'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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Praise be to Allaah.
1. The sajdah (prostration) in al-A'raaf. The marfoo' hadeeth
fromAbu'l-Darda' is da'eef (weak); the mawqoof hadeeth from Ibn 'Umar
and Ibn 'Abbaas is saheeh and was narrated by 'Abd al-Razzaaq. The
scholars are unanimously agreed on the prostration in this soorah, as
it says in Tafseer Ibn Katheer.
2. The sajdah in al-Ra'd. The hadeeth is mawqoof from Ibn 'Umar
and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
3. The sajdah in al-Nahl.The hadeeth is mawqoof from 'Umar ibn
al-Khattaab, saheeh in al-Bukhaari. He prostratedwhen reciting this
soorah when he was delivering a khutbah to the people on the minbar,
but on the following Friday he did not prostrate, and said: "Whoever
prostrates has done right and whoever does not prostrate, there is no
sin on him." And (thehadeeth) is mawqoof from Ibn 'Umar and Ibn
'Abbaas, saheeh in 'Abd al-Razzaaq.
4. The sajdah in al-Isra'. The hadeeth is mawqoof from Ibn 'Umar
and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
5. The sajdah in Maryam. It is mawqoof from Ibn 'Umar and Ibn
'Abbaas in 'Abd al-Razzaaq, and Ibn Katheer narrated that there was
consensus concerning it.
6. The two sajdahs in al-Hajj. The hadeeth for the first
prostration is maqwoof from Ibn 'Umar and Ibn 'Abbaas, saheeh in 'Abd
al-Razzaaq. The hadeeth of the two sajdahs is marfoo' from 'Amr ibn
al-'Aas, with some weakness in it, but it has corroborating evidence
in the hadeeth of 'Uqbah ibn 'Aamir and Khaalid ibn Ma'daan; and it is
mawqoof from 'Umar,his son 'Abd-Allaah, Abu'l-Darda' and Abu Moosa
al-Ash'ari, saheeh. Ishaaq said: I have the people forseventy years
doing two prostrations in Soorat al-Hajj.
7. The sajdah in al-Furqaan. The hadeeth ismawqoof from Ibn 'Umar
and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
8. The sajdah in al-Naml. The hadeeth is mawqoof from Ibn 'Umar
and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
9. The sajdah in Alif-Laam-Meem tanzeel (al-Sajdah). The hadeeth
ismawqoof from Ibn 'Umar and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
It was narrated from Abu Hurayrah that on Fridays the Prophet (peace
and blessings of Allaah be upon him) used to recite in Fajr prayer
Alif-laam-meem tanzeel (al-Sajdah).Saheeh in al-Bukhaari. It says in
al-Fath: I have not seen in any report a clear statement that he
prostrated, except in Kitaab al-Sharee'ah wherethis was mentioned. He
said: In its isnaad are some who are subject to further scrutiny. And
he said: In al-Sagheer, al-Tabaraani quotes the hadeeth of 'Ali as
marfoo' and he said: But there is some weakness in its isnaad.
10. The sajdah in Saad. Its hadeeth is marfoo',
saheeh in al-Bukhaari.
11. The sajdah in Fussilat. Its hadeeth is
mawqoof fromIbn 'Umar and Ibn 'Abbaas, saheeh in 'Abd al-Razzaaq.
12. The sajdah in al-Najm. Its hadeeth is
marfoo', saheeh in al-Bukhaari.
13. The sajdah in al-Inshiqaaq. Its hadeeth is
marfoo', saheeh in Muslim.
14. The sajdah in al-'Alaq. Its hadeeth is
marfoo', saheeh in Muslim.
Note:
Al-Muwaffaq [Ibn Qudaamah] stated in al-Kaafi (1/206) that the verses
in which there is a prostration are confirmed by consensus except the
sajdahs of al-Mufassal [from Soorat Qaf to the end of the Qur'aan],
and the second sajdah in Soorat al-Hajj.
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