incidence and predictors in 348 cases
M Zanaty, N Chalouhi, RM Starke, SW Clark... - Journal of Neurosurgery, 2015
... Although this finding may be due to the presence of hypertension,
this factor was controlled for
in ... design; a possible selection bias; and the lack of
stratification of diabetic, smoker, and ... Continuous
insulin infusion reduces mortality in patients with diabetes
undergoing coronary ...

[PDF] Public health importance of T2DM complications/comorbidities,
prevention possibilities
N Attila - 2015
... Ophthalmologists decide the frequency of control examinations
whether diabetic retinopathy
is presented [31]. ... Duration of diabetes 0.99 0.97 1.01 0.99 0.98
1.01 1.01 0.99 1.03 Education
level ... Hypertension associated most to T2DM in both studied gender
and age groups. ...

The role of serum methylglyoxal on diabetic peripheral and
cardiovascular autonomic neuropathy: the ADDITION Denmark study
CS Hansen, TM Jensen, JS Jensen, P Nawroth... - Diabetic Medicine, 2015
... All rights reserved. Diabetic peripheral neuropathy and
cardiovascular autonomic neuropathy
share the same risk factors of hyperglycaemia, hypertension, smoking
and dyslipidaemia [7,8]
and it is therefore ... staging of diabetic neuropathy. Diabetes Care
1994; 17: 1281-1289. ...

Insulin Resistance, Metabolic Syndrome, and Polycystic Ovary Syndrome
in Obese Youth
AM Platt - NASN School Nurse, 2015
... for a 2-hour oral glucose tolerance test to confirm the diagnosis
(American Diabetes Association,
2014 ... pressure measured should be sitting quietly for 5 minutes,
seated with both feet on the ... The
hypertension tables based on gender, age, and height can be obtained
from the ...

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Quraanic Exegesis, Dought&clear, - * Tafseer of the verse “Thus We have made you a just (and the best) nation”



Allaah says: “Thus We have made you a just (and the best) nation”. What is meant by ummatan wasataa (translated here as “a just (and the best) nation”? What is meant by bearing witness over mankind?.
Praise be to Allaah.
Allaah says (interpretation of the meaning):
“Thus We have made you [true Muslims — real believers of Islamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a just (and the best) nation, that you be witnesses over mankindand the Messenger (Muhammad) be a witness over you”
[al-Baqarah 2:143]
There are saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him) which explain this verse and state that what is meant by ummatan wasata is just and best, and what is meant by bearing witness over mankind is bearing witness against the nations on the Day of Resurrection, that their Messengers conveyed the Message to them. The words of the mufassireen do not refer to anything other than that.
Al-Bukhaari (4487) narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Nooh (peace be upon him) will be called on the Day of Resurrection and it will be said to him: ‘Did you convey (the message)?’ He will say: ‘Yes.’ Then his people will be called and it will be said to them: ‘Did he convey (the message) to you?’ They will say: ‘No warner came to us and no one came to us.’ It will be said to Nooh: ‘Who will bear witness for you?’ He will say: ‘Muhammad and his ummah.’” He said: “That is the words of Allaah, ‘Thus We have made you a just (and the best) nation.’” Ahmad (10891) added: He said: “And they will be called and they will bear witness that he conveyed (the message), then I will bear witness for you.”
Imam Ahmad (1164) and Ibn Maajah (4284) narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “A Prophet will come on the Day of Resurrection accompanied by one man, and a Prophet will come accompanied by two men, or more than that. Then his people will be called and it will be said to them: ‘Did this one convey the message to you?’ and they will say, ‘No.’ It will be said to him: ‘Did you convey the message to your people?’ and he will say: ‘Yes.’ It will be said to him: ‘Who will bear witness for you?’ He will say: ‘Muhammad and his ummah.’ So Muhammad and his ummah will be called, and it will be said to them: ‘Did this one convey the message to his people?’ They will say: ‘Yes.’ It will be said: ‘How did you know that?’ They will say: ‘Our Prophet came to us and told us that the Messengers had conveyed the message.’ That is the words of Allaah, ‘Thus We have made you a just (and the best) nation.’ He said: Just, so that you will be witnesses over mankind and the Messenger will be a witness over you.”
Classed as saheeh by al-Albaani inal-Silsilah al-Saheehah, 2448.
Ibn Jareer al-Tabari said in his commentary on this verse:
What this means is that just as We have made you a just nation, bearing witness for My Prophets and Messengers against their nations, that they conveyed the message to them that I commanded them to convey, so too My Messenger Muhammad (peace and blessings of Allaah be upon him) will be a witness for you, that you believed in him and in what he brought to you from Me. End quote.
Jaami’ al-Bayaan, 2/8
Ibn Katheer said in his commentary on this verse:
Wasatahere refers to the best and most excellent, as it was said:Quraysh awsat al-‘arab nasaban wa daaran, i.e., Quraysh are the best of the Arabs in lineage and abode, and the Messenger of Allaah (peace and blessings of Allaah be upon him) waswasatan fi qawmihi, i.e., the best of his people and noblest in lineage. Andal-salaat al-wustameans the best prayer, namely ‘Asr prayer, as is narrated in the books ofSaheehand elsewhere.
“that you be witnesses over mankind” means: so that you will be witnesses over the nations on the Day of Resurrection, because they will all acknowledge your virtue. End quote.
Tafseer Ibn Katheer, 1/181
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
What we learn from this verse is the superiority of this ummah over other nations, because Allaah says wasatan.
And we learn that this ummah is just, because Allaah says “that you be witnesses over mankind”, and the witness is the one whose word is accepted.
And we learn that this ummah will bear witness over the nations on the Day of Resurrection, because Allaah says “that you be witnesses over mankind.” Testimony may be given in this world and in the Hereafter. When the people are gathered and the Messengers are asked: “Did you convey the message?” they will say, “Yes.” Then the nations will be asked: “Was the message conveyed to you?” and they will say, “No bringer of glad tidings or warner came to us; no one came to us.” Then it will be said to the Messenger, “Who will bear witness for you?” He will say: “Muhammad and his ummah.” So they will be asked to bear witness on the Day of Resurrection and they will bear witness, so they will be witnesses over mankind.
If someone were to say: How can they bear witness when they did not see?
We say: But they heard it from one whose words are more authentic than what one sees with one’s own eyes, i.e., the Prophet (peace and blessings of Allaah be upon him). End quote.
Tafseer Soorat al-Baqarah, 2/115, 116
Al-Baghawi narrated in hisTafseer(1/122) that al-Kalbi said:Wasatanmeans the followers of thewasatreligion, one that represents a middle path between exaggeration and negligence, because both are blameworthy in the matter of religion.
Shaykh al-Sa’di said in hisTafseer(p. 66):
i.e., just and best. Allaah has made this ummah just in all matters of religion, and in the middle with regard to the Prophets, between those who exaggerated about them like the Christians, and those who shunned them like the Jews, because they believed in all of them in an appropriate manner.
And they are in the middle with regard to divine laws; they did not go to extremes like the Jews or neglect them like the Christians.
And with regard to purity and food, unlike the Jews whose prayers are not valid except in their own synagogues and who cannot be cleansed of impurity by water, so good things were forbidden to them as a punishment; and unlike the Christians who do not regard anything as impure or forbidden, rather they permitted everything that exists. Rather the Muslims’ concept of purity and purification is the best and most perfect. Allaah permitted to them (the Muslims) all good things with regard to food, drink, clothing and marriage and He forbade to them all that is impure and evil. Hence this ummah has the most complete religion, the noblest attitude and the best of deeds. Allaah has bestowed upon them knowledge, forbearance, justice and kindness such as He did not bestow upon any other nation. Hence they are ummatan wasata, perfect and just, so that they may be “witnesses over mankind” because of their justice and fairness, so they will pass judgement over the people of all other religions, but no one else will pass judgement over them. Whatever this ummah testifies is worthy of acceptance will be accepted, and whatever they testify is worthy of rejection will be rejected.
If it is said: How can their ruling against others be accepted, because when there are two disputing parties, the word of one against the other cannot be accepted?
The answer is that the word of one of the disputants cannot be accepted, if there is some doubt about his character. But if there is no doubt and there is certainty of justice and good character, as in the case of this ummah, then the aim is to rule with justice and truth. The condition of that is knowledge and fairness, which both exist in this ummah so its word will be accepted.

Quraanic Exegesis, Dought&clear, - * The meaning of the words of Allah, “and know that Allaah comes in between a person and his heart” [al-Anfaal 8:24]












What is the meaning of the words of Allah (interpretation of the meaning): “and know that Allaah comes in between a person and his heart” [al-Anfaal 8:24].
Praise be to Allaah.
The verse means what it appears to mean, which is that Allah, may He be glorified and exalted, controls the affairs of His slaves. So He may guide one person and open his heart to faith and guide him to Islam, or He may place some reluctance in his heart and make him uneasy about the religion of Allah, which prevents him from coming to Islam, so He comes in between a person and his heart, as it says in the verse [interpretation of the meaning]:“And whomsoever Allaah wills to guide, He opens his breast to Islam; and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky” [al-An ‘aam 6:125].
So Allah is the One Who controls the affairs of His slaves however He wills. So He opens the heart of one person to faith and guidance, whilst another person is not helped and guided to that.





















- PUBLISHERNajimudeeN M

Wednesday, March 18, 2015

Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

---------- Forwarded message ----------
From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Sun, 15 Mar 2015 22:16:58 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Current factors of fragility and delirium in vascular surgery
JW Raats, C van Hoof-de Lepper, MT Feitsma, JJ Meij... - Annals of
Vascular Surgery, 2015
... Vascular risk factors consisted of hypertension, diabetes
mellitus, renal impairment,
hypercholesterolemia and smoking. ... Vascular risk-factors,
Hypertension, 20 (57), 15 (56), 41
(66), 30 (81). Diabetic, 30 (38), 27 (100), 9 (15), 9 (24). Renal
impairement, 2 (6), 2 (7), 10 (16), ...

Prevention and management of diabetic foot ulcers
M Turns - British Journal of Community Nursing, 2015
... Well-known risk factors for PAD are diabetes, smoking, advanced
age, hypertension and
hyperlipidaemia. ... Diabetes Care 31(5): 964-67; International Best
Practice Guidelines (2013)
Wound management in diabetic foot ulcers. Wounds International, London. ...

[PDF] Initial Experience of Sorafenib Neoadjuvant Therapy Combined
with Retroperitoneoscopy in Treating T2 Large Renal Carcinoma
C Lin, H Yuan, K Wang, J Wu, Q Liu, S Yu, C Men... - BioMed Research ..., 2015
... no particular dis- comfort (Grade 0). Patients #2, #3, and #4
experienced Grade I adverse event
including mild hypertension (despite normal blood pressure before
medication and no history
of hypertension) and hand-foot syndrome with mild ... Diabetes
Research Journal of ...

Update on the role of the distal arteriovenous fistula as an adjunct
for improving graft patency and limb salvage rates following crural
revascularization
H Dardik - Annals of Vascular Surgery, 2015
... Male, 363, 74.5. Risk factors, Smoking, 310, 63.7. Diabetes, 291,
59.8. Hypertension, 345, 70.8.
Coronary artery disease, 216, 44.4. End stage renal disease, 78, 16.0.
... Concern has been
expressed regarding "stealing" of blood from the foot but does not
have any basis, theoretical ...

[PDF] Serum fibroblast growth factor 21 levels is associated with
lower extremity atherosclerotic disease in Chinese female diabetic
patients
X Zhang, Y Hu, H Zeng, L Li, J Zhao, J Zhao, F Liu... - Cardiovascular
Diabetology, 2015
... As expected, age, hypertension were independently associated with
the presence of LEAD
in the type 2 diabetes women. Therefore, strict control of
hypertension is important in order
to prevent atherosclerosis in the lower limb arteries in diabetic patients. ...

[PDF] Bioelectrical impedance outperforms waist circumference for
predicting cardiometabolic risk in Congolese hypertensive subjects: a
cross-sectional study
PB Katchunga, AM Bapolisi, JR M'Buyamba-Kabangu... - BMC Cardiovascular ..., 2015
... for excess visceral fat (and insulin resistance) in the
pathogenesis of arterial hypertension in
black ... a lack of correlation between blood pressure and insulin
resistance in diabetic patients
[26]. ... arisen from the confounding effect of a high frequency of
atypical diabetes mellitus (ie. ...

[PDF] Diagnosis of Peripheral Vascular Disease: Current Perspectives
AV Artázcoz, J Ruiz-García, E Alegria-Barrero... - J Anesth Clin Res, 2015
... highly associated with cardiovascular risk factors such as
smoking, diabetes, hypertension and
hypercholesterolemia. ... on local availability, medical expertise,
patient's characteristics (eg diabetes,
renal insufficiency ... occurs in patients with PDA (specially in the
diabetic population ...

Body Weight Status and Onset of Functional Limitations in US
Middle-aged and Older Adults
R An, Y Shi - Disability and Health Journal, 2015
... detrimental impact on lower limb muscular strength and power,
plantar foot pressure, inflammatory ...
or more drinks a day), diagnosis of a chronic condition (hypertension,
diabetes, heart disease,
stroke, lung disease, arthritis, cancer, and mental disorder), and
residential ...

[HTML] Gut Health
A van der Merwe - Gut, 2015
... or dizziness can have many causes, includinganemia (low blood
count) and other blood disorders,
dehydration, viral illnesses, prolonged bed rest, diabetes, thyroid
disease ... Sleep apnea is
associated with an increased risk of hypertension. ... Diabetic wounds
and ulcers. ...

Global health care use by patients with type-2 diabetes: Does the type
of comorbidity matter?
A Calderón-Larrañaga, JM Abad-Díez... - European Journal of Internal ..., 2015
... Chronic comorbidities of diabetes, %, Concordant, Discordant,
Mental. Hypertension, 59.32, X,
Disorders of lipid metabolism, 41.40, X, Degenerative joint disease,
20.43, X, Obesity, 18.48,
X, ... Neurologic disorders, other, 3.95, X, Diabetic retinopathy,
3.44, X, Gout, 3.29, X, ...

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