'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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fingure print with blood was on the wall and on the floor and the same
day the noise started coming, so i left that flat and move to another
one, in that alsothe same thing happened, then i send my family back
hone, now i am staying with my freind,their also i realise the noise,
but if i stayed alone, then it trouble me lot, i used to prayer 5 time
and receit the quran in morning and while going to bed iread shura
al-muzzammil 7 time & shura al-mulk. Now slowing its reducing. Please
could u tell me what step i should take.
Praise be to Allaah.
These noises and actionsmay come from the jinn. The jinn are part of
the creation of Allaah whoseexistence we must believe in, because
Allaah mentions them in many verses of the Qur'aan, and there is even
a soorah named forthem, namely Soorat al-Jinn. Their existence isa
matter upon which there is consensus.
Shaykh al-Islam Ibn Taymiyah said:
All nations believe in the jinn and they have had many encounters with
them, which it would take too long to describe. No one denies the
existence of the jinn except for a very few ignorant philosophers and
doctors and the like.
Majmoo' al-Fataawa, 19/32
Their powers are greaterthan those of man, as Allaah says
(interpretation of the meaning):
"An 'Ifreet (strong one) from the jinn said: "I willbring it [the
throne of the Queen of Saba'] to you before you rise fromyour place"
[al-Naml 27:39]
There was a great distance between Sulaymaan (peace be upon him) and
the Queen of Saba' (Sheba).
Allaah has enabled the jinn to change shape and to fly, etc, but
despite their great powers they have no control over the righteous
slaves of Allaah. Allaah says (interpretation of the meaning):
"Verily, My slaves (i.e. thetrue believers of Islamic Monotheism) —
you have no authority over them. And All-Sufficient is your Lord as a
Guardian"
[al-Isra' 17:65]
"And he (Iblees - Satan) had no authority over them, except that We
might test him who believes in the Hereafter,from him who is in doubt
about it"
[Saba' 34:21]
Even the Shaytaan acknowledged this and said:
"[Iblees (Satan)] said: 'O my Lord! Because You misled me, I shall
indeed adorn the path of error for them (mankind) on the earth, and I
shall mislead them all.
Except Your chosen, (guided) slaves among them'"
[al-Hijr 15:39-40 – interpretation of the meaning]
Rather he has control over those people who agree with his kufr and
follow him willingly, as Allaah tells us (interpretation of the
meaning):)
"Certainly, you shall haveno authority over My slaves, except those
whofollow you of the Ghaawoon (Mushrikoon and those who go astray,
criminals, polytheists, and evildoers)"
[al-Hijr 15:42]
Allaah may give them [the jinn] power over believers because of their
sins, as the Prophet(peace and blessings of Allaah be upon him) said:
"Allaah is with the qaadi (judge) so long as he is not unjust; if he
is unjust then Allaah has nothing to do with him and will cause the
Shaytaan to stay with him." Narrated by al-Haakim and al-Bayhaqi;
classed as hasan by al-Albaani in Saheeh al-Jaami', 1823.
The Muslim must, above all else, arm himself withthe weapon of faith
and righteous deeds, for these are the best provision he may have and
the best means of foiling the plots of the devils among mankind and
the jinn.
You have to strengthen your relationship with Allaah, for He is the
One on Whom you should depend. Remember Allaah a great deal in all
situations, and strive to keep your tongue busy constantly with dhikr
(remembrance of Allaah). No one can find any better protection against
the Shaytaan than the remembrance of Allaah. It was narratedin a
saheeh report from the Prophet (peace and blessings of Allaah be upon
him) that Allaah enjoined five things upon Yahya ibn Zakariya, which
he was to do and to command the Children of Israel to do, one of which
was: "I command you to remember Allaah, for thelikeness of that is
that of a man whose enemy comes after him, until hecomes to a strong
fortress where he protects himself from him. Similarly, a person
cannot protect himself against the Shaytaan except by remembering
Allaah." Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
Constantly recite the dhikrs narrated from theProphet (peace and
blessings of Allaah be upon him), such as the dhikr when entering
thetoilet, when having intercourse, when hearing the braying of a
donkey, when entering the house, in the morning and the evening, when
going to sleep, and in other circumstances and at other times for
which a specific dhikr has been narrated from the Prophet (peace and
blessings of Allaah be upon him).
These dhikrs have been compiled in books such as al-Adhkaar by
al-Nawawi, al-Kalim al-Tayyib by Ibn Taymiyah, and Husn al-Muslim by
al-Qahtaani [the later is available with English transliteration and
translation under the title "Fortress of the Muslim – Invocations from
the Qur'an and Sunnah", published by Darussalam, Riyadh – Translator].
You should also read a lot of Qur'aan in the house, especially Soorat
al-Baqarah. Ahmad (7762) and Muslim (780) narrated from Abu Hurayrah
(may Allaah be pleased with him) that the Messenger of Allaah (peace
and blessings of Allaah be upon him) said: "Do not make your houses
(like) graveyards,for the Shaytaan flees from a house in which Soorat
al-Baqarah is read."
You should also purify your house of everything in which there is
disobedience towards Allaah, such as keeping images and dogs. Abu
Talhah (may Allaah be pleased with him) narrated that the Prophet
(peace and blessings of Allaah be upon him) said: "The angels do not
enter a house in which there is adog or an image." Narrated by
al-Bukhaari,3322; Muslim, 2106.
If there are no angels in the house, it will becomea dwelling for the devils.
With regard to reading Soorat al-Muzzammil and al-Mulk when going to
sleep, there are reports that indicate that it is mustahabb to recite
Soorat al-Mulk before sleeping. Al-Tirmidhi (2892) narrated from
Jaabir (may Allaah be pleased with him) that the Prophet (peace and
blessings of Allaah be upon him) used not to sleep until he has
recitedAlif-Laam-Meem Tanzeel (al-Sajdah) and Tabaarak alladhi bi
yadihi'l-mulk (Soorat al-Mulk). Classed as saheeh by al-Albaani in
Saheeh al-Tirmidhi.
With regard to Soorat al-Muzzammil, there is no report to indicate
that it is mustahabb to recite it when going to sleep. And Allaah
knows best.Dough - clear -,
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