டாக்டர் : குழந்தைக்கு தண்ணீர் கொடுக்கறதுக்கு முன்னாடி நல்லா கொதிக்க வெச்சுக் குடுங்க.
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ஜோ : ஏன் டாக்டர், குழந்தைகளை அடுப்பில கொதிக்க வைக்கிறது தப்பில்லையா?
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Tuesday, January 2, 2018
Rulings on Marriage, - * If a woman commits zina,then she is forced to marry a chaste man, is that marriage valid?
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I want to know that, in Quran Allah the almighty says a fornicator shall not marry anyone but another fornicator. I also heard that in hadith and sunnah a man guilty and punished for zina was not allowed to marry any virgin but to some woman similarly punished. So, what if a woman who gets married to a man who is not a fornicator but she is unfortunately one. She couldnt help but get married to this man because of the situation. What can she do about this problem. She feels scared of having intercourse because the marriage is not halal as per the ruling of the Quran and it is wrecking havoc in the lives of everyone. What is the islamic ruling in her case? No body can help her and the families are in terrible danger due to this.
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Praise be to Allah.
Firstly:
The verse (interpretation of the meaning)“The adulterer marries not but an adulteress...” [an-Noor 24:3]does not mean that the fornicator or adulterer cannot marry anybody but a fornicatress or an adulteress, or that the fornicatress or adulteress cannot marry anybody but a fornicator or adulterer. Rather what the verse means is that it is haraam for a man or woman who has committed zina to marry one who is chaste, unless they repent.
Ibn Katheer (may Allah have mercy on him) said: Imam Ahmad ibn Hanbal (may Allah have mercy on him) was of the view that the marriage of a chaste man to an unchaste woman is not valid so long as she remains like that, unless she is asked to repent. If she repents, the marriage contract will be valid, otherwise it will not. Similarly, it is not valid for a free, chaste woman to be given in marriage to a man who is immoral and unchaste, unless he repents sincerely, because Allah, may He be exalted, says (interpretation of the meaning):“Such a thing is forbidden to the believers” [an-Noor 24:3]. End quote.
Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said: What this verse means is that if a person commits zina, man or woman, and has not repented from that, then the one who wants to marry him or her even though Allah has forbidden that, must be:
- either one who does not adhere to the rulings of Allah and His Messenger, and such a person cannot be anything other than a mushrik;
- or if he does adhere to the rulings of Allah and His Messenger, but he wants to marry this person even though he is aware of her zina, then this marriage itself is zina, and the one who wants to get married is an adulterer and unchaste. If he truly believed in Allah, he would not want to do that.
This clearly indicates that it is haraam to marry a fornicatress or adulteress unless she repents, and it is haraam to marry a fornicator or adulterer unless he repents.
End quote fromTayseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan(p. 561).
Therefore, it is not permissible for a chaste man to marry a fornicatress, and by the same token it is not permissible for a chaste woman to marry a fornicator, unless the one who has committed zina repents. Similarly, it is not permissible for the man or woman who has committed zina to get married unless they repent.
Secondly:
If a person repents from zina, he is no longer described as a fornicator or adulterer, therefore the prohibition on marriage of a fornicator or adulterer no longer applies to him; in that case it is permissible for him to marry a chaste woman, i.e., one who never committed zina; it is also permissible for him to marry a woman who committed zina previously but has now repented.
The same applies to the woman who has committed zina. She does not have the right to marry a chaste Muslim man unless she repents. But if she repents, it is valid for her to marry him.
With regard to what you have mentioned about the fornicator who has been given a hadd punishment not being allowed to marry anyone but a woman who is like him, who committed zina and has been subjected to the hadd punishment, this is a view that was narrated from some of the early generations, for which they quoted as evidence the report narrated by Abu Dawood (2052) from Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The fornicator who has been flogged may not marry anyone but a woman who is like him.”
It was classed as saheeh by Shaykh al-Albaani inSaheeh Sunan Abi Dawood.
Al-Qurtubi (may Allah have mercy on him) said: az-Zajjaaj and others narrated from al-Hasan that he said: What is meant is the fornicator and fornicatress on whom the hadd punishment has been carried out. He said: This is the ruling from Allah, so it is not permissible for the fornicator on whom the hadd punishment has been carried out to marry any but a woman on whom the hadd punishment has been carried out. Ibraaheem an-Nakha‘i said something similar.
InMusannaf Abi Dawoodit is narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No fornicator on whom the hadd punishment has been carried out should marry anyone but one who is like him.” And it was narrated that one on whom the hadd punishment had been carried out (because of fornication) married one on whom it has not been carried out (i.e., one who was chaste), and ‘Ali (may Allah be pleased with him) separated them.
The correct view is that the description “one who has been flogged” in the hadeeth refers to one who is known to have committed zina and it has been proven against him, and that can only apply to one on whom the hadd punishment has been carried out. Therefore what the hadeeth means is: it is not permissible for a chaste woman to marry one who is known to have committed zina, and it is not permissible for a man to marry a woman who is known to have committed zina. So the meaning of the hadeeth is in accordance with the meaning of the verse (interpretation of the meaning)“The adulterer marries not but an adulteress...” [an-Noor 24:3],and reinforces that meaning.
Ash-Shawkaani (may Allah have mercy on him) said: The words “the fornicator who has been flogged” refer to one who is known to have committed zina. This indicates that it is not permissible for a woman to marry a man who is known to have committed zina; similarly, it is not permissible for a man to marry a woman who is known to have committed zina. This is indicated by the verse mentioned in the book, because at the end of it it says“Such a thing is forbidden to the believers” [an-Noor 24:3]. End quote fromNayl al-Awtaar, 6/201
Based on the above, if the woman regrets what she fell into of fornication and repented from it before that man married her, then the marriage contract is valid. But she has to conceal her (past misconduct) and not tell anyone about what she did previously.
But if the marriage contract was done before she repented from zina, then the opinion on which fatwas on this website are based is that the marriage is not valid and the marriage contract must be re-done.
Therefore, if it is possible to repeat the marriage contract – if the marriage contract was done before repentance – even if that is with any acceptable excuse, then this is what should be done and is more on the safe side, so as to avoid a matter concerning which the scholars (may Allah have mercy on them) differed, and it is more on the safe side for the marriage contract.
But it is not possible to do that except by stating clearly that zina occurred, and if doing so will lead to negative consequences, such as if the husband will divorce the wife if he finds out about her past, or at least it would create mistrust and doubt on the part of the husband if he agrees to keep his wife with him, or it will disclose her fault among the people or cause her shame, and other negative consequences, then there is no blame on her, in sha Allah, if she continues with this marriage contract. Undoubtedly this opinion carries weight and has a valid foundation; in fact it is the view of the majority of scholars, especially with regard to one who entered into that marriage contract believing that it was valid.
In fact some of the Hanbalis themselves even stated clearly that marriage in the case mentioned is valid.
Al-Mirdaawi (may Allah have mercy on him) said: Some of our companions said: it is not haraam for her to get married before repentance if someone other than the fornicator marries her. This was stated by Abu Ya‘la as-Sagheer.
End quote fromal-Insaaf, 8/133
To sum up:
If it is not possible to renew the marriage contract between the two families except by causing greater negative consequences, or creating a scandal and exposing the woman to shame, there is nothing wrong with her remaining in this marriage and letting her husband be intimate with her, and living her life in a normal manner.
And Allah knows best.
-
Praise be to Allah.
Firstly:
The verse (interpretation of the meaning)“The adulterer marries not but an adulteress...” [an-Noor 24:3]does not mean that the fornicator or adulterer cannot marry anybody but a fornicatress or an adulteress, or that the fornicatress or adulteress cannot marry anybody but a fornicator or adulterer. Rather what the verse means is that it is haraam for a man or woman who has committed zina to marry one who is chaste, unless they repent.
Ibn Katheer (may Allah have mercy on him) said: Imam Ahmad ibn Hanbal (may Allah have mercy on him) was of the view that the marriage of a chaste man to an unchaste woman is not valid so long as she remains like that, unless she is asked to repent. If she repents, the marriage contract will be valid, otherwise it will not. Similarly, it is not valid for a free, chaste woman to be given in marriage to a man who is immoral and unchaste, unless he repents sincerely, because Allah, may He be exalted, says (interpretation of the meaning):“Such a thing is forbidden to the believers” [an-Noor 24:3]. End quote.
Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him) said: What this verse means is that if a person commits zina, man or woman, and has not repented from that, then the one who wants to marry him or her even though Allah has forbidden that, must be:
- either one who does not adhere to the rulings of Allah and His Messenger, and such a person cannot be anything other than a mushrik;
- or if he does adhere to the rulings of Allah and His Messenger, but he wants to marry this person even though he is aware of her zina, then this marriage itself is zina, and the one who wants to get married is an adulterer and unchaste. If he truly believed in Allah, he would not want to do that.
This clearly indicates that it is haraam to marry a fornicatress or adulteress unless she repents, and it is haraam to marry a fornicator or adulterer unless he repents.
End quote fromTayseer al-Kareem ar-Rahmaan fi Tafseer Kalaam al-Mannaan(p. 561).
Therefore, it is not permissible for a chaste man to marry a fornicatress, and by the same token it is not permissible for a chaste woman to marry a fornicator, unless the one who has committed zina repents. Similarly, it is not permissible for the man or woman who has committed zina to get married unless they repent.
Secondly:
If a person repents from zina, he is no longer described as a fornicator or adulterer, therefore the prohibition on marriage of a fornicator or adulterer no longer applies to him; in that case it is permissible for him to marry a chaste woman, i.e., one who never committed zina; it is also permissible for him to marry a woman who committed zina previously but has now repented.
The same applies to the woman who has committed zina. She does not have the right to marry a chaste Muslim man unless she repents. But if she repents, it is valid for her to marry him.
With regard to what you have mentioned about the fornicator who has been given a hadd punishment not being allowed to marry anyone but a woman who is like him, who committed zina and has been subjected to the hadd punishment, this is a view that was narrated from some of the early generations, for which they quoted as evidence the report narrated by Abu Dawood (2052) from Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The fornicator who has been flogged may not marry anyone but a woman who is like him.”
It was classed as saheeh by Shaykh al-Albaani inSaheeh Sunan Abi Dawood.
Al-Qurtubi (may Allah have mercy on him) said: az-Zajjaaj and others narrated from al-Hasan that he said: What is meant is the fornicator and fornicatress on whom the hadd punishment has been carried out. He said: This is the ruling from Allah, so it is not permissible for the fornicator on whom the hadd punishment has been carried out to marry any but a woman on whom the hadd punishment has been carried out. Ibraaheem an-Nakha‘i said something similar.
InMusannaf Abi Dawoodit is narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “No fornicator on whom the hadd punishment has been carried out should marry anyone but one who is like him.” And it was narrated that one on whom the hadd punishment had been carried out (because of fornication) married one on whom it has not been carried out (i.e., one who was chaste), and ‘Ali (may Allah be pleased with him) separated them.
The correct view is that the description “one who has been flogged” in the hadeeth refers to one who is known to have committed zina and it has been proven against him, and that can only apply to one on whom the hadd punishment has been carried out. Therefore what the hadeeth means is: it is not permissible for a chaste woman to marry one who is known to have committed zina, and it is not permissible for a man to marry a woman who is known to have committed zina. So the meaning of the hadeeth is in accordance with the meaning of the verse (interpretation of the meaning)“The adulterer marries not but an adulteress...” [an-Noor 24:3],and reinforces that meaning.
Ash-Shawkaani (may Allah have mercy on him) said: The words “the fornicator who has been flogged” refer to one who is known to have committed zina. This indicates that it is not permissible for a woman to marry a man who is known to have committed zina; similarly, it is not permissible for a man to marry a woman who is known to have committed zina. This is indicated by the verse mentioned in the book, because at the end of it it says“Such a thing is forbidden to the believers” [an-Noor 24:3]. End quote fromNayl al-Awtaar, 6/201
Based on the above, if the woman regrets what she fell into of fornication and repented from it before that man married her, then the marriage contract is valid. But she has to conceal her (past misconduct) and not tell anyone about what she did previously.
But if the marriage contract was done before she repented from zina, then the opinion on which fatwas on this website are based is that the marriage is not valid and the marriage contract must be re-done.
Therefore, if it is possible to repeat the marriage contract – if the marriage contract was done before repentance – even if that is with any acceptable excuse, then this is what should be done and is more on the safe side, so as to avoid a matter concerning which the scholars (may Allah have mercy on them) differed, and it is more on the safe side for the marriage contract.
But it is not possible to do that except by stating clearly that zina occurred, and if doing so will lead to negative consequences, such as if the husband will divorce the wife if he finds out about her past, or at least it would create mistrust and doubt on the part of the husband if he agrees to keep his wife with him, or it will disclose her fault among the people or cause her shame, and other negative consequences, then there is no blame on her, in sha Allah, if she continues with this marriage contract. Undoubtedly this opinion carries weight and has a valid foundation; in fact it is the view of the majority of scholars, especially with regard to one who entered into that marriage contract believing that it was valid.
In fact some of the Hanbalis themselves even stated clearly that marriage in the case mentioned is valid.
Al-Mirdaawi (may Allah have mercy on him) said: Some of our companions said: it is not haraam for her to get married before repentance if someone other than the fornicator marries her. This was stated by Abu Ya‘la as-Sagheer.
End quote fromal-Insaaf, 8/133
To sum up:
If it is not possible to renew the marriage contract between the two families except by causing greater negative consequences, or creating a scandal and exposing the woman to shame, there is nothing wrong with her remaining in this marriage and letting her husband be intimate with her, and living her life in a normal manner.
And Allah knows best.
Monday, January 1, 2018
How 2 manage yourself, - * What causes the fear of being alone
**
Are you unable to stay alone?
I can't stand being alone
I always want people around me
I Don't know why i feel uncomfortable when i am alone
Do those statements sound familiar to you? Then you might be having a problem with Monophobia or the fear of being alone.
We humans are social beings. We should enjoy the company of others and feel good when we are surrounded by people. However any normal human must also be able to spend time alone without feeling uncomfortable, unhappy or anxious.
The fear of being alone is all about getting intense feelings of discomfort when you believe that you are about to be left alone even for a short period of time. See also 5 ways social support reduces stress and benefits your health
What causes the fear of being alone
*.1) Fear of facing your thoughts:The human mind can do lots of tricks in order to help a person escape from a problem or an unwanted thought. Once your brain realizes that you want to run away from a certain thought it can actually help you do that in various ways. One of the ways your brain can help you escape an unwanted thought is to prevent you from being alone by making you feel uncomfortable. In such a case because you are too afraid to face your problems your brain decided to use this trick to prevent you from facing them. See also The Psychology of self deception
*.2) Fear of being abandoned:If you felt that you were abandoned by your parents or your significant others during your childhood then you might develop Monophobia in your adulthood. In such a case the childhood wound that happened to you in the past became the primary source of your fear. In this case you might be too afraid that the past repeats itself and that people abandon you. See also How your past affects your present
*.3) Wrong understanding of closeness:Many people ,especially women, give a wrong meaning to closeness. Those people assume that love means that a person must be next to them 24/7. Those people also believe that if someone went away for sometime then this means that this person doesn't like them. This wrong understanding of the dynamics of love and of the individual differences between people can result in the fear of being alone. See also Why is love not like in the movies
*.4) Serious self esteem issues:If the person has serious doubts about themselves or their own worth then they might become extremely sensitive to being left alone. In such a case the person interprets the event of being left alone as if they are not worthy of being loved. This perception problem feeds the fear of being alone for the person does their best to avoid that situation not to feel unworthy. See also How perception affects the behaviour
*.5) Intense need for approval:The need for approval can become so intense that the person might feel bad whenever they are left alone. In such a case the person fears being alone because for them it means that others are not approving them. See also I need to be loved too much, i want to feel loved
How to get over that type of fear
In order to get over that type of fear you need to understand it's cause for the cause differs from one case to another. The key to ending any kind of fear is knowing exactly what your mind is trying to tell you when it sends you this type of message.
In my article Emotions are just messagesi explained how your mind always tries to communicate with you using emotions. When you truly understand the purpose of the message you will be able to best respond to it.
Are you unable to stay alone?
I can't stand being alone
I always want people around me
I Don't know why i feel uncomfortable when i am alone
Do those statements sound familiar to you? Then you might be having a problem with Monophobia or the fear of being alone.
We humans are social beings. We should enjoy the company of others and feel good when we are surrounded by people. However any normal human must also be able to spend time alone without feeling uncomfortable, unhappy or anxious.
The fear of being alone is all about getting intense feelings of discomfort when you believe that you are about to be left alone even for a short period of time. See also 5 ways social support reduces stress and benefits your health
What causes the fear of being alone
*.1) Fear of facing your thoughts:The human mind can do lots of tricks in order to help a person escape from a problem or an unwanted thought. Once your brain realizes that you want to run away from a certain thought it can actually help you do that in various ways. One of the ways your brain can help you escape an unwanted thought is to prevent you from being alone by making you feel uncomfortable. In such a case because you are too afraid to face your problems your brain decided to use this trick to prevent you from facing them. See also The Psychology of self deception
*.2) Fear of being abandoned:If you felt that you were abandoned by your parents or your significant others during your childhood then you might develop Monophobia in your adulthood. In such a case the childhood wound that happened to you in the past became the primary source of your fear. In this case you might be too afraid that the past repeats itself and that people abandon you. See also How your past affects your present
*.3) Wrong understanding of closeness:Many people ,especially women, give a wrong meaning to closeness. Those people assume that love means that a person must be next to them 24/7. Those people also believe that if someone went away for sometime then this means that this person doesn't like them. This wrong understanding of the dynamics of love and of the individual differences between people can result in the fear of being alone. See also Why is love not like in the movies
*.4) Serious self esteem issues:If the person has serious doubts about themselves or their own worth then they might become extremely sensitive to being left alone. In such a case the person interprets the event of being left alone as if they are not worthy of being loved. This perception problem feeds the fear of being alone for the person does their best to avoid that situation not to feel unworthy. See also How perception affects the behaviour
*.5) Intense need for approval:The need for approval can become so intense that the person might feel bad whenever they are left alone. In such a case the person fears being alone because for them it means that others are not approving them. See also I need to be loved too much, i want to feel loved
How to get over that type of fear
In order to get over that type of fear you need to understand it's cause for the cause differs from one case to another. The key to ending any kind of fear is knowing exactly what your mind is trying to tell you when it sends you this type of message.
In my article Emotions are just messagesi explained how your mind always tries to communicate with you using emotions. When you truly understand the purpose of the message you will be able to best respond to it.
Hadis
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சுவனத்துப் பேரசியின் சோகம்
ஒரு சமயம் கண்மணி நபி(ஸல்)அவர்கள்தனது அருமை மகள் ஃபாத்திமா (ரலி)அவர்களை பார்க்க வந்தார்கள் சலாம் கூறி கதவை தட்டினார்கள் கதவு திறக்கவில்லை ஃபாத்திமா (ரலி)அவர்கள் ஒரு முறையில் குந்தி இருப்பது கதவு இடுக்கில் தெரிகிறது ஆச்சியப்பட்ட நபி(ஸல்)அவர்கள்வேகமாக கதவை தட்டியவுடன் வந்து திறந்துவிட்டார்கள் உடனே ஃபாத்திமா(ரலி) அவர்கள் உட்கார்ந்து விட்டார்கள் இந்தக் காட்சி நபி(ஸல்)அவா்களுக்கு பெரும் ஆச்சரியத்தையும்அதிர்ச்சியையும்உண்டாக்கியது காரணம் என்ன தெரியுமா??எப்போதும் ஃபாத்திமா(ரலி) வீட்டுக்கு நபி(ஸல்)அவர்கள்வருவார்களேர அப்போதெல்லாம் ஃபாத்திமா(ரலி)அவர்கள் காரியங்களை முந்தி செய்து விடுவார்கள் அது என்ன தெரியுமா?
1:நபி(ஸல்)அவர்கள் ஒரு முறை கதவைத் தட்டியவுடன் திறந்து விடுவார்கள்
2:முதலில் சலாம் சொல்லுவார்கள்
3:நபி(ஸல்) அவர்கள் உட்காரும் வரை உட்கார மாட்டார்கள் ஆனால் இன்று இந்த முன்று செயல்களும் இல்லை வழமைக்கு மாறாக இருந்த்தைப் பார்த்துதான் நபி(ஸல்) அவர்கள் அதிர்ச்சிக்குள்ளானார்கள்
உடனை தனது அருமை மகளாரை நோக்கி மாற்றத்திற்கு காரணம் கேட்டார்கள்
ஃபாத்திமா(ஸல்) அவர்களின் பதில் இதுவே
1 நான் உடன் கதவை திறக்காதற்கு காரணம் பல நாட்களாக பசி அதனால் என்னால் எழந்து உடனை வர முடியவில்லை தந்தையே
2 நான் உங்களுக்கு சலாம் சொன்னேன் அது தங்களின் முபாரக்கான காதுகளுக்கு விழாவில்லை காரணம் பசியின் காரணத்தால் சத்தம் போட்டுக் கூற முடியவில்லை தந்தையே
3நீங்கள் உட்காருவற்குள் என்னால் நிற்க முடியவில்லை காரணம் பசி தந்தையே என்றார்கள்
சுவனத்தின் பேரரசின் துன்ப நிலையைப் பார்த்தீர்களா ஃபாத்திமா (ரலி) அவர்களின அருமை தாயார் கதிஐ(ரலி)அவர்கள் இன்று உயிரோடு இருந்தால் முழ குவைத்திற்கு ராணியாக இருப்பார்கள் அப்படிபட்ட செல்வ சீமாட்டியின் மகளாருக்கு தொடர் பட்டினி நபி(ஸல்)அவர்கள்கேட்ட கேள்விகளுக்கு ஒரே விடை பசி பசி பசி
தீனகுலப் பெண்களே
வயிறு நிறைய முன்று வேளையும் உண்டு
இரவில் முகநூலில் அன்னிய ஆண்களிடம் வெட்கம் இல்லாமல் கடலை போடும் இஸ்லாமிய பெண்களே அல்லாஹ் சும்மா விட்டுவிடுவானா ?பசி என்றால் என்னவென்று அறியாமல் வாழும் நம்போன்றவர்கள் நாளை அல்லாஹ்விடம் என்ன பதில் சொல்ல போகின்றம்?நன்றிகெட்ட சமுதாயாமாக வாழ்கின்றமே எப்போதும் திருந்துவது
சிந்தியுங்கள
சுவனத்துப் பேரசியின் சோகம்
ஒரு சமயம் கண்மணி நபி(ஸல்)அவர்கள்தனது அருமை மகள் ஃபாத்திமா (ரலி)அவர்களை பார்க்க வந்தார்கள் சலாம் கூறி கதவை தட்டினார்கள் கதவு திறக்கவில்லை ஃபாத்திமா (ரலி)அவர்கள் ஒரு முறையில் குந்தி இருப்பது கதவு இடுக்கில் தெரிகிறது ஆச்சியப்பட்ட நபி(ஸல்)அவர்கள்வேகமாக கதவை தட்டியவுடன் வந்து திறந்துவிட்டார்கள் உடனே ஃபாத்திமா(ரலி) அவர்கள் உட்கார்ந்து விட்டார்கள் இந்தக் காட்சி நபி(ஸல்)அவா்களுக்கு பெரும் ஆச்சரியத்தையும்அதிர்ச்சியையும்உண்டாக்கியது காரணம் என்ன தெரியுமா??எப்போதும் ஃபாத்திமா(ரலி) வீட்டுக்கு நபி(ஸல்)அவர்கள்வருவார்களேர அப்போதெல்லாம் ஃபாத்திமா(ரலி)அவர்கள் காரியங்களை முந்தி செய்து விடுவார்கள் அது என்ன தெரியுமா?
1:நபி(ஸல்)அவர்கள் ஒரு முறை கதவைத் தட்டியவுடன் திறந்து விடுவார்கள்
2:முதலில் சலாம் சொல்லுவார்கள்
3:நபி(ஸல்) அவர்கள் உட்காரும் வரை உட்கார மாட்டார்கள் ஆனால் இன்று இந்த முன்று செயல்களும் இல்லை வழமைக்கு மாறாக இருந்த்தைப் பார்த்துதான் நபி(ஸல்) அவர்கள் அதிர்ச்சிக்குள்ளானார்கள்
உடனை தனது அருமை மகளாரை நோக்கி மாற்றத்திற்கு காரணம் கேட்டார்கள்
ஃபாத்திமா(ஸல்) அவர்களின் பதில் இதுவே
1 நான் உடன் கதவை திறக்காதற்கு காரணம் பல நாட்களாக பசி அதனால் என்னால் எழந்து உடனை வர முடியவில்லை தந்தையே
2 நான் உங்களுக்கு சலாம் சொன்னேன் அது தங்களின் முபாரக்கான காதுகளுக்கு விழாவில்லை காரணம் பசியின் காரணத்தால் சத்தம் போட்டுக் கூற முடியவில்லை தந்தையே
3நீங்கள் உட்காருவற்குள் என்னால் நிற்க முடியவில்லை காரணம் பசி தந்தையே என்றார்கள்
சுவனத்தின் பேரரசின் துன்ப நிலையைப் பார்த்தீர்களா ஃபாத்திமா (ரலி) அவர்களின அருமை தாயார் கதிஐ(ரலி)அவர்கள் இன்று உயிரோடு இருந்தால் முழ குவைத்திற்கு ராணியாக இருப்பார்கள் அப்படிபட்ட செல்வ சீமாட்டியின் மகளாருக்கு தொடர் பட்டினி நபி(ஸல்)அவர்கள்கேட்ட கேள்விகளுக்கு ஒரே விடை பசி பசி பசி
தீனகுலப் பெண்களே
வயிறு நிறைய முன்று வேளையும் உண்டு
இரவில் முகநூலில் அன்னிய ஆண்களிடம் வெட்கம் இல்லாமல் கடலை போடும் இஸ்லாமிய பெண்களே அல்லாஹ் சும்மா விட்டுவிடுவானா ?பசி என்றால் என்னவென்று அறியாமல் வாழும் நம்போன்றவர்கள் நாளை அல்லாஹ்விடம் என்ன பதில் சொல்ல போகின்றம்?நன்றிகெட்ட சமுதாயாமாக வாழ்கின்றமே எப்போதும் திருந்துவது
சிந்தியுங்கள
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