Fathwa - He had intercourse with his wife thinking that it isthe day of ‘Eed and then found out that it is still Ramadan

Question
In Qatar, we are used to breaking our fast after Ramadan with Saudi
Arabia. However, there was one year in which Saudi Arabia declared'Eed
and I thought that Qatar would also declare it and it is simply a
matter of time. I slept without making the intention to fast, woke up
at dawn and had intercourse with my wife.Then, I discovered that the
people of Qatar considered it a day of Ramadan and they fasted. Should
I offer expiation?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
You should have made sure whether this day was 'Eed or not. Since what
happened has happened, you should make up for this day and you are not
obliged to offer any expiation because you did not intend to violate
the sanctity of the month. Expiation is obligatory upon whoever does
so intentionally.
Whoever does this by mistake is not required to offer any expiation as
Allaah The Almighty Says (what means): {Our Lord, do not impose blame
upon us if we have forgotten or erred.} [Quran 2:286]
Allaah The Exalted also Says (what means): {And there is no blame upon
you for that in which youhave erred but [only for] what your hearts
intended.} [Quran 33:5]
Allaah Knows best.

Islamic Article - Gems from the treasury of the Quran

The Messenger of Allaah, Muhammadsaid:"The best amongst you are those
who learnthe Quran and teach it."[Al-Bukhaari]
What is the Quran?
The Quran is the Book of Allaah, which He chose tobe the Final of the
Heavenly Books. He, the Merciful and Most High, revealed it to Prophet
Muhammadas the source for the Last Religion and a guidance for
mankind. Its revelation was a turning point for humanity; it was the
power that changed the world, shifted the flow of history, saved and
reformed humanity, so much so that the entire existence appeared as if
it had been recreated anew.
The Quran is the strongest evidence in support of Prophet Muhammadand
his greatest sign. It is the proof of his prophethoodand
trustworthiness. Allaah, the Most Exalted, Says in the Quran (what
means):"They (unbelievers) want to extinguish Allaah's light with
their mouths. But Allaah willperfect His light, even though
theunbelievers may detest it. It is He who has sent His Messenger with
guidance and the Religion of Truth, so that he may exalt it over all
religions, much as the pagans may dislike it."[Quran 61:8-9]
The Quran is the guidance that mankind needs to achieve freedom,
happiness and success, in this life and the next.
The Quran is a complete and comprehensive Book. It deals with the
issues man needs, not only for salvation in the Hereafter, but also to
achieve peace, justice and prosperity in this world. These issues are
discussed in the Quran in three main categories: Theology, Fables and
Wisdom, Islamic Law (or Sharee'ah). Thus, it provides the basic
principles, vision and knowledge necessary for planning and leading a
good life. All this is packaged in a very comprehensive approachto
living that combines the pursuit of worldly affairs as well as those
of the Hereafter. Allaah Almighty Says in the Quran (what means):"And
seek by the wealth provided for you by Allaah the eternal abode (the
Hereafter) but do not forget and (and forsake) your share of this
world. Be kind and good (to others) just as Allaah was kind and good
to you. And desire not corruption in the land. Indeed, Allaah does not
like corrupters."[Quran 28:77]
The Quran has an inimitable style and format that has never been seen
or experienced in any other book or methodology. The richness of its
text and the discourse it offers are unprecedentedand unmatched in
their eloquence, proficiency, fluency, conformance and harmony. Not
only is the Quran a linguistic masterpiece and magnum opus par
excellence, it is indeed a miracle in the fullest sense of the word.
Those reciting it never become weary of it and those who ponder upon
its meanings do not doubt it; rather, they always discover fresh
insights and knowledge. It guidesthose seeking guidance and increases
those who believe in it in faith. Its first parts resemble its latter
parts and it can only be likened to itself in its unparalleled beauty.
The Quran is free from contradictions and those who understand the
Arabic language and contemplate upon its chapters and verses will find
harmony between its various parts. Allaah, the Most High, Says
(whatmeans): "Why do not they contemplate the Quran? And if it were
from other than Allaah, they would have found in it numerous
discrepancies."[Quran 4:82] Indeed, every time the disbelievers tried
to raiseissues of contradictions in the Quran, Muslim scholars proved
beyond doubt that no part of the Quran belies or contradicts another.
The reason is that what may appear as a 'contradiction' in the Quran
is actually what the Quran calls Muhkam (clear) and Mutashaabih
(unclear) verse. This is actually a part of the Quran's textual
strength and miraculous composition.
The Quran restores soul calmness
The Islamic Medical Sciences Organization declared the striking
results of a study conducted by Dr. Ahmad Al-Qaadhi over a group
ofvolunteers fromUSAwho were subject to a recitation of the Holy
Quran. A trace of a tranquilizing effect was recorded at a whole rate
of 97%. Although many of these volunteers do not know Arabic, yet
involuntary physiologicalchanges that led notably to alleviate the
acuity of tension they had before were observed in their nervous
systems.
Furthermore, an experiment of EEG duringQuran rehearsal revealed that
while listening to Quran, the encephalic waves moved from the fast
pattern of vigilance (12-13) wave/ second to the slow pattern (8-18)
wave/ second; indicating the state of deep calmness. Non-Arabic
speaking persons felt reassured, quiet, and complacent during the
process of listening to Quranic verses, in spite oftheir inability to
understand the meanings. This is one of the miracles of the Holy
Quran.
The Prophetrevealed that miracle when saying;
"No people assembled in one of the houses of Allaah (mosques), and
recite and study the Book of Allaah (among themselves), except that
tranquility would prevail over them, mercy would encompass them, the
angels would surround them, and Allaahwould make a mention of them in
the presence of those near Him(angels)."[Muslim]

Islamic Article - Islam and stability of the family - I

Out of all the previous divine religions, none has given due
importance to the family as Islamdid. In doing so, Islam has
legislated procedures and means which maintain security and preserve
stability within the family. It has also prescribed some measures
which prevent the family from collapse and destruction. We --
particularly in the present time where immorality abounds and
temptations are overwhelming -- have to return to the endless spring
of the Quran, theSunnah(Prophetic tradition) as well as the sayings of
the righteous predecessors which are guiding beacons for us along our
road to maintain family stability.
Islam has initiated several measures to maintain the stability of the
family as well the whole Muslim community. In thisarticle, I will
discuss only two measures that Allaah The Almighty has legislated to
avoid the disintegration of the family structure and to maintain the
unity of the Muslim community and steadfastness in the face of the
huge challenges that the entire MuslimUmmah(nation) is facing. Such
challenges are directed to the Muslim family in particular which has
become a clear target for the schemes of Westernization and corruption
led by the enemies of Islam from among the Jews and others.
1- Restricting the gates to divorceto maintain marital life and
safeguard the community:
To avoid making divorce the first decision in case of dissention
anddispute, Islam stated stages for reconciliation between the
spouses, including:
1-The policy of reconciliation between the disputing
spouses.Reconciliation is recommended even before dissention worsens
and its evil consequences emerge. The arbitrators are chosen from the
spouses' families because they are more capable of reconciling them
and of knowing the details. The arbitrators should truly seek
reconciliation and maintenance of the marital life, and as such Allaah
will help them to achieve this. Allaah The Exalted Says (what
means):{And if you fear dissension between the two, send an arbitrator
from his people and an arbitrator from her people. If they both desire
reconciliation, Allaah will cause it between them. Indeed, Allaah is
ever Knowing and Acquainted [with all things].}[Quran 4: 35]
2-Islam directed the spouses to exert their best efforts in
reconciliation when dissention and dispute occur among them. Allaah
The Exalted Says (what means):{And if a woman fears from her husband
contempt or evasion, there is no sin upon them if they make terms of
settlement between them - and settlement is best. And present
in[human] souls is stinginess.}[Quran 4: 128] Commenting on the last
verse, At-Tabarisaid,"There is a consensus that this is applicable
when the wife is unattractive or very old and feels that her husband
no longer desires her, treats her with contempt or inclines to other
women. In such a case, she can waive some of her rights in
ordertoappeasehim and maintain her marital life."
3-Islam warns against following whims and desires as well as
surrendering to emotions, which overwhelm and change. A husband may
feel aversion towards his wife, but if he is patient, this feeling
will soon change. Therefore, it is not acceptable that a husband
divorces his wife because of these temporary feelings of aversion.
Allaah The Exalted Says (what means):{And live with them in kindness.
For if you dislike them - perhaps you dislikea thing and Allaah makes
therein much good.}[Quran 4: 18]
In aHadeeth(narration), the Prophet,, said:"No believing man should
hate his believing wife. If he dislikesone of hercharacteristics, he
would surely like another."[Muslim]
This means that a husband could hate one of his wife's characteristics
while he is heedless of her other good ones. Consequently, he has to
think deliberately before divorce as he may prefer keeping her and his
feeling of dislike could change.
It was narrated thata man consulted 'Umar ibn Al-Khattaababout
divorcing his wife and 'Umarsaid to him,[Fi Thilaal Al-Quran: Sayyid
Qutb]"Do not doso.""I do not love her,"the man argued. 'Umarsaid,"Are
families built only on love? Whereis, then, mutual care and the
maintenance of rights and duties?"
The statement of 'Umarindicates how Islam is keen to maintain the
solemn marital contract as Allaah The Almighty describes it in the
Quran Saying (what means):{And they have taken from you a solemn
covenant}.[Quran 4: 21] Even if love is missing in marital life, there
is still scope for cooperation, solidarity and the fear of blame for
divorce which distresses the wife, the children and the husband
himself in manycases.

Islamic Article - Islam and stability of the family - II

1-When divorce is unavoidable, the best form is to divorce the wife
only once during a period of purity during which no incident of
intercourse takes place. This is the meaning of the verse in which
Allaah The Exalted Says (what means):{O Prophet, when you [Muslims]
divorce women, divorce them for [the commencement of] their waiting
period.}[Quran 65: 1]
The period of menstruation mostly brings on feelings of lethargy,
alienation and irritability. On the other hand, theperiod of purity
features intermixing between the spouses, mutual understanding and
interaction. Consequently, when a husband divorces his wifewhile she
is menstruating or during a period of purity in whichan incident of
intercourse takes place, this is, as expressed by some of the
righteous predecessors including Ibn Taymiyyaha divorce based
uponBid'ah(innovation) which contradicts the wiseSharee'ah(Islamic
legislation). Actually, thisform of divorce contradicts the ordinances
of Allaah The Almighty because it is an innovated matter in religion
and does not cancel the original state(i.e. the marriage contract)
whichis established by the Quran, theSunnah(Prophetic tradition) as
well as the scholars' consensus.
The Prophet,rejected this form of divorce and nullified it. [Ibn
Al-Qayyim] The majority of scholars, however, are of the view that
this form of divorce is effective. Consequently, when a husband
decides to divorce his wife after he had divorced her while she was
menstruating or during a period of purity in whichan incident of
intercourse took place and then took her in wedlock again, he has to
divorce her according to theSharee'ah-approved manner.
2- Permissibility of polygyny if one can be fair:
There are great advantages in polygyny including, for example:
1-The wife may suffer from an incurable disease and does not expect a
full recovery, and therefore she is neither able to manage her home
nor fulfill her husband's rights. Meanwhile, she is poor and has
neither wealth tolive from in case of divorce nor is she a breadwinner
capable of taking care of herself. Does chivalry entail divorcing her
in this case? The answer is of courseno. Rather, chivalry entails that
he keeps her as his wife. Nevertheless, is it just that he retains her
as his wife while he badly needs someone to take care of him, manage
his affairs, maintain his chastity and provide him with offspring?
This would mean sentencing him to misery and wretchedness. Moreover,
thiswould be a wretched fate for them both. Rather, justice
entailsallowing him to marry another wife. Consequently, chivalry and
justice entail allowing polygyny insuch cases.
2-The wife could be infertile, and although she may spare no effortin
seeking a cure and her husband may be keen to utilize the available
means for her to conceive, their efforts may be in vain. What is the
judgment of justice and human nature in this case? Should the husband
suppress his desire to have a child to please him in his lifetime and
inherit him after death or marry another woman after keeping patient
with his wife's infertility for a period of time andlosing hope in
having children from her? Like the previous wife, such a woman could
be poor andhave no breadwinner. In such a case, faithfulness, kind
association and chivalry entail that he keeps her, maintains her and
takes care of her.
3-In most nations, particularly in certain circumstances, women
noticeably outnumber men. Consequently, when each man marries only one
wife, other women and young girls will remain spinsters. This means
that they will harbor rancor against married men and women. This also
means exposing their chastity to danger.In such a case, the wives
themselves will be afflicted with evil, for the unmarried women will
share their husbands with them secretly. This evil also afflicts men
for unmarried women are relatives to men and what hurts their
reputation hurtstheir relatives as well.
Discussing the advantages of polygyny, ShaykhAsh-Shinqeetisaid,
"It is one of the normal ways of Allaah in the universe that men are
less than women in number and more vulnerable to death in all fields
of life. Consequently, if the man is forbidden from marrying more than
one woman,there will be a huge number of unmarried women who will
resort to adultery. Neglecting theguidance of the Quran and the Sunnah
in this issue is one of the greatest reasons behind lacking morals and
degradation to the degrees of animals in losing chastity, honor,
nobility and morals. Glory be to The Ever Wise and The Ever Acquainted
with everything."[Adhwaa' Al-Bayaan]
4-Unlike women who rarely have children after the age of forty-five,
man is naturally able to havechildren even after the age of sixty.
Consequently, when a man marries at an older age or loves having a lot
of children, preventing him from marrying another wife is a form of
confinement. Also, unlike the woman who is prevented by pregnancy from
having children all the time, the husband is able to do so at anytime.
To sum up:
Islam legislated many regulationswhich safeguard the Muslim family and
prevent it from disintegration. The family is the essential pillar of
the entire Muslim community and its inviolable fort. This indicates
the justice and perfection of the IslamicSharee'ahas well as its
keenness to do what is beneficial to humans in both worlds.

General Article - Small daily aspirin dose 'cuts cancer risk'

A small daily dose of aspirin - 75mg - substantially reduces death
rates from a range of common cancers, a study suggests.
Research at Oxford University andother centers found that it cut
overall cancer deaths by at least afifth.
The study, published in the Lancet, covered some 25,000 patients,
mostly from the UK.
Experts say the findings show aspirin's benefits often outweighed its
associated risk of causing bleeding.
Aspirin is already known to cut the risk of heart attack and stroke
among those at increased risk. But the protective effects against
cardiovascular disease are thought to be small for healthy adults, and
aspirin increases the risks of stomach and gut bleeds.
However, this latest research shows that when weighing up the risks
and benefits of taking aspirin, experts should also consider its
protective effect against cancer.
Those patients who were given aspirin had a 25% lower risk of death
from cancer during the trial period and a 10% reduction in death from
any cause compared to patients who were not given the drug.
Lasting protection
The treatment with aspirin lastedfor between four and eight years,but
long term-follow-up of around 12,500 patients showed the protective
effect continued for 20 years in both men and women.
Lead researcher Professor Peter Rothwell said the findings might well
underestimate the reductionin deaths that would result from
longer-term treatment with aspirin.
The risk of cancer death was reduced by 20% over 20 years.
Forindividual cancers the reduction was about 40% for bowel cancer,
30% for lung cancer, 10% for prostate cancer and 60% for oesophageal
cancer.
The reductions in pancreas, stomach and brain cancers were difficult
to quantify because of smaller numbers of deaths.
There was also not enough data to show an effect on breast or ovarian
cancer and the authors suggest this is because there were not enough
women in the trials. Large-scale studies investigating the effects on
thesecancers are under way.
Professor Rothwell said he was not urging healthy middle-aged adults
to immediately start taking aspirin, but said the evidence on cancer
"tips things towards it being well worth it". The benefit in cancer
reduction were found from a low daily doseof 75mg.
Professor Rothwell said the annual risk of major internal bleeding was
about 1 in 1,000 and aspirin roughly doubled that risk. But he said
the danger of major bleeding was "very low" in middle age but
increased dramatically after 75.
Sensible time to consider startingdaily aspirin use would be between
45-50, continuing for around 25 years, he said.
Cancer Research UK described theresults as "promising". But Ed Yong,
head of health information and evidence, said: "We encourage anyone
interested in taking aspirin on a regular basis to talk to their GP
first."
Professor Peter Elwood, an epidemiologist from Cardiff University, who
carried out some of the first studies into the effects of aspirin on
health, said individuals should make up their own minds:
"Aspirin should be thought of in the same context as lifestyle changes
such as diet and exercisewhich can help to preserve health."
Professor Elwood said taking aspirin at night and with calcium seemed
to enhance its effects. Hesuggested taking it with a glass of milk as
this could also reduce stomach irritation.

Dought & clear - The Divine names as remedy.

Is it permissible to use the Beautiful Names of Allaah as a remedy,
suchas saying "Ya Baseer (O All-Seeing)" over the patient's eye and so
on?.
Praise be to Allaah.
Using the names of Allaah as a remedy is a practice that is widespread
among people. Flyers are widelydistributed on which thenames are
written and beside them the diseaseswhich may supposedly be treated by
that name.
The one who claims to have discovered this kind of remedy is Dr
Ibraaheem Kareem, the inventor of the science of "biogeometry". He
claimed that the beautiful names of Allaah have the power toheal a
huge number of diseases, based on his research in which he measured
energy levels in the human body. He claimed to have discovered that
each of the names of Allaah produces an energy that prompts the immune
system to work efficiently in a particularpart of the human body. He
claimed that by applying the "law of resonance" he could, simply by
mentioning one of the names of Allaah, bring about improvements in the
vital energy in the human body. After researching for three years, he
presented his discovery to people in a schedule in which he described
diseases and stated which name of Allaah could be beneficial in
treating it.
For example: al-Samee' (the All Hearing) can restore the balance of
energy; al-Razzaaq (the Provider) can treat the stomach; al-Jabbaar
(the Compeller) can treat the spine; al-Ra'oof (the Most Kind) can
treat the colon; al-Naafi' (the Bringer of benefits) can treat the
bones; al-Hayy (the Ever-Living) can treat the kidneys; al-Badee' (the
Originator) can treat the hair; Jalla Jalaalahu (Glorified be His
Majesty)can treat dandruff; al-Noor (the Light), al-Baseer (the
All-Seeing)and al-Wahhaab (the Bestower) can treat the eyes. …
The way in which the remedy is administered is to repeat the name or a
number of names over the affected part of the body, for ten minutes.
He claims to have discovered that healing energy is multiplied when
reciting the versesof healing after reciting tasbeeh of the beautiful
names of Allaah. These verses are (interpretation of the meaning):
"and heal the hearts of abelieving people"
[al-Tawbah 9:14]
"and a healing for that which is in your hearts"
[Yoonus 10:57]
"wherein is healing for men"
[al-Nahl 16:69]
"And We send down of the Qur'aan that which isa healing and a mercy"
[al-Isra' 17:82]
"And when I am ill, it is He Who cures me"
[al-Shu'ara' 26:80]
"Say: It is for those who believe, a guide and a healing"
[Fussilat 41:44]
Our response to these claims is:
1 – Remedies may be administered either by scientific means or by
religious means (as described in the Qur'aan and Sunnah). With regard
to scientific, physical means, treatment should be based on experience
and expertise. With regard to religious means, reference is to bemade
to the texts of sharee'ah in order to find out what remedies are to be
used and how they are to be administered. Mentioning Allaah by His
beautiful names (dhikr) is something that is prescribed in sharee'ah,
but this researcher does not quote any shar'i source of evidence for
using specific names of Allaah in this manner to treat disease, so it
cannot be a legitimate shar'i means of treating disease. Religious
matters cannot be subjected to experimentation or disrespected in this
manner.
Shaykh Ibn 'Uthaymeen said:
Note that medical treatment is a means of healing but the One
Whocauses it to be effective is Allaah, may He be exalted. There is no
cause except that which Allaah makes a cause. The things that Allaah
makes causes are of two types:
(i) Means that are prescribed in sharee'ah, such as the
Holy Qur'aan and du'aa' (supplication), as the Prophet (peace and
blessings of Allaah be upon him) said concerning Soorat al-Faatihah:
"How did you know that it is a ruqyah (prayer or incantation for
healing)?" And the Prophet (peace and blessings of Allaah be upon him)
recited ruqyah for the sick by making du'aa' for them, and Allaah
healed those whom He wanted to heal by virtue of his du'aa'.
(ii) Physical means, such as medicines that are known
from sharee'ah, like honey, or from experimentation and experience,
like many kinds of medicine. The effect of this kind of means must be
direct, not by way of imagination and wishfulthinking. If its effect
is known in a direct and measurable manner, then it may rightfully be
used as a remedy by means of which a cure may be effected, by Allaah's
leave. But if it is simply the matter of wishful thinking on the part
of the patient, which brings him some kind of psychological relief,
then it is not permissible to rely on it or affirm that it is a
remedy, lest a person come to depend on wishful thinking. Hence it is
forbidden to wear rings, strings etc to heal disease or ward it off,
because that is not a means that is prescribed in sharee'ah or known
from experience. So longas it is not proven to be a means that is
prescribed in sharee'ah or known from experience, it is not
permissible to regard it as a means of healing. Regarding it as a
means is a kind of trying to compete with Allaah in His dominion and
associating others with Him, in the sense that one is trying to play a
role that belongs only to Allaah, namely deciding the means and the
ends. Shaykh Muhammad ibn 'Abd al-Wahhaab explained this matter in
Kitaab al-Tawheed by saying: "CHAPTER: It is shirk to wear rings and
strings etc to ward off evil or relieve it."
Majmoo' Fataawa al-Shaykh Ibn 'Uthaymeen, 1, question no. 49.
2 – This involves mentioning names of Allaah and claiming that He has
called Himself by these names, when that is not the case, such as
Jalla Jalaaluhu (Glorified be His Majesty), al-Rasheed (the Guide),
al-Badee' (the Originator), al-Naafi' (the Bringer of Benefit), etc.
This is indicative of the ignorance of the onewho made this claim, and
that this so-called energy does not exist, because it is derived –
according to his own claims – from names thatare not names of Allaah
as proven in the saheeh evidence.
3 – He describes a specific method of treatment and stipulates a name
for each disease.
Even when a name mentioned is proven in saheeh evidence to be one of
the names of Allaah, this still comes under the heading of speaking
about Allaah without knowledge. Allaah has forbidden us to speak of
Him without knowledge, as He says (interpretation of the meaning):
"Say (O Muhammad): (But) the things that my Lord has indeed forbidden
are Al-Fawaahish (great evil sins and every kind of unlawful sexual
intercourse) whether committed openly or secretly, sins (of all
kinds), unrighteous oppression, joining partners (in worship) with
Allaah for which He has given no authority, and saying things about
Allaah of which you haveno knowledge"
[al-A'raaf 7:33]
Shaykh 'Abd al-Rahmaanal-Sa'di (may Allaah havemercy on him) said in
hiscommentary on this verse:
"and saying things about Allaah of which you have no knowledge" means,
withregard to His names, attributes, actions and laws.
Tafseer al-Sa'di, p. 250.
4 – The scholars of the Standing Committee refuted the claims of
thisman when they were asked about this matter. They said:
After studying the matter, the Standing Committee for Academic
Research and Issuing Fatwas replied as follows:
Allaah says (interpretation of the meaning):
"And (all) the Most Beautiful Names belong to Allaah, so call on Him
by them, and leave the company of those who belie or deny (or utter
impious speech against) His Names. They will be requited for what they
used to do"
[al-A'raaf 7:180]
And the Prophet (peace and blessings of Allaah be upon him) said:
"Allaah has ninety-nine names; whoever learns them will enter
Paradise." Among them is the greatest name of Allaah which, if He is
called upon by it, He will respond, and if He is asked by it, He will
give.
No one knows how many names Allaah has except Allaah Himself, and all
of them are beautiful. We must believe in them and in the perfection,
majesty and might of Allaah to which they point. It is haraam to
disbelieve in them by rejecting all of them or any of them, or to deny
the perfection ofAllaah or any of the attributes of Allaah indicated
by these names.
An example of denying the names of Allaah is the claim made by this
"Kareem Sayyid" and his student and son in a flyer which they
distributed among people, that the beautiful names of Allaah have the
power toheal a huge number of diseases, based on his research in which
he measured energy levels in the human body. He claimed to have
discovered that each of the names of Allaah produces an energy that
prompts the immune system to work efficiently in a particularpart of
the human body. He claimed that by applying the "law of resonance" he
could, simply by mentioning one of the names of Allaah, bring about
improvements in the vital energy in the human body. He said: it is
well known that the Pharaohs were the first ones to study and measure
the life force in the human body by means of [?] the Pharaonic
pendulum. Then he mentioned a number of the names of Allaah in a
schedule and claimed that each of these names could benefit the body
in someway or treat specific physical diseases. He explained that by
drawing a diagram of the human body and writing one of the names of
Allaah on each part thereof.
This action is false because it is a kind of disbelief concerning the
names of Allaah and it subjects them to degrading treatment. What is
prescribed in Islam with regard to the names of Allaah is to call upon
Him by them, as Hesays (interpretation of the meaning):
"… so call on Him by them …"
[al-A'raaf 7:180]
Similarly we must affirm the attributes of Allaah implied by these
names, because each of these names describes an attribute of Allaah
and it is not permissible to use them for any other purpose than to
call Him by them, unless there is shar'i evidence to that effect.
Whoever claims that they may be used in suchand such a manner, or may
be used to treat such and such a disease with no evidence to
thateffect from sharee'ah, is speaking about Allaah without knowledge,
andAllaah says (interpretation of the meaning):
"Say (O Muhammad): (But) the things that my Lord has indeed forbidden
are Al-Fawaahish (great evil sins and every kind of unlawful sexual
intercourse) whether committed openly or secretly, sins (of all
kinds), unrighteous oppression, joining partners (in worship) with
Allaah for which He has given no authority, and saying things about
Allaah of which you haveno knowledge"
[al-A'raaf 7:33]
This flyer must be destroyed, and the people mentioned here and others
have to repent to Allaah from this action and not do any such thing
again that has to do with 'aqeedah and rulings of sharee'ah.
And Allaah is the Source of strength.
And Allaah knows best.

Dought & clear - How should we welcome the month of Ramadaan?.

Are there any special things that are prescribed for the Muslim to
welcome Ramadaan?
Praise be to Allaah.
The month of Ramadaan is the best month of the year, because Allaah
has chosen it to make fasting this month obligatory and the fourth
pillar of Islam andHe has prescribed for theMuslims to spend its
nights in prayer, as the Prophet (peace and blessings of Allaah be
upon him) said: "Islam is built on five (pillars): testimony that
there is no god but Allaah and that Muhammad is the Messenger of
Allaah, establishing prayer, paying zakaah, fasting Ramadaan and
performing pilgrimage to the House (Ka'bah)." Agreed upon. And he
(peace and blessings of Allaah be upon him) said: "Whoever spend the
nights of Ramadaan in prayer out of faith and in the hope of reward,
his previous sinswill be forgiven." Agreedupon. I do not know of any
specific way of welcoming Ramadaan, but the Muslim should welcome it
with joy and happiness and thanking Allaah for enabling him to reach
Ramadaan, for He has caused him to be among the living who compete in
doing righteous deeds. Reaching Ramadaan is a great blessing from
Allaah. Hence the Prophet (peace and blessings of Allaah be upon him)
used to give his companions the glad tidings of the arrival of
Ramadaan and explain its virtues, and the great reward that Allaah has
prepared for those who fast and who spend the night in prayer. It is
prescribed for the Muslim to welcome this blessed month with sincere
repentance and preparations to fast and pray qiyaam, with a sound
intention and sincere resolve. End quote.
Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him)
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah (15/9).

Dought & clear - Can the testimony of a woman be accepted with regard to sighting the new moon of Ramadaan?.

Can the testimony of a woman be accepted with regard to sighting the
new moon of Ramadaan?.
Praise be to Allaah.
The fuqaha' differed with regard to acceptingthe testimony of a woman
with regard to sighting the new moon of Ramadaan. There are two
opinions:
1 – Her testimony may beaccepted. This is the view of the Hanafis – if
itis cloudy– and the Hanbalis, and it is one of the two views held by
the Shaafa'is.
2 –That it cannot be accepted. This is the view of the Maalikis,
andthe more correct view according to the Shaafa'is.
Ibn Qudaamah said in al-Mughni (3/48):
If the one who brings the news is a woman, then according to the
madhhab her word is to be accepted. This is the view of Abu Haneefah
and is one of the two views held by the companions of al-Shaafa'i,
because it is news that has to do witha religious matter, so it is
akin to narration of reports, or telling peoplewhat the direction of
the qiblah is, or that the time for prayer has begun. And it may be
that it is not acceptable, because it is testimony about the sighting
of thenew moon, and the word of a woman cannot be accepted concerning
that, like the new moon of Shawwaal.End quote.
See: Tabyeen al-Haqaa'iq(1/319), al-Taaj wa'l-Ikleel (3/278),
al-Majmoo' (6/286) and Kashshaaf al-Qinaa' (2/304).
The Hanafis differentiatebetween cloudy and clear weather. If it is
cloudy, the testimony of two men, or a man and two women, is
acceptable, but if it is clear then it is essential to have many
people to testify to that . See: al-Bahr al-Raa'iq (2/290).
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said: Some
scholars say that the testimony of a female cannot be accepted, either
in Ramadaan or atother times, because the one who saw the new moon at
the time of the Messenger of Allaah (peace and blessings of Allaah be
upon him) wasa man, and because the Prophet (peace and blessings of
Allaah be upon him) said: "If two witnesses (shaahidayn) bear witness,
then start the fast and end the fast," and a woman is a shaahidah not
a shaahid.
The evidence of our madhhab is that this is a report concerning a
religious matter which isaddressed equally to males and females, as
males and females are equal with regard to narrating reports, and
reports are religious matters. Hence they did not stipulate that
sighting the new moon of Ramadaan should be proven by a judge, and
they did not stipulate any particular wording for the testimony,
ratherthey said: If he hears a trustworthy person telling the people
in his presence that he has seen the new moon, then he must fast on
the basis of this news. End quote from al-Sharh al-Mumti' (6/326).
As for the new moon of Shawwaal, it can only beproven by the testimony
of two men.
And Allaah knows best.

Time in Islam: Time is very precious utilize reading Noble Quran

Since last night my youngson has been unwell. When I got back from
work this evening I decided to take him to hospital despite my
exhaustion. There were many waiting; perhaps we will be delayed by
more than an hour. I took my number and sat down in the waiting room.
There were many faces, young and old, but all silent.
Some brothers made use of the many booklets available in the waiting
room. Some of those waiting had their eyes closed, while others
werelooking around. Most were bored. Once in a while the long silence
was broken by a nurse calling out a number. Happiness appears on
theone whose turn it is, and he gets up quickly; then silence returns.
A young man grabbed myattention. He was reading a pocket-sized Noble
Qur'an continuously; not raising his head even once. At first I did
not think much about him. However, after one hour of waitingmy casual
glances turned into a deep reflection about his lifestyle and how he
utilizes his time. One hour of life wasted! Instead of making benefit
of that hour, it was just a boring wait. Then the call for prayer was
made. We went to prayer in the hospital's Masjid (Mosque). I tried to
pray close to the man who was reading the Noble Qur'an earlier in the
waiting room.
After the prayer I walked with him. I informed him of how impressed I
was of him and how he tries to benefit from his time.
He told me that most of our time is wasted without any benefit. These
are days that go from our lives without being conscious of them or
regretting their waste.He said that he started carrying the
pocket-sizedNoble Qur'an around when a friend encouraged him to make
full use of his time. He told me that in the time other people waste
he gets to read much more of the Noble Qur'an than he gets to read
either at home or in the mosque. Moreover, besides the reward of
reading the Noble Qur'an, this habit saves him from boredom and
stress.
He added that he has now been waiting for one and a half hours. Then
he asked, when willyou find one and a half hours to read the Noble
Qur'an? I reflected; how much time do we waste? How many moments of
our lives pass by, and yet we do not account for how they passed by?
Indeed, how many months pass by and we do not read the Noble Qur'an? I
came to respect my companion, and I discovered that I am to stand for
account and that time is not in my hand; so what am I waiting for? My
thoughts were interrupted by the nurse calling out my number; I went
to the doctor.
But I want to achieve something now. After I left the hospital I
quickly went to the bookshop and bought a pocket-sized Noble Qur'an. I
decided to be mindful of how I spend the time.

Quran Stories for Children: Who will take the Noble Qur'an?

A wealthy man and his son loved to collect rare works of art. They had
everything in their collection, from Picasso (Spanish artist who lived
in France) to Raphael (Italian painter). They would often sit together
and admire the great works of art.
When the Vietnam conflict broke out, the son went to war. He was very
courageous and died in battle while rescuing another soldier. The
father was notified and grieved deeply for his only son.
About a month later, just before Eid ul-Fitr, there was a knock at the
door. A young man stood at thedoor with a large package in his hands.
He said, "Sir, you don't know me, but I am the soldier for whom your
son gave his life. He saved many lives that day, and he was carrying
me to safety when a bullet struck him in the heart and he died
instantly. He often talked about you, and your love for art."
The young man held out this package. "I know this isn't much. I'm not
really a great artist, but I think your son would have wanted you to
havethis."
The father opened the package. It was a portraitof his son, painted by
theyoung man. He stared in awe at the way the soldier had captured the
personality of his son in the painting. The father was so drawn to the
eyesthat his own eyes welled up with tears. He thanked the young man
and offered to pay him for the picture. "Oh, no sir, I could never
repay what your son did for me. It's a gift."
The father hung the portrait over his mantle. Every time visitors came
to his home he took themto see the portrait of his son before he
showed them any of the other great works he had collected.
The man died a few months later. There was to be a great auction of
his paintings Many influential people gathered, excited over seeing
the great paintings and having an opportunity to purchase one for
their collection.
On the platform sat the painting of the son. The auctioneer pounded
his gavel. "We will start the bidding with this picture of the son.
Who will bid for this picture?"
There was silence. Then avoice in the back of the room shouted, "We
want to see the famous paintings! Skip this one."
But the auctioneer persisted. "Will somebody bid for this painting.
Who will start the bidding? $100, $200?"
Another voice angrily, "We didn't come to see this painting. We came
tosee the Van Goghs (Dutch painter), the Rembrandts (Dutch artist).
Get on withthe real bids!"
But still the auctioneer continued. "The son! The son! Who'll take the
son?" Finally, a voice came from the very back of the room. It was the
longtime gardener of theman and his son. 'I'll give $10 for the
painting.' Being a poor man, it was all he could afford.
We have $10, who will bid $20? Give it to him for$10. "Let's see the
masters...." $10 is the bid,won't someone bid $20?
The crowd was becomingangry. They didn't want the picture of the son.
They wanted the more worthy investments for their collections.
The auctioneer pounded the gavel. "Going once, twice, SOLD for $10!"
A man sitting on the second row shouted, "Now let's get on with the collection!"
The auctioneer laid downhis gavel. "I'm sorry, the auction is over."
"What about the great paintings?"
I am sorry. When I was called to conduct this auction, I was told of a
secret stipulation in the will. I was not allowed to reveal that
stipulation until this time. Only the painting of the son would be
auctioned. Whoever bought that painting would inherit the entire
estate, including the paintings. The man who took the son gets
everything!
Allah (SWT) gave His Noble Qur'an hundreds ofyears ago to guide us.
Much like the auctioneer,His message today is: "The Noble Qur'an, the
Noble Qur'an, who'll take the Noble Qur'an? Because whoever takes the
Noble Qur'an gets everything."

The Basis of the Bible Is Also "Belief in One God"

It is revealed in the Qur'an that Jesus issued the following message
to the Jews:
..."O Tribe of Israel! Worship God, my Lord and your Lord…" (Surat
al-Ma'ida, 72)
The expressions of Jesus calling to oneness of God are present even in
the gospels of the New Testament, which were exposedto distortion and
falsification. For instance, Jesus answered a teacher of law who asked
him, "Of all the commandments, which is the most important?" as "The
most important one is this:
'Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your
God with all your heart and with all your soul and with all your mind
and with all your strength.' (Mark 12:28-30)
The following passage, again from the gospel according to Mark, shows
that Jesus prevented not just the ascriptionof divinity to him but
even praiseof him:
As Jesus started on his way, a man ran up to him and fell on his knees
before him. "Good teacher," he asked, "what must I do to inherit
eternal life?" "Why do you call me good?" Jesus answered. "No one is
good-except God alone." (Mark 10:17-18)
In fact, this passage alone is sufficient to show that belief in the
Trinity is a violation of the New Testament. Rejecting praiseand
stressing that only God is worthy of praise Jesus openly stated that
he too was a servantof God.
In fact, Jesus is a prophet of God,sent to tell people of the oneness
of God following the corruption of the revelation brought by Moses and
that thereis no other god but him. He called upon the Jews, who had
corrupted the true religion brought by Moses, to abandon their bigoted
traditions and superstitions and to submit solely to God. This message
of Jesus to the Children of Israel is revealed thus in the Qur'an:
And when Jesus came with the Clear Signs, he said, "I have come to you
with Wisdom and to clarify for you some of the things about which you
have differed. Therefore fear God and obey me. God is my Lord and your
Lord so worship Him. This is a straight path." (Surat ash-Shura,
63-64)
"I come confirming the Torah I find already there, and to make lawful
for you some of what waspreviously forbidden to you. I have brought
you a Sign from your Lord. So fear God and obey me. God is my Lord and
your Lord so worship Him. That is a straight path." (Surat Al 'Imran,
51)
It is the duty of Muslims, Christians, Jews and everyone in the world
to abide by this divine call.

The Pressure on Those Who Denied the Trinity

One interesting point is that the various individuals and movements
which have opposedbelief in the Trinity and maintained that Jesus was
only a prophet of God were subjectedto great pressure during the
course of Christian history. Thesemonotheists fiercely opposed those
who said that Jesus was the son of God, and openly stated that this
was "ascribing partners" to God. For that reason, they were for
hundreds of years described as "heretics" and even "enemies of
Christianity," and those who supported them met with the same
reception. Yet those who believe in the oneness of God have always
been in a minority compared to the proponents of the Trinity in the
Christian world.
Even those neutrals who have researched the subject have established
that real Christianity is the monotheistic Christianity that was
suppressed throughout history. A large part of the independent Bible
researchers, which began in the 18th century in particular, concluded
that the Trinity, confession of sins and other Christian dogmas had no
place in true Christianity. In their studies of the Old and New
Testaments and other Christian sources, experts have revealed that
traditional Christianity has very different features to that of the
time of Jesus, and was shaped centuries after that time.
Christians Who Have Denied the Trinity
It is under the influence of thesesources that some Christian sects
today reject the Trinity. The Unitarian Church, for example, which
maintains churches all over the world, is one major Christian
community which rejects belief in the Trinity. Although they may hold
various different views, the members of that congregation deny that
Jesus is the son of Godand say that Christianity demands belief in a
single God. Many of them emphasize the mistaken nature of the claim
that Jesus was crucified to redeem the sins of the world.
One can find opponents of the Trinity among Christians of various
different persuasions and churches. The opponents of the Trinity are
growing in numbers, particularly in America, every day, and there is a
rapid rise in the numbers of people who are openly expressing the
truth in the Christian world. Among these, the "Worldwide Church of
God" is particularly noteworthy. Herbert W. Armstrong, the founder of
the church, maintainsthat the Trinity is a pagan doctrine which
entered Christianity from pagan cultures.
The most noteworthy point on this subject is that there is no trace of
the belief in the Trinity, portrayed as the foundation of
Christianity, anywhere in the Bible. It appears neither in the Old
Testament, the holy book of the Jews, nor in the New Testament, the
Christian sacred text. Belief in the Trinity depends on the
interpretation ofa number of statements in the Bible, and the word
itself was first used by Theophilus of Antioch at the end of the 2nd
century. This belief became fully incorporated into Christian
belieflong after that. For that reason, Bible researchers and those
opposed to the Trinity concentrate on the questions of "Should not
belief in the Trinity, described as the basis of the Christian
religion, be openly stated in the Bible?" and "If this belief were
really true, should not Jesus have openly spoken of it?" The answer
they provide is clear: No belief which does not appear openly in the
Bible and was thus unknown to the first Christians can form the basis
of Christianity. This is nothing morethan a myth which formed after
Jesus and under the influence of Greek culture. It has nothing to do
with the essence of Christianity.
This truth can be seen from a careful reading of the Bible.

THE CHRISTIAN ERROR OF THE TRINITY

The Qur'an specifically points to the positive beliefs and moral
characteristics of Christians. God has revealed that for Muslims,
Christians are "the people most affectionate to those who believe" and
"not arrogant." (Surat al-Ma'ida, 82) According toIslam, Christians
are not deniers,but are a People of the Book, together with the Jews.
In otherwords, they are faithful people who believe in God's earlier
revelations.
However, the Qur'an does point to one major error by Christians. That
is the error of the Trinity, the ascribing of divinity to Jesus.God
warns Christians in this regard in the Qur'an:
O People of the Book! Do not go to excess in your religion. Say
nothing but the truth about God. The Messiah, Jesus son of Mary, was
only the Messenger ofGod and His Word, which He castinto Mary, and a
Spirit from Him.So believe in God and His Messengers. Do not say:
"Three."It is better that you stop. God is only One God. He is too
Glorious to have a son! Everything in the heavens and in Earth belongs
to Him. God suffices as a Guardian. (Surat an-Nisa', 171)
Indeed, when we look at the historical facts, it can be seen that the
Trinity is a myth which entered into Christianity at a later date.
Monotheism: The Essenceof Christianity
Christianity was originally born among the Jews living in Palestine.
All of those around and who believed in Jesus were Jews and lived
according to the laws of Moses. The most fundamental feature of
Judaism was monotheism, the belief in one God.
However, Christianity began to grow rather different after the
ascension of Jesus into the presence of God and with its spread from
the Jewish world into the pagan one. Monotheistic belief, the essence
of the law of Moses, underwent a great change and Christians began
regarding Jesus as divine.
The belief in the "Trinity" emerged at the end of this process. This
concept describes, for Christians, a three-way belief in God as
"Father, Son and Holy Ghost." The Trinity is one of the fundamental
conditions of faith for traditional Christians. The belief in the
Trinity regards our Almighty Lord from a superstitious perspective and
is a mistaken concept which ascribes divinity to Jesus, sent byGod to
mankind as a prophet. Despite harboring a great many inconsistencies
and being totallyincompatible with monotheism, it occupies a central
role in the Christians' corrupted system of beliefs. Someone who does
not believe in the Trinity, and therefore that Jesus is the son ofGod,
is not regarded as a real Christian by the supporters of traditional
Christianity.

Fathwa - Ruling on fasting a day tocomplete (the fasting of) Ramadan if people differ concerning fasting it

Question
What is the ruling on fasting a day to completeRamadhaan if people
differ concerning fasting it? When should fasting be observed if this
is valid?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
Whoever misses a day of Ramadan should make up for it. Making it up
should not be on a specific day but he should make up for it before
the following Ramadan. The questionersaid: "If people differ
concerning fasting it". This means that people are differing with
regards to the beginning or end of the month. If the country does not
depend, in determining the beginning or end of the month, upon
astronomical calculationsbut rather on an actual sighting and they saw
the moon and fasted twenty nine days, then they have done what they
were ordered to do. Their fasting is correct and the doubt does not
matter.
However, if they depend upon astronomical calculations and their
fasting was less than what it should be according to the moon sighting
or completing Sha'baan, then they should fast the missed days whether
one or twodays.
Allaah Knows best.

Fathwa - Ruling on Foreplay during a Make Up Fast

Question
Is it permissible for a wife to have foreplay with her husband in the
case of a make up fast if he requests it from her?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
Make up fasting is considered obligatory fasting. Therefore, one
should not invalidate it. Foreplay, in itself, does not invalidate
fasting. What invalidates it is intercourse or ejaculation. If one
knowsthat most probably neither of these will happen, then there is no
harm in engaging in foreplay.
If the husband or wife know that fasting will certainly or most
probably be invalidated due to any of these things, then foreplay is
impermissible for them. Itis impermissible for her to obey her husband
if he demands this from her.Shaykh Ibn'Uthaymeensaid: "It is
impermissible for a man to engage in foreplay with his wife if he
knows that this will lead him to ejaculate because some people
ejaculate quickly. As soonas he begins foreplay with a woman or kisses
her for example, or something of the like, he ejaculates. To this type
ofmen we say: 'You may not engage in foreplay with your wife as long
as you fear ejaculation.'" [Majmoo' Fataawa Ibn 'Uthaymeen]
Allaah Knows best.

Fathwa - May a woman whose pregnancy was miscarried in the second month break her fast?

Question
I was six weeks pregnant in Ramadhaan and foundblood so I went to the
doctor. I undertook investigations with sonarand she told me that the
ovum was sound. This took place on Thursday and I was fasting. On
Sunday, the ovum was aborted and I broke my fast. By the following
Sunday, my blood pressure increased and I fasted on Monday and
Tuesday. On Wednesday, a little blood appeared soI broke my fast and
then Iobserved fast as usual on Thursday. What is the ruling on
fasting before the miscarriage and on the two days when my blood
pressure was high?
Answer
All perfect praise be to Allaah, The Lord of the worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad,
is His slave and messenger.
Since the questioner mentioned that her pregnancy was in its second
month, the blood she found before the miscarriage was not the blood of
menstruation because a pregnant woman does not experience menstruation
according to the preponderant opinion of many people of knowledge
including ImaamAhmad. If the intended meaning of aborting the ovum is
aborting the pregnancy, then the blood she foundafter the abortion is
also not considered post partum bleeding becausethat occurs when a
woman aborts a fetus that has the form of a human being.
Scholars mentioned that the least period for this ismost probably
eighty-one days. Therefore, this blood is attributed to Istihaadhah
(i.e. vaginal bleeding outside the menstrual period) and illness and
not to menstruation and post partum bleeding. The blood of Istihaadhah
does not entail abandoning prayer, fasting and other mattersthat are
forbidden for women when experiencing menstruation. She shouldnot have
broken her fast on these days unless it was due to illness. She should
make up for thesedays in any case.
Allaah Knows best.

129 Names and Attributes of Almighty Allah

129 Names and Attributes of Almighty Allah
Ya-Allaho [66]
If recited 66 times at the time of Asar (Afternoon prayer time) or at
the time of setting sun, or in that last part of the night, prayer
will be granted and legitimate desires will be fullfilled. For a very
busy man it is permissible to recite 66 times. This is the self name
of God. This name has been repeated 2,607times in the Quran.
If recited 200 times on a Firday with ablution for any legitimate
desire it will be fullfiled by Almighty God.If this name is pasted on
the wall in the house there will be blessings of Almighty Allah.
If this name is recited 11,000 times on pills of flour and those pills
are thrown in the river or sea, difficulties of the person will be
sloved by Almighty God.
There are many merits ofthis name. Due to lack of space these few have
been written, If recited 1,000 times daily the person will become
pious and wordly love will be vanished form the heart of the person
and cognizance of Almighty God will be achieved Most of the ulema have
recommended that this in one of the Isme Azam i.e Great Name of
ALmighty God.
Al-Ahado [Unique] [13]
If recited 1,000 times in solitude it will be felt that Angels are
with the reciter. If recited 100 times it is useful for snake bite and
the patient will be cured.
Al-Avvalo [Foremost] [Alfa] [37]
If recited this name before starting any job/work, it will be
completed nicely with the blessings of AlmightyGod. If recited
regularly a great deal people will be kind to the person, and will
meet with departed and separated persons and reliatives in their
dreams.
Al-Akhiro [Everlasting] [801]
If recited regularly there will be everlasting sucessin all works
taken in hand. The person will beloved by all and respected in all
aspects of life.
Al-Aliyyo [The Highest] [110]
If recited a great deal, the person will be respected and will be
honoured by all and will be promoted in rank if recited regularly. If
written name is kept on a person, one will become prosperous.
Al-Alimo [All knowing] [150]
If recited 10 times after every Wajib (obligatory) Prayer the person
will beaware of secrets of nature. If recited a great deal the person
will recognise Almighty God. If recited 21 times daily, the person
will become a learned man, If this name is written on a piece of bread
and eaten for 40 days the person will never have to starve.
AL-AZIZO[Predominant][117][AL-MIOZZO]
If recited 40 times every day the person will acquire great wealth. If
recited 99 times it will be useful to gain the knowledge of alchemy.
If recited unlimited number regularly the person will gain such
spiritual powers that all will be afraid of him/her.
AL-Aadilo[EQUITABLE][105]
If recited regularly the person will do justice in all cases. Also
secrets are revealed by reciting this name. If written on a piece of
bread and eaten, the person wil have light in his/her heart. If
recited regularlywith unlimited number Almighty God will justify
his/her cases amicably.
Al-A'fvo [All forgiver] [156]
For removing of sins andachieving blessings of Almighty God this name
is very effective. This name can be recited at any time and at any
number, specially reciting this name 70 times after every Wajib prayer
is very effective.
Al-Akramo [The Gracious][261]
This name is very effective for obtaining grandeur. It should be
recited after every Wajibprayers and at the time of sleeping.If
recited a for a great number of time at the time of sleeping angels
will be detailed by Almighty God, who will ask forgiveness for the
person throughout the night.
Al-Azimo [The Grand, TheMagnificent] [1020]
Practice of this recitationof this Holy Name is beneficial for gaining
respect with influential personatlities as well as for the attainment
of an imposing and dominant personality. If recited regularly for any
diseasethe patient will be cured.
Al-Ba'eedo [The Farthest][92]
If recited regularly worldly passions and desires will be removed from
the heart of the person and he will become pious.
Al-Basito [ Uncloser] [72]
If after reciting this Holy Name ten times daily at dawn with one's
arms raised, one rubs hand onones face he will for ever be free from
askinganbody for anything. It is also recommended to be recited 72
times after Wajib Prayer, specially after morning prayer.
Al-Barro [The Good] [202]
This Holy Name should be regularly recited to gain inspiration to do
good deeds, for removal of troubles and for the long life of children.
Alsoit creates love of Almighty Allah. If recited 202 times on a
child, the child will become fortunate and lucky one
AL- Bareeo [The Artificer][213]
If recited daily the body of the person will not bedecayed in the
grave. A barren woman should recite this Holy Name a great deal to
have conception
Al-Baseero [All Seeing] [302]
If recited on Friday a great deal, the person will be specially
blessed by Almighty Allah. If recited regularly it will be very
beneficial for all ailments of eyes including night blindness. It is
also recommended that 7 times recitation of this Name keeping hands on
eyes will protect and increase eyesight. It will.cure eye sore.
Al- Baqi [The Eternal] [113]
If recited 113 times at any time of the day regularly the reciter will
be prosperous, and all troubles will be removedand enemies will be
humiliated and degraded.
Al-Badeeo [The Creator] [86]
This name will be useful for sucess in any endeavour, under taken by
the individual. Regular recitation of thisname and will make a person
free from all worries. If recited daily 86 times for 14 days for any
particular legitimatedesire, Almighty Allah will fullfil the desire.
If recited 1,000 times in one sitting for any particular legitimate
desire/obect it will be achieved within a week.
Al-Baa'eso [The Raiser for Death] [573]
One should recite this Holy Name one hundred times when going to bed,
then rub the hand on the chest, Allah will revitalise his heart, with
divine knowledge. If recited 573 times at bed time the person will
become wise. This name is also very useful for theimprovement of an
ill-tempered officer.
Al-Baatino [The Hidden] [62]
If recited regularly the secrets of the person willnot be known to
others and the mysteries will beknown to the reciter. Recitation of
this name creates self purification.
Ad-Dayyano [The Bestowerof Rewards] [65]
The practice of recitation of this Holy Name is beneficial for the
development of religous virtues in oneself.
AL- Fattaho [The Opener][489]
If one recites this Holy Name 70 times after Morning Prayer keeping
hand on the chest,the ALmighty Allah shall remove curtains from
hismind[i.e. his perceptive qualities shall become developed].Also for
every type of task the recitation of this name isbeneficial. if
recited 21 times after every Wajib Prayers.All worries will be
removed.
Al-Fardo [Unique] [284]
Recitation of this Holy Name is beneficial for the develpoment of
one's individuality and to become distingiushedin huge gathering.
Al FAATERO[Incision-Maker][290]
Almighty Allah makes incision in seeds and grows trees and plants
[creator] Recitation of this Holy Name is beneficial for making
difficult tasks easy.
Al-Faaliqo [The Splitter][211]
Almighty Allah splits the corn to make it grow and splits the darkness
of the night to make dawn. Whoever has lost his way at sea or land
should recite the Holy Name and he shall find his way.
Al-Ghaffaro [The Forgiver] [1281]
If recited 100 times after Juma Prayer, sins will be pardoned by
Almighty Allah. In another tradition it is narrated that this name
should berecited 1,281 times and all sins of the individual will be
pardoned by Almighty Allah.
Al-Ghafooro [The Forgiver] [1285]
To keep any item secret one should recite it for 3days 70 times daily
on sand and throw it into a well. If written name is kept on a person
by a sick person person suffering from fever, theperson will be cured.
If recited regularly 11 times after every Wajib prayers the person
will be pardoned by Almighy Allah. If recited regularly a great deal
the person will be saved form the temptations of the devil.
Al-Ghaniyo [The All Sufficing] [1060]
The benefits of this Holy Name are:-
To obtain wealth one should recite it twelve thousand times in one
sitting. To become rich and independant 2 typesof A'mal are
prescribed.
(i) One should recite it ten thousand times per week for a period of
10 weeks and in the mean time he should refrain from delicious dishes.
(ii) One should recite "Al-Ghani-ool Moghni'' 10,000 times on a friday
for ten consecutive Fridays and in the mean time one should refrain
from eating any form of meat.
Regular recitation of thisname makes the person prosperous. At time of
copulation if recited, wife will love his husband.
Al-Haadi, Al-Haadiyo [TheGuide] [20]
Recitation of this Holy Name increases knowledge. Regular recitation
of this name without break a great deal will make the person the
leader of a nation. Also the person will recognize Almighty Allah.
Al-Halimo [The Clement]
If any person recites it regurarly a great deal he/she will never be
oppressed and subdued by any one. If this name is written with saffron
and washed with water and with this water washed the apparatus
ofbusiness, there will be great blessing of Almighty Allah.
Al-Hayool-Qayoom [The Ever-Living]
[The Self-Subsisting] [18 and 166-184]
If recited 18 times after every Wajib prayer, it will be effecitve for
longevity, cure from sickness and cure from eye sore. If recited 58
times daily and innocentprisoner will be released. If recited
regularly many times theperson will pass away from this world with his
faith intact. These two names are beneficial for this world and for
the life hereafter. If the holy Name of Qayoom is engravd on the ring,
the person wearing it on his/her finger will become famous.
Al-Hamido [All Praiseworthy] [62]
If recited many times theperson will become a Philosopher without
anydoubt and his/her all affairs will be settled amicably. It is also
beneficial for attaining long life, and becoming pious. If recited
regularly a great deal by indecent speaker the person will become
polite in his/her talk.
Al-Hafeezo [The Preserver] [998]
If recited 1039 times, theperson will not be afraidof and will not be
harmed by any creature of Allah. He will be savedfrom all sorts of
accidents including drowning. It is very useful for weak hearted
person. If recited regularly the person will become courageous
andbrave. If recited regularly by sick person or recited for sick
person40 times daily for 26 days the person will be cured. If written
name is kept on the person he/she will be saved in all respect from
all creatures of Allah. It is recommended by many Ulema to recite this
name 998 times for removing fear and for success against enemies.
Al-Hafizo [The Preserver]
If recited 70 times the person will be saved from the tyranny of
tyrants. If recited 26 times daily regularly the person will be saved
from all sorts of calamaties.
Al-Haqqo [The Truth] [108]
If recited after every Wajib prayer, the sustenance of the personwill
be increased. If recited regularly a great deal the person will
recover his/her money/property illegallypossessed by any one. If
written on a square paper, kept on the palm of hand lifted towards
sky, the person will execute for all his/her important expeditiously
Al-Haseebo [The Reckoner] [The Sufficent] [80]
If recited 70 times every day for 7 weeks staring frm Thursday all his
work will be completed nicely and all legitimate desires will by
fullfiled. Also the person will get rid of all fears and troubles. If
any one has to clear his account before any individual or authority
he/she should recite the Holy Name 80 times before sunrise the person
will be all clear.
Al-Hakimo [The Judge of All] [78]
If this name is written with saffron washed with water and that water
sprinkled in the field, there will be great produciton. If recited
regularly a great deal, the person will not die an accidental death.
If recited after Night Prayer (Namaaz Tahajud)78 times daily the
person will have special knowledge from Almighty Allah. To become
aware of the things unknown and for success in every endeavour this
holy name should be recited a great deal.
Al- Jabbaro [The All Compelling] [206]
If recited 21 times daily, the person will be saved from tyranny. If
recited 206 times in the morning and evening the person will not be
harmed by any creature of Almighty. If recited regularly many times,
the enemies of the person will be desroyed.
Al-Jaleelo [The Magnificent] [73]
The recitation of this Holy Name is very beneficial to obtain grandeur
orestige and big positions. If written with saffron and musk and kept
on person the person will become honourable. It is recommended to
recite 10 times daily. If recited a great deal regularly daily, one
will gain respect in the eyes of people.
Al-Jamilo [The Beautifull][83]
If recited many times regularly the person will have spiritual light
on his face, will become pious and his/her heart will be clear from
all dirty thoughts.
Al-Jawado [The Generous] [14]
The recitation of this Holy Name is beneficial to develop the
qualities of charity and goodness.If recited a great deal of Thursday
sustenance willbe increased.
Al-Jaame'o [The Gatherer] [114]
If recited 114 times lost thing will be recovered. If recited 11 tiems
daily after WAjib prayer the person will have no calamities and
worries.
Al-Khabiro [He Who is Aware] [812]
This Holy Name is beneficial to become aware of unknown things. If
recited 21 times at bed daily the person will come to know about his
or her object in the dream.If recited 812 times for oneweek the person
will come to know how to achive his/her desire /object .The recitation
ofthis name is a sort of Istekhara which is known in the dream to
aperson as to do a thing or not and if to do how it should be done and
itsway out with its result.This name should be recited with ablution.
Al-Khaaleso [The Glorious] [721]
One should recite this holy name 721 times to be happy, after death in
the grave .One should practice its recitation to maintain ones faith
intact.
Al-Khaaliqo [The Creator][731]
If recited 731 times for one week the person will be saved from all
calamities of the earth and heaven.If recited regularly for a great
number of times daily the person ,if desired ,will be hidden from
thesight of the people .Also its recitation makes the person clean
hearted.
Al-Kabiro [The Great] [232]
The recitation of this holy name is beneficial to achieve respect and
grandeur.If recited 232 for any legitimate desire, it will be
fulfilled by almighty Allah.If it is recited on a burnt place of man
it will be cured.If recited a great deal ,the person will recognise
All mighty.If recited both byhusband and wife both will lead a very
happy life.
Al-Karimo [The Bountifull] [270]
If recited on bed,on falling asleep,Allah will apoint Angels who will
pray for him and tell the reciter that Allah has made him free from
fear.Daily recitation of this holy name will increase ones respect and
wealth and the person will become humble natured .It is recommended
that if recited 21 times daily after wajib prayers,it will be very
effective to secure honour,dignity and prosperity.
Al-Kaafeeo [The Sufficient] [111]
He is sufficent to removeall kinds of troubles and sufficient to
bestow unlimited graces so that there might never arise a necessity to
ask anybody for something. This Holy Name should be recited constantly
to repel an enemy.
Al-Kaashefo [The Opener] [401]
One should recite "Ya Kaashefo Zurre Yaqooba"repeatedly many times
daily to remove grief,anxiety,poverty and diseases.
Al-Khafizo [The Abaser] [1481]
This name may be recited 1481 times for any legitimate desire.Regular
recitationof this name will humiliate one's enemies.It has also been
narrated by ulema that enemies cannot harm if recited against them.
Al-Latifo [The Gracious One] [129]
If recited,to be relieved of difficulties,it is effective.If a poor or
sickperson offers two rakaatprayers and then recites this holy name
his poverty or sickness will be removed by Almighty.The person
willnever be careless if recited regulary.It is recommended that if
this name is recited 129 times on every monday his/her all legitimate
desires will be fulfilled by Almighty Allah and the person will not be
put in any trial by the Almighty.
Al-Maliko [The King of Kings] [90]
One should recite this holy name 64 times dailyand its benefits are
permanence of wealth,greatness ,and Kingdom and also for the mastery
over subordinates.If recited 90 times daily the personwill become
contented and independent.
Al-Momino [The Faithfull][136] [The Bestower of Proctection]
If recited 136 times,the person will be saved from the wickedness of
wicked persons and jinns and will be in the proctection of Almighty
Allah .It is also effective as a safegaurd against any fear from any
enemyor accident.
Al-Mohaimeno [The Help in Peril] [145]
If recited 145 times daily the person will become pious,clear hearted
and straight forward.It is also effective for rain.If recited after
every wajibprayers all difficulties will be solved by Almighty and
Angels will be detailed to save the person from all sorts of accidents
.Should be recited 125 times for the purification of mind andbody.
Al-Matakabbero [The Majestic] [ 662]
If recited 14 times at sleeping time, the person will be saved from
nocturnal emmision.If this holy name is recited in front of an
oppressor or a tyrant,he(the oppressor etc)will be dishonoured at the
spot.It is also effective for gaining dignity .If recited 662 times in
the first nignt ofa persons marriage the wife will give birth to a
son.
Al-Mosavviro [The Fashioner] [306]
If this holy name is recited at the particular time the child born
will be handsome and good.A woman who oberves fasts for 7 days,and
each day ,writes this name with saffron and at the time of writing
this name alsorecites this name 13 times and wash it with water and
drink at breakfast,will be bestowed with a son. It is also narrated
that if a barren woman does this practice she will give birth to a
child. To let down enemies this nameshould be recited 9 times.
Al-Mo'izzo [The Honourer] [117]
If recited regularly for a great number of times the person will get
greathonour from public and every one will be afraid of him/her.
Al-Mozilo [The Leader Astray] [771]
If recited 770 times and prayed to Almighty Allah for repayament of
debt, the debtor will make payment quickly to creditor.
Al-Moqeeto [The Maintainer] [881]
If recited more and moreit results in increase in one's sustenance
Al-Mojeebo [The Hearer of Prayer] [55]
If recited this name before beseeching to Almighty Allah, the request
will be achieved by Him. If recited 55 times for headache it will be
cured.
Al - Majeedo [The All Gracious] [57]
This name will cure leprosy. After keeping fast on 13th, 14th and 15th
of any lunar month and after breakfast recite this name 1,000 times
the person will be cured from this disease. Its recitation is also
useful for long life. Everykind of grief shall be removed by reciting
of this Holy Name,many times..
Al-Mateeno [The Firm] [551]
If recited at the time of copulation, the child so born will be pious
and virtous.
Al- Mohsebo [The Accountant] [148]
If recited for the safety from an enemy, the reciter will not be
harmed in any way. If recited 148 times regularly all the creatures of
Almighty Allah will be subjected tothe person.
Al-Mobdeo [The Beginner] [56]
If recited 56 times on thestomach of a pregnant woman, the child will
remain safe and there will be no abortion.
Al-Mo'eedo [The Resotrer] [134]
If recited 134 times the person will gain memoryand if recited a great
deal the person will be saved on the day of judgement from the
chastiment of Allah.
Al-Mohyio [The Quickner][58]
If there is any fear of imprisonment in any siuit case, this Holy
Namemay be recited and the person will be set free successfully in the
case.
Al-Momeeto [The Slayer] [41]
The recitation of this Holy Name is very useful for extravagant. If
recited 490 times on an enchanted person, her will be cured. If it is
recited regularly, the person will be protected from enchantment.
Al-Moqtadiro [The All-Powerful] [744]
If recited 15 times daily in the morning on waking up, and without
speaking to any body, the legitimate desire of the person will be
fullfiled by Almighty.If recited many times daily the person will get
the position on a martyr.
Al-Moqaddimo [The Forewarner] [184]
If recited on water or syrup, and that water/syrup is given to any
body, he she will love the reciter. If recited on water or syrup and
given to someone, the person will start the reciter.
Al-Moot'ali [The One above Reproach] [551]
If recited 551 times daily the person wil get rank in soverign if
recited reglarly the person will becomee a dignified awe inspiring and
commanding personality.
Al-Moontaqimo [The Avenger] [631]
If the person is week and cannot take revengefrom the enemy the person
may recite thsi Holy Name and blow towards the enemy. Almighty Allah
will take revenge on behalf of thereciter, If recited this Holy Name
for a nukber of times regulalry, the person will be saved from the
sins miraculously, and will never be harmed by any of his/her enemies.
Malekal Moolke [King of Kings] [212]
If recited daily regularly a great deal the person will become
carefree, independant and without any want. The person will be
prosperous within a short period. It is recomended by many Ulema
(learned Persons) that thisname may be recited after every
Wajibprayers and it is better ifthe Quranic Verse is recited.
Al-Moqsito [The Equitable] [209]
If recited regularly after every Wajib prayer, there will be no
ttmptations of the devil during Prayer (Namaz).
Al-Moghni [The Sufficer] [1100]
If recited 1,000 times on Fridays without taking meat, milk, butter,
Ghees, Eggs and fish in food, the person will become prosperous, Insha
Allah. If recited at the time of copulation, wife will love her
husband. It is recomended that this name may be recited 70 times after
Wajib Prayer.
Al-Moa'tee [The Provider] [129]
If recited 129 times for any particular legitimatedesire/object it
will be fullfied by Alnmighty Allah. If recited as follwoing a great
deal daily, regularly, the person will become and independant from
asking/begging anything from any person i.e he will bever have any
need to be from any body.
''YA MO'TEE AS SAA'ELEENA"
Al-Maneo [The Withholder] [161]
If recited at the time of sleep a great number of times the debt of
the person will be paid within due course. If rrecited for any
particular legitimate desire 161 times after any Wajib Prayers the
desire will be fullfiled byAlmighty Allah.
Al-Mannano [The Great Benefactor] [150]
If this name is recited offand on to be fearless and to obtain great
rewards from Almighty , the same will be given tothe reciter.
Al-Moheeto [The Guardian] [67]
To increase one's knowledge and to overpower anything thisHoly Name
should be recited whenever required. If recited manytimes regularly
Almighty Allah will be the guardian of the reciter.
Al-Mobeeno [The Manifest] [48]
The recitation of this Holy name is beneficial to create bonds of love.
Al-Majido [The High] [48]
If this name is recited in privacy a great deal regularly the person
will become clean hearted and will ahve the light from heaven in
his/heart. If this name is written with saffron andafter washing with
water is given to any one to drink it love will be created in the
heart of the person drinking it.
Al-Mon'imo [The Liberal] [200]
If reciteed often the person will become prosperous soon.
An-Na'eemo [All Blessing] [170]
This Holy name is recitedfor thanksgiving to Almighty Allah, who has
been blessing, at every moment. his creatures. This name is recomemded
to be recited early in the morning before morning prayers and after
night prayer (Namaz Isha). If this name is recited many times
regularly, the person will be blessed byAlmighty Allah and unlimited
wealth will be given to the person and to hsi progeny upto seven
generations.
Al-Nafe'o [The Propitious] [201]
If this Holy Name is recited many times regularly in the monthe of
Rajab, secret of heavenly knowledge willbe revealed to the person by
Almighty Allah.
An-Nooro [The Light] [256]
The practice of the recitation of this Holy Name is beneficial for
becoming aware of the secrets as well as to maleone's conscience
clean. Ifrecited regularly after Wajib prayer, the personwill get a
light in his/herheart be Almighty Allah.
Al-Qooddooso [The Holy One] [170]
Thsi Holy Name should be recited 170 times on every Friday, this will
purify one of inner self and the person will become pious.
Al-Qahharo [The Dominant] [306]
If recited as many times as possible and worldly love will be vanished
from the heart of the person. If the undermentioned be recited in the
last 3 days of the lunar month when the moon is not visible with the
follwoign doa Ya Qahoro, Ya Qahharo, Ya Zal Bat-Shish Shadeede Antal
Lazi La Yaataqo Inteqamohoo, the enemies will be destroyed.
Al-Qabizo -[The Closer] [903]
If written this name along with Ya Hafeezo on a piece of bread and
eaten regularly for forty days the person will not suffer from pangs
of hunger. If recited 11 tiems for enemy, the enemy will be subdued.
Al-Qaw [The Almighty] [116]
This Holy Name helps at the time of fear. If recited 116 times the
person will become lion hearted and courageous.
The recitation of this Holy name is beneficial to remove weakness
andto gain strength. He whohas a powerful enemy tobe reckoned with,
should make one thousand pills of flour and recite the Holy Nameone on
each pills and feed the birds: he shall be free form any potential
danger from the enemy.
Al-Qazi [The Judge and Fullfiler of Wishes] [911]
AL-QAZI-OOL HAAJAATE. The practice of reciting AL-QAZI-OOL-HAAJAATE is
very effective for the satisfaction of one's legitimate desires.
Al-Qayyoom [The Self Subsisting] [166]
If recited much the mindwill be purified and if one gets''HAYYOOL
QAYYOOM'' engraved on the stone of his/her ring he shall get eternal
respect. If recited at the time of sleeping the person will make the
person prosperous.
Al-Qadiro [Provodence] [305]
If recited a great deal with ablution, the person will be succesful
over his enemies, and it will also strengthen the heart of the person.
If recited on the last Wednesday of munar month for lethat enemy, the
enemy will be repulsed regular recitation of this Holy Name will the
person dynamic.
Al-Qadeemo [Eternal] [154]
The recitation of thsi Holy Name is very beneficial to ontain longevity.
Al-Qareebo [The Near] [312]
He is Near to the faithfuls to fulfill their legitimate wishes. One
should recite this Holy Name fifty five times to be safe from nay form
ofevil.
Ar-Rahmano [The Merciful] [298]
If recited 100 times after every Wajib prayer, Almighty Allah will be
very merciful to the indivudual and also he/she will regain memory and
will be cured from firgetfulness.If it is recited regularly the cruel
hearted personwill become merciful.
Ar-Raheemo [The Compassionate] [258]
If recited 100 tiems in a day, the person will become compassionate.
If any one has got any difficult task or the person will achieve the
particular object for which recited:-
Ya Allaho, Ya Rahmano, Ya Raheemo:
These above names of Almighty will be recited in such a way as if the
person is calling Almighty Allah.
At the time of sunset oneshould prostrate (Sajda) and implore the
Almighty. If this name is recited 313 times the person will become
free from all sorts of cares and desires.
If this name is written with saffron and washedwith water and and
withthis water a tree is irrigated there will be more production.
Ar-Razzaqo [The Provider] [308]
If recited 11 times after Wajib Prayer, the personwill have never to
worry about his/her sustanence. If recited regularly a great deal, the
sustenance will be increased by Almighty Allah. Before morning Prayer
if this name is recited 10 times on each corner of the house, starting
from Qibla side, there will be abundance of sustanence.
Ar-raqeebo [The Watchful] [312]
If recited 7 times on any movable or immovable proerty or one family
members, they will be protected by Almighty Allah and will not be
destroyed. This name is also effective for achieving peace of mindand
the person will become careful on his/her affairs. If recited on any
eatable oil and that oil is applied on boil, it will be cured Insha
Allah. If anything islost this Holy Name is recited 312 times, the
lost thing will be recovered Insah Allah.
Ar-Ra'oofo [The Ever Indulgent] [292]
If recited regularly a great deal, hard hearted person will become
merciful. If recited for any tyrant person, the person will be
dishonoured very soon particularly the following 3 names of Allah if
recited for a tyrant will be very effective.
Ya HAleemo, Ya Ra'oofo, Ya Mannano.
Ar-Rafio [The Exalter] [351]
If recited 100 times aafter Zohr Orayer (Namaz Zohr) the personwill be
prompted in rankand dignity. If recited 92times the person will be
saved from tyrants. If recited 9 tiems dauly after Wajib Prayers tge
person will be honouredby all.
Ar-Rasheedo [The Unerring] [514]
One who practices the recitation of this holyName will never go astray
from faith. If recited in between Maghrib and Ishaa Prayer for 514
times legitimate desire will be fullfiled.
Ar-Rabbo [The Preserver][202]
It is said by certain group of Ulema (learned men) thta this
Isme'Azam. If recited regularly in any number,Almighty Allah will save
his/her children. There are 12 meanings of this Holy Name of Almighty
Allah. It will be also useful for fulfilment of legitimate desires.
As-Salaamo [The Peace] [131]
If recited daily many times the person will become a learned one . If
recited by a sick person on his head 100 times, the sick person will
be cured.
I fht efollowing verse of Surae Yaseen Chapter 36 is recited 136times
on Tasbeehe Khake Shifahanging ont he head of a sick person, the sick
person will Insah Allah will be cured.This should be done at least 3
days.
"SALAMOON QAVLUM MIR RABBIR RAHIM''
As-Samio [The All Hearing] [180]
If recited much, legitimate desires will beaccepted. If written
withsaffron and musk on a china plate and washed with Rose Oil, will
be beneficial for ear disease and earache. If recited 9 times after
every Wajib prayer for a legitimate desire/request to Almighty Allah,
the same may be accepted. If recited unlimited number of
timesregularly without fail the person will become one whose
legitimate desires may be granted by Almighty Allah.
Ash-Shahido [The Witness] [319]
If any persn or any thingis lost, this name should be written on 4
corners of a piece of paper. In the middle of the paper the name of
the person or thing which is lost should be written. then at midnight
take the paper in hand and recitethis name 70 times at every corner of
the paper, the thing or person will be found Insha Allah. If recited
on disobedient children, they will become obedient. If recited on
water and that water is given to drink yo a sick person, he/she will
be cured.
As-Samado [The Lord] [80]
If recited regularly one will be sustained properly by Almighty Allah
and will never suffer starvation. If recited 7 times, stomach pain
will be cured. If recited 134 times daily, the person will be care
free from all and will have no need of anyone except Almighty Allah.
As-Soobbooho [The Holy][76]
If this name is written ona bread after Juma prayer and eaten by any
person, he/she will become pious, and will achieve the nature of
Angels.
As-Saneo [Creator] [211]
If recited at the time of manufacturing any item it will be completed
verynicely. It is very useful for skilled labour.As-Shakooro [Bestower
of Rewards to Thankfuls][526]
Thsi Holy Name should be recited on water for 40 times and eyes
shouldbe washed with this waterto cure eyes troubles and night
blindness. If recited a great deal daily the person will be sucesfull
on the day of Judgement. It is also for Pthisis.
As-Sabooro [The Patient][298]
If recited after morning prayer it will be very beneficial. If recited
1,000 times at the time of any worry or shock. the person will get
patience.
As-Sattaro [The Hider] [661]
Defects and sins of a person will be concealedby Almighty Allah
recitedregularly many times.
Ash-Shaafi [The Healer] [391]
If recited 391 times on a patient, he shall recover.Recitation of this
Holy Name is beneficial for curing all the external aswell and
internal diseases. If recited on food, the food will become harmless.
It should be recited daily.
AT-Tawwabo [The Relenting] [406]
Its recitation is beneficial for being inspired for repentence as well
as to remain free from the commitment of sins.If recited regularly the
person will never be sorry.If recited a great deal,repentence will be
accepted.If recited 11 times for a tyrant person,he/she will be saved
from his tyrany.
At-Ta'atto [The Equitable] [209]
If recited unlimited times regularly the individual will have no
worries and if there are worries already these will be removed by
Almighty God.
Al-Vitro [The one Peerless] [606]
(One without an Associate)To keep oneself secluded from people his
name should be recited many times.
Al-Valiyo [The Nearest Friend] [46]
Recitation of this Holy Name is benificial for devoloping friendship
with people.If recited 46times at the times of sleep,keeping any
view/object in mind,the same will be defined in the dream just like
Istekhara.For all difficulties this Holy Name should be recited 46
times on the night of Friday.
Al-Vakeelo [The Gaurdian] [66]
The name of Allah and Vakeel have the same numerical value
i.e.66.After every wajib prayers after reciting Tasbeeh Fatima
Zahra(A.S.) These two Holy Names should be recited 66 times each with
Durood in the begining and the end.This is very beneficial and
effective for all purposes particularly for protection from unforseen
calamities and accidents.This Holy Name is recited to be safe from
enemies,burning and drowning.If recited a great deal the person will
be saved from all sorts of sins.If this Holy Name is written with
saffron and kept on person,the person will be saved from all sorts
ofaccidents and particullarly from drowning and burning.This name
suffices all purposes,and Allmighty God will stand security for all
his/her affairs and litigation.
Al- Wafiyo [The Fullfiler of Promises] [97]
It is beneficial to practiseof this Holy Name so thatone can be able
to keep the given promises.
Al-Walio [The All Governing] [47]
If this Holy Name is recited many times the person will have good
progeny and may be bestowed with the kingdom or estate by Almighty
Allah.
Al-Wahhabo [The Bestower] [14]
Recitation of this Holy Name is very beneficial to obtain repeated
bounties. If one recited this Holy name 14 times in prostration
(Sajda) God will make him rich. If one recited this Holy Name one
hundred times at the last portion of the night with his hands raised
recitation of this name many times maked the person prosperousaas well
as popular in the public.
Al-Wase'o [The All-Comprehending] [137]
One should practise recitation of this Holy Name to increase one's
sustenance. If recited 11 times on a scorpion bite it will be cured.
If reciteda great deal the person will become mild and gentle.
Al-Wareso [The Inheritor] [707]
The recitation of this Holy Name should be practised for longevity as
well as safe living of one's children. If recited 1,000 times Almighty
Allah will keep the person on the righteous path. If recited regularly
many times the person will be given saftey by Almighty Allah. By the
recitation of this Holy Name all difficulties are removed by Almighty
Allah.
Al-Wahido [The One] [19]
The repeated recitation of this Name is beneficialfor love and in
journeys. If recited on food and that food is eaten the person will
get light in his/her heart.
Al-Wajido [The All-Perceiving] [14]
If recited regularly a great deal the person will have luminious and
resplendant heart.
Az-Zarro [The Harmful] [1001]
If it is recited on a field of agriculture or farm, there will be
abundance of crop. If written on a paper with saffrom, washed with
water,and any feild ,farm or fruitless tree is irrigated with this
water,the sameresult as above will be achived.If recited 1001 times in
the night of Friday, the person will be saved from all calamities.If
recited regularly many times it will be benificial for all purposes
and legitimate desires.
Az-Zahiro [The Manifest] [1106]
If recited a great number of times for knowing a secret object it will
be very effective and will be known to the person in a dream orin any
other way. If recited on antimony andused in eyes,the person will be
loved by all.If recited after morning prayer daily the person will
recive light and knowledge from Almighty God.
Ya-Zool-Jalale Val Ikram [The Lord of Splendid Power] [1100]
It has been recomended by several Ulema that this Holy Name is (Isme
Azam) the Great Name ofAlmighty God.If recited regularly a great deal,
the person will be honoured by all.