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Monday, October 12, 2015

Da'eef (weak) hadeeths, Dought & clear, - * How sound is the hadeeth, “Whoever sends blessings upon me eighty times on Friday, his sins will be forgiven for eighty years”?



mwb




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I have a question about a hadeeth, according to which Abu Hurayrah (may Allah be pleased with him) said: “The one who recites eighty times after ‘Asr prayer on Friday, before he gets up from his place, Allah will forgive his sins for eighty years, and will record for him the reward of worshipping for eighty years,” and that is to say this dhikr eighty times: “O Allah, send blessings and peace upon Muhammad the unlettered Prophet.”
Is this hadeeth saheeh? Can I follow it? Because I see many people doing these things.
Praise be to Allah.
This hadeeth was narrated by Ibn Shaheen inat-Targheeb fi Fadaa’il al-A‘maal(p. 14) via ‘Awn ibn ‘Umaarah, from Sakan al-Burjumi, from Hajjaaj ibn Sinaan, from ‘Ali ibn Zayd, from Sa‘eed ibn al-Musayyib, from Abu Hurayrah, who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Sending blessings upon me will be light on the siraat. Whoever sends blessings upon me eighty times on Friday, his sins will be forgiven for eighty years.”
Some of the later scholars were lenient and classed this hadeeth as hasan; however the correct view is that the hadeeth is da‘eef (weak), and in fact it is da‘eef jiddan (very weak), because its isnaad includes three da‘eef narrators, namely:
1. ‘Ali ibn Zayd ibn Jad‘aan al-Basri
Hammaad ibn Zayd said: He used to mix up hadeeths. Shu‘bah stated that he was confused. Ahmad said: He is nothing. Abu Zar‘ah said: He is not strong; he made mistakes. Abu Haatim said: He cannot be quoted as evidence. Ad-Daaraqutni said: In my view there is still some weakness in him
End quote fromal-Mughni fi ad-Du‘afa’by adh-Dhahabi (2/447)
2. Hajjaaj ibn Sinaan
Al-Azdi said concerning him: He is matrook (rejected). See:Lisaan al-Mizaanby Ibn Hajar (2/563).
3. ‘Awn ibn ‘Umaarah al-Qaysi
Abu Zar‘ah said: His hadeeth is odd. Al-Haakim said: I met him but I did not write down anything from him, and his hadeeth was odd and he was weak in narrating hadeeth. Abu Dawood said: He is da‘eef.
End quote fromTahdheeb at-Tahdheeb(8/173).
Among the imams (leading scholars) who classed the hadeeth as da‘eef were: ad-Daaraqutni; al-Haafiz ibn Hajar inNataa’ij al-Afkaar(5/56)’ as-Sakhkhaawi inal-Qawl al-Badee‘(p.284); al-Mannaawi inFayd al-Qadeer(4/249); al-Hoot al-Beiruti inAsna al-Mataalib(p. 175); Shaykh al-Albaani inal-Silsilah ad-Da‘eefah(8/274).
There is a corroborating report for the hadeeth in the hadeeth of Anas ibn Maalik, who said: I was standing in front of the Messenger of Allah (blessings and peace of Allah be upon him) and he said: “Whoever sends blessings upon me on Friday eighty times, Allah will forgive him the sins of eighty years.” It was said: How may we send blessings upon you, O Messenger of Allah? He said: “Say: ‘O Allah, send blessings upon Muhammad, Your slave, Your Messenger and Your Prophet, the unlettered Prophet’ and count it as one.”
Narrated by al-Khateeb al-Baghdaadi inTareekh Baghdad(13/464). Its isnaad includes Wahb ibn Dawood ibn Sulaymeen ad-Dareer.
Adh-Dhahabi said: al-Khateeb said: He was not trustworthy. Then he mentioned a hadeeth fabricated by him.
End quote fromal-Mughni fi ad-Du‘afa’(2/727)
Something similar was mentioned by Ibn al-Jawzi inal-Ahaadeeth al-Waahiyah(no. 796 – where he listed very weak hadeeths).
Shaykh al-Albaani said: He should have listed it in his other book,al-Ahaadeeth al-Mawdoo‘aat(Fabricated Hadeeths). That would have been more appropriate, because tThe signs of fabrication are very clear in it. The saheeh hadeeths that speak of the virtue of sending blessings upon the Prophet (blessings and peace of Allah be upon him) are sufficient and there is no need for reports such as this. For example, the Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon me once, Allah will send blessings upon him tenfold.” Narrated by Muslim and others. End quote.Silsilat al-Ahaadeeth ad-Da‘eefah wa al-Mawdoo‘ah(1/383)
And Allah knows best.




















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Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth: “Whoever sends blessings upon me once, Allah will send blessings upon him one thousand times”



mwb




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How sound is this hadeeth? The Prophet (blessings and peace of Allah be upon him) said: “Whoever sends blessings upon him once, Allah will send blessings upon him one thousand times; whoever sends blessings upon him ten times, it will be light for him on the Day of Resurrection; whoever sends blessings upon him one thousand times perfectly, it will be the cause of intercession for him on the Day of Resurrection; whoever sends blessings upon him one thousand times every day will not be punished in his grave, even if his sins were like the foam of the sea”?
Praise be to Allah.
We have not found this hadeeth in any of the books of Sunnah that we have before us, and we have not found it mentioned by any of the scholars, so it is not permissible to attribute it to the Prophet (blessings and peace of Allah be upon him).
What appears to be the case is that it is falsely attributed to the Prophet (blessings and peace of Allah be upon him). What is indicative of that is the fact that it is contrary to that which is proven in saheeh reports. One of the things that are proven in the saheeh Sunnah is that whoever sends blessings upon the Prophet (blessings and peace of Allah be upon him) once, Allah will send blessings upon him ten times in return, and not one thousand times. It was narrated from ‘Abdullah ibn ‘Amr ibn al-‘Aas (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “whoever sends blessings upon me, Allah will send blessings upon him tenfold”. Narrated by Muslim (384).
What is prescribed for the believer is to send a great deal of blessings upon the Prophet (blessings and peace of Allah be upon him), as much as he can, because of the great reward that will result from that in this world and the Hereafter.
Shaykh Ibn Baaz (may Allah have mercy on him) said:
Doing a great deal of dhikr (remembrance of Allah), asking for forgiveness, and sending blessings and peace upon the Messenger of Allah are among the greatest means of attaining peace of mind and tranquillity in the heart, of turning to Allah, may He be glorified and exalted, and finding comfort in that, and of dispelling loneliness, unsteadiness and confusion. But there is no set limit for asking for forgiveness or for sending blessings upon the Prophet (blessings and peace of Allah be upon him). Rather what is prescribed is to send a great deal of blessings and peace upon the Prophet (blessings and peace of Allah be upon him) and not to define a set number, and to ask for forgiveness a great deal, one hundred times, or more or less. As for setting the number at one hundred, there is no basis for that. But you should send a great deal of blessings upon the Prophet (blessings and peace of Allah be upon him), standing or sitting, by night and by day, on the road and at home, because Allah, may He be glorified and exalted, says (interpretation of the meaning):“Allah sends His Salat (Graces, Honours, Blessings, Mercy, etc.) on the Prophet (Muhammad SAW) and also His angels too (ask Allah to bless and forgive him). O you who believe! Send your Salat on (ask Allah to bless) him (Muhammad SAW), and (you should) greet (salute) him with the Islamic way of greeting (salutation i.e. As-Salamu Alaikum)” [al-Ahzaab 33:56]. And the Prophet (blessings and peace of Allah be upon him) said: “whoever sends blessings upon me, Allah will send blessings upon him tenfold”. So do that a great deal and be optimistic. There is no set limit; send blessings upon the Prophet as much as you can, ten times, or more, or less, according to whatever is easiest for you, without defining a set number. End quote.Majmoo‘ Fataawa Ibn Baaz(11/209).
And Allah knows best.
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