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Sunday, March 9, 2014

Dought & clear, - Why adultery, gambling and the flesh of swine are haraam













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Why are adultery, gambling, eating the flesh of swine forbidden in Islam or consedered "haram"?
Even though we find it strange that a Muslim would ask such a question about matters which are so clear and undisputed, the answer is simply that these things are haraam because Allaah, Whom we must obey, has forbidden them. He tells us in the Qur’aan (interpretation of the meanings):
“And come not near to unlawful sexual intercourse. Verily, it is a faahishah (a great sin) and an evil way.” [al-Israa’ 17:32]
“He has forbidden you only the maytatah (dead animals), and blood, and the flesh of swine…” [al-Baqarah 2:173]
“O you who believe! Intoxicants, gambling, al-ansaab [stone altars for sacrifice to false gods], and al-azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s handiwork. So avoid (strictly all) that (abomination) in order that you may be successful.
Shaytaan wants only to excite enmity and hatred between you with intoxicants and gambling, and hinder you from the remembrance of Allaah and from al-salaah. So, will you not then abstain?” [al-Maa’idah 5:90-91]
So we must avoid all that which Allaah has forbidden, out of faith in His laws, in the hope of His reward and in fear of His punishment. We must also believe that Allaah does not forbid anything in Islamic sharee’ah except that which is harmful and corrupt, whether we understand this rationally or not, because He says (interpretation of the meaning):
“And no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.” [al-Nisaa’ 4:65]









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Saturday, March 8, 2014

Dought & clear, - Repenting From Adultery













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Brother I don't know what to do, but I have committed a great sin. I know the concept of confession does not exist in our beautiful religion, but I have committed fornication. I am trying to repent, and trying to ask Allah for his forgiveness. As I was reading Surah Noor, I found out that I can't marry a chaste woman, what should I do. Please pray for me so Allah makes his punishments easy on me in the Hell fire.
Al-hamdu lillaah.
1) Do not despair, for Allaah the Most Exalted and Glorified said (interpretation of the meaning): "Say: Oh my servants who have transgressed against their souls! Despair not of the mercy of Allaah, for Allaah forgives all sins; for He is oft-forgiving, most merciful." [Surah 39,Verse 53]
2) Let your repentance be truly from your heart, and stay away from all sources of temptations. Also, perform many good deeds, as good deeds abrogate the bad ones.
3) If you repent to Allah, you are no longer described as a fornicator (zaani). Therefore, you can marry a chaste woman.
4) The believer has high hope and aspiration for the best from Allaah. He not only asks Allah for making his punishment easy in hellfire, but he also prays to God the Almighty to save him from Hell and award him with paradise for his repentance and good deeds.







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Dought & clear, - Tawbah (repentance) from homosexuality













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What is required of the man who repents homosexuality?
It is obligatory on both of them - the active and the passive partners - to repent to Allah urgently, passionately and sincerely for no worse combination of punishments was sent by Allah as the ones in the case of the people of Lut (asws), who used to commit this filthy crime. The combination of punishments was as follows:They were blinded and left groping, as Allah said, “fa-tamasna a’yoonahum” (i.e., blinded them). A thunderous cry (tore their hearts) (al-sayha) Their homes were turned upside down. Allah rained upon them a storm of stones of baked clay prepared specifically for them and destroyed them completely.
Accordingly the punishment if Islam for sodomy is death whether the two involved are married or unmarried. Said the Prophet (peace be upon him): “Whomsoever you find committing the act, kill them: both the active and the passive partners.” (Abu Dawood, Tirmidhi, and Ibn Majah, authenticated sahih by al-Albani, Arwaa’ ul-Ghaleel 2350)







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