Fwd: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]

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From: Google Scholar Alerts <scholaralerts-noreply@google.com>
Date: Fri, 13 Mar 2015 04:36:55 +0000
Subject: Scholar Alert - [ Hipertention, Diabetic foot syndrome ]
To: aydnajimudeen@gmail.com

Scholar Alert: [ Hipertention, Diabetic foot syndrome ]

Correlation analysis of laser Doppler flowmetry signals: a potential
non-invasive tool to assess microcirculatory changes in diabetes
mellitus
C Lal, SN Unni - Medical & Biological Engineering & Computing, 2015
... Changes in vascu- lar function are associated with diseases like
hypertension, peripheral vascular ...
the LDF time series showed statistically significant reduction in
diabetic subjects compared ... the
changes in the underlying vascular control mechanisms associated with
diabetes. ...

Racial disparities in outcomes of endovascular procedures for
peripheral arterial disease: An evaluation of California hospitals,
2005-2009
MN Loja, A Brunson, CS Li, JG Carson, RH White... - Annals of Vascular
Surgery, 2015
... endovascular and open procedure codes matched with PAD and
associated diabetic foot ulcer
ICD-9 ... Diabetes Mellitus, 4,746 (27.2%), 853 (43.1%), 2,565
(58.1%), 9,057 (35.3 ... comorbidities
including DM, renal failure, congestive heart failure, and
hypertension when compared to ...

Treatment satisfaction with insulin glargine in patients with diabetes
mellitus in a university hospital clinic in Sweden
MA Gershater, A Frid, J Apelqvist - European Diabetes Nursing, 2015
... events, is expected, taking into account the heterogeneity of a
complex patient group that includes
patients with diabetic complications, from ... Type 1 diabetes Type 2
diabetes All diabetes types
n=445 n=118 (including 'others') n=599 ... Hypertension 141 (31.7) 68
(57.6) 220 (36.7) ...

[PDF] NIGHT SHIFT WORKING AND ITS IMPACT ON DEVELOPMENT AND CONTROL OF
DIABETES MELLITUS IN WORKERS OF ABO KORKAS SUGAR FACTORY, EL- ...
ER Ghazawy, SM Kamel, HM Gamal, AA Ewis - Egyptian Journal of
Occupational ..., 2014
... showed that, the formerly and currently engaged in rotating work
reported significantly higher
prevalence of hypertension (20%) and ... night shifts has negative
effects on health as it contributes
in developing of type2 diabetes mellitus and may adversely affect
diabetic control. ...

[HTML] Descending Thoracic Aorto-bifemoral Bypass for Aortoiliac
Occlusive Disease
A Sharma, M Sharma, S Dixit, N Sharma, O Sharma - Indian Journal of
Vascular ..., 2015
... period, all patients were evaluated for appearance of distal
pulsations, primary patency, warmness
of foot, symptom relief ... Other co-morbidities were coronary artery
disease in three patients,
hypertension in nine, renal impairment in two patients, and diabetes
in one patient. ...

[HTML] Association between leisure time physical activity,
cardiopulmonary fitness, cardiovascular risk factors, and
cardiovascular workload at work in firefighters
CW Clare, CT Au, FYF Lee, RCH So, JPS Wong... - Safety and Health at Work, 2015
... waist circumference >=90 cm in men and >=80 cm in women [19];
Hypertension as systolic ... or
treatment with anti-hypertensive drugs with regular medical follow up
[20]; Diabetes mellitus as ...
1 and/or treatment with known history of DM with or without
anti-diabetic treatments with ...

[PDF] Prevalence and associated comorbidities of body mass index ranges
J Kaur, S Singh, K Kaur - International Journal of Medicine, 2015
... Height was determined using a wall mounted, non-extendable
measuring tape with sub- jects
standing in an erect barefoot position, arms by side, and feet
together. ... Similarly, Van der Sande
et al. (2001) found family history of hypertension, obesity, diabetes,
or stroke ...

Arterial Stiffness Is Increased In Young Normotensive Subjects With
High Central Blood Pressure
S Totaro, PR Khoury, TR Kimball, LM Dolan, EM Urbina - ... Society of
Hypertension, 2015
... as part of an ongoing study of the effects of obesity and type 2
diabetes mellitus (T2DM ... and
matched by age, sex and race to both a lean and obese, non-diabetic
control. Patients who were
pregnant or had a diagnosis of hypertension (HTN) (Fourth Report on BP
in children [12 ...

[PDF] A review on transdermal drug delivery system
C Ghulaxe, R Verma - 2015
... Catapres TTSR Clonidine Alza/Boehinger Ing Elheim Hypertension ...
The body detox foot patch
contains all natural ingredients, which are described as below: Bamboo
Vinegar ... that M. charantia
used for the formulation of herbal transdermal patches for the
treatment of diabetes. ...

[HTML] The Complexity and Challenges of the ICD-9-CM to ICD-10-CM
Transition in Emergency Departments
J Krive, M Patel, L Gehm, M Mackey, E Kulstad... - The American Journal of ..., 2015
... 250.63, Diabetes mellitus type I [juvenile type], uncontrolled,
with neurological manifestations,
3. 873.61, Open wound buccal mucosa, 3. ... 716.97, Arthropathy
unspecified, involving ankle and
foot, 1. ... 719.91, Unspecified disorder of joint of shoulder region,
1. 847.3, Sprain of sacrum ...

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Menstruation and Post-Natal bleeding, - Dought& clear, - * A menstruating woman is not naajis (impure)

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Do the clothes worn by a mestruating woman need to be washed even if they are not stained by the menstrual blood? Once her periods have finished, can a woman perform salat with the clothes that she wore while menstruating without washing them if they were not stained with the blood?
Praise be to Allaah.
So long as the clothes she is wearing do not contain any najaasah (impure substance), she is permitted to pray in them, even if she was wearing them during her monthly period. The menstruating woman herself is not naajis, neither is her sweat. The Jews used to think this, but Allaah stated that this was a lie, as is reported in the saheeh hadeeth narrated by Muslim (may Allaah have mercy on him) from Anas:
"When one of their women menstruated, the Jews would not eat with her or sit with her in their houses. The Companions of the Prophet (Peace & Blessings of Allaah be upon Him) asked the Prophet (Peace & Blessings of Allaah be upon Him) about this, and Allaah revealed the words (interpretation of the meaning): ‘They ask you about menstruation. Say: That is an adhaa (a harmful thing for a husband to have intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and taken a bath)…’ [al-Baqarah 2:222].
The Prophet (Peace & Blessings of Allaah be upon Him) said: ‘Do everything except have intercourse.’ Word of this reached the Jews and they said: ‘What does this man mean, in every issue he differs from us!’" (Saheeh Muslim, 455).
If the clothes get some menstrual blood on them, it is enough to remove the impurity with water and then she can pray in them. And Allah knows best.

- PUBLISHERNajimudeeN M

Menstruation and Post-Natal bleeding, - Dought& clear, - * Reading Qur'aan during menses

Is it permissible to read Quran while a women is having mensus (periods)?
Praise be to Allaah.
This is one of the issues on which the scholars, may Allaah have mercy
on them, differed.
The majority of fuqahaa' say that it is haraam for a woman to recite
Qur'aan during her period, until she is taahir (pure) again. The only
exceptions they make is in the case of dhikr (remembrance of Allaah)
and phrases that are not intended as tilaawah (recitation), such as
saying "Bismillaahi'r-Rahmaani'r-Raheem" or "Innaa Lillaahi wa innaa
ilayhi raaji'oon", or other phrases from the Qur'aan which are
repeated as general du'aa's.
They base their evidence for forbidding menstruating women to recite
Qur'aan on several things, including the following:
Menstruation is seen as coming under the rulings that apply to one who
is junub (in a state of impurity following sexual intercourse),
because both states require ghusl. This is based on the hadeeth
narrated by 'Ali ibn Abi Taalib (may Allaah be pleased with him),
according to which the Messenger of Allaah (peace and blessings of
Allaah be upon him) used to teach the Qur'aan and he never prevented
anyone from learning it except those who were in a state of janaabah
(impurity)." (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146;
al-Nisaa'i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??],
1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar
said: the truth is that it is the type of hasan hadeeth that could be
used as evidence).
The hadeeth of Ibn 'Umar (may Allaah be pleased with them both),
according to which the Prophet (peace and blessings of Allaah be upon
him) said: "The menstruating woman and the one who is in a state of
impurity (janaabah) should not recite anything of the Qur'aan."
(Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117);
al-Bayhaqi, 1/89. This is a da'eef hadeeth, because it was reported by
Ismaa'eel ibn 'Ayyaash from the Hijaazis, and his reports from them
are da'eef as is well known to those who are conversant with the study
of hadeeth. Shaykh al-Islam Ibn Taymiyah said (21/460): it is a da'eef
hadeeth by the unanimous agreement of the scholars of hadeeth. SeeNasb
al-Raayah, 1/195;al-Talkhees al-Habeer, 1/183).
Some scholars say that it is permitted for a menstruating woman to
recite Qur'aan. This is the opinion of Maalik, and one opinion
narrated from Ahmad, which Ibn Taymiyah preferred and which
al-Shawkaani believed to be correct. The scholars based the following
points on this opinion:
The principle is that things are allowed and permitted unless there is
evidence to the contrary. There is no such evidence to say that a
menstruating woman is not allowed to recite Qur'aan. Shaykh al-Islam
Ibn Taymiyah said: "There is no clear, saheeh text to indicate that a
menstruating woman is forbidden to recite Qur'aan... It is known that
women used to menstruate at the time of the Messenger of Allaah (peace
and blessings of Allaah be upon him), and he did not forbid them to
recite Qur'aan, or to remember Allaah (dhikr) and offer du'aa'."
Allaah, may He be glorified and exalted, commands (Muslims) to recite
Qur'aan. He praises the one who does so, and promises him (or her) a
great reward. No one is excluded from this except the one concerning
whom there is solid evidence (daleel), and there is no such evidence
in the case of menstruating women, as stated above.
The analogy between the menstruating woman and the one who is in a
state of janaabah is made despite the fact that there are differences
between them. The one who is in a state of janaabah has the option of
removing the "barrier" by making ghusl, unlike the menstruating woman.
A woman's period usually lasts for some length of time, whereas the
person who is in a state of janaabah is required to do ghusl when the
time for prayer comes.
Preventing a menstruating woman from reciting Qur'aan deprives her of
the chance to earn reward, and it may make her forget something of the
Qur'aan, or she may need to recite it for the purposes of teaching or
learning.
From the above, it is clear that the evidence of those who allow a
menstruating woman to recite Qur'aan is stronger. If a woman wants to
err on the side of caution, she can limit her recitation to the
passages which she is afraid of forgetting.
It is very important to note that what we have been discussing here is
restricted to what a menstruating woman recites from memory. When it
comes to reading from the Mus-haf (the Arabic text itself), a
different rule applies. The correct view of the scholars is that it is
forbidden to touch the mus-haf when one is in any kind of state of
impurity, because Allaah says (interpretation of the meaning):"... which
none can touch except the purified." [al-Waaqi'ah 56:79]. In a letter
to 'Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon
him) told the people of Yemen: "No one should touch the Qur'aan except
one who is taahir (pure)." (Reported by Maalik, 1/199; al-Nisaa'i,
8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A
group of scholars classed this hadeeth as saheeh because it is so well
known. Al-Shaafi'i said: It is proven by them that it was a letter
sent by the Messenger of Allaah (peace and blessings of Allaah be upon
him). Ibn 'Abd al-Barr said: "This letter is famous among the scholars
of seerah, and is so well known among the scholars that it does not
need an isnaad. It is like tawaatur because the people accepted and
recognized it. Shaykh al-Albani said that its is saheeh.Al-Talkhees
al-Habeer, 4/17. See also:Nasb al-Raayah, 1/196;Irwaa' al-Ghaleel,
1/158).
(Haashiyat Ibn 'Aabideen, 1/159;al-Majmoo', 1/356;Kashshaaf al-Qinaa',
1/147;al-Mughni, 3/461;Nayl al-Awtaar, 1/226;Majmoo' al-Fataawaa,
21/460;al-Sharh al-Mumti' li'l-Shaykh Ibn 'Uthaymeen, 1/291)
And Allaah knows best.