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Tuesday, February 28, 2017

Islamic Article














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யா அல்லாஹ் எங்களை நேர் வழியில் செலுத்துவாயாக
யார் இவர்? பேச்சாளர்..போர்வீரர்..இராணுவ தலைவர்..கடவுளை பற்றி சொன்னவர்கள் எல்லாம் கடவுளாகிவிட்டனர் - ஆனால் கடவுளை சொன்ன, கடவுளாக ஆக்கபடாத ஒரே ஒரு மத தலைவர் யார் ?ஒரு மதத்தை புனரமைத்த தலைவருக்கு 14 நூற்றாண்டுகளாக ஒரு சிலை இல்லையே ஒரு உருவம் இல்லையே - யார் இவர் ?இவரின் பெயர் - 24 மணிநேரமும் உலகெங்கும் ஒலிக்றேதே - யார் இவர் ? (பள்ளிவாசல்களின் பாங்கு மூலம்)14 நூற்றாண்டாக
சிலையோ உருவமோ சிலையோ உருவமாகாத - ஒரே அரசியல்தலைவர் - யார் இவர் ?14 நூற்றாண்டாக சிலையோ உருவமோ ஆக்கபடாத - ஒரே ஜனாதிபதி, அந்த சக்கரவர்த்தி யார் ?14 நூற்றாண்டாக சிலையோ உருவமோ ஆக்கபடாத - ஒரே ஒரு உச்ச நீதிமன்ற நீதிபதி யார் ?மனிதன் என்றால் தவறு வரும் அவன் எழுதும் புத்தகத்தில் அவனது கருத்தில் ஆண்டுகள் மெல்ல மெல்ல செல்ல செல்ல - பல திருத்திய பதிப்புகள் வெளியிடுவார்கள்ஆனால்
14 நூற்றாண்டாக இவர் சொன்ன செய்தியான ஒரு நூல் எழுத்து, ஒலி அர்த்தம் ஏதும் பிசகாமல் - மாற்றத்திற்கு அப்பாற்பட்டு - மாற்றத்திற்கு அவசியம் இல்லாமல் - அப்படியே இருக்கிறதே - திருத்திய திருத்தப்பட்ட விரிவாக்கப்பட்டசுருக்கப்பட்ட பிழை நீக்கப்பட்ட பதிப்பே இல்லாமல் - இன்றுவரை திருக்குர்ஆன் என்ற பெயரில் இருக்கிறதே ?இது கடவுள் வார்த்தை இல்லயா ?காலத்திற்கு ஏற்ப
மாறாமல், மாற்ற அவசியம் இல்லாமல் அப்படியே இருகிறதே அதன் பொருளும், அர்த்தமும், எல்லா காலத்திற்கும் பொருந்தி வருகிறதே ?அறிவியலை மிஞ்சுகிறதே இந்த நூல், அது எப்படி ?இதை எப்படி ஒரு எழுத படிக்க தெரியாத ஒரு நபர் சொல்லி இருக்க முடியும் ? அதுவும் 6ம் நூற்றாண்டில் ?ஒரு சிறந்த மாவீரன் என்ற பெயர் பெற்ற இவரக்கு ஒரு சிலை கூட இல்லையே உருவம் கூட இல்லையே - யார் இவர் ?உணவிற்காக
'தன் இரும்பு' கவசத்தை அடகு வைத்த அந்த சக்கரவர்த்தி ஜனாதிபதி யார் ?இவர் கால் பதிக்காத இடத்திலெல்லாம் இவர் சொன்ன கொள்கை எப்படி கால் பதித்தது ? அதுவும் அறிவியல் வளர்ச்சியே இல்லாத அந்த காலத்திலேயே - சிந்தியுங்கள்எப்படி 6ம் நூற்றாண்டில் வாழ்ந்த ஒரு மனிதர் சொன்ன செய்தி இன்றும் பரவி, விரிந்து வளர்ந்துகொண்டிருக்கின்றதே? என்ன காரணம் ? அவர் சொன்ன நூலைதான் சிறிது
புரட்டுங்களேன் ..எப்படி 6ம் நூற்றாண்டில் வாழ்ந்த மனிதர் - 21 ம் நூற்றாண்டில் -நடக்கும் செய்திகளை - அப்படியே முன்னறிவிப்பு செய்திருக்க முடியும்?தன தாய் மொழியில் எழுத படிக்க தெரியாத ஒருவர் - அம்மொழியின் இலக்கணத்தை வரையறுக்கிறார் - எப்படி சாத்தியம் ?அரபு மொழியை எழுத படிக்க தெரியாத - ஒரு மனிதர் சொன்ன நூல் (திருக்குரானில்)இருந்து அரபு இலக்கணம் வருகிறது ..இதை எல்லாம்
மீறி - இவரை ஒரு சமூக சீர்திருத்த வாதிகளின் தந்தை என்று அழைக்கிறார்கள் என்றால் ?இவர் சொன்ன சட்டங்கள், செய்திகள் அறிவுரைகள் - இன்றும் அமெரிக்க முதல் - இந்தோனிசிய வரை பின்பற்ற படுகிறது.யார் இவர் ?உருவத்தில் வாழாமல் - 200 கோடி இதயத்தில் வாழும் யார் இவர் ?இன்னும் பல .......திருக்குரான் கடவுளின் வார்த்தையே ஆகும் ...படித்து பாருங்கள்அரேபியதுணை கண்டத்தின் - ஜனாதிபதி,
பேரரசர், உச்சநீதி மன்ற தலைமை நீதிபதி, இஸ்லாமிய மார்க்கத்தை புனரமைத்த தலைவர்,சமூக சீர்திருத்தவாதிகளின் தந்தை, நாணயமான வணிகர், தத்துவவாதி, வாய்மையான பேச்சாளர், போர் வீரர், இராணுவ தலைவர், கொடையாளி, மனிதநேய செம்மல், சிறந்த குடும்பத்தலைவர், அகிலத்தின் அருட்கொடை பெருமானார் மனிதர்களின் முன்மாதிரி மாமனிதர் இறைதூதர் நபிகள் நாயகம் (ஸல் )இவரைப்பற்றி
அறிந்துகொள்ளுங்கள்...




















PUBLISHERM.NajimudeeN. MD,IRI

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Dought & clear, - * Is it mustahabb for everyone who wants to enter ihram for Hajj or ‘Umrah to stipulate a condition?



















Is it mustahabb for everyone who wants to enter ihram for Hajj or ‘Umrah to stipulate a condition when entering ihram?
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Praise be to Allah.
Stipulating a condition with regard to Hajj refers to when a person stipulates, when entering ihram, that if anything prevents him from continuing, he will exit ihram from the place where he is prevented from continuing.
The scholars (may Allah have mercy on them) differed as to whether it is prescribed to make this condition. Some of them said that it is not prescribed at all, because the Prophet (blessings and peace of Allah be upon him) did Hajj and ‘Umrah, and there is no report from him to suggest that he stipulated this condition either in his Hajj or in his ‘Umrah. And it is well-known that there were with him people who were sick, but he did not instruct the people to stipulate this condition. Ka‘b ibn ‘Ujrah (may Allah be pleased with him), during the ‘Umrah of al-Hudaybiyah, came to the Messenger (blessings and peace of Allah be upon him) when he was sick with an infestation of lice that were falling onto his face from his head. The Prophet (blessings and peace of Allah be upon him) said to him: “I did not realise that your problem had become as bad as I see it”, and he instructed him to shave his head and offer a fidyah (sacrifice of a sheep) or fast or feed (poor persons). This story is well-known inas-Saheehaynand elsewhere.
Some of the scholars say that it is prescribed in all cases, and that it is mustahabb for a person to stipulate, when entering ihram: “If anything prevents me (from continuing), then my exiting ihram is where I am prevented.” They gave as the reason for that the fact that there is no guarantee that anyone will be safe from obstacles that may arise during ihram, which may require him to exit ihram, so if he has stipulated this condition, it will be easy for him to exit ihram.
Some of the scholars say that if the person fears that an obstacle may arise, he should stipulate this condition, otherwise he should not.
The correct view is that stipulating this condition is not prescribed except in cases where a person fears that some obstacle may prevent him from completing his pilgrimage, such as if he is sick and his sickness worsens, so that he is not able to complete his pilgrimage. In that case he should stipulate this condition. But if he is not afraid of some obstacle that will prevent him from completing his pilgrimage, then he should not stipulate this condition. This view reconciles all the evidence, the reason being that the Prophet (blessings and peace of Allah be upon him) did ‘Umrah and Hajj, and he did not stipulate any condition and he did not tell the people in general to stipulate conditions when entering ihram. But when Dubaa‘ah bint az-Zubayr ibn ‘Abd al-Muttalib (may Allah be pleased with her) told him that she wanted to do Hajj but she was sick, the Prophet (blessings and peace of Allah be upon him) said to her: “Do Hajj, and stipulate: My exiting ihram will be where I am prevented (from continuing), then you will have permission from your Lord to do so.” So anyone whose situation is like hers may stipulate this condition, and those whose situation is not like this should not do so.
Majmoo‘ Fataawa Ibn ‘Uthaymeen (22/26-28)


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PUBLISHERM.NajimudeeN. MD,IRI

Sifat al-Hajj wa’l-‘Umrah (Description of Hajj and ‘Umrah), Dought & clear, - * Reason why men run in sa‘i between as-Safa and al-Marwah














What is the reason why men run in sa‘i between as-Safa and al-Marwah?
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Praise be to Allah.
It is Sunnah for men to run between the two markers in sa‘i, because this is what was done by the Prophet (blessings and peace of Allah be upon him) and the Sahaabah (may Allah be pleased with them) after him. The Prophet (blessings and peace of Allah be upon him) said: “Learn from me your rituals (of Hajj).” Narrated by Muslim (1297) from Jaabir. Women, however, do not run, because they are required to cover themselves and be modest, and running may expose their bodies and their charms.
This has been discussed previously in the answer to question no. 109286
The reason why men run – as was mentioned by Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) – is that in this place there was a valley, i.e., a channel for rainwater, and a valley is usually steep and sandy, so it is difficult to walk normally in it, so one has to run. The purpose behind sa‘i is to remember the story of the mother of Ismaa‘eel: when Ibraaheem (peace be upon him) left her (may Allah be pleased with her) and her son in this place, and he left a skin of water and a bag of dates with her; the mother began to eat the dates and drink the water, and she breastfed her son. Then the water and dates ran out, so she became hungry and thirsty, and her milk dried up. The infant became hungry, and began to cry with hunger. She found herself in a difficult position. She saw that the nearest mountain to her was as-Safa, so she went to as-Safa and began to listen out in the hope that she would hear someone, but she heard no one. So she came and headed the other way, towards al-Marwah. When she came down to the bottom of the valley, she could no longer see her son, so she started running fast, until she climbed up so that she could see her son. She climbed up to listen out from al-Marwah, but she did not hear anything. She continued like this until she had done this seven times. Then she heard a sound, but she did not know what it was. Then she saw that Jibreel had come down by Allah’s command, and he struck the ground with his wing or his foot in the place where Zamzam is now…
End quote.
See:ash-Sharh al-Mumti‘(7/269)
And Allah knows best.




















PUBLISHERM.NajimudeeN. MD,IRI