'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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believers' relationship with their Lord is characterized both by fear
and hope, such that the former deters them from sins and disobedience,
whereas the latter drives them towards good deeds.
Ibn Al-Qayyimsaid:
"Hoping for the reward of Allah is one of the most supreme and
honorable ranks of one who pursues the right path. Allah The Almighty
praises those ]who do that[, when He Says )what means(:}There has
certainly been for you in the Messenger of Allah an excellent pattern
for anyone whose hope is in Allah and the Last Day and ]who[ remembers
Allah often.{]Quran 33:21[ It was also narrated in a Hadeeth Qudsi,
that Allah The Almighty Says: 'O son of Adam, If you supplicate to Me,
expecting My forgiveness, I will forgive you however great or many
your sins may be.' When a person has hope, it means that he or she is
bound and attached to these names of his or her Lord: "The Benevolent,
The Beneficent". The more one knows Allah The Almighty, His names,
attributes and the dominance of His mercy over His wrath, the more his
or her hope increases ]in Him[. Had it not been for hope, the
servitude of the heart and organs ]to Allah[ would have ceased, and
monasteries, churches, synagogues and mosques, where the name of Allah
is frequently mentioned, would have been demolished. If not for the
spirit of hope, ]our[ limbs would not have performed acts of
obedience, and neither would the ships of good deeds have sailed in
the seas of will without its pleasant breeze."
Similarly, the Prophetsaid:"If a believer ]truly[ knew of the
punishment of Allah, no one would expect His Paradise. Equally, were a
disbeliever to know of the ]actual[ mercy of Allah, none would despair
of His Paradise."'Abdullaah ibn Mas'ood, may Allah be pleased with
him, remarked, "The most encouraging verse in the Quran is in the
Chapter Az-Zumar )The Groups(; Allah The Almighty Says )what
means(,}Say, "O My servants who have transgressed against themselves
]by sinning[, do not despair of the mercy of Allah. Indeed, Allah
forgives all sins. Indeed, it is He who is the Forgiving, the
Merciful."{]Quran 39:53["
One of those who visited Maalik ibn Anasduring the night in which he
died, asked him, "O Abu 'Abdullaah, how do you find yourself?"
Heanswered, "I do not know what to say to you except that you will
soon see ]aspects[ of the clemency of Allah that you have never
expected."
Glory be to Allah The Almighty! If those who turn away from Him only
know how He waits for their return and how Merciful He is to them,
they will long for Him enormously. Indeed, if this is His will towards
such people, how will He be to those who draw near to Him? 'Abdullaah
ibn Al-Mubaarak approached Sufyaan Ath-Thawriboth, on the night of
]standing in[ 'Arafah, and found him kneeling ]in prayer[, as his eyes
overflowed with tears; he asked, "Who is the worst person in this
gathering ]in the plains of 'Arafah[?' Sufyaan Ath-Thawrireplied:
"Whoever thinks that Allah will not forgive their sins ]i.e., of the
people who are present[.'"
On a similar night, Al-Fudhayl ibn 'Iyaadhobserved people's
glorification ]of Allah The Almighty[ and their crying, so he asked
those around him: "If those people went to a man and requested
one-sixth of a dirham from him, would he let them return
empty-handed?" When they replied in the negative, he commented: "By
Allah, pardoning is easier for Allah than ]that[." Therefore, I
implore Allah The Almighty, seeking His forgiveness, knowing fully
that He absolves and forgives; even if people's sins are great, they
are minor in comparison to His mercy.
Hence, a slave should have much hope in Him, especially when he or she
is on the verge of death. Allah The Almighty Says, as narrated in a
Hadeeth: "I am ]to him or her[ as My slave thinks of Me." That is why,
perhaps, when Waathilah ibn Al-Asqa', may Allah be pleased with him,
went to see Yazeed ibn Al-Aswadas he lay dying, he asked him, "What is
your expectation about Allah?" The latter replied: "My sins have
brought me to the brink of ruin, but I hope for the mercy of Allah."
So, Waathilah, may Allah be pleased with him, ]happily[ exclaimed
"Allah is The Greatest", and then said, "I heard the Messenger of
Allahsay:'Allah The Almighty Says: 'I am as My slave thinks of Me, so
let him think of Me what he wants'.'"For the same reason, when
Sulaymaan At-Taymiwas dying, he instructed his son: "O Mu'tamir, talk
to me about exemptions ]in Islam[, so that I may meet Allah while
having good expectations of Him."
Hope prompts one to do good deeds
It is witnessed as a reality in life that many neglect good deeds and
dare to commit evil and sins, claiming that they trust in the mercy
and forgiveness of Allah The Almighty. Undoubtedly, this is a
misunderstanding of the true meaning of hope. The words of Al-Hasan
Al-Basriare applicable to such people mentioned above; he says: "There
are people whose confidence in forgiveness diverts them from doing
what is moral, so much so that they die with no virtues. They
proclaim: 'we have good expectation of Allah'. Surely, they are liars,
for if they had hope ]in Him[, they would have done good ]to support
their claim[."
Allah The Almighty is indeed the most Forgiving, Ever Merciful;
however, I would like to draw your attention, dear reader, to the
subtle meaning embedded in the verse )which means(:}Indeed, those who
have believed and those who have emigrated and fought in the cause of
Allah - those expect the mercy of Allah. And Allah is Forgiving and
Merciful.{]Quran 2:218[. Contemplate how this verse alludes to these
people hoping for the mercy of Allah The Almighty alongside doing
those great noble deeds.
Dear Muslim, let us, then, do good and repent from our sins and evil
which we have committed. Let us repeat the words of Mahmood
Al-Warraaq: "O Allah, I have much hope in Your forgiveness and You
]alone[ manage my affairs. I have concealed my secrets from my
relatives and others; You are the only One to Whom I disclose them as
I am confident that You will veil them. O Allah! Do not fail me on the
Day of Resurrection when all hidden matters will be exposed. O Allah,
do not reveal my secrets before people; Your protection will provide
me with an argument ]for my forgiveness[, even though I have no basis
for contention or a real excuse."
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