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Friday, June 7, 2013

Dought & Clear - The Islamic life is the best life, but sometimes Ifeel as if I cannot continue along this path.

The Islamic life is the best life that a person could live, but
sometimes things get so difficult that I feel that I have no hope of
carrying on.
Praise be to Allaah.
You have done well by realizing that the Islamiclife is the best life
that a person could live. This is a great truth which few people
understand, let alone become convincedof. Allaah has stated that in
more than one place in his Book.
Allaah says (interpretation of the meaning):
"Whoever works righteousness — whether male or female — while he (or
she) is a true believer (of Islamic Monotheism) verily, to him We will
give a good life (in this world with respect, contentment and lawful
provision), and We shall pay them certainly a reward in proportion to
the best ofwhat they used to do (i.e. Paradise in the Hereafter)"
[al-Nahl 16:97]
And Allaah has stated that whoever turns away from faith in Allaah and
remembranceof Him exposes himself to a life of hardship and misery, as
He says (interpretation of the meaning):
"But whosoever turns away from My Reminder (i.e. neither believes in
this Qur'aan nor acts on its teachings) verily, for him is a life of
hardship, and We shall raise him up blind on the Day of Resurrection."
125. He will say: 'O my Lord! Why have you raised me up blind, while I
had sight (before).'
126. (Allaah) will say: 'Like this: Our Ayaat (proofs, evidences,
verses, lessons, signs, revelations, etc.) came unto you, but you
disregarded them (i.e. you left them, did not think deeply in them,
and you turned away from them), and so this Day, you will be neglected
(in the Hell‑fire, away from Allaah's Mercy).'
127. And thus do We requite him who transgresses beyond bounds [i.e.
commits the great sins and disobeys his Lord (Allaah) and believes not
in His Messengers, and His revealed Books, like this Qur'aan], and
believes not in the Ayaat (proofs, evidences, verses, lessons, signs,
revelations, etc.) of his Lord; and the torment ofthe Hereafter is far
moresevere and more lasting"
[Ta-Ha 20:124-127]
Once you have understood this, and it has become deeply rooted in your
heart andyou are at peace with it, then you will know that Allaah has
not created this universe, with the earth and the heavens, the seas
and the rivers, the mountains and plains, the oases and thedeserts,
except for your sake, O poor, weak creature. Allaah says
(interpretation of the meaning): "He it is Who created for you all
that is on earth"
[al-Baqarah 2:29]
Then you will realize that the great purpose for which you exist in
this world is to worship your Lord and Creator, Who has created all
things well:
"And I (Allaah) created not the jinn and mankind except that they
should worship Me (Alone)"
[al-Dhaariyaat 51:56 – interpretation of the meaning]
He has only created life and death in order to test His slaves in
their performance of this dutyof worship:
"Who has created death and life that He may test you which of you is
best in deed. And He is the All‑Mighty, the Oft‑Forgiving"
[al-Mulk 67:2 – interpretation of the meaning]
Then Allaah honoured His slaves and promised those who do good in this
world that in the Hereafter theirs will be Paradise as vast as the
heavens and the earth, in which is that which no eye has ever seen, no
ear has ever heard, nor has it ever entered the mind of man. By the
same token, He has warned those who do evil and neglect His rights
over them that theirs will be a blazing Fire, in which they will
neither live nor die, in which He has created all kinds of punishments
and torments, hearing ofwhich would turn a child's hair white, let
alone seeing them and suffering them. We ask Allaah to keep us and you
safe from that… ameen.
Once you know this withcertainty, then you will know that succeeding
inthis test is a serious matter which can only be achieved with a
measure of effort and hardship which requires patience and
forbearance. But this is hardship which passes swiftly and difficulty
which soon comes to an end, because it is followed by eternal rest and
happiness. So what is an hour of hardship and a moment of pain when
compared to that eternal delight. We ask Allaah to bless us and you
with His grace and Paradise…ameen.
You should also note – may Allaah guide you – that the more religious
commitment becomes something strange and the fewer people there are
who truly adhere to it – as is the situation nowadays – the more
difficult it becomes to remain steadfast. It is hard to be different
from the vast majority ofpeople. Hence Allaah in His wisdom increases
thereward of the sincere believers who remain steadfast in adhering to
the truth, those who give precedence to pleasing Him over everything
else and sacrifice that which is most precious to them for the sake of
achievingthat. In Saheeh Muslim (145) it is narrated that Abu Hurayrah
(may Allaah be pleased with him) said: The Messengerof Allaah (peace
and blessings of Allaah be upon him) said: "Islam started as something
strange and will go backto being something strange as it began. So
glad tidings to the strangers."
In Sunan al-Tirmidhi (3058) it is narrated from Abu Tha'labah
al-Khushani (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah be upon him) said: "After you
there will come daysduring which being patient will be like holding on
to a live coal.The one who strives during those days will have a
reward like that of fifty men who strive as you do." According to
another report: It was said: "O Messenger of Allaah, the reward of
fifty men like them or like us?" He said: "No, the reward of fifty men
like you." Classed as saheeh by al-Albaani in Saheeh al-Targheeb
wa'l-Tarheeb, 3172
These ahaadeeth and others indicate that at the end of time, there
will be many evil and corrupt people, and few who are good and
righteous and fear Allaah. That is because there will be so much
fitnah (temptation and tribulation) and becausesin and temptation will
be so widespread that adhering to Islam will become something strange
and may even become something strange among the Muslims themselves.
These ahaadeeth also indicate that adherence to Islam is not
somethingeasy, rather it is like holding on to a live coal.What will
help a person to do that, after guidance from Allaah, is being patient
in adhering to this path until he meets his Lord not being negligent
or heedless, so he will meeta Lord Who is pleased with him and not
angry with him, and will give him a great and much-multiplied
reward.If a person truly understands this, he will regard as
insignificant whatever he encounters for the sake of that which is
waiting for him with his Lord, by the willand grace of Allaah.
What we have said applies if you feel that things are too difficult
for you and you fear that your patience is weak and that you are
slipping and not remaining steadfast.
However, if you are feeling that you have no hope of spreading this
Islamic life that you live among those who are around you, and
bringing them back to Islam as you are obliged to do, because of the
opposition and resistance that you encounter, you should know that
every step that you take in that direction is a victory andan act of
charity. A good word is a charity, and you do not know when a word
that you have spoken may take effect in the heart of the one who hears
it and be of some benefit to him, even if that is after sometime. So
you should not give up hope that it will do some good one day.
"And when a communityamong them said: "Why do you preach to a people
whom Allaah is about to destroy or to punish with a severe torment?"
(The preachers) said: "In order to be free from guilt before your Lord
(Allaah), and perhaps they may fear Allaah"
[al-A'raaf 7:164]
Beware of letting despair enter your heart.Allaah says (interpretation
of the meaning):
"Certainly no one despairs of Allaah's Mercy, except the peoplewho disbelieve"
[Yoosuf 12:87]
Beware of despair for it is misguidance:
"And who despairs of the Mercy of his Lord except those who are astray?"
[al-Hijr 15:56]
Remember that your efforts will never be lost,so long as you remain
onthe right path. The pointwhere your life ends, this is your
destination:
"He who emigrates (from his home) in the Cause of Allaah, will find on
earth many dwelling places and plenty to live by. And whosoever leaves
his home as an emigrant unto Allaah and His Messenger, and death
overtakes him, his reward is then surely, incumbent upon Allaah. And
Allaah is Ever Oft‑Forgiving, Most Merciful"
[al-Nisa' 4:100]
Then will come the turn of those who come after you, to take the flag
from you and continue the rest of the journey. How many of this ummah
are still left: "Allaah will continue to plant new people in this
religion and use them in His obedience." Narratedby Ibn Maajah and
classed as hasan by al-Albaani in Sunan Ibn Maajah, 1/5.
Be certain of the promise of Allaah to this ummah of support and help:
"And indeed We have written in Az‑Zaboor [i.e. all the revealed Holy
Books the Tawraat (Torah), the Injeel (Gospel), the Psalms, the
Qur'aan] after (We have already written in) Al‑Lawh Al‑Mahfooz
(theBook that is in the heaven with Allaah) that My righteous slaves
shall inherit the land (i.e. the land of Paradise)"
[al-Anbiya' 21:105]
"This matter (i.e., Islam) will reach as far as the day and night
reach, andAllaah will not leave any house of mud or hair butHe will
bring this religion into it … and Allaah will bring glory toIslam and
humiliation to kufr." Narrated by Ahmad and classed as saheeh by
al-Albaani in al-Silsilah al-Saheehah, 32.
I urge you to remain steadfast in your religious commitment and not to
turn away from it despite the manyfitnahs and temptations and the many
obstacles. Remember that the goodend will be for those who fear Allaah
(the pious).
You should strive to find all means that will help you to remain
steadfast in adhering to the religion of Allaah. On thiswebsite you
will find an essay which describes ways and means of remaining
steadfast in Islam. I advise you to read it and study it.
In conclusion I would like to leave you with these great verses from
the Book of Allaah whichHe revealed to His slave Muhammad (peace and
blessings of Allaah be upon him) to be a healing for the
believers'hearts and a remedy for their ills. Read them and ponder
them, and if you can look up the commentary on them in one of the
books of Tafseer such as the Tafseer of Shaykh 'Abd al-Rahmaan ibn
Sa'di or Tafseer Ibn Katheer (mayAllaah have mercy on him) then that
will be good.
Allaah says (interpretation of the meaning):
"Or think you that you will enter Paradise without such (trials) as
came to those who passed away before you? They were afflicted with
severe poverty and ailments and were so shaken that even the Messenger
and those who believed along withhim said, 'When (will come) the Help
of Allaah?' Yes! Certainly, the Help of Allaah is near!"
[al-Baqarah 2:214]
"Alif‑Laam‑Meem.
[These letters are one of the miracles of the Qur'aan, and none but
Allaah (Alone) knows their meanings.]
2. Do people think that they will be left alone because they say: "We
believe," and will not be tested.
3. And We indeed tested those who were before them. And Allaah will
certainly make (it) known (the truth of) those who are true, and will
certainly make (it) known (the falsehood of) those who are liars,
(although Allaah knows all that before putting them to test)"
[al-'Ankaboot 29:1-3]
"And for those who believe (in the Oneness of Allaah and the other
articles of Faith) and do righteous good deeds, surely, We shall make
them enter with (in the entrance of) the righteous (in Paradise).
10. Of mankind are somewho say: 'We believe in Allaah.' But if they
are made to suffer for the sake of Allaah, they consider the trial of
mankind as Allaah's punishment; and if victory comes from your Lord,
(the hypocrites) will say: 'Verily, we were with you (helping you).'
Is not Allaah Best Aware of what is in the breasts of the 'Aalameen
(mankind and jinn)"
[al-'Ankaboot 29:9-10]
"And among mankind is he who worships Allaah as it were upon the
edge(i.e. in doubt): if good befalls him, he is contenttherewith; but
if a trial befalls him he turns backon his face (i.e. reverts to
disbelief after embracing Islam). He loses both this world and the
Hereafter. That is the evident loss"
[al-Hajj 22:11]
"Verily, those who say: 'Our Lord is Allaah (Alone),' and then they
stand firm, on them the angels will descend (at the time of their
death) (saying): 'Fear not, nor grieve! But receive the glad tidings
of Paradise which you have been promised!'"
[Fussilat 41:30]
"Verily, those who say: 'Our Lord is (only) Allaah,' and thereafter
stand firm (on the Islamic Faith of Monotheism), on them shall be no
fear, nor shallthey grieve.
14. Such shall be the dwellers of Paradise, abiding therein (forever)
a reward for what they used to do"
[al-Ahqaaf 46:13-14]
And there are other verses which encourage us to remain steadfast
inour religious commitment and describe what Allaah haspromised to the
sincere believers. The Book of Allaah is filled with verses which
state this and explain it in the most eloquent manner. So I advise you
to read and ponder the Qur'aan. By Allaah's Leave you will find in it
the best help in remaining patient and not despairing or finding the
way too long. For this world will quickly come to an end, then each
person will find that which he has sent on ahead with his Lord; it is
good, all well and good, but if it is bad then the outcome will bebad:
"On the Day when every person will be confronted with all the good he
has done, and all the evil he has done, he will wish that there were a
great distance between him and his evil. And Allaah warns you against
Himself (His punishment) and Allaah is full of kindness to
(His)slaves"
[Aal 'Imraan 3:30]
I ask Allaah to open yourheart to goodness and to make you steadfast
in adhering to the truth until You meet Him. May he divert all evil
away from you, for He is All-Hearing, Ever Near. And Allaah knows
best.
May Allaah send blessings and peace upon His slave and Prophet
Muhammad andupon his family and companions.

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Dought & Clear - Ruling on disputes and the virtue of reconciling between two disputing parties.

In our class we have twoclassmates who were not speaking to one
another during Ramadaan, and they have been like that for a long time.
My relationship with them isnot strong, but I want to reconcile
between them so that I may attain the reward of reconciling between
people, and I want a letter that I can write to them, but I am afraid
of dealing with them face to face. I hopethat my letter will earn your
attention.
Praise be to Allaah.
Firstly:
What you are keen to dois one of the noblest of attitudes.
Allaah says (interpretation of the meaning):
"So fear Allaah and adjust all matters of difference among you, and
obey Allaah and His Messenger (Muhammad),if you are believers"
[al-Anfaal 8:1]
"There is no good in most of their secret talks save (in) him who
ordersSadaqah (charity in Allaah's Cause), or Ma'roof (Islamic
Monotheism and all the good and righteous deeds which Allaah has
ordained), or conciliation between mankind; and he who does this,
seeking the good Pleasure of Allaah, We shall give him a great reward"
[al-Nisa' 4:114]
The Prophet (peace and blessings of Allaah be upon him) told us that
reconciling between people is better than observing voluntary fasts,
offering voluntary prayers and giving voluntary charity.
It was narrated that Abu'l-Darda' (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "Shall I not tell you something that is better than the
status of (voluntary) fasting, prayer and charity?" They said: "Yes."
He said: "Reconciling in a case of discord, for the evil of discord is
the shaver." Al-Tirmidhi said: It was narrated that the Prophet (peace
and blessings of Allaah be upon him) said: "It is the shaver, and I do
not say that it shaves hair, but that it shaves (i.e., destroys)
religious commitment."
Narrated by Abu Dawood, 4273; al-Tirmidhi, 2433. classedas hasan by
al-Albaani inSaheeh al-Tirmidhi.
Islam has permitted telling lies in order to achieve this great
purpose. So it is permissible for you to tell each party that the
other has said good things about them and praised them so as to
encourage reconciliation. This does not come under the heading of lies
that are haraam.
It was narrated from Umm Kalthoom bint 'Uqbah ibn Abi Mu'eet that she
heard the Messenger of Allaah (peace and blessings of Allaah be upon
him) say: "He is not a liar who seeks to reconcile between people and
says good things." Narrated by al-Bukhaari,2490
Secondly:
For Muslims to forsake one another is a haraam action. You can remind
both parties of the texts which indicate that. These include the
following:
From the Holy Qur'aan:
(a) The verse in which Allaah says (interpretation of the meaning):
"And obey Allaah and HisMessenger, and do not dispute (with one
another) lest you lose courage and your strength departs, and
bepatient. Surely, Allaah is with those who are As‑Saabiroon (the
patient)"
[al-Anfaal 8:46]
(b) The verse in which Allaah says (interpretation of the meaning):
"And hold fast, all of you together, to the Rope of Allaah (i.e. this
Qur'aan), and be not divided among yourselves, and remember Allaah's
Favour on you, for you were enemies one to another but He joined your
hearts together, so that, by His Grace, you became brethren (in
Islamic Faith), and you were on the brink of a pit of Fire, and He
saved you from it. Thus Allaah makes His Ayaat (proofs, evidences,
verses, lessons, signs, revelations, etc.,) clear toyou, that you may
be guided"
[Aal 'Imraan 3:103]
From the Sunnah of the Prophet (peace and blessings of Allaah be upon him):
(a) It was narrated that Abu Hurayrah (may Allaah be pleased with
him) said: The Prophet (peace and blessings of Allaah be upon him)
said: "Do not hate one another, do not envy one another, do not
turnaway from one another. Be, O slaves of Allaah, brothers. It is not
permissible for a Muslim to forsake his brother for more than three
days."
(Narrated by al-Bukhaari, 6065; Muslim, 2559.
(b) It was narrated thatAbu Ayyoob al-Ansaari (may Allaah be
pleased with him) said: The Prophet (peace and blessings of Allaah be
upon him) said: "It is notpermissible for a Muslim to forsake his
brother for more than three days, each of them turning away when
theymeet. The better of themis the one who gives the greeting of
salaam first."
Narrated by al-Bukhaari,2757; Muslim, 2560.
(c) It was narrated thatAbu Hurayrah (may Allaah be pleased with
him) said: The Prophet (peace and blessings of Allaah be upon him)
said: "The gates of Paradise are opened on Monday and Thursday, and
everyone who does not associate anything with Allaah is forgiven,
except a man who has had an argument with his brother. It is said:
'Wait for these two until they reconcile, wait for these two until
they reconcile, wait for these two until they reconcile." Narrated by
Muslim, 2565.
Al-Nawawi said: "Wait for these two" means wait until they have
reconciled and love has been restored between them.
(d) It was narrated from Abu Kharaash al-Sulami that he heard the
Messenger of Allaah (peace and blessings of Allaah be upon him) say:
"Whoever forsakes his brother for a year, it is as if he has shed his
blood." Narrated by Abu Dawood, 4915. Classed assaheeh by al-Albaani
in Saheeh al-Targheeb, 2762.
These texts indicate that it is forbidden for a Muslim to forsake his
brother by not greeting him with salaam and by turning away from him
for more than three days, so long as that forsaking is not for a
shar'i reason and is not being done in order to achieve some purpose,
in which case it is permissible to forsake him for more than three
days.
See also question no. 21878
You have to remind these two disputing parties of these verses and
ahaadeeth. Try to reconcile their points of view, and encourage them
to forget their differences. You could address each of them directly,
or you could write these texts on a piece of paper and give it to them
to read.
We ask Allaah to help you to do that which is good.
And Allaah knows best.

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Dought & Clear - Worshipping Allaah when young, and do thedevils try to gain power over a person who worships Allaah a lot?.

Iam young and like woshipping Allah After 12 in the midnite especially
when fasting but some ppl told me that when sombody prays alot or
worships Alllah alot then the jinn nd the shaitan tries to stop him is
this true? another question is that when young ppl worship Allah in
the youth it is like gold for them i would be very happy if u can tell
me more about it .
Praise be to Allaah.
Firstly:
We are very happy to learn of this good example of Muslim youth.
Whilst other youngsters think only of play and entertainment, and
spending their time in things that are of no benefit, along comes
thisgood example of Muslim youth who loves to worship Allaah, seek
knowledge, call others to Allaah and strive to learn the Qur'aan and
Sunnah. We congratulate you and pray that Allaah will make you
steadfast in adhering to His religion and will protect you and make
you a joy to your parents.
You should note that when the Shaytaan sees a person turning towards
his Lord, he tries to stop him. The Shaytaan has sworn to undertake
this evil mission, but Allaah tells us that he has no power over His
sincere slaves.
Allaah says (interpretation of the meaning):
"[Iblees (Satan)] said: 'O my Lord! Because You misled me, I shall
indeed adorn the path of error for them (mankind) on the earth, and I
shall mislead them all.
40. 'Except Your chosen, (guided) slaves among them.'
41. (Allaah) said: 'This is the Way which will lead straight to Me.'
42. 'Certainly, you shall have no authority over My slaves, except
those who follow you of the Ghaawoon (Mushrikoon and those who go
astray, criminals, polytheists, and evildoers)'"
[al-Hijr 15:39-42]
It should be noted that the Shaytaan can do no more than call people
to misguidance and make it look attractive to them. He has no power
over them to force them to do what he wants. So blame is attached only
tothose who respond to him.
Allaah says (interpretation of the meaning):
"And Shaytaan (Satan) will say when the matterhas been decided:
'Verily, Allaah promised you a promise of truth. And I too promised
you, but I betrayed you. I hadno authority over you except that I
called you, and you responded to me. So blame me not, but blame
yourselves. I cannot help you, nor canyou help me. I deny yourformer
act in associatingme (Satan) as a partner with Allaah (by obeying me
in the life of the world). Verily, there is a painful torment for the
Zaalimoon (polytheists and wrongdoers)'"
[Ibraaheem 14:22]
Worshipping and obeying Allaah impedes the tricks and whispers of the
Shaytaan, and remembrance of Allaah (dhikr) is a strong fortress by
means of which Allaah protects the one who remembersHim from the plots
and wiles of the Shaytaan.
It was narrated from Anas ibn Maalik that the Prophet (peace and
blessings of Allaah be upon him) said: "When aman leaves his house and
says, 'Bismillaah, tawakkaltu 'ala Allaah wa laa hawla wa laa quwwata
illa Billaah (In the name of Allaah, I put my trust in Allaah, and
there is no power and not strength except withAllaah), it is said:
'You have been guided, takencare of and protected,' and the devils
turn awayfrom him. And another devil says to him: 'What you can do
with a man who has been guided, taken care of and protected?'"
Narrated by al-Tirmidhi, 3423; Abu Dawood, 5095; classed as saheeh by
al-Albaani in Saheeh Abi Dawood.
The Shaytaan has no power over a heart that knows Allaah, or over
physical faculties that have submitted to Allaahby doing acts of
worshipand obedience and by avoiding sin. The light ofobedience burns
the devils as the shooting stars burn their brethren.
Ibn al-Qayyim (may Allaah have mercy on him) said:
Worship and obedience illuminate the heart and make it strong and
steadfast, until it becomes like a clear mirror, shining with light.
When the Shaytaan draws close, heis struck by its light like those who
try to eavesdrop (in the heavens) are struck by the shooting stars,
and the Shaytaan flees from this heart with more terror than a wolf
fleeing from a lion. End quote.
Al-Jawaab al-Kaafi, p. 64
Secondly:
Worshipping Allaah in one's youth is a sign thata person is good. The
Prophet (peace and blessings of Allaah be upon him) spoke of the great
virtue of a young man who grows up worshipping and obeying Allaah, and
said that he will be shaded by Allaah on the Day of Resurrection, the
Day when the sun will be directly over the heads of the people.
It was narrated from AbuHurayrah (may Allaah be pleased with him) that
the Prophet (peace and blessings of Allaah be upon him) said: "There
are seven whom Allaah will shade with His shade on the Day when there
will be no shade but His…" among whom he mentioned, "a young man who
grew up worshipping Allaah." Narrated by al-Bukhaari,1423; Muslim,
1031.
Whoever keeps his physical faculties away from sin when he is young,
Allaah will protect him when he gets older. The Prophet (peace and
blessings of Allaah be upon him) saidto Ibn 'Abbaas when he was a
young boy: "Be mindful of Allaah and He will take care of you."
Narrated by al-Tirmidhi, 2516; classed as saheeh by al-Albaani in
Saheeh al-Tirmidhi.
Ibn Rajab al-Hanbali (may Allaah have mercy on him) said:
Whoever is mindful of Allaah when he is young and strong, Allaah will
take care of him when he is old and has become weak, and will bless
him with good hearing, eyesight, strength and reasoning. One of the
scholars who lived beyond the age of one hundred years and enjoyed
good strength and reasoning, jumped up in a lively manner one day and
was asked about that. He said: "I kept these physical faculties from
sin when Iwas young and Allaah has preserved them for me now that I am
old." The opposite also applies; one of the salaf saw an old man
beggingfrom people and said: "This is a weak man whoignored Allaah
when he was young, so Allaah is ignoring him now he has grown old."
End quote.
Jaami' al-'Uloom wa'l-Hukam, 1/186
So seek the help of Allaah in obeying Him and ask Him for more of His
bounty, and do not let anyone discourage you from following this path.
Beware of the devils among mankind and the jinn. We ask Allaah to help
you to remember Him and give thanks to Him and worship Him properly.
And Allaah knows best.

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10 Facts about the Day of Jumu'ah

One of the blessings with which the Muslim nation has been endowed is
the day of Jumu'ah , or Friday . The Messenger of Allaah, , said: "The
best day the sun rises over is Friday; on it Allaah created Aadam. On
it, he was made to enter paradise, on it he was expelled from it, and
the Last Hour will take place on no other day than Friday." [Ahmad and
At-At-Tirmithi].
Imaam Ibn Katheer , said, "It was named Jumu'ah because it is derived
from the word Al-Jam' in Arabic which means to gather, as Muslims
gather on this day every week, and Allaah has commanded the believers
to gather for His worship, as He says that which means : } "O you who
believe! When the call is proclaimed for Jumu`ah (Friday prayer), come
fastto the remembrance of Allaah" { [Quran, 62: 9] meaning be keen to
go and attend it."
Here are some other virtues and facts about the Day of Jumu'ah :
· It includes the congregational Jumu'ah prayer, which is one of the
obligatory acts in Islam and one of the great gatherings of the
Muslims. Allah The Almighty will seal the heart of whoever abandons
and slights this, according to the Prophet , in a Hadeeth (narration)
in the book of Imaam Muslim .
· The day of Jumu'ah includes an hour during which all supplications
are accepted. Abu Hurayrah , narrated that the Messenger of Allaah ,
said: "On (the day of) Jumu'ah is an hour during which Allaahgives to
a Muslim servant standing in prayer whatever he asks for."
[Al-Bukhaari and Muslim].
· Giving in charity during this day is more virtuous than any other
day. Ka'b , narrated that the Messenger, , said: "Charity given during
theday of Jumu'ah is greater(in reward) than any other day."
· The believers will see their Lord from Paradise on that day. Anas
ibn Maalik, said regardingthe saying of Allaah The Almighty (which
means): } "And We have more (i.e. a glance at the All-Mighty)" {
[Quran, 50: 35] "Allaah will appear to them on the day of Jumu'ah."
· It is an 'Eed , i.e., a recurrent holiday and celebration. Ibn
'Abbaas , narrated that the Messenger of Allaah said: "Jumu'ah is a
day of celebration, so whoever attends it should performGhusl
(bathing) beforehand." [Ibn Maajah].
· It is a day on which sins are forgiven, as narrated by Salmaan who
narrated that the Prophet, said: "Any man who performs Ghusl on
Friday, perfumes himself if he has perfume, wears the best of his
clothes, then goes to the mosque and offers as many prayers as he
wishes while not harming anybody, then listens quietly while the Imaam
speaks until he offers the prayer, will have all his sins between that
Friday and the next forgiven." [Al-Bukhaari].
· When walking to attend the Friday sermon, a Muslim gets the reward
of both praying Qiyaam (i.e., the night prayer) and fasting a full
year. Aws ibn Aws narrated that the Prophet, , said: "Whoever performs
Ghusl on Friday after having sexual intercoursewith his wife, then
goes early to the mosque and attends from the beginning of the Khutbah
and draws near to the Imaam and listens to him attentively, Allaah
will give him the full reward of fasting all the days of a year and
observing night-vigil on each of its nights for every step that he
took towards the mosque." [Ibn Khuzaymah, Ahmad].
· Hell is fired-up during every day of the week except Friday, as a
mark of honour and respect for the day of Friday.
· Dying on Friday, during the day or night, is a signof a good end,
for the one who dies on that daywill be protected from the trial of
the grave (i.e.,Allaah The Almighty will enable such a person to be
steadfast during it). The Prophet, said: "AnyMuslim who dies during
the day or night of Fridaywill be protected by Allaah from the trial
of the grave." [At-Tirmithi and Ahmad].

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