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Monday, November 26, 2012

Good Night tips

A man who does not think for himself does not think at all good night
life is very short so breaksilly rules and enjoy the beautiful night good night.
As a day turns into night,Keeping worries out of site. No matter how
tuf d world may seem, But.U still deserve the sweetest dream tonit
MOON has come to color your dreams, STARS to make them musical and my
SMS to give you warm and peaceful sleep.
Destiny awaits those who dare to dream.. but to dream you have to goto
sleep. so rush towardsyour bed.. Good night.
When i was going to wish goodnight my dearfriends.that time a face
blinking in my hearts.that was your face.good night
If I had the power I will write your name on the stars and draw your
faceon the clouds for everyone to see and appreciate GOOD NIGHT
dreams are the best part of life. if you miss sleep. you miss the best
part of life. so its already late good night
Am a night bird,standingout your window,waiting till u close your
lovely eyes,to be sure u sleep.Good Night..
'I want you to b with me only two times in my life'. 'Now and Forever'
good Night
--

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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A call for Justice - details - PART THREE A VERY PAINFUL QUESTION AND ITS ANSWER

After going through this article, a question may come to mind - why is
it that when there are so many astray sects, that the scholars of Ahle
Sunnah seem to come together against only the Deobandi School of
thought, and not so much against any other?
Before answering this question, I consider it essential to point out
that by Allah's grace, the scholars of Ahle Sunnah have fought
against, anddenounced and refuted every stray sect by speech,
literature and debate - there is ample proof of this. We have never
compromised withanyone in our quest to overcome evil and to protect
the true faith. A number of treatises written by Ala Hazrat Imam Ahmed
Raza (and other scholars) in denunciation of Shias, Qadianis, and
Non-Abiders (Gair Muqallid) have been published in millions and are
being published right up to this day. AfterAla Hazrat, his caliphs,
pupils and disciples performed religious duties through their speeches
and writings and the influence of their services has spread all over
the world. It would be wrong to assume that we have a soft corner for
any deviated sect.
REASONS FOR A STRICT STANCE AGAINST THE DEOBANDI SECT
A point that remains to be clarified is - why is the attitude of the
Ahle Sunnah scholars, so severe against the Deobandi sect? There are a
number of reasons for it - they must be readand understood with a cool
mind.
Reason # 1 - Their Infidelity
The first and foremost reason is the infidelities and blasphemies of
the Deobandi scholars - these are actually the fundamental
differences- these heretic beliefs are written in their books and are
ingrainedin the hearts of the Deobandis.
Reason # 2 - Difficulty In Identification
As far as actions are concerned, they too call themselves Hanafi, and
apparently they offer Salat (prayer) as we do. Their call of Salat,
Salat of Eid etc. are the same as ours. In short, there are no outward
signs with which the simple Muslims can identify / recognize them.
There is every possibility that simple Muslims will misunderstand
them. Therefore it was necessary that the beliefs of the Deobandi
school be presented clearly to the masses, in order that there is no
difficulty in identifying them.
As far as Shias are concerned, their call for prayers, their mode of
prayer etc., are vastly different from that of Sunnis - they are
easily identifiable. The same is the case of the Non-Abiders
(Gair-Muqallid). Their compulsory prayers, Witrprayers, Taraweeh and
Eid prayers clearly warn others that they have different beliefs.
Therefore the need to warn people of such deviated sects is not as
urgent as is the need to educate them about the deviant Deobandis.
Reason # 3 - Their Methods Of Corrupting The Faith Of Sunni Masses
They are very good impostors. By entering the ranks of our Sunni
masses, and impersonating to be on our side, they bring people close
to them through various tricks - and when they deduce that they have
been successful in doing so, they inculcate respect and adoration in
their hearts for the elders of the Deoband school. Thereafter they
change them to such an extent that they begin to abhorall the beliefs
and customs, which were dear to them like their faith - and consider
them polytheism and heresy! Within a few days, their hearts get sealed
with such wretchedness that they are not prepared to listen to any
reference either from the Qur'an or Hadith. It should be noted very
clearly that I am not writing this fromimagination. Rather these are
our daily observations.
In such circumstances, there is no other way left to save the simple
masses from going astray from the Straight Path followed by the Holy
Prophet (peace and blessings upon him) and the saints, but to educate
them about the filthy beliefs of the Deobandi sect, and their deceits
and fraud.
Reason # 4 - The Hypocrisy Of The Deobandi Sect
Going through the traits of Deobandi sect, it becomes very clear that
they are truly the inheritors of the traits ofthe hypocrites mentioned
in the Holy Qur'an. For instance, the hypocrites were double-faced.
One face was meant for their own group whilst the other was for the
honourable Muslim Companions of the Holy Prophet (peace and blessings
be upon him). The Holy Qur'an has narrated this trait of theirs in the
following words: -
And when they meet with the believers, they say, "We believe"; and
when they are alone with their devils, they say, "We are undoubtedly
with you, we were just mocking!" (Surah Al Baqarah 2:14 - from the
Holy Quran's English Translation"Treasure of Faith" by Mohammed Aqib
Qadri)
The same is the case with the Deobandi sect. They too have two faces -
one for the faithful followers of the Holy Prophet (peace and
blessings be upon him) and the other for members of their own group.
An Interesting Example Of Deobandis' Hypocrisy
If you want to see a living example of the above, come to Delhi. A
very famous person by the name of Jamil Ilyasi resides here who is a
staunch Deobandi Tableeghi. The addition of the term Ilyasi is
sufficient to portray his complete background. On the one hand, he is
such an active preacher of Deobandism and Tableeghi Jamaat in Delhi
that it is highly unlikely that there is anymosque in Delhi of which
he is member of the Delhi Waqf board and Waqf council, whichhe has not
turned into a camp of the Tableeghi Jamaat. But now learn the other
side of picture and lament - that there is not a single Mausoleum of
the twenty Khwajas of Delhi at which he is not present on the occasion
of Urs. When the late Rajiv Gandhi became thePrime Minister for the
first time, Jamil Ilyasi was the one who placed the floral wreath on
the grave of Khwaja Moeenuddin Chishti on his behalf. Another
moreinteresting fact is that when the late Mrs. IndiraGandhi was
removed from her post and was passing her life in the abyss of defeat,
Jamil Ilyasi approached her - and like a soothsayer who could see the
future, advised her that there is only one person on earth who could
restore her rule - and that person is Huzoor Gaws e Azam Shaykh Abdul
Qadir Jilani whose sacred mausoleum is in Baghdad. Indira Gandhi did
not want anything else. She immediately arranged for his trip andJamil
Ilyasi set off for Baghdad. He remained in seclusion at the holy
shrine for fifteen days - and upon returning he informed her that he
had received the good news from the shrine that her (Indira Gandhi's)
rule would be restored within 9 months.
Now please be fair - can someone wage a war more intense against his
or her own faith, except the followers of the Deobandi faith? They,
according to their own terminology, have"worshipped" graves and
accepted those as"faithful" who accordingto them have spread
polytheism. Now you yourself decide - how difficult it is to avoid
people who have so many faces. They portraya different face in Deoband
and Saharanpur - and a different one in Baghdad and Ajmer.
The Deobandi Faith Murdered!
Those who have read Taqwiat-ul-Iman and Bahishti Zewar are aware of
the fact that according to the Deobandi school, seeking assistance
from the "graves" is "Shirk-e-Jali" (absolute polytheism). But now
read the belief they havefor the graves and tombsof their own elders -
extracted from the book"Tareekhe Mashaekhe Chisht", written by none
other than the Shaykh-ul-Hadith of Saharanpur,Maulvi Zakaria Sahab.
While writing about the demise of Mianji Noor Mohammed Jhanjhanvi, who
was the Shaykh of Haji Imdadullah Makki, he quotes Haji Sahab that his
Shaykh (while inhis fatal disease) said to him:
"I wanted to put you into toil and exertion (ofspiritualism), but I
cannot go against the will of God - the call of my last journey has
arrived." When Hazrat Sahab uttered these words, I (Haji Imdadullah)
burst into tears. Hazrat comforted me and said that a saint does not
die, but rather he moves from one world to another. The same benefit
will be derived from the grave of a saint, as was during his
lifetime."
Read one more extract regarding the grave of Mianji Noor Mohammed
Jhanjhanvi - from his biography which is published by Idara Talifaat
Ashrafia in Thana Bhavan, the preface of which is written by Qari
Mohammed Tayyeb Sahab, the principal of Darul Uloom Deoband. The
writer says:
"Even after the demise of Mianji Noor Mohammed Jhanjhanvi, the same
spring of bounty flows from his honorable soul and according to his
own words, the same beneficence which used to be received from his
angelic personality is derived from his grave."
So in order to prove thatthe same benefits do accrue from Mianji Noor
Mohammed Jhanjhanvi'sgrave after his demise, the writer of the
biography quotes the following event:
"Haji Imdadullah Makki once said that there was a weaver among the
disciples of Mianji Noor Mohammed Jhanjhanvi. After the death of
Hazrat, the weaver paid a visit to the mausoleum of Hazrat Sahab and
after offering "Fateha", he pleaded that he was very disturbed and was
living a life of poverty. He received a reply from Hazrat Sahab that
he willget two annas (Indian currency coins) daily from his grave.
Once when I visited the mausoleum, I found him there. After narrating
the whole event to me, he said that he receives the promised amount
from the foot of the grave every day." (Sawanahe Hazrat Mianjev page
79)
Now please be fair! It is clearly stated in the famous books of the
Deobandi sect - namely Taqwiat-ul-Iman, Bahishti Zewar and Fatawahe
Rasheediyah - that seeking help by paying a visit to a mausoleum and
requesting the saint to help in times of troubles and calamities is
blatant polytheism. But now youcan see that in this whole event, the
verdict of polytheism has been accepted as part of faith!
Now you can yourself decide that when there is such a thick cover of
hypocrisy on the face of the sect that it hides the doctrines of its
own faith, how difficult it is to identify them. So in order to save
the general public from the evils of this double facedreligion, the
scholars of Ahle Sunnah school felt the need to educate the people
time and again regarding the features of their hidden face, so that
they be saved from falling into their trap.
PART FOUR
A BRIEF DEBATE REGARDING INNOVATION.
The word "Bidat" (innovation) is a very frequently used term in the
Deobandi sect. Every now and then terming the Ahle Sunnah as"Bidati"
is part of their daily conversation - to the extent that they have
named the Ahle Sunnah as "Bidati" (innovators). For example in his
book"Tareekhe Mashaekhe Chisht" Maulvi Zakaria has quoted the
following statement of Haji Imdadullah Makki:
"I never decline to make anyone my disciple in order that he may not
betrapped by some innovator -upon which Allah may call me to account
that 'This man had come to you - why did you turn him away, because of
which he got trapped at such a place?'"
There can be no other interpretation of the above statement except
that since Haji Sahib is the Shaykh of Deoband, only he is on the
proper way of Sunnah - and that all the other Shuyukh are innovators!
At this juncture I feel the need to bring before you the other side of
thepicture. In the same book, Maulvi Zakaria haswritten that Haji
Imdadullah Makki had affixed a stone at the grave of his Shaykh Mianji
Noor Mohammed Jhanjhanvi, on which the following verses are inscribed:
"The city of Jhanjhana is a place of guidance - theplace where exists
your home and refuge -
Your Lord the Pure, and your mausoleum - is here - therefore know, Owise man!
Here is the sacred grave of the great person, hereall the Shuyukh and
commoners bow their heads!
Whoever wishes to see the Lord God, should go to pay a visit to his grave,
The moment he sees it, I firmly believe - he will see the Lord of the creation!"
Just imagine! (1) To set off for visiting his grave, and (2) Seeing
his grave is equal to seeing Allah - are all these things permitted in
the Deobandi faith? I challenge every one right from Maulvi Zakaria
down to every elder and student of the Deobandi sect, to prove in the
light of their beliefs - as stated in Taqwiat-ul-Iman, Bahishti Zewar
and Fatawahe Rasheediyah - that all these verses are according to the
Deobandi faith. But regrettably, since this deed has been committed by
their own elders, the Deobandis must blindly accept it as correct!
Going against their own principles for the sake oftheir elders, is the
exclusive double-faced policy of the Deobandis that had to be exposed.
And in order to expose the Deobandis, the scholars of Ahle Sunnah had
to resort to writing books, go for debates, and had to make the
spreading of the truth a mission of their lives.
Allama Arshad ul Qadri (Rehmatullah Alaih)
Founder & Chief Administrator
Hazrat Nizamuddin Awliya Islamic University - New Delhi.
17 Muharram 1413 (19 July 1992)/

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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A call for Justice - details - PART TWO

PART TWO
A) CHARGES OF THE DEOBANDI SCHOLARS AGAINST THE SCHOLARS OFBAREILLY.
The history of our differences will remain incomplete if we do not
narrate here the chargesthat the Deobandi scholars have leveled
against us. The most important blame on us isthat we have termed their
learned and worthy scholars as infidels and we have been very bold and
careless in giving the verdict of infidelity, and furthermore that we
have been very biased and fanatical in our views.
In defense, we only wishto state that the verdict of infidelity
mentioned in our book "Hussaam-ul-Haramain" (The Sword of the Two Holy
Sanctuaries), for the charge of insulting the Holy Prophet (peace and
blessings be upon him), and on the charge of denial of tenets of
Islam, has been given against ONLY 5 (five) persons - and the verdict
has beenupheld and attested by the then scholars of Mecca and Medinah,
andother cities of the Arab world.
Of those five, four are the very same elders from the Deobandi School
(the blasphemouswritings of whom are detailed above) and the fifth
person is the great liar and impostor Gulam Ahmed Qadiani.
So henceforth, if someone supports the blasphemous writings ofany one
of the 5 mentioned above, he will himself be responsible for the
consequences and the due punishment. The scholars of Bareilly are not
interested in unnecessarily expelling anyone from the fold of Islam.
By supporting the blasphemous and insolent writings and disrespect of
the Holy Prophet (peace and blessings be upon him), it is they
themselves whomake arrangements for their own ruin in this lifeand in
the hereafter. It isabsolutely ridiculous to blame anyone else for it.
A Point To Remember
Here, an important matter needs to be explained. A non-Muslim,after
his recitation of theKalema and acceptance of faith and Islam, should
be considered a Muslim - and likewise it is necessary that if any
Muslim commits blasphemy (Allah forbid),he should be considered an
infidel - this is a fundamental rule.
The Ahle Sunnah Bareillvi scholars had to fulfill this unpleasant
obligation under specificconditions - and similarly the Deobandi
scholars have not laggedfar behind. As a proof, please read the letter
of Maulvi Amin Ahmed Islahi, extracted from hisfamous book
"Hakeem-ul-Ummah" written by Maulvi Abdul Majeed Daryabadi. This
letter was written at the time when Maulvi Islahi was the Chief
Administrator of Madrasahe Islah, in Sarae Meer, District Azamgarh,
India. The following extract from the letter is worth reading: -
"The verdict given by Maulana (Ashraf Ali) Thanvi that - 'Maulvi
Shibli Nomani and Maulvi Moeenuddin Farahi are infidels, and since the
Madrassah is the mission of these two individuals, it follows that the
Madrassahe Islah is a teaching place of infidelity and hypocrisy - to
the extent that even the scholars who attend its public meetings are
also infidels and faithless' - has now been published."
Upon receiving this letter, Maulvi Abdul Majeed Daryabadi (a disciple
and caliph of Maulvi Thanvi) wrote a detailed letter as a confidante
to Maulvi Thanvi in which he referred to the piety, intense worship
and"Tahajjud" prayers of Maulvi Shibli Nomani and Maulvi Moeenuddin
Farahi, as proofs of their Islam. His aim was to convey that the
verdict of infidelity against these two prominent pious persons could
not be easily accepted. The reply he received from Maulvi Thanvi was
as follows: -
"All these are deeds - and beliefs are quite apart from them. It is
possible for wrong deeds to combine with correct faith and beliefs,
and the opposite is also possible." (Hakeem-ul-Ummah - page 476)
The only possible inference from the above reply of Maulvi Thanvi is,
that despite Maulvi Shibli Nomani's and Maulvi Moeenuddin Farahi's
fame, knowledge and piety, the decree of infidelity issued by Maulvi
Thanvi against the two is correct. In order to prove that Maulvi
Ashraf Ali Thanvi was correct in issuing such a verdict, his devotees
and fans will resort to the interpretation that surely Maulvi Thanvi
must have seen or noticed some act of infidelity (in writing or in
speech) in these two Maulvis - without a solid reason based on
Shariah, he would surelynot have issued a verdictof infidelity.
Now if we apply the same principle on Mr. Thanvi and other scholars of
Deoband, then it transpires that the verdict of infidelity issued
against them by the scholars of the 2 holycities, is also NOT
unfounded. They also had solid reasons based on the Shariah for
terming them infidels, the details of which you have read in the
earlier pages.
If the fame and piety of Maulvi Shibli Nomani and Maulvi Moeenuddin
Farahi could not save them from being termedinfidels, then has some
special revelation descended from the sky which exempts these elders
of the Deobandi school from being termed infidels, despite their being
guilty of blasphemy and disrespect of the Holy Prophet?
B) AN ANSWER TO THE CHARGE OF BIAS AND FANATICISM.
One of the charges leveled against us by theDeobandi scholars is
thatwe have been very biased and fanatical in our views. At this
juncture, it will be most appropriate to show them their own face in
the mirror, so that they may think before they point a finger at
anyone else!
B1) The First Example of Deobandi Extremism.
You have just read in theprevious paragraphs theverdict given by
Maulvi Ashraf Ali Thanvi which was as follows: - 'Maulvi Shibli Nomani
and Maulvi Moeenuddin Farahi are infidels - and since the Madrassah
(Islah) is the mission of only these two individuals, it follows that
the Madrassahe Islah is a teaching place of infidelity and hypocrisy -
to the extent that even the scholars who attend its public meetings
are also infidels and heretics.'
Now you can decide yourself, can there be fanaticism beyond that?
B2) Second Example of Deobandi Fanaticism.
Maulvi Thanvi is such an extremist in his views that he does not allow
his devotees and fans to even read the books of the persons he
considersheretics. An extract from the book "Kamalate-Ashrafia" (A
collection of Maulvi Thanvi's sayings etc.,) is as follows: -
"If a person from an astray sect talks about religion, there is always
evil hidden in it. Their writings also contain evilhidden within,
thereforeone should never keep their company and never ever read their
books." (Kamalate-Ashrafia - page 55)
Now please be fair with us - if we adopt the same strict attitude
towards those whom weconsider infidels because of their denial of the
necessities of faithand disrespect of the Holy Prophet (peace and
blessings be upon him), we are reproached. Whyshould we not be allowed
the same privilege that the Shariah allows them?
B3) Another Example of Deobandi Extremism
Those who are aware of the history of Nadwah, know that the elders of
the Deobandi school were against its very formation. To the extent
that when the principle of Nadwah Maulvi Mohammed Ali Mongeree went to
inviteMaulvi Rasheed Ahmed Gangohi to attend its yearly conference, he
not only declined to accept the invitation, but also refused to meet
Maulvi Mongeree. When Maulvi Mongeree insisted that if Maulvi Rasheed
Ahmed Gangohicould not attend the conference, he should allow any of
his men to attend on his behalf, Maulvi Gangohi's reply was: -
"It has been made known to me that it (Nadwah) does not have a good
ending. I therefore cannot permit any of my men to attend on my
behalf." (Tazkerat-ur-Rasheed Vol2 page 205).
"It does not have a goodending" - there cannot be better proof of this
ILHAM (revelation) other than the fact that Nadwah is now under the
control of the Deobandis!
And the horrible picture of its ending will become clearer if you keep
its beginning in sight.
Learned people know that Shibli Nomani occupied an important place
amongst the founders of "Nadwah". One of his articles has been
published in the sixth volume of"Makalate Shibli". He wrote this
article at a time when there was some misunderstanding between him and
the principal of Nadwah. Gradually, the differences rose to such an
extent that the students went on strike in support of Shibli. The
excerpt is as follows: -
"When the crisis was at its peak, the time of Mawlid Shareef arrived
and the students wantedto celebrate it according to their yearly
routine - but knowing that I (Shibli) would speak on the occasion of
Mawlid Shareef, they were prevented from it. At lastsome people
intervened and persuaded him (the principal) that if Mawlid Shareef
celebration was not permitted, there willbe widespread anger in the
city. So under this compulsion, the celebration of Mawlid Shareef was
allowed, but under various conditions and restrictions." (Makalate
Shibli - Vol 6. Page 131)
But can the Mawlid Shareef celebration be held in the courtyard of
Dar-ul-Uloom Nadwah inthis age? Is the trend of celebrating Mawlid
Shareef still prevalent among the students of Nadwah? No. Because
Nadwah has now been usurped by Deobandis.
Just think! That was the beginning and this is theend - and strangely
enough, note that the"Ilham" of Maulvi Rasheed Gangohi relatesonly
with its "evil" end - not with the beginning!
B4) Yet Another Example Of Deobandi Fanaticism.
You have read one example of the fanaticism of Maulvi Rasheed Ahmed
Gangohi. Now please read one more example of his extremism and
stubbornness.
His hatred for the Saints and their mausoleums had reached to such an
extent, that he hated even their Urs. The mausoleum of one of
thefamous Chishti Saints Hazrat Maulana Abdul Quddoos Gangohi is also
in the same Gangoh, which happens to be thenative place of Maulvi
Rasheed Ahmed. The hatred in his heart for the great saint, and for
the celebration of the saints' "Urs" can be gauged from the following
extract from the book of Maulvi Zakaria - the Shaykh-ul-Hadith of
Saharanpur.He writes in his book"Tareekhe Mashaikhe Chisht" - page 294
(The History of Chishti Shuyukh) as follows: -
"The Urs of Hazrat Maulana Abdul Quddoos Gangohi which Maulvi Rasheed
Ahmed was powerless to stop, distressed him so much that it was almost
impossible for him to bear it. At first, he used to leave Gangoh and
stay in Rampur in those days, but in the last few years of his life he
was compelled to bear this anguish and had to spend the time of the
Ursin his Khankah (house).During the days of Urs, he also detested his
disciples coming to Gangoh to such an extent that he often showed his
anger and even avoided speaking to them. One of his Caliphs and
disciples, Maulvi Mohammed SalehJalandhari set off for Gangoh in order
to have the privilege of seeing Maulvi Rasheed Ahmed Gangohi.
Incidentally, the Urs was in full swing.Although Maulvi Mohammed Saleh
did not have the faintest idea of the Urs, Maulvi Rasheed Ahmed
instead of replying to his greetings, did not even bother to ask him
whether he had taken his meal, or even ask him the reason of his
arrival."
"Two days passed away in the same stalemate. Seeing Maulvi Rasheed
Ahmed Gangohi's face turned away from him, and purposely ignoring his
presence was unbearable for Maulvi Mohammed Saleh. At lasthe
approached Maulvi Rasheed Ahmed, and with tears in his eyes he asked
Maulvi Rasheed as to what had he done, forwhich he was being punished
so severely. As an apology he further said, 'Hazrat, Allah knows that
from the very beginning, I have no interest in things like Urs. I
swear that I have not come to Gangoh for the sake of attending the
Urs. I did not know that the Urs was being held in these days.' Imam
Rabbani said, 'Although your intentionwas not of attending theUrs, but
on the way through which two men were coming to attend the Urs, you
were the third!' ".
Readers must now decide with justice - can there be fanaticism more
intense than this? His disciple had not come to Gangoh for the sake of
attending the Urs, but had come to meet his Shaykh. But as he had made
the terriblemistake of coming at thetime of Urs, he was punished
severely, as if he had committed a heinous crime!
Now the question arises that if Maulvi Rasheed Ahmed had so much
hatred for the Urs of Maulana Abdul Quddoos Gangohi, then why did he
ever become a disciple in the Chishti Sabri order of saints? And
whereas the fact is that in this order, right from Hazrat Khwaja
Moeenuddin Chishti, to Khwaja Qutbuddin Bakhtiar Kaki, Baba
Fareeduddin Ganj Shakr,Meboob-e-Ilahi Hazrat Nizamuddin Awliya, Hazrat
Sabir Pak, Hazrat Chirag Dehli, Hazrat Banda Nawaz Gaysu Daraz, Hazrat
Turk Panipati, Hazrat Shaykh Abdul Haq Radolvi, Hazrat Shaykh Abdul
Quddoos Gangohi, Hazrat Shaykh JalaluddinThanesri, Hazrat Akhi Siraj,
Hazrat Alauddin Pindvi and Hazrat Sultan Ashraf Jehangir Samnani-
among them there is not a single saint who has not held the Urs of his
Shuyukh.
It is quite strange to note that only because of the fact that his
disciple had come during the time of Urs, Maulvi Rasheed Ahmed Gangohi
turned his face away from him. Whereasall the Shuyukh of the Chishti
order who have kept the tradition of Urs alive, believe him (Shaykh
Abdul Quddoos) to be their Dastageer (aide). Now the questionwhich
swings like a sword above the head ofMaulvi Rasheed Ahmed is- how can
someone who(according to the beliefs of Maulvi Rasheed Ahmed) is
himself involved in "Moharrimat wa Bidaat" (forbidden acts and
innovations), take someone else close to Allah?
C) ANOTHER OBJECTION BY THE DEOBANDI SCHOLARS -AND ITS ANSWER
The people against whom Ala Hazrat Imam Ahmed Raza (of Bareilly) used
his pen could not bear their wounds, and kept moaning all their life.
Revenge is a basic instinct of every wounded person - and naturally,
when a personcannot restrict his enemies, he resorts to hurling
abuses. The same thing happened with Ala Hazrat. The people who could
not defend the charge of insulting the Holy Prophet (peace and
blessings be upon him) through knowledge and proper arguments,
concluded that the only way of satisfying their lust for revenge was
to tarnish the image of Ala Hazrat - by any means, fair or foul.
When they could not find anything objectionable in the dignity and
personality of Ala Hazrat, they concocted the false charge that Ala
Hazrat has revived various innovations instead of reviving the Sunnah
- whereas as a Renewer ofIslam, the greatest accomplishment of Ala
Hazrat is his differentiation and segregation of right from wrong, and
truth from falsehood - innumerable examples of these are spread over
huge volumes of his decrees (fatawas).
The name of Shaykhe Deoband Husain Ahmed Madani, tops the list of
those who raised such accusations against Ala Hazrat. In his book
entitled "Al Shihab-ul-Saqib", he has hurled about 600 abuses on Ala
Hazrat, among which is"The Renewer of Innovations" - which is ascar on
the page of his book.
But at this stage, I wish to salute the character and dignity of Ala
Hazratagain and again that despite the Deobandis' grave enmity, the
accusers have not yet been able to prove him as a pioneer of
innovations.
The difference in the meaning of "Pioneer" and "Renewer" is well known
to every learned person. Those who called Ala Hazrat the"Renewer" of
innovations must now prove who is the"Pioneer" of the"innovations"
which supposedly Ala Hazrat has revived. And they will also have to
give account, as to how manytimes have they abused the "Pioneers" of
such innovations.
Although it is not the main topic, I do have a long list of
innovations - the "pioneers" of which are none other than the Deobandi
scholars themselves! Though I do not have ample time, butto prove my
objection and in relevancy with the occasion, I quote only some of the
innovations pioneered by the Deobandi scholars, as listed below:
1. Reading the complete Saheeh Bukhari Shareef (the famous Hadith
collection), in order raisemoney for the Madressah, while giving the
excuse that this was done for "repelling calamities & fulfilling
needs" - the pioneer of this innovation is none other than the Darul
Uloom Deoband itself.
2. Assigning a specific place for funeral prayersin the courtyard of
DarulUloom Deoband, not on the basis of administrative reasons but on
the basis of wrong beliefs - the pioneer of this innovation is none
otherthan the Darul Uloom Deoband itself.
3. Stipulating that the shroud of a dead Muslim must always be made of
Khaddar (a hand spun coarse cloth) - and refusing to lead / offer the
funeral prayers in the absence of Khaddar -the pioneer of this
innovation is none otherthan the Shaykh of Deoband, Maulvi Husain
Ahmed!
4. Holding a large celebration upon completion of 100 years of Deoband
Madressah, with huge arrangementsand publicity for the sake of
conferring certificates to scholars - and inviting a polytheist,"Gair
Mahram" (forbidden even to look at) woman on the stage, and giving her
the seat of "Chief Guest" - and as if this was not enough, seating all
their elderly scholars and students at her footsteps below the stage -
the pioneers of these several evil innovations are none other than the
scholars of Deoband.
5. Standing up respectfully on hearing the National Anthem (of India)
which contains several polytheistic phrases, and that too in the
courtyard of a religious school - the pioneers of this evil innovation
are none other than the scholars of Deoband.
6. Considering that it is a"religious duty" to help a Congress Leader
to gain victory in elections - the pioneer of this innovation is none
otherthan the Shaykh of Deoband, Maulvi Husain Ahmed!
7. Holding a public meeting with invitations, for the sake of
condoling the death of their elders and then reciting eulogies based
on heresy and apostasies- the pioneer of this innovation is none
otherthan the Darul Uloom Deoband itself.
8. Compulsorily stopping the people after a predetermined particular
Salat (obligatory prayer) and delivering a lecture fromthe book
"Tableeghi Nisaab" - the pioneers ofthese several innovations are none
other than the scholars of Deoband. (This book has now been
named"Fazaile Aamal").
9. Taking the people out of their homes for"special worship" and on
tours around the world in the name of inviting people to recite Kalema
and offer Salat - the pioneers of this innovation are none other than
the scholars of Deoband.
10. Ordering all the people present to stand up in respect of the
Indian President when he arrived, while the national anthem (of India)
was being sung inthe courtyard of the Darul Uloom - the pioneers of
this innovation are none other than the scholars of Deoband, who were
themselves present on the stage. Now they must answer as what kind of
innovation this was.
These and countless other innovations have been pioneered by the
Deobandi school - but they never get tired of terming Ala Hazrat as an
Innovator!
Scholars of the Deobandischool give the decree of"heresy" without any
hesitation on every newly originated action,and by terming it as
prohibited, they create new differences and new intrigues among the
Muslims.
Take the case of Mawlid as an example. The most important reason given
by them to prove that it is "an innovation, haram(prohibited) and a
heresy" is that it is a 700-year-old innovation.In its present state,
it was neither at the time of the Holy Prophet, nor in the age of the
Companions or Tabayeens. But when it is asked, that if according to
you it is a heresy only because of itbeing a newly invented act, then
please point out any of its components which eradicates any Sunnah or
comes under the category of forbidden acts - so they have no answer,
except to keep silent.
Following are the components of a Mawlid Shareef gathering:
1. Public announcement
2. Carpeting, stage, tent, etc.,
3. Illumination
4. Perfumes and sprinkling of rose water
5. Distribution of sweets
6. Gathering of Muslims
7. Narration of events that took place at the time of birth of the Holy Prophet
8. Remembrance of Allahand His Holy Prophet.
9. Standing and recital of Salaam.
In the above list, except for the standing and recital of Salaam,
there is not a single component that is missing in their gatherings
for Seerah, sermon, preaching, or for honoring their scholars. Public
announcement, stage, illuminations, gathering of people, speeches by
one or more speakers - all these are present - so by their own decree,
they should also term these as prohibited.
The only remaining issueis that of Standing and reciting Salaam. This
too is not the reason of prohibiting Mawlid Shareef - for according to
them, the celebration of Mawlid Shareef is prohibited even
withoutthis. (According to the explanation of the decree issued by
their famous Maulvi, Rasheed Ahmed Gangohi)
And if it is asserted that the reason of prohibition is the narration
of incorrect traditions in it, then I would like to remind you that
Maulvi Rasheed Ahmed Gangohi prohibited the Mawlid Shareef even if the
traditions narrated in it are correct!
In a number of debates I have asked the scholars of the Deobandi
school, that when the components of our Mawlid gatherings and that of
your various gatherings are one and the same, then why are your
gatherings for the purpose of delivering sermons permissible - and at
the same time, why are our gatherings for Mawlid impermissible? An act
cannot be permitted or prohibited just because the reason of our
assembly is Mawlid Shareef and your assembly is for delivering a
sermon or for seerah.
When they could not come up with any reply, I said that there is only
one reason which comesto my mind - and that is -on the occasion of the
birth of the Holy Prophet, when the entire universe was celebrating,
only Satan (along with his disciples)was mourning and casting dirt
upon his head.
Only Satan the outcast was aggrieved at the birth of the Holy
Prophet(peace and blessings be upon him). Possibly you too feel hurt
and follow Satan's footsteps, because the event of his noble birth has
taken place a long time ago, and now only its memories are left. When
you people celebrate the"Diamond Jubilee" of Madressah Deoband,
Shariah does not stop you - and when we celebrate Mawlid Shareef, the
Deobandi school starts screaming!
Someone has rightly said- that when the heart is envious of someone,
it gets enflamed even at the mention of his name! PART THREE
A VERY PAINFUL QUESTION AND ITS ANSWER
After going through this article, a question may come to mind - why is
it that when there are so many astray sects, that the scholars of Ahle
Sunnah seem to come together against only the Deobandi School of
thought, and not so much against any other?
Before answering this question, I consider it essential to point out
that by Allah's grace, the scholars of Ahle Sunnah have fought
against, anddenounced and refuted every stray sect by speech,
literature and debate - there is ample proof of this. We have never
compromised withanyone in our quest to overcome evil and to protect
the true faith. A number of treatises written by Ala Hazrat Imam Ahmed
Raza (and other scholars) in denunciation of Shias, Qadianis, and
Non-Abiders (Gair Muqallid) have been published in millions and are
being published right up to this day. AfterAla Hazrat, his caliphs,
pupils and disciples performed religious duties through their speeches
and writings and the influence of their services has spread all over
the world. It would be wrong to assume that we have a soft corner for
any deviated sect.
REASONS FOR A STRICT STANCE AGAINST THE DEOBANDI SECT
A point that remains to be clarified is - why is the attitude of the
Ahle Sunnah scholars, so severe against the Deobandi sect? There are a
number of reasons for it - they must be readand understood with a cool
mind.
Reason # 1 - Their Infidelity
The first and foremost reason is the infidelities and blasphemies of
the Deobandi scholars - these are actually the fundamental
differences- these heretic beliefs are written in their books and are
ingrainedin the hearts of the Deobandis.
Reason # 2 - Difficulty In Identification
As far as actions are concerned, they too call themselves Hanafi, and
apparently they offer Salat (prayer) as we do. Their call of Salat,
Salat of Eid etc. are the same as ours. In short, there are no outward
signs with which the simple Muslims can identify / recognize them.
There is every possibility that simple Muslims will misunderstand
them. Therefore it was necessary that the beliefs of the Deobandi
school be presented clearly to the masses, in order that there is no
difficulty in identifying them.
As far as Shias are concerned, their call for prayers, their mode of
prayer etc., are vastly different from that of Sunnis - they are
easily identifiable. The same is the case of the Non-Abiders
(Gair-Muqallid). Their compulsory prayers, Witrprayers, Taraweeh and
Eid prayers clearly warn others that they have different beliefs.
Therefore the need to warn people of such deviated sects is not as
urgent as is the need to educate them about the deviant Deobandis.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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A call for Justice - details - NOW IT IS UP TO YOU TO DECIDE

Now the third root causeof our differences with the scholars of
Deoband is also before you. You have now to decide 3 things, with
justice.
Firstly, do you agree with the above mentioned verdicts issued by the
Deobandi scholars, or not.
Secondly, are these verdicts contrary to the lawful traditions and
customs practiced in the Muslim world, or not.
And thirdly, is the religious and social system of our Muslim society
harmed by these verdicts or not.
If yes, and surely yes, then according to these verdicts, is the
entire Muslim society involved in forbidden acts from dawn to dusk?
And if so, where does our Islamic society stand?
This is the stage where you have to draw a line between the scholars
of Deoband and that of Bareilly - and you must arrive at the
conclusion that all the efforts of the Deobandi scholars were directed
at proving that the entire Muslim society, each and every member of
it, was a sinner - whereas the efforts of the Ahle Sunnah Bareillvi
scholarswas to prove that unless an act is explicitly forbidden by
Allah or theHoly Prophet (peace and blessings be upon him), then no
one has the right to forbid it. Terming the ethical and religious
customs upon which the Muslim societyis built, as forbidden (Haram) is
a clear deviation from proven facts and an open enmity with the
Muslims.
If my readers adopt a fair stance, they will have to admit that all
the efforts of the Ahle Sunnah Bareillvi scholarsare in support of
majority of the Muslim Ummah, whereas those of the Deobandi
scholarsare directed against it.
Can there be a greater ingratitude other than taking those who are
hell bent upon attackingand ruining us, as our greatest well-wishers -
whereas on the other hand to deem those whohave put their lives and
status in danger for us, as our greatest enemies?
CONCLUSION OF PART ONE
The purpose of clarifyingthe foundations of our differences, up to
what I have written until now, is that the readers may clearly
understand the nature of differences, and may not attribute our anger,
frustration and separation for any other reason.
If the assault of the insolent pen of Deobandwas on us, there could
have been plenty of ways for forgiveness andreconciliation. But the
fact is that they tried to harm the honor of the Holy Prophet (peace
and blessings be upon him), and have thereby causedsuffering to Allah
and HisHoly Prophet (peace and blessings be upon him) - and so the
decision regarding them will come from these sources.
We do not have any direct relationship with any scholar - it is
through the means of the Holy Prophet (peace and blessings be upon
him). When someone severs his relationship with the Holy Prophet, then
the question our having a relation with him does not arise. Rather the
spirit of loyalty towards the Holy Prophet (peace and blessings be
upon him) demands from us that as long as we live, we shall not only
have our relations severed with such blasphemers, but shall continue
our struggle of keeping eachand every Muslim away from them.