For children, - Muslim Society: Allah's command to destroy City(Amar Bil Maroof, Nahi Anil Munkar)

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Anyone who seeks to enjoin the good and forbid the evil in an Islamic Society must himself be aware of what is lawful and unlawful, and should not act contrary to what he preaches.
His aim should be to guide the people in an Islamic Society. He should talk nicely and be aware of the difference in the level of understanding of the people. If he is opposed, he should exhibit patience and if supported and favoured, he should thank Allah (SWT).
Imam Ali (as) said: One, who refrains from prohibiting the evil by means of his heart, hand and tongue, is (like) a dead amongst the living. Also Imam Ali (as) said: The silent on one's oppression is like supporting and joining hands to oppressors.
One who remains silent to oppression is considered amongst the oppressors and is cursed by Islam. As we regularly recite in Ziyarat Al-Warith, "Curse be upon those who heard the call to deliver their duties (against oppressors) but remained silent."
Allah (SWT) ordered two angels to destroy a city. On reaching there, the angels noticed one of the inhabitants beseeching and supplicating to Allah.
One of the angels said to the other: "Don't you see this person supplicating?"
"Yes I do, but Allah's order has to be executed," replied the other one.
"Wait. Let me ask Allah (SWT) as to what should be done."
Praying to Allah (SWT), the first angel inquired: "In this city there is a person, who entreats and beseeches you. Do we still impose the chastisement upon the city?"
The answer came from Allah (SWT): "Execute the commandment which has been given to you, for that person has never been perturbed and distressed for My sake, nor did he show anger over the evil deeds committed by the other people."

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Fathwa, - She asked her husband for Khul' and he said to her 'You could have it'

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I am currently serving my iddat in'sha Allah in either a khula or a talaq. I think I am in an irrevocable iddat as my husband divorced me twice before years ago. Last week my husband informed me that If I desire a khula I may take it and he will grant it. I htought hard about it and prayed istakhara. I do not regret my decision to take it and it is as if I have been released from a cruel slavery. I am so relieved to not be his wife any longer Sub'han Allaah! Anyways, when I ask my husband for the khula he said I could have it but there was no transferring of anything between us physically or in discussion. His intention was definitely to allow me to terminate the marriage and agree with it. I just assumed because its a khula he will keep my dowry which was the Tafisr Ibn Kathir collection. Is this a divorce or a khula? And my iddat is three periods )because I am in my twenties( no matter which it is right?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
The statement of your husband ‘you could have it’ in response to you asking him for Khul’ is not a clear acceptance of Khul’ on his part, rather this depends on what your husband intended by this statement. If he meant that he gives you Khul’ without compensation, then the juristsdiffered in opinion in regard to Khul’ without compensation. Indeed,Ibn Qudaamahreported their difference of opinion and said after quoting a narration fromImaam Ahmad:“It appears that this means that Khul’ without compensation is valid, and this is the view of Maalikbecause it is a termination of the marriage, so it is valid without compensation, like divorce. That is because Khul’ is basically legislated in case a wife hates her husband and wishes to separate from him, and so she asks him to release her, and if he accepts, then what is meant by Khul’ is achieved, so it is valid, in the same way as if it was with compensation…”Then he )Ibn Qudaamah( mentioned the other narration fromImaam Ahmadand said:“According to this narration, Khul’ is not valid except with compensation, and if he )the husband( utters it without compensation and he intended divorce, then it is a revocable divorce as it can be considered as a metaphor of divorce. However, if he did not intend divorce with it, then it is nothing. This is the view of Abu Haneefah and Ash-Shaafi’i.”
However, it appears that the first opinion is closer to the truth because of its strong evidence. Based on this, if your husband had intended by his statement ‘you could have it’ to initiate Khul’ with this wording, and he did not intend just a promise to do it, then this Khul’ is valid and it is one revocable divorce as we have already clarified in Fatwa 88502.
The waiting period of a woman in Khul’ is like the waiting period of a divorced woman according to the preponderant opinion of the scholars.









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Fathwa, - His in-laws urged his wifeto ask him for Khul'

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AOL, I hope you will be fine by the grace of ALLAH and also with my prays. Hazrat my question is that my wife has gone to thier mother home since last 4 1/2 months and wants KHULA I and my family contacted with her and her family but all of them refused to her live with me whereas my wife loves my too much and never be with out me same as my conditions. after refusing my Khula descision she goes to Court and wants Khula and get it in my absence. I have reached at Court after half an hour once she appeal to court Judge ordered in her favour and once I have talked with Judge Sir, I'm ill thats why I'm not able to come and my lawyer already appeal you pls. extend attend but you not extended and give order in her favour why? Judge told you are late now you have 90 days for peach up with your wife other wise your marriage will dissolove after 90 days. My laws family didn't meet me with my wife and she are living other place in thier mother home Sir, my question is that as per Islamic's law in the absence of husband court grant KHULA's order or not? How can I save their marriage bcz my laws family has magic on my wife thats why she is hating me and before leaving my home she never be without me and now she doesn't want to see me and listen my name. Thanks & JAZZAKALLAH Wasalam, Azeem
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammadis His slave and Messenger.
There are some considerations in this case that make us unable to give you a definite answer about it. That is because this case has been taken to the judge, and the Muslim judge is more proper to study such cases.
In addition to this, you mentioned that Khul’ was given in your absence and that the request of your attorney to adjourn the case due to your sickness was not accepted. Also, you mentioned that the judge gave you a chance for reconciliation but at the same time he gave your wife Khul’. Hence, it appears that there are some contradictions.
Therefore, we are going to give some general answers.
1- It is not permissible for a wife to go out of her husband’s home without his permission except in case of necessity, otherwise she is considered a disobedient wife. The Sharee’ah clarified the methods to follow in treating a disobedient wife and this is discussed in Fataawa 91788and 85402.
2- It is not lawful for a wife to ask for Khul’ without a sound reason. It is confirmed that the Prophetsaid: “The wives who ask for Khul’ are the hypocrites.” ]Ahmad and Abu Daawood[
3- It is not permissible for the family of the wife to urge their daughter to ask her husband for Khul’; rather, they should endeavor to reconcile between them as much as possible. On the other hand, it is not permissible to accuse the family of the wife of having done magic to their daughter except with evidence.
In any case, we advise you to try as much as possible to reconcile because reconciliation is good. In this regard, you may seek the help of some righteous people who may influence the family of your wife as Allaah may facilitate reconciliation thanks to them. If reconciliation takes place, then praise be to Allaah, otherwise it is better to divorce her. It is also permissible for you to ask for compensation in return for divorcing her if you are not the reason for her asking for Khul’.








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