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Friday, November 18, 2016

General Dought & clear, - * (How should she interact with her son whom they abandoned in the hospital as an infant because he was sick and now he is resentful?)













My eldest son was born premature and had many severe medical conditions and had to be kept in the hospital until he recovered.the doctor
Told us that he had a small chance of survival.since then we started to visit him less often and when i got pregnant with my second daughter we stopped visiting him completely.we got busy and slowly we forgot about him.we even stopped paying for his treatment.when he was 10 an official from the hospital visited us and told us he was cured.we brought him and since then he has been cold to us.he would not talk to us.the only time we saw him talk to was his doctor.hoping he would talk to us we changed doctors but it didnt work.the doctor that cured him treated him like a son.he would bring his daughter to play with my son and even taught him how to read and write and even the quran.we tried to prevent any interaction between them but it just got worse.when the doctor was on his deathbed he wanted to see my son but we prevented him from going and from then our son barely tolerated us.he was 13 at the time.since then we know he can barely tolerate our presence.when he was 19 he told us that he was marrying the daughter of the doctor that treated him.when we forbade it he said it didnt matter he wasnt asking for permission he was just informing us.my husband in anger asked him to get out of the house and he left.recently he visited us told us that his first son was born.since the visit i dont know what to do to reconnect with him.
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Praise be to Allah
First of all, we will not hide anything from you or keep quiet about our feelings. We are shocked by what you and your husband did to your newborn infant.
You abandoned him in the hospital… You left him… And you carried on with your lives… without any sense of responsibility before Allah, first of all, then before yourselves and before society.
You went home and carried on with your lives, as if nothing happened, and you never shed a tear!
You carried on with your lives, as if nothing had ever happened, when he was your baby.
Let us assume that he died – would he not have deserved that you should bury him, then carry on with your lives?
But Allah decreed something else for your child.
Allah, the Most Kind, the Most Merciful, sent to him someone who would take care of your child in a way that most parents do not take care of their children.
Allah showed kindness to him, and sent this doctor to him, whose like is rarely ever found.
So tell me, by your Lord, how many people are there who are patient with their sick child, get medical treatment for him, look after him, raise him to adulthood, educate him, discipline him and teach him the Qur’an?
Glory be to the One who sent this doctor to this little one who had no hope of life and no hope of anyone to look after him!
Glory be to the One Who replaced his father with someone better than his father, and replaced his family with a family better than his family, and a place to live better than his own home, when he was still an infant, sick, with no hope of living or being of benefit, and no hope of anything good being expected from him.
Then this blessing, this free gift, came to you as a boy, having been educated, at the age of ten, and his doctor and caregiver told you that you are his family, his mother and his father, and he was only a trustee who had done his duty and had returned the trust to those to whom it belonged.
“Is there any reward for good other than good?
Then which of the Blessings of your Lord will you both (jinns and men) deny?”
[ar-Rahmaan 55:60].
“He does not show gratitude to Allah, who does not show gratitude to people.” (Hadith)
Would that you had only failed to give thanks to the one who gave you for free his efforts and his life and the apple of his eye, who gave you a son, and said to you: This is your son; he is not of my lineage and his benefit is not for me (in other words, he is all yours).
And all that he said was: Be kind to us with regard to him, allow us to meet him, show me some kindness and allow me to keep in touch with him.
But you refused except to treat him with harshness, and you responded to his kindness and his gift with the opposite, and you prevented two people who loved one another from meeting or seeing one another.
May Allah forgive you and guide you; how harsh you were towards the boy and his caregiver, who was better than his father. How severe was your lack of appreciation for his kindness and your ingratitude for this man’s favour!
What did you expect from this child?
Did you think that he would give precedence to the biological father – whom he did not know and never met or saw for ten long years, until he grew up and became a young man, having reached the age of discernment and been educated – or that he would love and honour with all his heart the “father” whom he knew and who had taken care of him and raised him?!
You did not have to wean him away from the doctor, his caretaker, in this cruel manner; indeed this was an extremely cruel cutting off of your child from that compassionate doctor, until he died, without allowing him to see his child before he departed this world.
Even crueler than that, you tried to erase from his mind all his remaining memories of the good times with his “family” under whose care he had grown up.
What harm would it have done you if you had helped him to get what he wanted and arranged his marriage to that girl?
He wanted to marry her either because he felt an attachment to her, or he wanted to show gratitude and appreciation for kindness and form a bond with their family. So what harm would it have done you, may Allah forgive you?
But all of that is in the past, and what happened has happened, and Allah decrees whatever He will.
Now, the only reason we have mentioned all of this, is so that you will realise – you and your husband – how grievous your mistake was and how it was compounded, one mistake followed by another.
But my Lord is Most Gracious, Most Merciful. So let the first thing you do be to repent to Allah – you and your husband – from what you have done:
“And ask forgiveness of your Lord and turn unto Him in repentance. Verily, my Lord is Most Merciful, Most Loving”
[Hood 11:90].
You should acknowledge the blessing that your Lord has bestowed upon you and your husband, when He gave you your son after the Shaytaan had sown seeds of dissent and prevented the family from reuniting.
“Certainly, my Lord is the Most Courteous and Kind unto whom He wills. Truly He! Only He is the All-Knowing, the All-Wise”
[Yoosuf 12:100].
The best expiation for what you failed to do of showing appreciation and for showing ingratitude instead, is to show the utmost kindness to this girl whom your son has chosen to be his wife. Show her the utmost kindness and honour her as much as you can, so that she becomes like a favoured and beloved daughter to her parents, and even more than that, for she is your daughter, and if you are people of dignity, you should return the favour that her father did to your son, if you can ever repay even a little worth mentioning.
Over and above that, she is the wife of your son, when he is the one whom you treated as you know. So you must show a great deal of kindness to them both, and take good care of them both, and try your best to take care of their well-being.
“Verily, the good deeds remove the evil deeds (i.e. small sins). That is a reminder (an advice) for the mindful (those who accept advice)”
[Hood 11:114].
We do not think you have any way to reach your son’s heart or to bridge the gap, or to bring the family together, except this. So praise Allah that your son, despite all of that, still possesses a remnant of sincerity, love of being in touch, and a desire to reunite with his family.
So bring him and his wife close to you, and strive hard to make him live near you, and keep in touch with them both constantly. Try hard, you and him, to forget the past and the pain of old memories.
We ask Allah to rectify your situation and reconcile you with your son and his wife, in the best way.
And Allah knows best.





















PUBLISHERM.NajimudeeN. MD,IRI

General Dought & clear, - * No father is accountable for his child’s wrong doing, and no child for his father’s wrong doing












I have a question abou this verse:
Al kahf - ayah 5
They(christians) have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
What do they mean with nor had their fathers. For example if the son of a sheikh who knows every single word of the quran converted to christianity. Does that mean his father has no knowledge?
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Praise be to Allah
Allah, may He be glorified and exalted, says (interpretation of the meaning):
“All the praises and thanks are to Allah, Who has sent down to His slave (Muhammad (blessings and peace of Allah be upon him)) the Book (the Qur’an), and has not placed therein any crookedness.
(He has made it) Straight to give warning (to the disbelievers) of a severe punishment from Him, and to give glad tidings to the believers (in the Oneness of Allah Islamic Monotheism), who do righteous - deeds, that they shall have a fair reward (i.e. Paradise).
They shall abide therein forever.
And to warn those (Jews, Christians, and pagans) who say, ‘Allâh has begotten a son (or offspring or children).’
No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths (i.e. He begot sons and daughters). They utter nothing but a lie”
[al-Kahf 18:1-5].
The words “And to warn those (Jews, Christians, and pagans) who say, ‘Allah has begotten a son (or offspring or children)” refer to the Jews, Christians and polytheists who uttered these abhorrent words. They were not speaking on the basis of knowledge or certainty, whether that was their own knowledge or knowledge from their forefathers whom they were imitating and following. Rather they were following nothing but conjecture and their own whims and desires.
“Mighty is the word that comes out of their mouths” that is, it is mightily abhorrent and the punishment for it will be severe. What can be more abhorrent than describing Him as having begotten offspring, which would imply imperfection on His part, association of another with Him in the unique attributes of Lordship and divinity, and telling lies against Him?
Hence Allah says: “They utter nothing but a lie” that is, it is pure lies in which there is no truth at all.
Think about how the Qur’an nullifies this view gradually, moving from one thing to another that is even more false. First of all Allah says, “No knowledge have they of such a thing, nor had their fathers”. Undoubtedly speaking about Allah without knowledge is prohibited and false. Secondly, He states that this is a mightily abhorrent thing to say, as He says: “Mighty is the word that comes out of their mouths.”
Then, thirdly, He describes the degree of offensiveness, which is a lie that is contrary to truth.
See:Tafseer as-Sa‘di(p. 469).
What is meant by the words “No knowledge have they of such a thing, nor had their fathers” is that they spoke words of falsehood concerning which they had no knowledge, and neither did their fathers who preceded them in uttering these false words. Then their children came and followed their fathers in that. This is something that neither they nor their fathers from whom they learned it knew or understood.
What is meant by fathers here is their forefathers who spoke these false and corrupt words. They were speaking on the basis of speculation and their own whims and desires, and their children followed them in that. So it is false words that were uttered by the sons without knowledge, following their ignorant, lying forefathers in that. How terrible it is for a man to be ignorant and to follow others in ignorance.
Ash-Shawkaani (may Allah have mercy on him) said:
They had no knowledge of that at all, and neither did their fathers have knowledge. Rather, according to their own claim, they were following misguidance and their children followed them, so all of them went astray. End quote.
Fath al-Qadeer(3/320)
The scholars have stated that what is meant by fathers here is the fathers who spoke these corrupt words, and their children learned them from them.
Ibn ‘Atiyyah (may Allah have mercy on him) said:
The words “nor had their fathers” mean: those from whom these people took this view. End quote.
Tafseer Ibn ‘Atiyyah(3/495).
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
“nor had their fathers” who said such words. They had no knowledge concerning that; it was nothing but illusions that they thought were real, and that is not knowledge. End quote.
Tafseer al-‘Uthaymeen/al-Kahf(p. 13)
Ibn ‘Aashoor (may Allah have mercy on him) said:
They used to say“We found our fathers following a certain way and religion, and we will indeed follow their footsteps” [az-Zukhruf 43:23]. If their fathers did not have any proof for what they said, then they did not deserve to be followed. End quote.
At-Tahreer wa’t-Tanweer(15/251)
As for fathers who do not believe in such corrupt views, rather they believe in Allah and affirm His Oneness (Tawheed), they are not referred to in this verse.
If someone is a believer in the Oneness of Allah, and he has a son who apostatises from Islam and becomes a Christian, and begins to say that the Messiah is the son of God, that monotheist father is not to be criticised or blamed, and he is not to be described as lacking in knowledge because of what his son did. Rather every individual is to be criticised or praised on the basis of what he himself does, not what anyone else does.
Abu Dawood (4495) narrated that Abu Rimthah said: I went to the Prophet (blessings and peace of Allah be upon him) with my father, then the Prophet (blessings and peace of Allah be upon him) said to my father: “Is this your son?” He said: Yes, by the Lord of the Ka‘bah. He said: “Is it true?” He said: I bear witness to it. The Messenger of Allah (blessings and peace of Allah be upon him) smiled at my resemblance to my father and my father’s oath concerning me, then he said: “You are not accountable for his wrongdoing and he is not accountable for yours.” And the Messenger of Allah (blessings and peace of Allah be upon him) recited the verse: “no bearer of burdens shall bear the burden of another” [al-An‘aam 6:164]
Classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Al-Qaari (may Allah have mercy on him) said inMirqaat al-Mafaateeh(6/2272):
“You are not accountable for his wrongdoing” i.e., you are not responsible for his sin; “and he is not accountable for yours” i.e., he is not responsible for your sin. End quote.
Al-‘Ayni (may Allah have mercy on him) said:
Thus the Messenger of Allah (blessings and peace of Allah be upon him) confirmed what Allah stated, that each person is responsible for his own wrongdoing, just as his good deeds are to his own credit, not the credit of anyone else. End quote.
‘Umdat al-Qaari(8/79).
And Allah knows best.






















PUBLISHERM.NajimudeeN. MD,IRI

Tuesday, November 15, 2016

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General Dought & clear, - * Why is plucking the eyebrows prohibited and circumcision permitted when both of them are changing the creation of Allah?















I read a theory of the quranist group on circumcision and it has got me confused. They quote Surah 64:3, 67:3, 95:4 and 4:119-120 for their claims. They also quote hadiths which are against circumcision from Musnad Ahmad Ibn Hanbal, Tabari (vol.3, p.592) and Ibn qudamah’s Al-Mughni (I wasn’t able to verify these as I don’t have access to the mentioned sources of hadith). This got me thinking about eyebrow threading which is also haram (Bukhari 5931, Muslim 2125) as it involves altering the creation of Allah. Why is the plucking of eyebrows haram and yet circumcision is ok? The hairs grow back in the former whereas the change in foreskin because of circumcision is permanent (Also unlike cutting nails or hairs which grows back too). Don’t both fall under the category of modifying Allah’s creation? Please clarify this for me.
-
Praise be to Allah
Firstly:
The prescription of laws, and what is lawful and what is prohibited are matters to be referred to Allah, may He be exalted. What is lawful is that which He has permitted and what is prohibited is that which He has forbidden, and what is obligatory is that which He has made obligatory, either in His Book or on the lips of His Messenger (blessings and peace of Allah be upon him).
Allah, may He be exalted, says (interpretation of the meaning):
“Or have they partners with Allah (false gods) who have instituted for them a religion which Allah has not ordained?”
[ash-Shoora 42:21]
“And say not concerning that which your tongues put forth falsely: “This is lawful and this is forbidden,” so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper”
[an-Nahl 16:116].
At-Tirmidhi (1726) narrated that Salmaan said: The Messenger of Allah (blessings and peace of Allah be upon him) was asked about ghee, cheese and furs, and he said: “That which is lawful is what Allah has permitted in His Book, that which is unlawful is that which Allah has prohibited in His Book, and whatever He was silent about is among that which He has pardoned.”
This hadith was classed as hasan by al-Albaani inSaheeh at-Tirmidhi.
Allah prescribed circumcision on the lips of His Prophet (blessings and peace of Allah be upon him), so it is not permissible to object to it on the grounds that this is the creation of Allah, or that man was created in the best form, because the Creator is the One Who has enjoined that, and He knows best about His creation and what is best for them, as He says (interpretation of the meaning):
“Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves), All‑Aware (of everything)”
[al-Mulk 67:14].
Similar to that is the issue of shaving the pubic hair and plucking the armpit hair. For example, no one should say that this hair should not be removed because it is the creation of Allah, quoting as evidence the verses in which Allah, may He be exalted, says (interpretation of the meaning):“He has created the heavens and the earth with truth, and He shaped you and made good your shapes. And to Him is the final Return” [at-Taghaabun 64:3]and“Verily, We created man in the best stature (mould)” [at-Teen 95:4], because that is the utmost ignorance and misguidance, that stems from the claim that the Qur’an alone is sufficient.
Whoever believes in the Qur’an believes in the words (interpretation of the meaning):“And whatsoever the Messenger (Muhammad (blessings and peace of Allah be upon him)) gives you, take it, and whatsoever he forbids you, abstain (from it)” [al-Hashr 59:7]and“And We have also sent down unto you (O Muhammad (blessings and peace of Allah be upon him)) the Dhikr [the reminder and the advice], that you may explain clearly to men what is sent down to them” [an-Nahl 16:44]. The dhikr is the Sunnah, by means of which the Messenger explained the Qur’an.
And Allah, may He be exalted, says (interpretation of the meaning):
“It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed in to a plain error”
[al-Ahzaab 33:36].
The Messenger of Allah (blessings and peace of Allah be upon him) issued rulings, issued commands, prescribed, permitted and prohibited, by Allah’s leave, as it says in the hadith of al-Miqdaam ibn Ma‘di Yakrib (may Allah be pleased with him) that the Messenger of Allah (blessings and peace of Allah be upon him) said: Verily I have been given the Qur’an and something like it with it. Verily soon a man will be (reclining) on his couch, having eaten his fill, and will say: You should adhere to this Qur’an; whatever you find in it that is lawful, then regard it as lawful, and whatever you find in it as prohibited, then regard it as prohibited. Verily whatever the Messenger of Allah (blessings and peace of Allah be upon him) has prohibited is like that which Allah has prohibited.” Narrated by at-Tirmidhi (2664); he said: It is hasan ghareb with this isnaad. It was classed as hasan by al-Albaani inas-Silsilah as-Saheehah(2870).
One of the things that the Messenger of Allah (blessings and peace of Allah be upon him) prescribed was circumcision, and he said that it is part of the fitrah (sound human nature) and the way of the Father of the Prophets Ibraaheem (blessings and peace of Allah be upon him).
Al-Bukhaari (6298) and Muslim (2370) narrated that Abu Hurayrah (may Allah be pleased with him)said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Ibraaheem (peace be upon him) circumcised himself when he was eighty years old, with an adze.”
An adze is a woodworking tool.
Al-Bukhaari (5441) and Muslim (377) narrated from Abu Hurayrah that the Prophet (blessings and peace of Allah be upon him) said: “The fitrah is five things, or five things are part of the fitrah: circumcision, shaving the pubic hair, clipping the nails, plucking the armpit hair, and trimming the moustache.”
Moreover, he also prescribed some things that are not mentioned in the Qur’an, such as the fact Zuhr prayer is four rak‘ahs and ‘Asr prayer is four rak‘ahs; that the zakaah on camels is such and such, and the zakaah on sheep is such and such; and he enjoined zakat al-fitr as a saa‘ of foodstuff; and he prohibited being married to a woman and her paternal or maternal aunt at the same time; and he forbade eating animals with fangs or birds with talons; and other well-known rulings. Whoever claims that the Qur’an alone is sufficient will ultimately exit the religion of Islam.
See a discussion on the so-called Qur’aaniyyeen in the answers to questions no. 220518, 3440and 9067.
Hence we warn you against looking into the specious arguments of these misguided people, because it is not permissible to look into specious arguments except for people of knowledge who are able to expose them and refute them.
Think about the wisdom behind the fact that people are born uncircumcised, then the purely monotheistic nation was singled out for circumcision, so that it might be a sign that distinguishes between those who affirm the Oneness of Allah and others. If they were all born circumcised, there would not be this differentiation.
For more information, please see questions no. 7073and 9412
Secondly:
Plucking the eyebrows is prohibited, and it comes under the heading of changing the creation of Allah, as it says in the hadith.
It should be understood that with regard to changing the creation of Allah, some of it is permissible and allowed, such as circumcision, shaving the pubic hair, plucking the armpit hair, and removing defects and deformities.
Among that which is allowed is that concerning which sharee‘ah has said nothing, such as removing hair on the legs and arms.
And some of it is prohibited, such as plucking the eyebrows, shaving off the beard, adding hair extensions, filing the teeth for the purpose of beautification, and tattooing.
We have stated above that determining what is lawful, what is prohibited and what is prescribed is not up to us; rather that is the right of Allah, may He be exalted, alone.
Therefore Allah, may He be exalted, tells us that Iblees said (interpretation of the meaning):
“ ‘Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaytaan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss”
[an-Nisa’ 4:119],
and what is meant is making changes for which the Lawgiver has not granted permission.
The Prophet (blessings and peace of Allah be upon him) granted permission to a man whose nose had been cut off to have a nose made of gold; he granted permission for this change because it was a kind of treatment.
Abu Dawood (4232), at-Tirmidhi (1770) and an-Nasaa’i (5161) narrated from ‘Abd ar-Rahmaan ibn Tarafah that the nose of his grandfather ‘Arfajah ibn As ‘ad was cut off in the battle of al-Kulaab, and he wore a nose made of silver, but it began to stink, so the Prophet (blessings and peace of Allah be upon him) told him to get a nose made of gold.
This hadith was classed as hasan by al-Albaani in Saheeh Abi Dawood.
Abu Dawood (4170) narrated that Ibn ‘Abbaas said: The woman who does hair extensions and the woman for whom that is done, the woman who plucks eyebrows and the woman for whom that is done, the woman who does tattoos and the woman for whom that is done when there is no disease (that would justify doing that) are cursed
This hadith was classed as saheeh by al-Albaani inSaheeh Abi Dawood.
Ahmad (3945) narrated that Ibn Mas‘ood said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) forbid plucking the eyebrows, filing teeth, adding hair extensions and tattooing, except in the case of treatment of disease.
Ash-Shawkaani (may Allah have mercy on him) said: The apparent meaning of the words “except in the case of treatment of disease” indicates that the prohibition mentioned applies only if these things are done for the purpose of beautification, and not because of disease or some problem, in which case they are not prohibited.
End quote fromNayl al-Awtaar(6/229)
Thus it is known that with regard to changing the creation of Allah, some types are permissible and allowed, and some types are forbidden and prohibited. So one should not ask why plucking the eyebrows is prohibited and circumcision is allowed, when both are changing the creation of Allah, because the answer to that is clear to the believer: Allah has prohibited some things and permitted others; He has allowed some things and forbidden others.
An-Nawawi (may Allah have mercy on him) said:
Al-Baghawi and ar-Raafi‘i said: It is not permissible to castrate animals that are not eaten, whether when they are small or when they are fully grown. He said: It is permissible to castrate an animal that will be eaten when it is small, because that serves a purpose, which is to make the meat taste good, but it is not permissible to do that when the animal is fully grown.
The reason for their verdict is that it is included in the general meaning of the verse in which Allah, may He be exalted, tells us that the Shaytaan said, “and indeed I will order them to change the nature created by Allah” [an-Nisa’ 4:119]. Circumcision and the like were excluded from that, and everything else is included in the general meaning of the condemnation and prohibition.
End quote fromal-Majmoo‘(6/177)
Shaykh al-Albaani (may Allah have mercy on him) said: Allah, may He be exalted, says concerning the Shaytaan (interpretation of the meaning):
“Allah cursed him. And he [Shaytaan (Satan)] said: ‘I will take an appointed portion of your slaves;
‘Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaytaan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss”
[an-Nisa’ 4:119].
This clearly states that changing the creation of Allah, without permission from Him, may He be exalted, is in obedience to the orders of the Shaytaan and is disobedience to the Most Merciful, may He be glorified and exalted. Undoubtedly the Messenger of Allah (blessings and peace of Allah be upon him) cursed women who changed the creation of Allah for the purpose of beautification, and there can be no doubt that shaving the beard for the purpose of beautification is also included in the curse mentioned, because they both share a common reason, as is quite obvious!
I only said without permission from Allah, may He be exalted, so that no one will think that it is included in the changes mentioned, such as shaving the pubic hair and the like, which are things for which the Lawgiver has given permission, and has in fact encouraged or made them obligatory.
End quote fromAadaab az-Zafaaf(p. 136)
Allah criticised the mushrikeen when they produced a specious argument wanting thereby to make dead meat (meat of an animal that was not slaughtered in the prescribed manner) permissible, which was when they said: You do not eat meat of an animal that Allah slaughtered with His hand (meaning an animal that died of natural causes), yet you eat what you slaughter with your own hands!
Allah stated that this came from the inspiration of the devils, and that it was contrary to His laws, and that whoever obeyed the mushrikeen by making what is unlawful permissible by means of such specious arguments is a mushrik.
Allah, may He be exalted, says (interpretation of the meaning):
“Eat not (O believers) of that (meat) on which Allah’s Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allah). And certainly, the Shayaateen (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them[] [by making Al-Maytah (a dead animal) legal by eating it], then you would indeed be Mushrikoon (polytheists) [because they (devils and their friends) made lawful to you to eat that which Allah has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them, and to worship others besides Allah is polytheism]”
[al-An‘aam 6:121].
We will conclude this answer with a statement that the prohibition on plucking the eyebrows is proven in the Qur’an, for anyone who understands the Qur’an as it should be understood.
It was narrated that ‘Abdullah ibn Mas‘ood (may Allah be pleased with him) said: May Allah curse the one who does tattoos and the one who has a tattoo done, the one who plucks eyebrows and the one who has her eyebrows plucked, and those who file teeth for the purpose of beautification, changing the creation of Allah.
News of that reached a woman of Banu Asad who was called Umm Ya‘qoob, who used to read the Qur’an. She came to him and said: What is this that I have heard about you cursing the one who does tattoos and the one who has a tattoo done, the one who has her eyebrows plucked, and those who file teeth for the purpose of beautification, changing the creation of Allah?
‘Abdullah said: Why should I not curse those whom the Messenger of Allah (blessings and peace of Allah be upon him) cursed, when it is in the Book of Allah?
The woman said: I have read the Mus-haf from cover to cover and I did not find it.
He said: If you had read it you would have found it. Allah, may He be glorified and exalted, says (interpretation of the meaning:“And whatsoever the Messenger (Muhammad (blessings and peace of Allah be upon him)) gives you, take it; and whatsoever he forbids you, abstain (from it)” [al-Hashr 59:7].
The woman said: I think that I would see something of that on your wife now.
He said: Go and look.
So she entered upon the wife of ‘Abdullah and did not see anything.
She came to him and said: I did not see anything.
He said: If that were the case, we would not live with her.
Narrated by al-Bukhaari (4886) and Muslim (2125)
We ask Allah to help and guide us and you.
And Allah knows best.




















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