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Thursday, August 7, 2014

For children, - Learning from little Angels: Grandpa's Table (Children Observations)

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A frail old man went to live with his son, daughter-in-law, and four-year old grandson. The old man's hands trembled, his eyesight was blurred, and his step faltered. The family ate together at the table. But the elderly grandfather's shaky hands and failing sight made eating difficult. Peas rolled off his spoon onto the floor. When he grasped, the glass, milk spilled on the tablecloth.
The son and daughter-in-law became irritated with the mess. "We must do something about Grandfather," said the son. "I've had enough of his spilled milk, noisy eating, and food on the floor." So the husband and wife set a small table in the corner. There, Grandfather ate alone while the rest of the family enjoyed dinner. Since Grandfather had broken a dish or two, his food was served in a wooden bowl. When the family glanced in Grandfather's direction, sometimes he had a tear in his eye as he sat alone. Still, the only words the couple had for him were sharp admonitions when he dropped a fork or spilled food. The four-year-old watched it all in silence.
One evening before supper, the father noticed his son playing with wood scraps on the floor. He asked the child sweetly, "What are you making?" Just as sweetly, the boy responded, "Oh, I am making a little bowl for you and Mama to eat your food in when I grow up." The four-year-old smiled and went back to work. The words so struck the parents that they were speechless. Then tears started to stream down their cheeks. Though no word was spoken, both knew what must be done.
That evening the husband took Grandfather's hand and gently led him back to the family table. For the remainder of his days he ate every meal with the family. And for some reason, neither husband nor wife seemed to care any longer when a fork was dropped, milk spilled, or the tablecloth soiled.
Children are remarkably perceptive. Their eyes ever observe, their ears ever listen, and their minds ever process the messages they absorb. If they see us patiently provide a happy home atmosphere for family members, they will imitate that attitude for the rest of their lives. The wise parent realizes that every day the building blocks are being laid for the child's future. Let's be wise builders and role models. Because Children are our future.
"Life is about people connecting with people, and making a positive difference. Take care of yourself, ... and those you love, ... today, ... and everyday!"
Circumstances or people can take away your material possessions, they can take away your money, and they may even take away your health. But no one can ever take away your precious memories. So, don't forget to make time for your children and take the opportunities to make memories every day!
A famous quote says: "While we try to teach our children all about life, Our children teach us what life is all about."





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Dought & clear, - {Islamic history and biography}, - * Does thedove hold any significance in Islam?



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In the Christian religion, a dove is a symbol not only for peace but also for the Holy Spirit.In the Islamic religion, does the dove hold any significance ?
Praise be to Allaah.
We put this question to Shaykh ‘Abd-Allaah ibn Jibreen, may Allaah preserve him, who answered as follows.
The dove does not have any particular meaning in Islam. It is simply one of the birds that Allaah has permitted us to eat, just like any other permissible bird.
In Islam, the dove does not stand for peace or for anything else. It is sufficient for us Muslims for us to follow the commands of Allaah to establish justice on earth.
Shaykh ‘Abd-Allaah ibn Jibreen




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Dought & clear, - {Islamic history and biography}, - * The claims that ‘Ali fought against the Jinn are baseless lies



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Is it true that Imaam ‘Ali (may Allaah be pleased with him) fought against the jinn? This is narrated in the book Ghazawaat al-Imaam ‘Ali, which says that he fought them until he sent them down to the seventh earth. What is your opinion of this book?
Praise be to Allaah.
All of this is baseless. He did not fight the jinn and no such thing happened at all. Rather this is false and is one of the lies and fabrications that people have invented. Abu’l-‘Abbaas Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) stated this clearly and said: “It is a lie which has no foundation. It is one of the false stories fabricated by the liars.”
Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 9, p. 277






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Dought & clear, - {Islamic history and biography}, - * Did theArabs know about Allaah before the Prophet (peaceand blessings of Allaah be upon him) wassent?



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We know that Holy Prophet's()father name was Abdullah & he had passed away before Prophet's birth.With this background please tell that what was the concept in arabs about "ALLAH"before prophet.Were they familiar to this word before prophet's birth?How did they differentiate Allah from idols,if at all they did?
You should note that Arabian societies before Islam were not atheistic societies that denied the existence of Allaah, or societies that were unaware that there is a Lord, Creator and Provider. They knew that, and they still retained some traces of the religion of Ibraaheem, and they had contact with Jews and Christians. But their problem was that they did not worship Allaah Alone in exclusion to others; they had other gods whom they associated in worship with Him, and which they worshipped not on the basis that they were the Lord, the Creator the Provider, but because they claimed that these were intermediaries who would intercede between them and Allaah and bring them closer to Allaah. Hence Allaah said concerning them (interpretation of the meaning):
“And if you (O Muhammad) ask them: ‘Who has created the heavens and the earth,’ they will certainly say: ‘Allaah’” [Luqmaan 31:25]
This indicates that they acknowledged that Allaah is the Creator. Another aayah says (interpretation of the meaning):
“And verily, if you ask them: ‘Who created the heavens and the earth?’ Surely, they will say: ‘Allaah (has created them)’”
[al-Zumar 39:38]
Many aayaat indicated that they believed in the Unity of Lordship (Tawheed al-Ruboobiyyah); theirshirkwas with regard to divinity (uloohiyyah), as Allaah says concerning them (interpretation of the meaning):
“And those who take Awliyaa’ (protectors, helpers, lords, gods) besides Him (say): ‘We worship them only that they may bring us near to Allaah’”[al-Zumar 39:3]
i.e., they said, we only worship them so that they may bring us closer to Allaah.






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Dought & clear, - {Islamic history and biography}, - * No-onewho was alive in 10 AH lived for more than one hundred years



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Could you please explain this hadith: Narrated by Abdullah ibn Umar (RA): Once the Prophet led us in the 'Isha' prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: "Do you realize (the importance of) this night?" Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night." -- Sahih Bukhari (1.116)
Praise be to Allaah.
The meaning of the hadeeth is clear and apparent, and was borne out by real events. The Prophet (peace and blessings of Allaah be upon him) was stating that none of the people who were alive at that time would live for more than a hundred years, and this is what in fact happened. The last of the Sahaabah to die passed away in 110 AH, i.e., he died one hundred years after the Messenger (peace and blessings of Allaah be upon him) died. His name was Abu’l-Tufayl ibn Waathilah.
Shaykh Sa’d al-Humayd
This hadeeth was narrated by Imaam al-Bukhaari (may Allaah have mercy on him) in hisSaheeh, from ‘Abd-Allaah ibn ‘Umar, who said: “The Prophet (peace and blessings of Allaah be upon him) led us in praying ‘Ishaa towards the end of his life. When he had said thesalaam, he stood up and said: ‘Do you see this night of yours? One hundred years from now, there will not be anyone left of those who are on the face of the earth.’”
There follow some comments made by Ibn Hajar (may Allaah have mercy on him) on this hadeeth:
“Led us in prayer” means as an imaam.
“Towards the end of his life”. A corroborating report narrated by Jaabir states that this was one month before he (peace and blessings of Allaah be upon him) died.
“Do you see” means, “Think about (this night).”
“One hundred years from now” means, when one hundred years have passed.
“There will not be anyone left of those who are on the face of the earth” means, anyone who was alive at that time.
Ibn Battaal said: What the Messenger (peace and blessings of Allaah be upon him) meant was that during this time-span their generation would pass away. He was pointing out to them how short their lives were and that their lives were not like those of the nations who came before them, so that they would strive hard in worship.
Al-Nawawi said: What is meant is that everyone who was on the face of the earth on that night would not live for more than one hundred years after that night, whether he was young on that occasion or not. It does not mean that anyone who was born after that night would not live for a hundred years. And Allaah knows best.
This hadeeth is one of the signs of the Prophethood of the Prophet (peace and blessings of Allaah be upon him). He was speaking of future events which came to pass as he described them. The trustworthy scholars use this as evidence in refuting some of the Sufis who say that al-Khidr is still alive until now.






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