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Wednesday, April 19, 2017

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * Brief description of Hajj for oneself and on behalf of another, and the kinds of Hajj










I want to make hajj this year on behalf of my father who has passed away [i have performed my own hajj a few year ago].
please instruct me how best to do this according to the sunnah. in perticular what differences are there between this type of hajj and one which you do for yourself.
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Praise be to Allaah.
There follows a summary of what the pilgrim should do according to the saheeh Sunnah:
1 – The pilgrim should enter ihraam on the eighth day of Dhu’l-Hijjah from Makkah or its environs within the sanctuary. When entering ihraam for Hajj he should do what he did when entering ihraam for ‘Umrah: ghusl (full ablution), putting on perfume and praying. He should form the intention of entering ihraam for Hajj and recite the Talbiyah. The Talbiyah for Hajj is the same as the Talbiyah for ‘Umrah, except that one should say here “Labbayka hajjan(Here I am for Hajj)” instead of “Labbayka ‘umratan(Here I am for ‘Umrah).” If he fears that some obstacle may prevent him from completing Hajj, he should stipulate a condition and say: “If something prevents me (from completing Hajj) I will exit ihraam at the point where I am prevented (from continuing).” If he is not afraid of any obstacle then he does not need to stipulate any condition.
2 – Then he should go to Mina and stay there overnight, and offer five prayers there: Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr.
3 – When the sun rises on the ninth day he should proceed to ‘Arafah and pray Zuhr and ‘Asr together there, shortened, at the time of Zuhr. Then he should strive in du’aa’, dhikr and prayers for forgiveness until the sun sets.
4 – When the sun sets, he should proceed to Muzdalifah and pray Maghrib and ‘Isha’ there when he arrives. Then he should stay there overnight until he prays Fajr, and remember Him and call upon Him until just before sunrise.
5 – Then he should move on to Mina to stone Jamrat al-‘Aqabah which is the last pillar that is closest to Makkah, throwing seven pebbles one after another, each one approximately the size of a date stone, saying takbeer (“Allaahu akbar”) with each throw.
6 – Then he should slaughter the hadiy (sacrificial animal), namely a sheep or one-seventh of a camel or one-seventh of a cow.
7 – Then he should shave his head if he is male; women should cut their hair but not shave it, taking off the length of a fingertip from all parts of their hair.
8 – Then he should go to Makkah and perform the tawaaf of Hajj.
9 – Then he should go back to Mina and stay there for those nights, namely the nights of the eleventh and twelfth of Dhu’l-Hijjah, and stone the three Jamaraat (stone pillars) after the sun has passed its zenith, throwing seven pebbles, one after another, at each, starting with the smallest pillar – which is the one that is furthest away from Makkah, then the middle pillar. He should recite du’aa’ after both, then he should stone Jamrat al-‘Aqabah, after which there is no du’aa’.
10 – When he has finished stoning the pillars on the twelfth of Dhu’l-Hijjah, if he wishes he may hasten and leave Mina, and if he wishes he may delay (his departure) and stay there on the night of the thirteenth and stone the three Jamaraat after the sun passes its zenith. It is better to delay and stay longer, but it is not obligatory unless the sun sets on the twelfth and one is still in Mina, in which case it becomes obligatory to stay until one stones the three jamaraat after the sun passes its zenith. But if the sun sets on the twelfth day and a person is still in Mina but not by choice, such as if he had packed his bags and got into the bus or truck, but was delayed because of overcrowding and traffic jams, then he does not have to stay, because his staying until after sunset was involuntary.
11 – Once those days are over and the pilgrim wants to leave, he must not leave until he has performed the farewell tawaaf, going around the Ka’bah seven times. Women who are menstruating or bleeding following childbirth d o not have to do this farewell tawaaf.
12 – If the pilgrim is performing a voluntary Hajj on behalf of another person, whether a relative or otherwise, then he has to have done Hajj for himself before that. There is no difference in the way he performs Hajj apart from the intention, i.e., he should form the intention of performing this Hajj on behalf of that person, mentioning him by name in the Talbiyah and saying, “Labbayk ‘an [fulaan] (Here I am on behalf of [So and so]).” Then when he says du’aa’ during the rituals he should pray for himself and for the person on whose behalf he is performing Hajj.
Secondly:
With regard to the types of Hajj, there are three: tamattu’, qiraan and ifraad.
Tamattu’ is when the pilgrim enters ihraam for ‘Umrah during the months of Hajj (which are Shawwaal, Dhu’l-Qa’dah and the first ten days of Dhu’l-Hijjah) and performs ‘Umrah and exits ihraam, then he enters ihraam again for Hajj from Makkah or its environs on the day of al-Tarwiyah (the eighth day of Dhu’l-Hijjah) in the same year as his ‘Umrah.
Qiraan is when the pilgrim enters ihraam for ‘Umrah and Hajj together, and does not exit ihraam until the day of Sacrifice, or he enters ihraam for ‘Umrah then includes Hajj with it before he starts his tawaaf.
Ifraad is when the pilgrim enters ihraam for Hajj from the meeqaat or from Makkah if he resides there or in a place that is closer than the meeqaat, and remains in ihraam until the Day of Sacrifice if he has a hadiy with him. If he does not have a hadiy with him, it is prescribed for him to cancel his Hajj and make it ‘Umrah, so he should perform tawaaf and saa’i, then cut his hair and exit ihraam, as the Prophet (peace and blessings of Allaah be upon him) told those who entered ihraam for Hajj but did not have a hadiy with them to do. This applies to the pilgrim doing qiraan, if he does not have a hadiy with him; it is prescribed for him to cancel his qiraan and make it ‘Umrah, for the reason mentioned.
The best kind of Hajj is tamattu’ for the one who has not brought a hadiy with him, because the Prophet (peace and blessings of Allaah be upon him) told his companions to do that and insisted that they should do that.
We advise you to learn more about the rulings on Hajj and ‘Umrah by referring toManaasik al-Hajj wa’l-‘Umrahby Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him), which you can obtain through the Shaykh’s website on the internet.
And Allaah knows best.
























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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * Not staying overnight in Mina during the days of Tashreeq









I hope that you can explain the ruling on not staying overnight in Mina during the Days of Tashreeq. If the answer is that (the one who does not stay in Mina) is obliged to offer a sacrifice, then should he offer a sheep for each night or is one sufficient?
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Praise be to Allaah.
Staying overnight in Mina during the Days of Tashreeq is obligatory according to the majority of fuqahaa’; the one who fails to do that with no excuse is obliged to offer a sacrifice. According to the majority of scholars one should stay there for most of the night.
(al-Mawsoo’ah al-Fiqhiyyah, part 17, p. 58).
Not staying overnight in Mina during the Days of Tashreeq may be one of the following cases:
The first case: when a person does not stay overnight in Mina because he has an excuse.
Shaykh Ibn Baaz was asked about the ruling on a person who does not stay overnight in Mina during the Days of Tashreeq. He said: “He is not obliged to offer any sacrifice because Allaah says (interpretation of the meaning):‘So keep your duty to Allaah and fear Him as much as you can’ [al-Taghaabun 64:16]– whether he did not stay overnight at Mina because of sickness or because there was no room, of for some similar legitimate excuse such as those who bring water to the pilgrims and those who tend sheep, and whatever else comes under the same rulings.
The second case: when a person does not stay overnight (in Mina) during the days of Tahsreeq with no excuse.
The Shaykh (may Allaah have mercy on him) said:
Whoever does not stay overnight in Mina during the Days of Tashreeq with no excuse has failed to do something which was prescribed by the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) in both word and deed, and by the fact that he made a concession for some of those who have excuses such as shepherds and those who bring water to the pilgrims. Concessions can only be made when there is something which has to be done. Hence staying overnight in Mina during the Days of Tashreeq is considered to be one of the obligatory duties of Hajj, according to the more correct of the two scholarly views, and whoever does not do that and has no legitimate excuse has to offer a sacrifice, because it was reported that Ibn ‘Abbaas (may Allaah be pleased with them both) said: “Whoever fails to do one of the rituals [of Hajj] or forgets it, let him offer a sacrifice.” It is sufficient to offer one sacrifice for not staying overnight in Mina during the days of Tashreeq.”
(Majmoo’ Fataawa al-Shaykh Ibn Baaz– may Allaah have mercy on him – vol. 5, p. 182)
He should offer the sacrifice and share out its meat among the poor in the Haram, and he should not eat any of it. And Allaah knows best.

























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Tuesday, April 18, 2017

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, - * Meaning of the verse “Whoever hastens to leave in two days”





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Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Doubt & clear, -
-
My question is about hastening to leave during Hajj. Why does the one who hastens leave depart on the twelfth (of Dhu’l-Hijjah) and the one who stays departs on the thirteenth, when Allaah says “Whoever hastens to leave in two days” [al-Baqarah 2:203]? Wouldn’t that mean that the one who hastens would leave on the eleventh?.
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Praise be to Allaah.
The meaning of the verse is one who hastens to leave within two days of the days of al-Tashreeq, which are the eleventh, twelfth and thirteenth. So hastening to leave means leaving on the twelfth. Perhaps the questioner assumed that that first day was the day of Eid, but this is incorrect.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:
I would like to alert our brother pilgrims to this mistake, because many pilgrims assume that what is meant by the verse“Whoever hastens to leave in two days” [al-Baqarah 2:203 – interpretation of the meaning]is leaving on the eleventh, so they count the two days as the day of Eid and the eleventh of Dhu’l-Hijjah. But this is not the case, rather this is a misunderstanding, because Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him”
[al-Baqarah 2:203]
The appointed days are the days of al-Tashreeq, and the first of the days of al-Tashreeq is the eleventh. Based on this, the phrase “whoever hastens to leave in two days” means in two days of the days of al-Tashreeq, which is the twelfth. So people should make sure that they understand this matter correctly, so that they will not make mistakes.
: Fataawa Arkaan al-Islam, p. 566.




























PUBLISHER:
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Published by,
NAJIMUDEEN M - INDIA,
On behalf of " ISLAMIC RESEARCH INSTITUTIONS "
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:
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* see more islamic Articles
-
#http://aydnajimudeen.blogspot.com/
-
#https://aydnajimudeen.wordpress.com/?_e_pi_=7%2CPAGE_ID10%2C2581662807
-
these comes from:
-
* ISLAMIC RESEARCH INSTITUTIONS * (world wide)
-
Managing Director :
-
NAJIMUDEEN M. MD, IRI. /
-
Email :-#IslamicResearchInstitution@gmail.com /

• • • • • • • • • • • • • - You can ask your Doughts (about Islam or any other religions) through email/
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* one of our Public Relations Officer, would answer you, as early as possible/
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