'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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and the place. This is the opinion of Ahmad, Ishaq and others among
the distinguished scholars. As we indicated earlier, the actions of
otherscholars also support this view.
b) Weeping During the Recitation of the Qur'an:
It was not reported from the Salaf that they chantedthe Qur'an like
poetry without pondering and understanding (its meanings); rather,
they were moved by the Wordsof Allah, and they in turn changed the
hearts of others with it. In a hadith in AI-Bukhari, Abdullah
IbnMas'ud (may Allah be pleased with him) said,"The Messenger of Allah
(pbuh) said, 'Recite (the Qur'an) to me.' Then I said, 'How can I
recite to you when it was revealed to you?' The Prophet (pbuh) said,
'I like to hear it from someone else." ' Abdullah Ibn Mas'ud said, "I
recited the Qur'an from Surah Al-Nisa' until I reached the verse that
says, 'How will itbe then, when We bring from every nation a witness
and bring you to witness over all of them"' [Qur'an 4:41]. The Prophet
(pbuh) said, 'That is enough.' I turned to the Prophet (pbuh) and
found his eyes flooding with tears."'
Al-Bayhaqi related from Abu Hurayrah that he said,"When the verse of
the Qur'an that says 'Do you then wonder at this recital (the Qur'an)
and you laughat it and weep not.' [Qur'an53:59-60] was revealed, the
Companions residing in the Suffah, (the courtyard of the Prophet's
mosque) wept until tears began to trickle down their cheeks." When the
Prophet (pbuh) heard theirweeping, he wept with them and his weeping
made us weep. The Messenger of Allah said, "The person who weeps
inhumility to Allah will not enter Hell."
Ibn Umar read surah Al-Mutaffifin until he reached '...the Day when
(all) mankind will stand before the Lord of the Worlds...' [Qur'an
83:6]. He wept to such an extent that he fell to the ground and could
not move on to the next verses. Furthermore, Muzahim IbnZafar related,
"Sufyan Al-Thawn lead us in maghrib prayer, and whenhe reached 'You
(Alone) do we worship and You (Alone) do we ask for help' [Qur'an
1:5], he began to weep so that his recitationwas disrupted. So he
started from Alhamdulillahagain."
It has been reported that Ibrahim Al-Ash'ath said,"One night, I heard
Fudhayl Ibn Ayadh recitingthis verse of the Qur'an, repeatedly as he
wept, 'And We shall try you until We test those among you who strive
their utmost and persevere in patience, and We shall test your facts
(whether true or false)' [Qur'an 47:31] But he kept on saying the
words of Allah, 'And We shall test your facts' , then he would say,
'And You will test our facts? If You test our facts, You will disgrace
us and expose oursecrets. Indeed if You do that, You will destroy us
and punish us,' and he would continue crying.
5. Sitting in the Mosque Until Sunrise
"When the Prophet (pbuh) prayed fajr prayer, he sat in his prayer
place until sunrise." [Related by Muslim].
At-Tirmidhi narrated from Anas that the Prophet (pbuh) said, "Whoever
prays fajr in the congregation and remains seated, remembering
Allahuntil sunrise, then performs two rak"at; it will be for him as
the reward of complete Hajj and Umrah." [Verified by Al-Albani as
sahih].
This is the reward promised for everyday, so how will it be for Ramadan?
Dear brother, may Allah protect you, have a good sleep at night to
assist youin getting this great reward. Also, emulate righteous people
and trainyour soul to strive for the pleasure of Allah. Have high
aspirations to reach the highest of the grades of Paradise.
6. Observing I'tikaf:
The Prophet (pbuh) used to observe I'tikaf during ten days of Ramadan.
But in the year of his death, hestayed in I'tikaf for twenty days.
[Related by Al- Bukhari). Thus, I'tikaf which means staying in the
mosque continuously for a certain period of time, is an act of worship
that embraces many acts of obedience to Allah, suchas reciting the
Qur'an, praying, remembering Allah, supplicating, etc.
The person who has not experienced it might think that is difficult to
bear, butit is easy for whomever Allah makes it easy. Thus, whoever
arms himself with good intentions and true determination, Allah helps
him undertake the task with ease. I'tikaf is stressed more during the
last ten days of Ramadan in anticipation of laylat al-Qadr. It is a
permissible form of seclusion as the person observing it holds himself
in seclusion out of obedience to Allah and His remembrance. He also
cutshimself off from anything that would distract him from the
observance of I'tikaf His heart is set on alldeeds that draw him
closer to Allah and the only desire he has is to do what pleases
Allah.
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