Sex in Islam, - How to Lower Our Gazes

"If I were not a Muslim, I would have contracted AIDS," proclaimed my friend.
"The ayats in Sura Nur about lowering our gazes doesn't affect me
anymore," expressed another youth, talking about the intense
temptations felt by today's young. Difficulty in lowering the gaze by
both the young and old is readily perceived on the street, weddings,
parties and even in the mosques.
What has gone wrong? How can Muslims, called by Allah, our Creator the
model community, the custodians of Truth and the upholders of morality
behave this way? Why are we adopting the attitudes and routes of the
kuffar? How can we rectify ourselves? What follows is a series of
practical, though graphic advises which can work for us and set us
free from Satan's stronghold, Insha`Allah.
Prophet Muhamad (pbuh), by way of warning and as a reminder
said,"There is nothing left after I go more dangerous to men than the
temptations of women."Being optimistic, a ray of hope was also wisely
provided during the prophet's Last Sermon:"If the Ummah holds on to
the Qur`an and Sunnah, it will never go astray."
When Allah created humans with all our desires and urges, he also
revealed to us sufficient and complete guidance to properly channel
these desires, both in the midst of Dar-ul-Kufr or Dar-ul-Islam. All
we need to do is seek it, contemplate on it and pursue it."This day I
have perfected your deen for you, completed my favors upon you and
chosen Islam as your deen."(Maida 3)
We should realize that the fact the great sahabas were human beings
also. Biologically there were no different from us. They had desires
and temptations but yet, they controlled themselves in the best of
ways. We can do the same, Insha`Allah. To possess sensual passions is
human, to control them is Muslim.
When confronted with an alluring situation like passing by a
non-mahram on the street, office or school, Satan is constantly
tempting us to glare at her/him with evil thoughts. Satan is probably
excitingly saying, with a big smile, 'yes, yes, yes,' when we steer
into the bait he is setting. During these situations, immediately and
consciously realize that when we give a second or following glances,
we are obeying Satan."O you who believe, follow not the footsteps of
the devil "(24:21). By immediately averting our gazes and disobeying
Satan, we are giving him a one-two punch in the face and leaving him
frustrated and accursed.
Satan rebelled and was expelled by Allah, so let's all rebel against
Satan and expel him from our hearts. Satan intends to fight a war
against Muslims, so let's gather our forces behind the Qur`an and the
Sunnah and defeat him. Remember that even if no human eye is watching
us, the Ever-Watchful Allah is constantly monitoring the innermost
regions of our hearts. Our eyes, limbs, tongue and private parts will
be witnesses on the Judgment Day and not an atom's worth of deed will
remain unexamined.
Our minds are conditioned to associate thoughts of stealing clothes
from a store to being in handcuffs and hauled into a police van.
Likewise we should condition our minds to bring the verses of Surah
Nur in front of our eyes during any tempting situations and imagine
that Allah is speaking to us directly"Say to the believing, men that
they should lower their gaze and guard their modesty .O you believers!
Turn you all together towards Allah that you may attain
success"(24:30-31) If the Qur`an contained only these two ayats, it
would be enough to convince me that it is the book of Allah.
With practice, these associations and the remembrance of Allah during
tempting situations will prevent us from getting stuck by devilish
arrows. Successfully controlling our gazes also deadens our avoidance
of sinful situations. An Islamic idiom says,"Anything that leads to
haram is haram in itself."To do a pious deed is a reward; to avoid a
sin is a reward too.
One of the biggest culprits in this class is movies. In the name of
entertainment, to please our peers and children and an excuse to do
something together as a family, we astonishingly allow un-Islamic
pictures and dialogues in front of our eyes and ears. Can we ever
imagine (aozubillah) any sahaba renting the latest hit from
Blockbuster Videos, or listening to music with alluring lyrics at high
volume?
Likewise we watch news on TV and stare at the anchor women, adorned in
heavy make-up, scanty clothing and seductive smile. Prophet Muhammad
(pbuh), was once approached by a woman with a proposal for marriage.
He took a single glance at her face and turned his face away. Jabir
bin Abdullah reported: "I asked Allah's messenger about the sudden
glance on the face of a non-mahram. He commanded me that I should turn
away my eyes." (Muslim) Thus, we are not supposed to stare at faces of
non-mahrams, be they are our fellow students, our elders, saleswomen
or someone on TV.
Pious ladies of the prophet's household were ordered to observe purdah
(separation) in front of a blind sahabah. Asking the curious questions
as to why cover/separate when the blind sahabah could not see them,
the prophet (pbuh) wisely answered, "But you could see him."
In our wedding ceremonies and parties and even in many Islamic
fundraising dinners, there is heavy free-mixing between brothers and
sisters. Often the chairs of males and females are arranged facing
each other, knowing that about 90 percent of our sisters do no wear
hijab. It is often noticeable to see males and females peeking glances
at each other from the opposite ends of the hall. A big curtain is not
my intention, but a big iman and befitting Islamic manners is.
"A woman who applies perfumes and goes to a gathering is like an
adulteress"the Prophet Muhammad said. Compare this with our sisters
who clad themselves with expensive perfume, one kilogram of makeup,
and then come to mixed gatherings. Will this not attract the attention
of males? Let's be real. We have lowered our moral guards so low that
a humble word of truth often seems so awfully strange.
Let us contemplate the above humble advices and constantly make the
supplication,"O Allah help us control our sensual desires until we get
married, and even after we marry, let our desires be only towards our
spouses."
At the time of this article's writing, Sabeel Ahmed was is at the
final stage of his medical programme in Ross University, New York. He
is the Co-chairman of the Da'wa Committee and Board of Director at the
Muslim Community Center Masjid (the largest mosque in the Illinois
state). He is also a member of the Islamic Circle of North America
(ICNA) where he is actively involved in the 'toll free da'wa hotline'
1-800-662-islam, having first hand experience in handling calls by
non-Muslims. He was a student of Shaykh Ahmed Deedat and his main
field of interest is in comparative religion.

Sex in Islam, - Intimate Relations

soc.religion.islam
Subject: Re: Sexual Relations Between Husband & Wife
Question:
XXXX wrote: : Hello: : As a recently married Muslim, I was hoping
someone could refer me to : sources which can guide me as to what is
permissible in Islam between a : man and his wife. I once heard of an
Islamic book called "Perfumed : Garden"? Is there such a publication?
Or could someone suggest other : sources. In particular, I needed to
know what the five schools of thought : advised on oral sex or
fellatio. Please email or post responses. Thank you.
Answer:
alssalaamu 3alaykum
May Allah bless you and your wife with his blessing and unite you in
harmony and happiness.
The book you mentioned (The Perfumed Garden) was written in Tunisia in
the 16th century A.D. by Cheikh 'Omar bin Sidi en-Nefzawi. It is a
sort of marriage manual written in a rather provocative and lewd
style. Even the author himself acknowledges its lascivious nature by
ending it with these words: "I have indeed committed a sin by writing
this book. Forgive me O Thou to whom we call not in vain. O Allah, do
not confound me for this on the Day of Judgment. And you, O Reader, I
beg you to say 'Amen'." The book is an interesting historical and
cultural oddity; but it is not to be recommended as an educational
manual for married couples.
The principles of conjugal love in Islam are few and uncomplicated.
1. Sexual relations are for the pleasure of both the husband and the
wife and for the procreation of children. Sexual intercourse is not
limited to vaginal penetration but includes other forms of sexual
caressing, such as kissing and fondling of various kinds.
2. Nothing should be done that is offensive or harmful to either
person. Each has a duty to be sexually available to the other, but
neither has the right to disgust or injure the other.
3. With a few exceptions, the couple can engage in any activities that
they like, in any manner and in any position. Allah rewards such
activities as surely as he punishes sinful activities. The Qur'an
says, "Women are your fields. Go then into your fields as you please."
(2:223)
4. It is forbidden to have vaginal intercourse while a woman is
menstruating (Qur'an 2:222). According to the Sunnah of the Prophet
(God's grace and peace be upon him), a man and his menstruating wife
can however give one another pleasure so long as the woman's genitals
are avoided.
5. There are ahadith that forbid anal intercourse and scholars
generally agree that it is not permissible. However, in his tafsir
(commentary) Tabaari (3d century A.H.) while forbidding sodomy, says
that earlier authorities were divided on the question.
6. The Qur'an and the Sunnah are generally silent as to the various
forms that sexual relations may take. Most authorities consider that
it is up to the husband and wife in love and mutual respect to decide
how to physically express their sexual desires.
7. What goes on in bedroom, is a private matter and should not be
discussed or revealed to other persons unless there is some necessity,
such as health or safety. Abu Hurairah narrates that the Prophet
(pbuh) said this about people who reveal and discuss openly their
sexual practices: "Do you know what those who do this are like? Those
who do this are like a male and female devil who meet each other on
the road and satisfy their desire while the people look on."
Therefore, in Islam the husband and the wife choose their sexual
activities according to the sure teaching of the Qur'an, in the light
of the Sunnah as we are able to understand and appreciate it, in
mutual respect for one another and knowing that the only witness to
the expression of their desires will be Allah the Exalted, who will
judge them according to their deeds and their heartfelt intentions.
The question of the lawfulness of oral-genital contact is difficult
because there are many opinions. For some, it is forbidden. For
others, tolerated. For some it is lawful. Some consider it to be
lawful as long as the couple use such contacts as foreplay and
conclude their love-making with vaginal intercourse.
I believe that this is a matter to be decided by the husband and wife
together after seeking the guidance of Allah, who alone knows best.
Peace to all who seek God's face.

Sex in Islam, - An Islamic Perspective on Sexuality

Muslim Women's League -
In Islam, sexuality is considered part of our identity as human
beings. In His creation of humankind, God distinguished us from other
animals by giving us reason and will such that we can control behavior
that, in other species, is governed solely by instinct. So, although
sexual relations ultimately can result in the reproduction and
survival of the human race, an instinctual concept, our capacity for
self-control allows us to regulate this behavior. Also, the mere fact
that human beings are the only creatures who engage in sexual
relations once they are beyond the physical capacity for reproduction,
sets us apart from all other species which engage in sex for the sole
purpose of reproduction.
Marriage
For Muslims, based on an understanding of Qur'an and hadith, sexual
relations are confined to marriage between a wife and husband. Within
this context, the role of a healthy sexual relationship is extremely
important. Having and raising children are encouraged among Muslims.
Once a child is born, the parents are expected to care for, nurture
and prepare the child for adulthood, with a goal of imparting Islam so
that the indivdual is equipped with knowledge and willingness to
accept and practice Islam and thus become a productive member of
society.
Beyond childbearing, sexual relations assume a prominent role in the
overall well-being of the marriage. In reading hadith, one is
impressed with the Prophet's ability to discuss all issues including
those dealing with human sexuality. The topics range from questions
about menstruation to orgasm. He apparently was not embarassed by such
inquiries, but strove to adequately guide and inform the Muslims who
asked. Both Qur'an and hadith allude to the nature of sexual relations
as a means of attaining mutual satisfaction, closeness and compassion
between a wife and husband. "Permitted to you on the night of the
Fasts is the approach to your wives. They are your garments and you
are their garments."(2:187) Also, Muslims are advised to avoid sexual
intercourse during menses so as not to cause discomfort to the woman
(2:222).
The goal of marriage is to create tenderness between two individuals
and satisfy the very basic human need for companionship. "And among
His signs is this, that He created for you mates from among
yourselves, that you may dwell in tranquility with them, and He has
put love and mercy between you; in this are signs for those who
think."(30:21) The hadith which address this issue are numerous. The
Prophet himself, while not divulging all aspects of his own sexual
life, was known for his nature as a loving husband who was sensitive
and physically demonstrative. In several hadith, he speaks about the
importance of foreplay and speaking in loving terms during sexual
relations. Again, the concept of mutual satisfaction is elucidated in
a hadith which advises husbands to engage in acts that enable a woman
to achieve orgasm first. (see Ihya ulum-id-din (Revival of Religious
Learning) by Imam Ghazzali, chapter on Marriage). Sexual
dissatisfaction is considered legitimate grounds for divorce on the
part of either wife or husband.
Sex Outside of Marriage
Naturally, attraction between individuals is necessary to initiate a
relationship that leads to marriage. But sexual relations can
obviously take place between any couple, consenting or not. Because of
the far-reaching ramifications of sexual relations outside of
marriage, Muslims are prohibited by God from such behavior. And
because the process that leads to physical attraction and ultimately
intimacy is part of human nature, Muslims are advised to behave in a
way and avoid circumstances that could potentially result in extra- or
pre-marital sex. Modesty in dress and behavior between women and men
figures prominently as a means of exhibiting self-control. Similarly,
unmarried couples are admonished against spending time alone in
isolated places where they would be more likely to act on their
feelings and thus be less inhibited.
Some of the negative results of sex outside of marriage include the
potential for unwanted pregnancies, transmission of sexually
transmitted diseases, disruption of the family and marriage (in cases
of adultery), and emotional and psychological difficulties resulting
from the lack of commitment associated with most relationships outside
of marriage. As in other religions, extra- and pre-marital sex are
considered major sins. Muslims believe that God does not simply forbid
or allow behavior whimsically, but does so with our best interest at
heart, guiding us away from potentially destructive behavior and
towards behavior that allows us to achieve our most fulfilling
potentials as human beings. For a similar reason, Muslims give up the
consumption of alcohol because of faith in God's wisdom that the
negative effects outweigh the positive for individuals and society at
large. "Whoever submits his whole self to God, and is a doer of good,
has grasped indeed the most trustworthy handhold..."{(31:22)
Contraception
Although Muslims are encouraged to have children, contraception is not
prohibited. The method used during the time of the Prophet was coitus
interruptus (known as 'azl) about which several hadith exist. His
basic response when asked if such a practice was lawful was that
individuals can do as they will, but if God intends for a child to be
born, she/he will be born. Some interpreted this to mean that
preventing pregnancy is not recommended because child-bearing is
preferred; yet the act is not specifically prohibited. Also, other
hadith stipulate that 'azl could not be practiced without the wife's
consent as it might interfere with her sexual satisfaction or desire
to bear children.
By analogy, the methods that exist today as contraceptives are lawful
for Muslims to use at their discretion. Basically, it is our position
that any method that does not involve pregnancy termination is
permissible. Imam al-Ghazzali (see previous reference) lists a number
of legitimate reasons for practicing contraception, including
financial difficulty, emotional or psychological hardship of having
many children, and even the preservation of beauty and health.
It should be clear from this discussion, that since sexual relations
should be confined to marriage, contraception is so limited. It is not
considered a means of easing the difficulties associated with sexual
relations outside of marriage.
Abortion
Abortion is viewed in the same context as having relevance only
regarding pregnancies occurring in marriage, again, not as a response
to conception as a result of extra- or pre-marital relationships.
Early Muslim jurists considered abortion lawful for a variety of
reasons until 40 -120 days after conception (first trimester). This
was based on interpretation of Qur'an (22:4 and 23:12-14) and hadith
that implied that ensoulment or 'life' did not exist until after that
time (see Sex and Society in Islam, B.F. Musallam, Cambridge
University Press, 1983). Contemporary thinkers, considering available
technology that allows visualization of the embryonic heartbeat at
four weeks of gestation, are of the position that life begins much
earlier than previously thought, and therefore to terminate would be
to take a life illegally.
The majority of Muslims today believe that abortion is allowed only if
the mother's life is significantly endangered by the pregnancy. Some
also feel that the presence of certain congenital anomalies
(particularly those that are lethal) make abortion lawful. Also, some
scholars consider abortion appropriate in pregnancies resulting from
rape or incest.
Homosexuality
Human beings are capable of many forms of sexual expression,
orientation and identification. The existence of such a variety again
is not found in any other species and thus further demonstrates our
uniqueness among God's creations. The potential for behavior, such as
homosexuality, does not mean that its practice is lawful in the eyes
of God. Therefore, individuals are expected to control themselves and
not act on their desires if such action is contrary to the guidelines
of Islam. Homosexuality, like other forms of sexual relations outside
of heterosexual marriage, is thus prohibited. In any discussion of
prohibited acts follows the question of what happens if they
nevertheless occur. The Qur'an and hadith are explicit regarding
severe punishment by the State if a person is convicted of such a
crime. However, in order for conviction to take place, the individuals
must confess or be accused by at least four eyewitnesses of the act of
actual intercourse. Obviously, the likelihood of these criteria being
met is small which means that most couples who engage in unlawful acts
will not be punished by the State. They will then deal with the
consequences of their behavior in this life and will be accountable to
God on the Day of Judgement. How He ultimately judges is known only by
Him.
Sex Education
Clearly, from the above discussion, Islam is explicit about many
aspects of human sexuality. Also, based on the numerous hadith showing
the Prophet's willingness to discuss these matters openly, it should
be obvious that education about matters related to sex is acceptable.
Muslims may disagree about the age at which sex education begins; some
don't discuss the subject at all. Explaining anatomy and the changes
one's body experiences during puberty are essential for enabling young
people to grow up with a healthy self-image. Also, in an age where
sexual activity in many countries begins at an early age, Muslim
adolescents must be informed to better enable them to deal with peer
pressure. Sex education can be taught in a way that informs young
people about sexuality in scientific and moral terms. In countries
with very diverse populations, such as the United States, the main
limitation in developing sex education curricula, particularly in
public schools, is the inability to select a universally acceptable
moral position. Therefore, young people are given facts and
information, and advised that if they choose to engage in sexual
relationships, they should take measures to prevent pregnancy and
sexually transmitted diseases. The moral and religious aspects of
sexuality can be incorporated either in schools of a particular
religious denomination or in adjunctive coursework offered by
religious institutions. Regardless of the challenges of each society,
young people must be adequately informed. Also, in some Muslim
communities, individuals are encouraged to marry at young ages. They
need to be educated regarding sexuality prior to the marriage such
that they know what to expect and can consider their options for birth
control prior to consummating the marriage.
Female Genital Mutilation
The practice of clitoridectomy preceded the introduction of Islam in
Arabia and in different parts of Africa. This results in severe sexual
debilitation of women who cannot possibly achieve sexual fulfillment
which is their right as Muslims. Therefore, this practice is totally
unIslamic because it is in direct violation of both Qur'an and hadith
which clearly stress the importance of sexual satisfaction for both
the husband and wife.

Fathwa, - I'm sorry, But I don't shake hands!!

Question:
I'm sorry, But I don't shake hands!!
Answer:
I'm sorry, But I don't shake hands!!
Not Just Friends: Protect Your Relationships from Infidelity And Heal
the Trauma of Betrayal
"I'm sorry, but I don't shake hands with members of the opposite sex."
This line can be heard coming from Muslims working in office settings
everywhere.
Islamic standards of modesty warn against even casual physical contact
between unmarried men and women. This, of course, can cause
uncomfortable situations in places of business where it is customary
to shake hands with colleagues. But Muslims have long known that even
casual, seemingly innocuous contact as well as casual behavior between
the sexes can lead a person astray into either marital infidelity or
inappropriate pre-marital relationships.
Until recently, it seemed that it was only Muslims that felt this way.
But in her book, Not Just Friends: Protect Your Relationships From
Infidelity and Heal the Trauma of Betrayal, Shirley Glass gives
credence to time-honored Muslim traditions on the issue of
inter-gender office relations.
Glass' main thesis is, for all intents and purposes, Islamic in
character. She asserts that unguarded, casual office relationships
between men and women often lead down a slippery slope towards
extra-marital affairs. And according to Glass, this phenomenon does
not apply solely to the spouse with a wandering eye; even strong,
nurturing marriages can be rocked by office romances.
Glass, who has studied martial infidelity over the last 25 years of
her career as a psychotherapist, found that 25 percent of women and 44
percent of men have strayed from their marriages. And although the
clich� of the office romance has been around for quite some time,
Glass says that the typical lustful physical relationships that often
develop are but one aspect of illicit office behavior. For Glass, it
is the more personal friendships that develop in the office
environment that pose a greater threat to marital stability.
Speaking recently to Connie Chung on CNN, Glass noted, "The crisis is
that men and women are working with people that they respect, people
that they have intellectual interests with, people that they share
excitement over projects, frustration over deadlines. And so the
relationship begins as a platonic friendship that's very deep and
rich. And what happens is that, over time, they begin to share more
and more of their personal lives together."
This type of intimate sharing of personal thoughts and feelings is,
Glass asserts, more detrimental to marriage because, unlike casual
sexual encounters, these interactions create strong bonds between the
people. And once this level of personal intimacy grows, the dreaded
sexual affair is just on the horizon.
For Glass, the answer to this problem is to establish what she calls
"walls and windows" by which married couples agree to keep emotional
distance from people outside the marriage while keeping open channels
within the marriage.
The resemblance to Islamic standards of modesty is uncanny, although
Glass does fail to call for the true Islamic solution, which erects
clear boundaries between the permissible and impermissible.
Glass is just one of several authors to recently take a more
conservative track regarding marriage and relationships. And in many
instances, themes that have elements of solid Islamic common sense are
finding favor over the more liberal trends that have predominated in
popular culture.

Fathwa, - In love with non-Muslim married woman�

Question:
I am in love with a non-Muslim married girl. I guess its one sided
from me. I just care about her. Is it ok for me to wish and pray for
her to get together in other life? I wish and pray for her all the
time. I guess only Allah knows how much I love her. Can I wish to be
with her in real life after death? If I do good things and Allah
Blesses me with (heaven) can I ask for her in Heaven to be with me?
Answer:
Assalamu alaykum
In the name of Allah, the Inspirer of Truth.
Dear brother, let us put a few things into perspective.
For one, you should not have let this love develop. It is not
permissible for Muslim men to have casual social relationships with
members of the opposite sex. It is normally through such interactions
that unlawful relationships and sentiments are fostered and then
difficult to overcome. Islam puts a stop to these from the beginning.
The other problem is that she is already married. Hence, marriage to
her does not even seem an option for you. It is bad enough to be in
such an infatuation with a non-married girl but it is far more serious
when this kind of attachment is with a married woman.
You must stop seeing her at once, either by changing or dropping out
completely of the class, if this is taking place at school; or
transferring to another office or finding another job, if this is at
work. All types of contact: telephone, email, etc. must cease
immediately, even if it be without explanation, since unnecessarily
prolonging it can only be detrimental. If you continue to be in close
proximity to her, then this will be extremely difficult to end.
Pray to Allah to deliver you from such a dangerous infatuation in
which you torture yourself unnecessarily. Du'as work wonders. You must
also sincerely pray to Allah for forgiveness for allowing such an
infatuation to develop.
Actively look to get married with a pious Muslim woman. This way you
will be able to fulfill the natural craving and desire of your soul
and replace this woman with a woman you are married to.
Insha Allah, if you are able to follow through with these steps, then
God-willing, you can overcome this problem.
Please do not see this as an insurmountable problem, something that
you have to take with you to the grave, even if it currently seems
like it. Remember, this can only continue if you fuel it by
communication, thoughts, and proximity to her.
The Prophet Muhammad (upon him be blessings and peace) said, "The
hearts are in the fingers of the Merciful One, He turns them as He
wishes." [Muslim and Ahmad]
Hence, nothing is difficult upon Allah. He is in control of all
things. But we must pray for His assistance.
And He knows best.

Fathwa, - Challenges facing Islamic marriage

Question
What are the challenges Islam is facing on marriage?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that
Muhammadis His slave and Messenger.
The enemies of Islam are keen on spoiling the true image of Islam by
raising some misconceptions about marriage in Islam, they raise for
instance the following issues:
1(Polygamy, which is that a man is permitted to marry up to four wives
and this is legislated by the text of the Quran, provided that one is
able to be just between them. Allaah Says )which means(: }…then marry
those that please you of ]other[ women, two or three or four. But if
you fear that you will not be just, then ]marry only[ one….{]Quran
4:3[.
2(Allaah stated that it is the husband who isin charge of his wife
]and he is her protector as he spends on her and provides for her from
his wealth[ becausethe family could not be set up except if there is
someone who is running the affairs of the family, and Allaah put this
task in the hands of the husband as He Knows that he is more
appropriate to fulfil this task; it is He Who created all the creation
and He Knows what benefits them. Allaah Says )which means(: }Men are
in charge of women by ]right of[ what Allah has given one over the
other and what they spend ]for maintenance[ from their wealth.{]Quran:
4:34[.
3(In principle a woman should remain in her house and she should not
mix with men in their work as this causes the loss of the family and
children.
4(A woman should not go out of her home or travel except with her
husband's permission.
They also raise misconceptions on other issues which Allaah or His
Prophetlegislated. In sum, they want to change the Law of Allaah and
His Prophet. Some of them claim that following one's desires is better
for this contemporary era but in reality they do not realize that what
is good for mankind at all times and all places is what Allaah and His
Messengerchose for them. If the matter is left to them, they would
probably choose what would destroy them and spoil their life; and
reality testifies to this. Allaah Says )which means(: }…and it may be
that you dislike a thing which is good for you and that you like a
thing which is bad for you. Allaah knows but you do not know.{]Quran
2:216[.
Allaah Knows best.

Stories of Prophets, - Prophet Ismail (PBUH)

Advent of Prophet Isma'il and Desertion by his Father
The Prophet Isma'il (peace be upon him) was the eldest son of Prophet
Ibrahim(peace he upon him) by his second wifeHajira. As he had no
off-spring from his first wifeSarah, he entered into matrimonial
allegiance with Hajira, a devoted lady. He did so with the consent of
his first wife. The Prophet Ibrahim (peace he upon him) prayed to his
Lord to bless him with a son. TheProphet Isma'il(peace he upon him)
was born to him in response to his prayers. The Holy Quran makes
mention of it in these words:
"Ibrahim said: My Lord! Grant me of the doers of good deeds. So We
gave him the good news of a boy possessing forbearance." ( Surah 37:
Verses 100-101)
Shortly after his birth, in obedience to a Divine behest, he was left
by his father Ibrahim (peace be upon him) along with his mother at the
place where stands Ka'bah. It was abarren and waterless placewith no
trace of life in any form. The great Patriarch, Ibrahim (peace be upon
him) left them to their fate with a heavy heart and prayed:
"O' Lord! I have made some of my off-spring settle in this barren
valley near the Sacred House so that they may keep up prayer." ( Surah
14: Verse 37)
The scene of departing Prophet Ibrahim (peace be upon him) from his
family was highly pathetic. It is narrated on the authority of Ibn
'Abbàs that the Holy Prophet (peace and blessings of Allah be upon
him) said:
"The Prophet Ibrahim (peace be upon him) brought with him his wife
Hajira and his son Prophet Isma'il (peace be upon him) whom she
suckled. They placed the child close by the spot where Ka'bah now
stands. In those days Mecca wasuninhabited and without water. The
Prophet Ibrahim (peace be upon him) placed beside them a bag full of
dates and a skin full of water.
When Prophet Ibrahim (peace be upon him) returned, the mother of
Prophet Isma'il (peace be upon him) ran after him and said: Ibrahim!
Where are you going? Why have you left me in the wilderness where none
is to take pity on us. Nothing is available here to eat and drink. She
repeated this several times but Prophet Ibrahim (peace be upon him)
did not hearken to her voice.
Then she asked him. Have God Commanded you to do so? He replied in
affirmative. She said: Then God will cause no harm to me. Thereupon
she returned back. When Prophet Ibrahim (peace be upon him) got out of
sight, he faced towards Ka'bah and prayed: O' Lord! Grant that the
hearts of some men may be affected with kindness towards them and
bestow upon them all sorts offruitso that they may bethankful.
After this the mother of Prophet Isma'il (peace be upon him) began to
suckle her child and to drink water out of the skin until it was
emptied. Soon after her son felt thirsty. She could not bear to see
him in such plight. Hajira ranseven times from the hill of Safa to
Marwainquest of water. As she was about to commence the eighth trip,
her attention was drawn to the crying child who in the agony of thirst
was kicking the ground.
Lo! the water gushed forth miraculously from the earth in the form of
fountain to save Prophet: Isma'il (peace be upon him) from the
tortures of thirst. Then she drank the water and suckled her child.
May God bless the mother of Prophet Isma'il! Had she left theZam Zamas
it was or had she not filled her skin with water, theZam Zamwould
always have remained an overflowing mountain. (Bukhari)"
Trial of Sincerity
The origin of the custom of true believers running betweenSafa and
Marwa at the time of Hajjis deep connected with Hajira, the mother
ofProphet Isma'il(peace be upon him). Similarly therite of
sacrificealso owes its origin to the Prophet Ibrahim(peace be upon
him) and his obedient son.
He had received aDivine Commandtosacrifice his beloved son. Both of
them stood the test with credit. The Prophet Ibrahim (peace be upon
him) decided to fulfill the vision on one hand whereas the Prophet
Isma'il (peace be upon him) was ready with alacrity to lay down his
life to win the favor and pleasure of Allah.
While they were proceeding towardsMinafor theperformance of the solemn
duty, Satan tried to dissuade them from their firm resolve but to no
effect. The Prophet Ibrahim (peace be upon him) passed the sharp knife
over the throat of his son but an angel turned theknife upside downand
aheavenly message forbadethe act.
The Prophet Ibrahim (peace be upon him) was desired to sacrifice in
lieu of his son, aram. So heslaughtered a well-fed rampresented by
Allah. When the Prophet Isma'il (peace be upon him) grew up, he
married a girl of the tribe but soon divorced her at the request of
his father to whom she proved to be discourteous. After this he
married a daughter of the Jurhum Chief.
Re-construction of the House of Allah
Ka'bahis theveritable heart of Islamtowards which all the prayers of
the Muslims flow to vivify their souls. It was built by the Prophet
Adam(peace be upon him), the father of the human race. When it was
damaged by flood, it was reconstructed on the same foundations by the
Prophet Ibrahim(peace he upon him) with the help of his sonProphet
Isma'il(peace be upon him), the ancestors of the Arabs.
The Prophet Ibrahim (peace be upon him) directed his son to bring a
good stone to mark the corner of foundation. He brought one of which
theangel Gabrielgave him information. It was the sacredBlack stone -
"Hajar al-Aswad". When the Prophet Ibrahim and Isma'il (peace be upon
them) raised the foundations of the House of Allah they prayed:
"Our Lord! Accept from us; surely You are the Hearing, the Knowing.
Our Lord! Make us both submissive to You and raise from our off-spring
a nation submitting to You and show us ways of devotion and turn to us
mercifully. You are the oft-Returning to mercy, the Most Merciful." (
Surah 1: Verses 127-128)
"Our Lord! And raise up in them an Apostle from among them who shall
recite to them Your communications and teach them the Book and the
Wisdom and purify them. Surely You are the Mighty, the Wise." ( Surah
2: Verse 129).
Makkah is Habituated
The Prophet Isma'il (peace be upon him) and his mother settled down in
the vicinity of the Ka'bah. His progeny multiplied and ramified into
numerous tribes. One of these is known as theQuraishfrom which
theIshmaelite Arabssprang up. The Holy Prophet(peace be upon him)
belonged to this family. They habituated the city of Makkah which
became thecenter of Islam.

Stories of Prophets, - Prophet Isa (Jesus) (PBUH)

Background
The Israelites had settled in the blessed land, Palestine. They ruled
for a long time. They had a vast kingdom. Allah, the Almighty chose
many prophets from among them. They followed the Holy Book, theTorah.
The Prophet Dawood (PBUH)and his sonProphet Sulaiman(peace be upon
him) won great popularity as kings and commanded high respect. Their
followers believed in God and led noble lives. As the time passed by,
they began topay less attention to the teachingsof God. Theyforgot the
Divinefavors. They madealterations in the Holy Bookaccording to their
own tastes. Most of the Israelites adopted indecent ways of life and
committed major sins.
At that time there existed a powerful kingdom in the world. It was
called the kingdom ofRomans. They were polytheists and pagans. They
did not worship one God and prayed to many idols made of stones. The
Roman society was divided into two factions. The ruling class was very
strong and arrogant whereas the ordinary people lived in misery. They
were ill-treated as slaves. The female sex enjoyed no privilege in
that era. Palestine, the blessed land was ruled by Herod, a cruel
king. The people disliked him. They were scared stiff of him. They
could not utter a word of complaint against him lest they should be
put to sword.
Birth of Prophet Isa (PBUH)
Allah, the Beneficent,showed His favorsand wanted to guide the
depraved humanity to the right oath. He desired to make the people
believe in Allah through miracles.Maryam (Mary)was a beautiful maiden.
She was virtuous, abstemious and chaste. She used to pray to Allah
(SWT) frequently. She grew up in the house of Prophet Zakariyya (peace
be upon him) and learnt a good deal about Allah and His religion.
One night Maryam was engaged inglorifying the Almighty, Allah.
Suddenly she saw a handsome looking young man. She got embarrassed and
her face turned pale. She felt jittery and had goose pimples on her
skin. Soon after she got tranquility of mind. She heard a voice from
the invisible world:
"I am an angel of Allah. He has sent me to inform you that you are
going to have a baby."
Maryam was much perplexed. As she was a virgin, it was quite
impossible for her to give birth to baby without entering into
matrimonial allegiance with an opposite sex.
Once again the Angel remarked: It is the Will of Allah, the Almighty
that you should give birth to a fatherless baby. It is easy for Him to
do what He pleases. He has His own reasons. I, however, convey you the
good news. Soon after the Angel vanished. Maryam became wet with
perspiration. She apprehended that her name would be sullied if she
gave birth to a baby before marriage.
After some days Maryam became pregnant. Many people began to level
false accusations against her. They calumniated her for developing
contraband relations with a man. The whole population of the town
derided Maryam. She was feeling terribly ashamed on hearing the
baseless charges of slanders. She had a firm faith in Allah. She was
sure that Allah would help her in washing away a blot on her fair
reputation. She prayed to her Lord frequently to save her honor. The
people passed taunting remarks about her every now and then.
When she wasreduced to straitsby the mischievous persons, she decided
to leave Nazareth and settle in another town. She went to a locality
calledBethlehem, seventy-one miles away from her native town.
She resided near a manger under a palm-tree. Soon after her arrival
there,Prophet Isa (Jesus Christ) (PBUH)was born. Maryam washed,
cleansed and dressed him. He lookedvery beautiful and attractive. Some
of the people got wind of that incident and visited Maryam who gave
birth to afatherless baby.
They also made fun of her and began to ask questions. As Maryam had
beendirected by Allahnot to utter a single word for three days from
the moment she gave birth to a baby. She complied with the orders and
refrained from talking. When the people pressed her hard to reply to
their questions, the baby began to utter some words to clarify the
position of his pious mother. The listeners were much surprised. They
were full of excitement.
Isa (Jesus Christ) claimed to be the Prophet of Allah. He advised the
people to follow the right path and do noble acts. When the people got
a convincing proof regarding the truthfulness and chastity of Maryam,
they were much impressed and amazed.
The birth of Prophet Isa (Peace Be Upon Him) became a talk of the
town.Herod, the king, got wind of that miracle. He became worried lest
people should obey the directions of the newly born Prophet and
neglect his orders. He issued terrible orders to kill all those babies
who art under the age of two years. The parents became much upset
because they thought that they would be deprived of their affectionate
children after the implementation of those orders. Allah guided Maryam
tomigrate to Egyptto seek protection for her baby. She carried out the
orders and reached Egypt after a troublesome journey.
They stayed away from home for twelve years. The Prophet Isa (PBUH)
grew up gradually andAllah gave him a good deal of wisdom and
knowledge. In the meantime Herod passed away and the people took a
sigh of relief. Maryam felt a great pleasure. She picked up her
belongings and proceeded towards the blessed land again. She, along
with her baby reached there after a long journey.
Miracles of Prophet Isa
The Prophet Isa (PBUH) was handsome and dignified. When he had
attained the age of thirty years, he began topreach the religion of
Allah. Most of the people were not convinced and thus he was exposed
to ridicules. The Prophet Isa (PBUH) entreated Allah to grant him
amiraculous power to impress the people. Allah gave him that power. He
showed many miracles whichwon the heartsof the people. Gradually they
became his followers and began to believe in him and his message.
*.One day Prophet Isa (PBUH) was preaching to a large gathering.
Heexhorted the people to believe in Allahand follow His religion. Most
of them turned a deaf ear to his instructions. The Prophet Isa (PBUH)
tried toconvince them with a miracle. He took some wet clay in his
hand and made the statue of a bird with it. He blew his breath on the
clay. It became a real bird with wings, eyes and legs by Allah's
power. It flew up chirping in the sky. The people looked at the bird
but could hardly believe their eyes. They were wonder struck at the
sight of this miracle. They were so impressed that they began to take
the oath of allegiance to Prophet Isa (peace be upon him).
*.The Prophet Isa (peace be upon him) kept on preaching and many
people began to believe in true religion. One day a man came limping
towards him. He had suffered fromleprosy. He was looking terrible due
to lumps on his face. His fingers were crooked and he had lost some
toes. The people were scared of him. They detested him but the heart
of Prophet Isa (peace be upon him) was bleeding for the wretched man.
The diseased man said in the weak tone: Cure me, cure me. I am
disgusted with my life. The Prophet Isa (peace be upon him) knelt
andsupplicated for his recovery. He patted at his shoulders. He
recovered and his face became clear. All the lumps vanished in the
twinkling of an eye. The crowd was much amazed at the sight of this
miracle. Every one was much impressed. The people began tofollow the
teachingsof the Prophet Isa (peace be upon him).
*.One day the Prophet Isa (peace be upon him) was going through the
street which was narrow and winding. He came across a man who wasblind
and dumb. The Prophet Isa (peace be upon him) decided to show mercy to
him because he was kind-hearted. He put his hand on the shoulder of
the man. The blind man opened his eyes andAllah restored his eye
sight. Moreover he was endowed with the power of talking. He expressed
a deep sense of gratitude for the kindness shown by the Prophet Isa
(peace be upon him). This miracle impressed the spectators and they
began to follow the teachings of Allah.
*.A man, Lazaruspassed awayand his sisters, Mary and Martha fell into
melancholy and extinction. They were making preparations to perform
burial ceremonies. The mourners flocked at the residence of the
deceased. Suddenly the Prophet Isa (peace be upon him) appeared on the
scene. He knelt down andstarted to pray to Almighty Allah.
After a short time Lazarus was revived by the grace of Allah. He got
up and began to talk. Every one jumped out or joy. They began to
acknowledge the supreme power of their Lord. The Prophet Isa (peace be
upon him) came to remind the people of the teachings of the other
Prophets. He advised the people tobelieve in Allahandpray to Himonly.
He asked themnot to indulgein back-biting,oppression, sinfulness and
impiety. He directed his followers to donoble deeds. He taught them to
be loving and tolerant. He also had his own revelations. The Prophet
Isa (peace be upon him) hadtwelve discipleswho assisted him in
preaching. They helped him inspreading the religion of Allahduring the
life of Prophet Isa (peace be upon him) and afterwards.
Crucifiction of Prophet Isa (Jesus) (PBUH)
The preaching work by Prophet Isa (peace be upon him)lasted for three
years. A considerable number of people began to follow him. They
adopted good ways of life. TheRomans and the Jewswere much worried
because of the prevailing influence of Prophet Isa (peace be upon him)
and his disciples. They feared lest they should rise in revolt against
them. They decided Isa, the Prophetto be crucified.
Allah Almighty loved his Prophet. He wanted to save him. On the other
hand the Romans made a heavy big cross of wood to put their plan into
practice. There was a large gathering and the soldiers were standing
all around where Isa, the Prophet was supposed to be crucified. Even
those people who were against the teachings of Prophet Isa (peace be
upon him) were feeling queasy inside. They did not agree with the idea
of crucifying him.
Allah (SWT) ordered someone whobore resemblance to Prophet Isa(peace
be upon him) totake the place of the Propheton the cross. In fact the
man who wasanalogous to Prophet Isa (peace be upon him) was
crucifiedand his own life was saved in this manner.
Most of the teachings of Prophet Isa (peace be upon him) are still in
the Gospel but some of the things written in the Bible arenot in
original form. They were changed and some additions as well as
subtractions have been made in his teachings.

Stories of Prophets, - Prophet Idris (PBUH)

As a result of the efforts of the Prophet Sheth (peace be upon him)
some people began to believe in Allah. As the time passed they began
to worship the statue of their prophet. They became polytheists,
irreligious and faithless. They adopted indecent ways of life. Under
such circumstances Allah sent the Prophet Idris (peace be upon him)
for thereformation and guidanceof those who had gone astray. The Holy
Quran makes mention of him in the following Verse:
"Commemorate Idris in the Book, verily he was a man of truth and a
Prophet and We raised him to a lofty station." ( Surah 19: Verse 56)
Preaching and Opposition
The Prophet Idris (peace be upon him) preachedmonotheism. He directed
his people toabandon idol-worship. He emphasized them not to be
captivated by the love of wealth and property. He advised them
toabstain from drinking wineand other intoxicants. Only a few men paid
heed to his teachings but majority of the people opposed him bitterly.
The Prophet Idris (peace be upon him) did not lose heart and continued
preaching with unshakeable constancy. He is appreciated for his firm
faith and forbearance in the following Verses of the Holy Quran:
"All (Isma'il, Dhul-Kifl and Idris) were men of constancy and
patience. We admitted them into Our mercy, for they were of the
righteous ones." ( Surah 21: Verse 85-86)
Migration to Egypt
In spite of untiring efforts the Prophet Idris (peace be upon him)
could not attain considerable success and felt disgusted with the
indifferent attitude of the public. He was directed to migrate to
Egypt and settle on the bank of the river Nile. He preached
thereligion of Allahamong various tribes and admonished them to be
good and civilized. Consequently he brought about a remarkable change
in themoral and social lifeof the people.
Some Sayings of the Prophet Idris
His lectures were full of admonition and good advice. Some of his
sayings are given below:
1. Do not feel jealous of the prosperity of others.
2. He who has unlimited desires, is deprived of the wealth of contentment.
3. One should be sincere in acts of devotion.
4. It is an act of grave sin to take false oaths.
5. Patience is a key to victory.
6. He who controls his passions, is fortunate. Only a good act will be
a living intercessor before Allah on the Day of Judgment.
7. One who is desirous of attaining perfection in knowledge, should
have no concern with immoral acts.
The Learned Prophet
The Prophet Idris (peace be upon him) was born one hundred years after
the death of Prophet Adam (peace be upon him). He was the first man
who learnt to write. It is said that thirty portions of Allah's sacred
scriptures were revealed to him. He was the inventor of the science of
astronomy and arithmetic.
Death Event
The Prophet Idris (peace be upon him) was taken alive to Heavens at
the age of 365 years. Ibn Jarir relates in Rauzatul Ahbab that the
Prophet Idris (peace be upon him) was the special friend of one of the
angels of heaven. The angel took him up into the heavens and when they
arrived in the fourth heaven, they met the Angel of Death. The angel
questioned the Angel of Death how many years there were remaining of
the life of the Prophet Idris (peace be upon him). The Angel of Death
said: Where is Idris because I have been commanded to end his life.
The Prophet Idris (peace be upon him) then remained in the fourth
heaven and he died in the wings of his angel friend who had taken him
from earth. Mutwaslah was one of his distinguished son who made his
mark.

Women site, - A Day in the Life of a Muslim Woman - I

Normal and everyday activities become acts of worship if they are done
for the sake of pleasing Allaah. The regular and consistent deeds are
the best among these deeds. `Aa`ishah, may Allaah be pleased with her,
said that Allaah's Messenger, sallallaahu `alayhi wa sallam, said:"The
deeds most loved by Allaah are those done regularly, even if they are
small."]Al-Bukhaari and Muslim[ This means that we do not need to do
anything spectacular in our day to obtain rewards from Allaah, but we
should establish some type of routine that incorporates not only the
prayer but also reciting the Quran, Du'aa` )supplication(, Thikr
)mention of Allaah(, and other good deeds. This will increase the
serenity, patience, and enthusiasm of the believer.
Early morning
This article is the first in a series aimed at bringing the spiritual
side in the everyday life of a married Muslim woman:
Wake at night to perform Tahajjud.The Prophet, sallallaahu alayhi wa
sallam, said:"The best )most rewarding prayer after the obligatory
prayer is Tahajjud, night prayer."]Ahmad and Muslim[ It is best to do
this toward the last third of the night as the Prophet, sallallaahu
`alayhi wa sallam, said:"Allaah descends every night in the last third
of the night ]in a way that befits His majesty[ and says: Is there
anyone invoking Me that I may respond to his invocation? Is there
anyone asking of Me so that I may grant him his request? Is there
anyone asking My Forgiveness, so that I may forgive him?"]Al-Bukhaari
and Muslim[ It is even better if the husband and wife perform the
Tahajjud together as the Prophet, sallallaahu `alayhi wa sallam,
said:"When a man wakes his wife up at night and they perform two
Rak'ah together, they are written down among the men and women who
remember Allaah."]Abu Daawood[ After this prayer, one can return to
bed until the Fajr prayer.
Upon awakening in the morning, say this Du`aa`:"Al-Hamdu Lillaah,
praise be to Allaah who brought me to life after giving me death, and
to Him is the resurrection."]Al-Bukhaari[ One should also greet the
other members of the household who are awake. The Prophet, sallallaahu
`alayhi wa sallam, said:"O my son )to Anas(, when you enter to where
your family is, say Salaam. It is a blessing on you and on the people
of your house."]At-Tirmithi[
When getting dressed, say this Du`aa`:"AI-Hamdu Lillaah, praise be to
Allaah, who clothed me with this, and who provided me with it, without
any power or might of mine."]Abu Daawood[
Make Wudu or Ghusl )except for menstruating or postnatal women(:
Du`aa` when entering the bathroom:"In the name of Allaah, O Allaah, I
seek refuge in You from the male and female devils."]Abu Daawood[
Be sure to use the left hand in the bathroom:"`Aa`ishah, may Allaah be
pleased with her, said that the right hand was used by Allaah's
Messenger for his ablution and for taking food, and his left hand was
used in the toilet and the like."]Abu Daawood[
Say "Bismillaah" and make Wudu )ablution(. It is also encouraged to
use the Miswak or toothbrush, although it is not an obligatory aspect
of Wudu. The Prophet, sallallaahu alayhi wa sallam, said:"If I had not
found it difficult for my followers, I would have ordered them to
clean their teeth with Miswak for every prayer."]Al-Bukhaari and
Muslim[
Du`aa` after finishing Wudu:"I testify that there is no god but
Allaah, Alone, having no partner; and I testify that Muhammad,
sallallaahu `alayhi wa sallam, is His servant and Messenger, O Allaah,
make me of those who continually repent and purify
themselves."]At-Tirmithi[
Du`aa` when leaving the bathroom,")I ask for( Your forgiveness."]Abu Daawood[
Perform Fajr Prayer: 2 Rak'ah of Sunnah and the two obligatory Rak'ah
)except for menstruating or post-natal women(. It is important to
remember that the prayer should be completed soon after the time has
begun. The Prophet, sallallaahu alayhi wa sallam, was asked which deed
was loved most by Allaah, The Exalted. He, sallallaahu `alayhi wa
sallam, said:"The prayer which is performed at its time."]Al-Bukhaari[
Even if a woman is busy with another task, she should interrupt this
and perform her Prayer .
A woman should try to develop Khushoo` )sincere submission( in prayer
since this will be the first thing that she will be accountable for on
Judgment Day. The Prophet, sallallaahu `alayhi wa sallam, said:"When
you stand up for your Prayer , make it as if it was your last Prayer ;
do not say a word for which you will have to make an excuse the coming
day; and build no hope on what is in the hands of men."]Ahmad[
It is often asked if women need to make the Athaan and Iqaamah if they
are leading the Prayer or praying by them selves. This is not required
for women, although they may do it if they wish. In terms of the
manner of performing the prayer, a woman's prayer is no different from
that of a man's.
Recite the Quran.Early morning is often a good time to recite the
Quran, especially if the children are still sleeping and the house is
quiet. This allows one to fully concentrate and obtain the most
benefit. The Prophet, sallallaahu `alayhi wa sallam, said:")The
recital of( the Quran at dawn is always witnessed - the angels of the
night and the angels of the day witness it."]At-Tirmithi[ If one's
spouse is available, this would be the ideal time to strengthen the
marriage by reciting the Quran together and praising Allaah for His
blessings. The issue of women touching the Quran during menstruation
is often debated. Most scholars say that a woman should not touch the
Quran during this time. However, even if she does not, she may still
recite from memory or listen to tapes if she fears she may forget the
Quran. This should be an incentive to memorize larger portions of the
Quran, which can also be done during this early morning time.
Work on a project that will benefit the Muslim community in some
way.Before the children awake and after reciting the Quran, it would
be a good time to put energy into some project of interest to which
one is committed. This may include such things as acquiring more
Islamic knowledge by reciting or listening to tapes, writing articles,
preparing for circles, developing some type of program )such as a
Children's circle, Muslim scouting program, etc.(, keeping in touch
with other sisters through e-mail, social service projects, etc. There
are many opportunities for sisters to benefit themselves )through
Allaah's rewards( and the community.
Mid and late morning
Prepare a healthy breakfast for the family. It is important to
remember that the Prophet, sallallaahu `alayhi wa sallam, used to eat
a very healthy food such as dates, cucumbers, bread, meat, milk, etc….
Much of the unhealthy food that we have now was obviously not
available at the time of the Prophet, sallallaahu `alayhi wa sallam.
It is best to avoid processed foods and to use items that are the most
natural. Allaah Knows what is best for His Creation and He has
provided us with all that we need. We should take care of our
children's physical needs in the best manner possible. Cleanliness is
also an important element of the Islamic faith and should be observed
in all matters, especially in food preparation and eating.
Du`aa` when beginning the meal."O Allaah! Bless whatever You provided
for us and save us from the punishment of the Hellfire.
Bismillaah."The Prophet, sallallaahu `alayhi wa sallam, told a boy who
was attending a meal with him:"... Mention the name of Allaah, and eat
with your right hand and eat of the food that is nearer to
you."]Al-Bukhaari[ Spend some time in conversation during the meal
since this was encouraged by the Prophet, sallallaahu `alayhi wa
sallam.
Duaa after finishing the meal"Praise be to Allaah, who gave us to eat
and to drink and made us Muslims."]Abu Daawood and At-Tirmithi[ It is
important to remember not to overeat due to the unhealthiness of this
behavior for physical and spiritual reasons. The Messenger of Allaah,
sallallaahu `alayhi wa sallam, said:"The son of Adam fills no vessel
more displeasing to Allaah than his stomach. A few morsels should be
enough for him to preserve his strength. If he must fill it, then he
should allow a thin his food, a third for his food, a third for his
drink and leave a third empty for easy breathing."]At-Tirmithi[
Overeating can lead to laziness and lethargy, and make acts of worship
seem laborious, making it more likely that one will delay or avoid
them.
Spend quality time with the children.Older children may need to be
sent off to school, while younger children will continue to require
the attention of their mother. Raising children is the most important
and most honorable role for a woman. It is essential to include
quality time with the children in a busy daily schedule. This should
be given priority over household chores and other activities, although
it should not interfere with obligatory acts of worship. Quality time
may include such things as reading books about Islam, teaching Arabic,
reciting the Quran together, playing games, going to the park, and
much more. The emphasis should be on the children's spiritual,
intellectual, emotional and physical development. Doing this early in
the day also makes it more likely that children will be content to
play with themselves later on, freeing time for other activities.
Perform Ad-Dhuhaa prayer:Abu Hurayrah said:"My friend )the Prophet(
advised me to observe three things, not to abandon them till I die; to
fast three days a month, to perform two Rak'ah of Dhuhaa )forenoon(
Prayer , and to perform Witr before sleeping."]Bukhaari and Muslim[
This is one of the forgotten Sunnah of the Prophet, sallallaahu alayhi
wa sallam, that needs to be revived. Two or more Rak'ah should be
prayed some time after the sun rises until a few moments before noon.
The preferred time is when it is extremely hot, which usually occurs
around the hour before noon. A mother has a wonderful opportunity to
renew this Sunnah by teaching her children from a very young age. Have
a peaceful and blessed morning!

Women site, - A Day in the Life of a Muslim Woman - II

Afternoon
Preparing a healthy lunch.
Performing Thuhr prayer
)4 Rak'ah of Sunnah, 4 Rak'ah Fard, and 2 Rak'ah Sunnah(
Regarding the Sunnah prayer, `Aa`ishah, may Allaah be pleased with
her, said:"When the Prophet, sallallaahu alayhi wa sallam, used to be
in my house, he would offer four Sunnah Rak'ahs before Thuhr, then he
would go and lead the congregation, and thereafter return home and
offer two Sunnah Rak'ahs. Similarly, he would lead the Maghrib prayer
in the congregation and come back and offer two Sunnah Rak'ahs.
Likewise after having led the `lshaa` prayer, he would come back to my
apartment and offer two Sunnah Rak'ahs."]Muslim[
Obviously, for women it is preferable to perform both Sunnah and Fard
Prayer within the home; Umm Humayd As-Sa'idiyyah said:"O, Prophet of
Allaah, I love praying behind you." Thereupon the Prophet of Allaah,
sallallaahu `alayhi wa sallam, told her: ''I had known that you like
praying with me. But your prayer in your private room is better than
your prayer in other rooms of your house, and your prayer in other
rooms of your house is better than your prayer in the halls of your
house, and your prayer in the halls of your house is better than your
prayer in your community's mosque, and your prayer in your community's
mosque is better than your prayer in my mosque."]Ahmad and
At-Tabaraani[ However, the Prophet, sallallaahu `alayhi wa sallam, did
not forbid women from going to the mosque as he said:"Do not prohibit
the female-servants of Allaah from coming to the mosque of Allaah.
When a wife of one of you asks for permission to go to the mosque, she
should not be refused this permission."]Al-Bukhaari and Muslim[
„X Saying this Du`aa` when leaving the house:If a woman goes to the
mosque or must leave the house for her needs or the needs of the
family, she should say this Du`aa`, "In the name of Allaah, I trust in
Allaah, there is no might and power but in Allaah." Allaah's
Messenger, sallallaahu `alayhi wa sallam, said:"When a man leaves his
house, saying: 'In the name of Allaah, I trust in Allaah there is no
might and power but in Allaah', it is said to him at that time, 'Your
are guided, you are taken care of, you are protected.' Then Satan
turns away from him, and another Satan says, `How can a man approach
you, who is already guided, cared for and protected?"']Abu Daawood[
„X Du`aa` when entering the house:The prophet, sallallaahu `alayhi wa
sallam, said:"When a man enters his house, let him say: '0 Allaah, I
ask of You the good of entry and the good of exit. In the name of
Allaah, we enter; in the name of Allaah, we exit. And upon Allaah, our
Lord, we depend.' Then he should say Salaam to his family."]Abu
Daawood[
Performing 'Asr prayer:
)4 Rak'ah Fard(
The prophet, sallallaahu `alayhi wa sallam, said:"He who leaves the
'Asr prayer is like one who has lost )some of( his family and his
property."]Al-Bukhaari and Muslim[ The significance of the afternoon
prayer is often likened to that of Fajr prayer. The Prophet,
sallallaahu alayhi wa sallam, said:"A person will not be sent to Hell
who has offered his Fajr prayer and his 'Asr prayer."]Muslim[
Evening
Preparing a healthy dinner for the family.
Perform the Maghrib prayer
)3 Rak'ah Fard and 2 Rak'ah Sunnah(
It is advised that the family makes the prayer together in
congregation at times when two or more are present. Young children may
even be encouraged to participate in the activity. This is a good way
of strengthening family ties and setting a positive example for the
children.
Conducting a study circle within the home:
The evening is a nice time to gather the family members for the study
of the Quran, Ahadeeth, Seerah )Biography of the Prophet( and other
areas of Islamic knowledge.
This is something that can be made a regular part of the daily or
weekly schedule.
Although parents will be primarily responsible for the topics and
discussions, older children may be given assignments to prepare for
the group. Encouraging them to actively participate will enhance their
excitement and interest in learning. Creative and engaging methods may
be used to maintain the attention of younger children, although they
should not be forced to sit for long periods of time. Regarding the
importance of teaching, the Prophet, sallallaahu `alayhi wa sallam,
said:"Each of you is a guardian, and each of you will be asked about
your guardianship. The leader )Muslim ruler( is a guardian, and the
man is a guardian over the people of his house, and the woman is a
guardian over her husband's house and children. So each of you is a
guardian, and each of you will be asked about your
guardianship."]Al-Bukhaari and Muslim[
Holding a family discussion:
The evening is also an ideal time for family discussions since most
family members are likely to be present. The family may discuss
happenings or special events of the day, issues that need to be
considered together, or other matters of importance such as rules or
schedules. Doing this on a regular basis will instill responsibility
and respect in children and make them feel that they are a vital part
of the family unit. As children mature and reach the age of
responsibility, it becomes necessary to include them in discussions
and decision-making, particularly in matters that pertain to them.
This is actually a time for them to learn how a family should function
and the most effective ways to plan and make decisions, since they
will eventually begin a family of their own. Obviously, the parents
should provide acceptable role models that the children will want to
emulate.
„X Du`aa` after a meeting or gathering:"Glory be to You, O Allaah, and
praise be to You. I witness that none is worthy of worship but You. I
seek Your forgiveness and I turn to you in repentance." ]At-Tirmithi[
Securing the house:
Keep children in after the darkness begins and be sure to secure the
house. The Prophet, sallallaahu `alayhi wa sallam, said:"When the
darkness of the night or evening )comes(, then keep in your children,
for satan is then out. And when an hour of the night has gone, then
let them go and close the doors, and invoke the name of Allaah, for
satan does not open a closed door, and tie up your water-skins and
invoke the name of Allaah, and cover your vessels and invoke the name
of Allaah, even when you put something on them, and put out your
lights."
Reviewing the day for acts of charity:
There should be at least one act of charity in each person's day and
this can come in many forms. Allaah's Messenger, sallallaahu `alayhi
wa sallam, said:"Charity is due upon every limb of a human being on
each day that the sun rises. To act justly between two )people( is
charity. To help a man with his riding beast, or to load his
provisions on it or lift them up for him is charity. A good word is
charity. Every step going to prayer is a charity. Removing from the
road what causes harm is charity."]Al-Bukhaari and Muslim[
Performing `Ishaa` Prayer
)4 Rak'ah Fard and 2 Rak'ah Sunnah(
Allaah's Messenger, sallallaahu `alayhi wa sallam, said:"No Prayer is
more burdensome to the hypocrites than the Fajr prayer and the `Ishaa`
prayer, but if they knew what blessings lie in them, they would
certainly come for them, even if they had to crawl."]Al-Bukhaari and
Muslim[ It is best to perform the `Ishaa` prayer before one-half of
the night is over.
Performing Witr Prayer
)an odd number of Rak'ah(
The Prophet, sallallaahu `alayhi wa sallam, said:"Allaah is single, He
loves what is single, therefore, do the Witr, O you people of the
Quran."]At-Tirmithi and Abu Daawood[ He also said:"He who fears that
he will not get up in the later part of the night should do the Witr
in the first part of it. And he who eagerly wishes to get up in the
later part of it should perform the Witr then, for the prayer in the
later part of the night is witnessed and that is more
excellent."]Muslim[ It is recommended to include the supplication of
Qunoot )the standing-in-Prayer supplication( in the Witr Prayer . The
Prophet, sallallaahu `alayhi wa sallam, used to recite the Qunoot
Du`aa` after raising his head from the position of bowing, saying:"O
Allaah, guide us among those whom You have guided and preserve us from
all ill among those whom You have preserved. Take us for friends among
those whom You have taken and bless for us that which You have given.
Protect us from the evil of that which You have ordained, for it is
You who ordains and none can ordain upon You. Indeed, never is he
abased whom You have taken for a friend, and none is honored whom You
have taken for a foe. Blessed are You, our Lord, and Exalted. There is
no escape from You except in You. And may Allaah bless Prophet
Muhammad."]An-Nasaa'ee[
„X Du`aa` before sleeping:The Prophet, sallallaahu `alayhi wa sallam,
said:"When one of you goes to bed, he should dust it with the edge of
his gown three times and then say: `0 Allaah, in Your name I die and I
live. In Your name, my Lord, I place my side )upon this bed(, and
through You I raise it. If you retain my soul, have mercy upon it; if
You release it, then protect it as You protect Your righteous
servants."]Al-Bukhaari and Muslim[ It is also beneficial to read some
chapters or verses from the Quran before sleeping. `Aa`ishah, may
Allaah be pleased with her, said:"Every night when the Prophet,
sallallaahu alayhi wa sallam, would go to bed, he would cup his hands
together and blow into them after reciting Surah Al-Ikhlaas, Surah
Al-Falaq, and Surah An-Naas. He would then rub his hands over whatever
he was able from his body, beginning with his head, face and the front
of his body. He used to do that three times."]Al-Bukhaari and Muslim[
The verse of Al-Kursiyy ]2:225[ is also a special verse. The Prophet,
sallallaahu `alayhi wa sallam, said:"When you go to your bed, recite
the verse of Al-Kursiyy, 'Allaah! There is no god but Him, the
Ever-living, the One Who Sustains and Protects all that exists' to the
end, for then there will remain over you a guardian from Allaah, and
Satan will not come near you until morning."]Al-Bukhaari[ It is also
preferred to perform ablution before sleeping and to lie on the right
side.

Women site, - Indeed, It Was the First Night in My Life!

I was moving restlessly on my bed that night; I could not sleep as I
was extremely terrified for no obvious reason. It was four in the
morning and I was overwhelmed with fear and everything was dim and
dark in my eyes. I started reciting the Surahs of the Noble Quran that
I had to memorize. I have memorized many of them, yet I have forgotten
most of them as I did not revise them continually. I closed my eyes
and started recalling what I memorize from the verses of the Noble
Quran; I felt a little bit calm, yet fear was still in the air.
Strangely enough, I started seeing my whole life flash before my eyes.
I recalled my childhood, my sins while I was growing up, and the
prayers that I have often, and maybe always, performed lazily.
Moreover, I started remembering my friend and how we used to meet,
play, and have fun together, never thinking of death! I recalled how
my friend left her house one day, but never came back. She passed away
in a car accident! Then, I started thinking of what I would say to the
Angel of death when he comes to claim my soul; am I ready for death?
Am I ready to meet my Lord? Have I done enough good deeds to enter
Paradise? Would I be among the dwellers of Paradise or the residents
of Hellfire? No, I will definitely, be among the inhabitants of
Paradise, Allaah willing, but what did I do to earn that honor? Are my
deeds enough to get me into Paradise? What did I do to be among the
dwellers of Paradise? Would yelling and shouting at my mother get me
into Paradise? Are backbiting and tale-bearing the kind of deeds that
would get me into Paradise? Am I going to be granted Paradise for not
adhering to the due Hijaab or for my impermissible exposure of my
adornments and beauty? Is Paradise the abode of those who watch
impermissible films and listen to immoral songs? I have always felt
shy to let people sit with me while watching such immoral movies and
songs, yet I have never felt bashful of Allaah The Almighty!
I was silent for some seconds, and then continued my monologue. I
started thinking that I was still, certainly, better than many other
impious people. Then,I started recalling those devout young girls whom
I used to meet in the mosque and how each of them was willing to fight
the whole universe and sacrifice her life and not expose a single lock
of her hair before strangers! Who am I compared to them? Have I made
an agreement with Allaah The Exalted to grant me the chance to repent
before death? Have I made an accord with Allaah The Exalted that I
would not die now or tomorrow? Has Allaah The Almighty promised to
forgive me and admit me to Paradise?
Frightened as I was at these moments, I stood up, shaking out of fear
with frozen tears in my eyes. I headed towards the bathroom, preformed
ablution and stood to perform prayers. I was literally shivering and
shaking all over.
Strangely enough, I found myself shedding tears and crying out of fear
for the first time in my life. It was the first time in my life to cry
like that for something other than the usual worldly affairs and
insignificant trivialities. In fact, I used to cry my eyes out for
missing the chance to commit a sin! Moreover, I also used to cry my
heart out when hearing a love song that moves me, yet it is a mere
Satanic whispering. Alas, I have cried for the most trivial reasons,
yet I have never cried while pondering over the Noble Quran, being
moved with the Words of Allaah that He rendered a remedy and mercy for
us!
Indeed, I have gone astray; I have been inattentive, my feelings have
been numbed and I have been swimming against the tide, yet, here I am
sobbing ad crying my heart out, because of fear of Allaah The
Almighty, lamenting and bemoaning my past sins that I committed
carelessly thinking that they were not that grave. Allaah The Exalted
Says )what means(:}…and thought it was insignificant while it was, in
the Sight of Allaah, tremendous."{]Quran 24:15[
What a great difference between those tears!
No one would believe how much I was moved by the meanings of the
verses that I read that night. It was as if I was reciting them for
the first time in my life, although I used to recite them often in my
prayers! I prostrated myself before Allaah The Exalted for a very long
time. I did not feel the passage of time then, yet the only feeling
that was haunting and absorbing me was the sense of humbleness and
grandeur of being in the Presence of Allaah The Almighty, my Lord and
Creator. I kept supplicating, imploring Allaah The Exalted to forgive
my sins and pardon my misdeeds, thanking and praising Him that I
literally felt the grandeur of His presence. I could not believe what
I was saying back then; I was beseeching Him with supplications that I
never knew I had memorized. I felt as if my heart was imploring Allaah
The Exalted! I finished the prayer and then started remembering my
past sins; then, I started contemplating my own body; how do my hands
move? How does my heart throb? How do my eyes, ears and feet function?
Then, I started pondering over everything around me; how can a tiny
seed grow and become a huge tree? I started thinking; where I have
been all those past years? Have I been inattentive and heedless for
all this time? Have I not felt the grandeur of His presence, although
He was so close to me?
I really felt the Grandeur of Allaah The Exalted at that moment. How
could one overlook and fail to notice such Grandeur? How can a human
being be that ungrateful to his Lord? His Creator bestows upon him so
many blessings and grants him sustenance, in spite of man's continuous
misdeeds and sins, while the human neglects to be grateful, and praise
and pray to Him. In fact, Allaah The Exalted does not deprive the
sinners of sustenance and blessings because of their sins.
Moreover, Allaah The Exalted increases one's sustenance, while this
ungrateful creature increases his sins! How strange this is! Allaah
The Exalted asks His slaves to repent to Him, promising to Pardon all
their misdeeds, and replace them with good deeds, yet man would not
settle for that great deal! How is it that one refuses such a golden
opportunity? How can he say no to such a proposal? Does this creature
not know that he would die one day? Does he not remember that death is
his inescapable fate? How many years could he possibly live? Seventy,
eighty, even one hundred years; and then what? Indeed, he would die
and be buried beneath the ground ]in the dust[. Who would keep company
with him in the darkness of his grave? Who would reassure him and
relieve his worry and fear then? Who would be there for him? Who would
shield him against the punishment in the grave? Where will be his
formative actors and singers then? Where will be his friends with whom
he spent his good times in this life? Where will be his family who has
neglected him? Who would be with him on that day?
I heard the call for the Fajr Prayer; I performed the payer and sat
down to recite the Noble Quran for the first time after the last month
of Ramadan or the one before it! I kept reciting the verses of the
Noble Quran until sunrise of shortly after; and then, I went to bed.
My heart was filled with bliss and tranquility; I was happy and calm
as I wiped away my tears as if I was wiping away my sins. I felt that
my sins were washed with my tears; those tears were washing my heart
from all the stains, relieving my worries and fear. By Allaah, I have
never felt this way before; it was a unique bliss that I have never
experienced before in my entire life. I kept repeating the verse that
reads )what means(:}Those who have believed and whose hearts are
assured by the Remembrance of Allaah.
Unquestionably, by the Remembrance of Allaah hearts are assured.{]Quran 13:28[
At last, I closed my eyes, and fell into a deep sleep. I slept like a
baby and relished the sweetness of deep sleep for the first time in my
life; as if I had not slept for the past nineteen years of my life!

Women site, - Summary of Zakaah rulings

The position of Zakaah and the Basic Rule of Its Ordainment:
Zakaah is one of Islam's pillars and great foundations. It is Joined
by Allaah The Almighty with prayer in many locations of His Glorious
Book. The source of its obligation lies in the Quran, the Prophetic
Sunnah andthe consensus of the Islamic ummah.
Concerning the Book of Allaah The Almighty, a mention may be made of
His Saying )what means(:
• }And establish prayer and give zakaah and obey the Messenger - that
you may receive mercy.{ ]Quran 24:56[
• }O you who have believed, indeed many of the scholars and the monks
devour the wealth of people unjustly and avert ]them[ from the way of
Allaah. And those who hoard gold and silver and spend it not in the
way of Allaah - give them tidings of a painful punishment. The Day
when it will be heated in the fire of Hell and seared therewith will
be their foreheads, their flanks, and their backs, ]it will be said[,
"This is what you hoarded for yourselves, so taste what you used to
hoard."{ ]Quran 9:34-35[
As far as the Prophetic Sunnah is concerned, the Messenger of Allaah,
sallallaahu 'alayhi wa sallam, said: "Islam is based on five
)pillars(: to testify that there is none worthy of worship except
Allaah and that Muhammad is the Messenger of Allaah; to establish
prayer; to give Zakaah; to observe the fast of Ramadan; and to perform
Hajj to the House )i.e. the Ka'bah( for him who could find thereto a
way(." ]Al-Bukhaari and Muslim[
The Messenger of Allaah, sallallaahu 'alayhi wa sallam, further said:
"Any owner of gold or silver who does not pay the Zakaah due on it
will, on the Day of Resurrection, have his treasure heated in the Fire
of Hell and then made into plates. His flanks, forehead and back will
be branded with them. Every time they )i.e. the plates( get cold, they
will be heated again on a day that will last fifty-thousand years.
This will be done to him until Allaah Pronounces the judgment on His
slaves. Then one will be shown his path, leading him either to
Paradise or to Hellfire." ]Muslim[
Ruling on Zakaah:
Zakaah is due on everyone who meets the following conditions:
1- Faith in Islam: the disbeliever is not asked to give it even though
he will be accounted for not giving it since the disbelievers are
addressed by Sharee'ah commands.
2- Freedom: it is not due on a slave's wealth even though it is due on
the wealth of the mentally disabled and children.
3- The full possession of the due Nisaab )i.e. the minimum amount
liable for Zakaah( and the Nisaab of each kind will be accurately
defined later. If one's wealth is less than the Nisaab, no Zakaah will
be due except for the Rikaaz, which is what is found buried from the
time of Jaahiliyyah )i.e. pre-Islamic period of ignorance(.
4- Stability of Nisaab: it is not due on the share of the Mudhaarib
before distributing the money.
5- The elapse of a full lunar year on prices, articles of merchandise
and live stock. Concerning grains, fruits, what comes out from the
land, products of grazing animals, the profit from trade and Rikaaz,
Zakaah is due on that even if a full lunar year does not elapse on it.
In other words, Zakaah is due on every free Muslim in full possession
of a due Nisaab upon which a lunar year has elapsed, whether he is
young or old, sane or insane. The only exception is that the young or
insane does not give out his Zakaah by himself but it is given out by
his guardian.
Kinds of wealth on which Zakaah is due:
1- Currencies and prices )i.e. gold, silver and cash money(
2- Articles of merchandise
3- Livestock
4- What comes out from the land of grains and fruits
The focus will be made in what follows on prices and articles of merchandise.
The due Nisaab of Zakaah on prices and articles of merchandise:
1- The Nisaab of gold is 20 dinars )i.e. approximately 85 grams(.
2- The Nisaab of silver is 200 dirhams )i.e. approximately 595 grams(.
3- The Nisaab of cash money is debatable. It is more precautious to be
that which benefits the poor better. Take this illustrative example:
suppose that a gram of gold is worth 50 riyals and that of silver is 1
riyal: if gold is considered, then the Nisaab is 50×85=4,250 riyals
and if silver is considered, then the Nisaab will be 1×595=595 riyals.
Thus, consideration of silver will be more beneficial to the poor.
Being so, whoever has 595 riyals and above has indeed possessed the
due Nisaab and Zakaah becomes due on him. Some scholars measure the
Nisaab only in gold especially these days when silver is very cheap
and he who possesses 595 riyals is not rich.
Zakaah on articles of merchandise:
Articles of merchandise are goods planned for sale with the intention
of making profit, like cars, equipment and various kinds of
commodities ready for trade )i.e. those which are purchased with the
intention to be sold in trade rather than to be used(. If a lunar year
elapsed, a merchant should assess the commodities he has according to
their market value at the very time Zakaah became due on him rather
than according to their value on the day he bought them. This is in
order not to wrong the poor, in case the price rose, or the merchant,
in case the price fell. The assessment should depend on the retail
price for the retailers, the wholesale price for the wholesalers and
the average for those who combine both.
Notice: a man may buy a commodity with the intention to sell it and
make a profit but he uses it instead. On the other hand, another man
may buy a commodity with the intention to use it and, seeing it
improper, he sells it instead. On which of both is Zakaah due?
The separating limit is the original intention. If one's original
purpose when purchasing a commodity is to sell and trade in it, then
it will belong to the articles of merchandise on which Zakaah is due
even though it may probably be used. If the original purpose of buying
is to use it, then no Zakaah will be due on it even though it may
probably be sold.
If one bought a commodity with the intention to use it and a year
later intended to sell it, it would be considered an article of
merchandise from that very date and not from the date he bought it.
Vice versa, if he bought it with the intention to traffic in it and a
year later he intended to use it, Zakaah would not be due from that
very date and would be due only for the previous time.
Zakaah on shares:
Concerning the Zakaah of shared companies, the purpose of a
shareholder from possession is one of two:
1- To intend an investment in the long term and gain profits and
revenues. If he is in the Saudi market, no Zakaah will be due on the
shareholder because the company pays it on his behalf. If he is in
another market where the companies do not abide by paying Zakaah, he
should estimate the Zakaah by accounting the real holdings on which
Zakaah is due far from the market value. If it is difficult for him
and he likes to be more cautious, then he should give Zakaah like the
rights of sharers )i.e. owners( which is 2.5%. The rights of sharers
are the total assets minus the total deductions and the result is
multiplied by 2.5%.
2- To intend by possession of shares to trade or make a Mudhaarabah
with the expectation that their price will rise so as to sell them.
That is to buy today and sell tomorrow and so on. This person should
give Zakaah on the shares he has like articles of merchandise. If a
lunar year elapsed on him, he should consider the market value rather
than the nominal or real value of the shares and give Zakaah on them
as articles of merchandise )i.e. 2.5%(.
A differentiation should be made between an investor and a Mudhaarib.
The one who intends to sell a share within a year is a Mudhaarib on
whom the Zakaah of articles of merchandise is due and the one who
intends to sell after more than a year is an investor.
Equity funds:
Equity funds are frequently like a Mudhaarib in purchasing and selling
shares. So the Zakaah due on them is like that due on articles of
merchandise as was clarified in number )2(. If it is the day that ends
a lunar year on which an almsgiver gives out his Zakaah, he should
assess the equities he has on that day and give out as much as 2.5%
thereof. It is worth mentioning that the funds themselves usually do
not give out Zakaah and it is entrusted to the customer, the owner of
the equities.
Zakaah on jewelry:
Scholars have two different opinions about the obligation of Zakaah on
jewelry. What is intended by jewelry is only gold and silver. No
Zakaah is due on precious stones, pearls and the like, regardless of
how high their price may be.
1- The first opinion claims that no Zakaah is due on jewelry because
the purpose is to use them permissibly rather than to trade in them.
Thus, the meaning of increase does not apply to them, neither in
reality nor in consideration. They bring many indications in support
of this opinion and, at the same time, render weak the indications of
those who advocate the obligation of Zakaah on jewelry. This opinion
is adopted by many scholars.
2- The other opinion argues that Zakaah is due on jewelry in view of
the general traditions concerning the Zakaah on gold and silver and
the Hadeeth of the woman with the two bracelets and others. This is
the opinion of many including Ibn Baaz, Ibn 'Uthaymeen, may Allaah
have mercy upon them, and others.
However, it is worth mentioning that, in the case of adopting the
opinion that no Zakaah is due on the jewelry of women, the following
criteria should be observed:
a- To intend only adornment thereby and, in case saving is intended,
Zakaah becomes due on it.
b- To intend to use it in a current rather than a future need. An
example of a future need is that one keeps it for his would-be wife.
In this case, Zakaah becomes due on it.
c- To remain fit for adornment. But whatever is crushed or broken and
thus becomes unusable thereof, then Zakaah is due on it because it is
not prepared for such use.
d- To be used permissibly. If its use is impermissible, then Zakaah
becomes due on it. An example of impermissible use is to be in the
form of a statue or an idol and so on.
e- Not to exceed the limit of moderation and usage in the amount of
jewelry that is used. But if it exceeds the limits of extravagancy,
then Zakaah becomes due on what is beyond the limit of moderate usage.
Zakaah on salaries:
Zakaah is not due on a salary once it is received. It should be joined
with what one has. If a lunar year elapsed and he has something
thereof, he should give out Zakaah for it.
Zakaah on residential date-palm trees:
Some people have date-palm trees in their homes or resorts whose
fruits reach the due Nisaab and take no heed of giving the Zakaah due
on them. The due Nisaab of fruits is five Wasaqs and the Wasaq is
sixty Saa's )i.e. three-hundred Saa's or nearly six-hundred and
fifty-three or six-hundred and twelve kilograms(. If the date-fruits
reach the due Nisaab, one-twentieth )i.e. 5%( becomes due because it
is irrigated by artificial means as is prevalent in our lands these
days. If it is watered by rain, then one-tenth )i.e. 10%( is due. If
it is equally watered by artificial as well as natural means then 7.5%
is due.
Channels of spending Zakaah:
The channels of spending Zakaah are the eight categories mentioned in
Saying of Allaah The Almighty )what means(: }Zakaah expenditures are
only for the poor and for the needy and for those employed to collect
]Zakaah[ and for bringing hearts together ]for Islam[ and for freeing
captives ]or slaves[ and for those in debt and for the cause of Allaah
and for the ]stranded[ traveler - an obligation ]imposed[ by Allaah .
And Allaah is Knowing and Wise.{ ]Quran 9:60[
The following points should be made here:
• Zakaah is neither permissible nor sufficient for him upon those whom
the almsgiver should spend like a child, wife or father. According to
some scholars, Zakaah is not valid for everyone whom the almsgiver
should inherit when that one dies.
• Zakaah to a relative is better than to anyone else because it acts
both as Zakaah and a means of strengthening kinship ties. Relatives
are worthier of the favor, provided that they are not among those upon
whom the almsgiver should spend as was previously clarified.
• Zakaah should not be paid to the almsgiver's employees, such as a
driver and servant, in order to avoid mixing Zakaah with obligatory
fees.
• It is permissible to pay Zakaah in advance to serve a public benefit
such as when a calamity befalls the Muslims or there is a needy person
whose state requires Zakaah to be given in advance. In such a case,
Zakaah may be paid in advance and deducted from the obligatory alms
when a lunar year elapses.
• It is also permissible to delay Zakaah to serve a predominant need
or benefit. Such a case is when the lunar year elapses on one upon
whom Zakaah is due and he has no money at hand to pay Zakaah from or
he has goods offered for sale which he could only sell after a long
time. In this case, there is no harm to delay Zakaah till money
becomes available. Another example is that the almsgiver knows that
his relative is in need and he could only convey Zakaah to him after a
long time. At any rate regardless of what Zakaah is delayed, with or
without a legal excuse, the almsgiver remains liable for it and will
not be free from this obligation until he gives it. It should be
accounted from the very day it becomes due rather than the day on
which it is paid.
How to calculate Zakaah:
A Muslim could calculate his Zakaah according to one of the following two ways:
1- To make for each lump sum he gains an independent lunar year from
the very moment he possesses it until it amounts the due Nisaab and,
if a lunar year elapses on that kind of money, he will give Zakaah on
what he has of it and the same applies to all kinds. For example, if
one receives the salary for the month of Muharram, its lunar year will
be Muharram of the following year and the lunar year of the salary of
Safar will be Safar of the following year. The same applies to any
money he receives, that is, to record the very day on which he
receives that money and then wait for the elapse of a lunar year on
it. But it should be kept in mind that if the money is a trade profit
or comes from that of a previous Zakaah, it should have the same lunar
year of the principal and not an independent year. Nevertheless, this
way is somewhat difficult.
2- The other way is easier; it is to consider the time at which one
attains a due Nisaab and waits until a lunar year elapses from the
very date he got the Nisaab. Then, he gives Zakaah on all the wealth
he has on which Zakaah is due even if no lunar year elapsed on the
whole of it. At the same time every year, he should give out Zakaah on
the wealth he has. This way he will be relieved of calculating Zakaah
on each part of his wealth individually.
A practical example for Zakaah according to the second way:
Fix for yourself a day for Zakaah, say, the fifteenth of Ramadan every
year. Being so, when it is the fifteenth of Ramadan this year, you
should collect the following:
• Your cash stock whether in bank accounts or cash in hand.
• The market value of the Mudhaarabah shares on that day.
• The last assessment of equities on equity funds.
• Gold and silver not prepared for the adornment of women like gold ingots.
• Gold and silver prepared for adornment according to the opinion
which adopts the obligation of Zakaah on it.
• Debts you have with others in case your debtors are rich and the
debts are payable during the same year.
• All you offered for sale of land, homes, livestock or goods in a
marketplace or others.
• The total of all that was previously mentioned minus the debts you
owe and expect to pay throughout the same year. For example, if you
buy a house in installments for one million riyals, you should not
deduct the whole sum but only what you will pay throughout the present
year: the installment sum multiplied by twelve.
The final result of all that was previously mentioned minus debts is
the money on which Zakaah is due.
In conclusion, I remind all brothers and sisters to exalt the symbols
of Allaah The Almighty, perform them as they are commanded by their
Lord and learn that wealth belongs to Allaah The Almighty which He
Distributes among His servants to Test which of them is better in deed
and in this let the competitors compete.
May Allaah Accept from all of us our fasting, Qiyaam and righteous
deeds. Allaah Knows best and may He Send blessings and peace upon our
Prophet Muhammad, sallallaahu 'alayhi wa sallam, all his family and
Companions.