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Thursday, January 5, 2017

Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth “O ‘Ali,do not sleep until you do five things” is not saheeh














The prophet (PBUH) said: “Oh Ali!, do not sleep before you do five things: 1- reading the entire Holy Quran, 2-giving 4000 dirham in charity, 3- visiting the holy Ka’aba, 4- preserving your place in paradise 5- reconciling the enemies. Then Ali, May Allah be pleased with him, said: “Oh Allah’s Apostle! How shall I do this?” the prophet (PBUH) said: “Do not you know that 1- if you read Surat “Qul Huwa-allahu Ahad” three times, you will be rewarded as if you read the entire Quran. 2- If you read Surat (Al-Fatiha) four times, you will be rewarded as if you gave 4000 dirham in charity. 3- if you say: “There is None has the right to be worshipped except Allah, alone without associate, to Him belongs sovereignty and praise, He gives life and causes death and He is over all things wholly capable” ten times, you will be rewarded as if you visited the holy Ka’aba. 4- if you say: “there is no power nor might except with Allah, The Most High, The Supreme” ten times, you will be considered as if preserved your place in paradise. 5- if you say: “I seek the forgiveness of Allah who none has the right to be worshipped but Him, the Ever-lasting, the Self-subsisting and supporter of all, and I repent to Him” ten times, you will be rewarded as if you reconciled the enemies”.
I have heard that this Hadeeth is incorrect, and I believe it is correct; I seek your guidance regarding this Hadeeth. May Allah reward you!.
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Praise be to Allaah.
It says in Majmoo’ Fataawa Ibn Baaz (26/328-330):
A pamphlet which includes false ahaadeeth:
Praise be to Allaah the Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad and all his family and companions. This was answered by the Shaykh on 25/1/1414 AH:
I have studied a pamphlet which says:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
‘O ‘Ali, do not sleep until you have done five things: reciting the entire Qur’aan, giving four thousand dirhams in charity, visiting the Ka’bah, safeguarding your place in Paradise and reconciling with your opponent.’ ‘Ali said: How can I do that, O Messenger of Allaah? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Do you not know that if you recite Soorat al-Ikhlaas –Qul Huwa Allaahu Ahad– three times you have recited the entire Qur’aan? And if you recite al-Faatihah four times you have given four thousand dirhams in charity; and if you say There is no god except Allaah alone with no partner or associate; to Him be dominion and praise, He gives life and causes death, and He is Able to do all things, ten times, you have visited the Ka’bah; and if you say There is no strength and no power except with Allaah, the Most High, the Almighty, ten times, you have safeguarded your place in Paradise; and if you say I seek forgiveness from Allaah, besides Whom there is no other god, the Ever-Living, the Eternal), ten times you have reconciled with your opponent.’
What this pamphlet contains was not narrated in any of the reliable books of hadeeth, rather it is a mawdoo’ (fabricated) hadeeth which was falsely attributed to the Messenger (peace and blessings of Allaah be upon him).
Hence I warn my Muslim brothers against being deceived by this hadeeth and other fabricated reports, or printing and distributing them among the Muslims, because that is misguiding the common folk and confusing them, and telling lies about the Messenger of Allaah (peace and blessings of Allaah be upon him), who issued a stern warning to the one who does that deliberately, as he (peace and blessings of Allaah be upon him) said in the saheeh hadeeth: “Telling lies about me is not like telling lies about anyone else. Whoever tells a lie about me deliberately, let him take his place in Hell.”Saheeh al-Bukhaari(1229); Introduction toSaheeh Muslim(4). And he said: “Whoever narrates a hadeeth from me thinking that it is false is a liar.” Introduction toSaheeh Muslim(1).
In the saheeh reports narrated from the Messenger (peace and blessings of Allaah be upon him) and compiled in the reliable books of Saheeh, Sunan and Musnads there is sufficient information and the one whom Allaah guides to goodness has no need to turn to the reports of liars and fabricators. I ask Allaah to bless us all with beneficial knowledge and to enable us to do good deeds and to avoid all the paths of misguidance and deviance, for He is All-Hearing and Ever Near. And peace be upon you and the mercy of Allaah and His Blessings.
Grand Mufti of the Kingdom of Saudi Arabia, Head of the Council of Senior Scholars and the Council for Academic Research and Issuing Fatwas.
This hadeeth has also been dealt with in the answer to question no. 30765 in which Shaykh Ibn ‘Uthaymeen and the Standing Committee are quoted as saying that this hadeeth is da’eef (weak).
And Allaah knows best.



















*AS'SALAMU ALAIKUM (WR, WB)*
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Thurssday - jan- - 5 - 2017
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Rabiul Ahir - - 6- -1438
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PUBLISHERM.NajimudeeN. MD,IRI

Monday, January 2, 2017

General Dought & clear, - * He said to his wife: If you do not do such and such, then you can go, or I don’t need you













If a man tell to his wife , that you should always listen to me and liv with me on the way i want, and if you do,nt do it or if you are not happy to live with me, then you can go. and I don,t need you.
So my question is... ( Is this talaq?) and if it is, then what should the man do?
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Praise be to Allah
If a man says to his wife: If you do not do that, or if you’re not happy to live with me, then you can go, and I don’t need you, this is not an explicit divorce (talaaq); rather it comes under the heading of metaphors for divorce, and metaphors for divorce do not count as such unless they are accompanied by the intention of divorce.
Please see:al-‘Inaayah Sharh al-Hidaayah(4/64);at-Taaj wa’l-Ikleel(5/329); Asna al-Mataalib (3/271);al-Furoo‘(5/387);al-Insaaf(8/476).
The view of the Hanafis and Hanbalis is that a metaphor for divorce counts as a divorce if there is circumstantial evidence to support that, such as if he said that in anger, or she asked him for a divorce and he said to her, for example, Go and join your family, or I don’t need you.
See:al-Mawsoo‘ah al-Fiqhiyyah(29/27).
It says inZaad al-Mustaqni‘: Words that may be understood as a metaphor for divorce do not count as a divorce unless the intention accompanies the words, except in the case of a dispute or anger, or answering her request. End quote.
The more correct view is that a metaphor does not count as a divorce unless it is accompanied by the intention;, dispute or anger alone is not sufficient.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said in his commentaryash-Sharh al-Mumti‘,:
These are three situations in which a metaphor for divorce counts as such without the intention. Dispute means a dispute with his wife, whereupon he says: Go to your family. In this case it counts as a divorce even if he did not intend it as such, because we have circumstantial evidence to indicate that what he intended was to divorce her.
In the event of anger, even if there is no dispute, such as if he tells her to do something and she does not do it, so he gets angry and says: Go to your family. This counts as a divorce even if he did not intend it as such.
Answering her request means that she said: Divorce me, and he said: Go to your family. This counts as a divorce.
But the correct view is that a metaphor does not count as a divorce unless it is accompanied by the intention, even in these situations, because a person may say in anger Get out and the like, without having the intention of divorce at all.
End quote fromash-Sharh al-Mumti‘(13/75).
So if the husband did not intend to issue a divorce thereby, then it does not count as such, if the wife did not do what he wanted her to do. If he did intend to issue a divorce thereby, then it counts as a divorce if the wife went against what he wanted when he said that.
If he does not know what his intention was, or he forgot what it was, then it does not count as a divorce, because the basic principle is that the marriage remains valid.
And Allah knows best.




















*AS'SALAMU ALAIKUM (WR, WB)*
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Monday - jan- - 2 - 2017
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Rabiul Ahir - - 3- -1438
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PUBLISHERM.NajimudeeN. MD,IRI

General Dought & clear, - * Ruling on doing Kegel exercises and inserting something into the vagina during those exercises
















My Question is about Kegel exercises that are done to strengthen pelvic muscle and have many health benefits such as improving urine inconsistency, even reverses many other bladder and vaginal related issues for females. Please note that there are different ways of practising this technique, one of which requires the female to insert a small weighted silicone rubber in her vagina and contract there to strengthen the muscles and make them more active. It's really beneficial as after multiple pregnancies a woman's private part gets different types of issues such as not being tight enough due to which the urine leaks out, no pleasure for wife and husband due to the private part becoming loose over the years, also prevents Vaginal and Rectal Prolapse etc
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Praise be to Allah
Kegel exercises are used for the purposes that you mention, according to what is said and published on several websites.
We did not have the opportunity to verify whether there are any benefits as mentioned, or any others, from any trustworthy sources in the field of natural or sports medicine.
You should ask trustworthy specialists about the benefits of these exercises, and what has been proven from studies on the topic. If there is certainty about these exercises being beneficial, then there is nothing wrong with doing them, subject to two conditions:
Firstly, it should not be for the purpose of sexual pleasure or enjoyment from pressure or inserting something into the vagina, because this comes under the heading of masturbation which is haraam, regardless of whether one reaches orgasm or not. Allah, may He be exalted, says (interpretation of the meaning):
“And those who guard their chastity (i.e. private parts, from illegal sexual acts)
Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame”
[al-Mu’minoon 23:5, 6].
It says inal-Mubdi‘(3/22): If a person masturbates but does not ejaculate, then he has committed a haraam act, but it does not invalidate the fast. End quote.
For more information, please see:Haashiyat al-‘Ibaadi ‘ala al-Gharar al-Bahiyyah(2/3458)
InFaatawa al-Lajnah al-Daa’imah li’l-Iftaa’(22/60) it says: I would like to know the Islamic view on deliberately emitting semen by applying pressure on the prostate (in the pubic region). This is what I do all the time. Does this come under the heading of masturbation? Please note that I cannot get married because of my financial circumstances first of all, and secondly because of my health.
Answer: Masturbation is haraam no matter what form it takes, because it is enjoying something other than what Allah has permitted of marital relations. Allah, may He be exalted, says (interpretation of the meaning):
“And those who guard their chastity (i.e. private parts, from illegal sexual acts)
Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame.
But whoever seeks beyond that, then those are the transgressors”
[al-Mu’minoon 23:5, 6].
And the Prophet (blessings and peace of Allah be upon him) said: “O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one’s chastity. And whoever cannot afford it should fast, for it will be a shield for him.” So he (blessings and peace of Allah be upon him) advised one of two ways, either marriage or fasting, for the one who is not able to get married, and he did not mention any way other than these two, which indicates that masturbation is haraam. End quote.
Standing Committee for Academic Research and Issuing Fatwas
Shaykh Bakr Abu Zayd, Shaykh ‘Abd al-‘Azeez Aal ash-Shaykh, Shaylh Saalih al-Fazaan, Shaykh ‘Abdullah ibn Ghadyaan, Shaykh ‘Abd ar-Razzaaq ‘Afeefi, Shaykh ‘Abd al-“Azeez ibn ‘Abdullah ibn Baaz
Secondly, these exercises should not be used if they involve inserting anything into the vagina, because this action is haraam and that there is no need for it, and there is the fear that it may lead to that which is mentioned above as being prohibited, namely masturbation or haraam pleasure.
And Allah knows best.

















*AS'SALAMU ALAIKUM (WR, WB)*
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Monday - jan- - 2 - 2017
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Rabiul Ahir - - 3- -1438
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* ! *
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PUBLISHERM.NajimudeeN. MD,IRI