'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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great deal of sin. Even to the extent that I do not pray most of my
Prayers in the mosque, and I have never completely fasted the month of
Ramadaan in my entire life. Besides these, I have committed other sins
as well. I have vowed to repent many times before, however, after
doing so I lapse back into these same sins. The youths of my area are
just as bad, as are the friends that I associate with. And Allaah
knows that I have transgressed against myself and that whenever I
repent, I return back to the same sins. I hope that you may direct me
to a path that will bring me closer to my Lord and distance me from
these evil actions of mine. Allaah - the Might and Majestic - says:
"Say O My Slaves who have transgressed against their own souls! Do not
despair of Allaah'smercy. Indeed Allaah forgives all sins, Truly He is
Oft-Forgiving, Most Merciful."[Soorah az-Zumar 39:53].
There is a consensus from the Scholars that this nobleaayah (verse)
was revealedfor the taa'ibeen (those who repent). So whoever sincerely
repents from his sins, then Allaah will forgive him all his sins, as
occurs in the saving of Allaah - the Most Perfect - :
"O you who Believe! Turnto Allaah in sincere repentance. Perhaps
yourLord may remove from you your sins and admit you into Paradise
beneath which rivers flow." [Soorah at-Tahreem 66:8].
So in this aayah (verse), Allaah has made the removal of sins and
entry into Paradise dependant upon sincere repentance. And sincere
repentance is conditional upon: [i] abandoning the sin and keeping
away from it, [ii] having regret and remorse for committing the sin,
[iii] truly intending not to commit the sin again, [iv] remembering
the greatness of Allaah and hoping for His reward, whilst fearing His
punishment. Another condition for sincere repentance is that if due to
transgression, the wealth or property of someone has been stolen or
usurped,then it must be returned orforgiveness must be sought from the
one whose wealth, blood or honour has been taken. However, if the
honour of aperson has been violated and the situation is such that it
is not possible to seek that persons forgiveness, then plenty of du'aa
(supplication) should be made for his welfare and he should be spoken
good of in those places where he had previously been backbitten, since
good deeds wipe away badones. Allaah - the Most Perfect - said
"Turn you all in repentance to Allaah, O Believers, in order that you
may be successful." [Soorah an-Noor 24:31].
So in this aayah (verse) Allaah the Mighty and Majestic - linked
success with tawbah (repentance) and points to the fact that the
repentant person will reach success and happiness, and if such a
person were to follow up this repentance with eemaan (faith) and doing
righteous actions, then Allaah would efface his evilactions and change
them to good actions, as Allaah the Most Perfect - said
aftermentioning the sins of Shirk (directing worship that is due only
for Allaah to other than Allaah), taking a life without just cause and
fornication and adultery-:
"And whoever does this, will receive the punishment, The punishment
will be doubled for him on the Day of Judgement and hewill live
therein in disgrace. Except for thosewho repent, have eemaan (faith)
and do righteous actions. For them Allaah will change their evil deeds
into good ones, and Allaah is Oft-Forgiving, Most Merciful." [Soorah
al-Furqaan 25:68-70]
And from the causes of tawbah (repentance) are humility and
submissiveness to Allaah - the Most Perfect - and asking Allaah for
guidance and ability, and that acceptance of one's repentance is
considered asa Favour from Allaah, as Allaah - the Most Perfect -
said:
''Call upon Me and I will respond to your supplication." [Soorah Ghaafir 40:60]
And He - the Mighty and Majestic - said
"And when My servant asks you concerning Me, say to them that I am
indeed near, And I respond to the supplication of the one who
supplicates to Me." [Soorah al-Baqarah 2:186].
Also, from the causes of tawbah is choosing good companionship and
friendship and following them in righteous conduct, whilst staying
clear of bad companionship.
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