"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Wednesday, January 25, 2017

Belief, Dought & clear,- * The Throne is created; Allah, may He be exalted, created it and it is the first and greatest of creations













I want to ask, did Allāh exist without a place? I'm really confused, please explain it, so that I can understand this issue. What is the correct 'Aqeedah regarding it? As far as my knowledge goes, the Ashā'ira hold this 'Aqeedah. They mention this hadith:
"Allah was when there was nothing else than Him, and His Throne was upon the water..." The hadith is in Sahih Bukhari. One of them gave this explanation:
"The hadith is direct. Allah existed and there was NOTHING before him. So that means everything other than Allah is a creation. Allah is the only One without a beginning. If you believe the throne is eternal with Allah like the Wahhabis (believe), then that is explicit blasphemy. Because Allah created the throne."
So was the Throne present with Allāh, before Allāh created everything, or is it part of His creation, or is there entirely, some other explanation?
-
Praise be to Allah.
Firstly:
Part of the ‘aqeedah (belief) of Ahl as-Sunnah wa’l-Jamaa‘ah is to believe that Allah, may He be exalted, rose above His Throne (in a manner that befits His Majesty); His Throne is above His heavens; and He, may He be glorified, is not encompassed by any of His creation.
Please see the answer to question no. 124469
Secondly:
The Throne is created; it did not exist then it existed, and it is the greatest of all created things.
Ibn Hazm (may Allah have mercy on him) said, as was narrated from him inMaraatib al-Ijmaa‘:
(The scholars) are unanimously agreed that Allah is One and has no partner or associate, and He is the creator of all things other than Himself; and that He, may He be exalted, was One, and there was nothing besides Him with Him. Then He created all things as He willed. And (the scholars) are unanimously agreed that the soul is created, the Throne is created, the entire universe is created.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said, in his commentary on that:
With regard to the unanimous agreement of the early generations and Ahl as-Sunnah wa’l-Jamaa‘ah that Allah alone is the Creator of all things, this is true.
End quote fromNaqd Maraatib al-Ijmaa‘(303).
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) also said:
The Throne is created. Allah says (interpretation of the meaning):“and He is the Lord of the Mighty Throne” [at-Tawbah 9:129]. He is the Creator of all things, the Throne and everything else, and the Lord of all things, the Throne and everything else. End quote.
Majmoo‘ al-Fataawa(18/214)
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
The Throne is a great creation; no one knows its size except Allah. End quote.
Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen(7/287)
If anyone claims that any of Ahl as-Sunnah, or those whom they call Wahhabis, says that the Throne existed from eternity and was not created, and that it is eternal like the Creator, may He be glorified, he has fabricated a lie and is claiming something false. This is the way of many of the followers of innovation who seek to undermine Ahl as-Sunnah and falsely accuse them of falsehood. It may be said to these people:“Produce your proof if you are truthful” [al-Baqarah 2:111]. So produce a single letter of the words of Ahl as-Sunnah to suggest that the Throne is eternal like Allah and was always with Him, may He be glorified!
Thirdly:
The majority of scholars are of the view that the Throne was the first thing to be created. Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
The first thing that Allah created of the things that are known to us was the Throne, and He rose over it (in a manner that befits His Majesty) after He had created the heavens, as Allah, may He be exalted, says (interpretation of the meaning):“And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds” [Hood 11:7].
End quote fromFataawa wa Rasaa’il al-‘Uthaymeen(1/62)
Please see also the answer to question no. 145809.
Fourthly:
Al-Bukhaari (7418) narrated from ‘Imraan ibn Husayn (may Allah be pleased with him) that some people from Yemen asked the Prophet (blessings and peace of Allah be upon him) about how the matter was from the very beginning. He said: “There was Allah and nothing existed before Him, and His Throne was on the water. Then He created the heavens and the earth, and He wrote in all things in al-Lawh al-Mahfooz.”
According to another report (3191) he said: “There was Allah and nothing existed except Him.”
The Throne of the Most Gracious, may He be glorified, is part of His creation. He created it before He created the heavens and the earth and all that is therein. The hadith quoted above indicates that in the beginning there was nothing except Allah, may He be exalted: no Throne and no other created thing. Then He, may He be glorified, created the Throne, then He created all other created things.
Please see the answers to questions no. 146779and 184797.
Fifthly:
The deniers among the Jahamis and others who followed their path in denying the divine attributes added something odd to this hadith for which there is no basis. They said: “Allah was and there was nothing with Him, and He is now as He was then.” What they mean by that is to deny what the Lord, may He be exalted, has affirmed for Himself of rising and descending.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
One of the most significant foundations on which these pantheists, heretics and claimants of true gnosis rely is what they claim to narrate from the Prophet (blessings and peace of Allah be upon him), according to which he said: “Allah was and there was nothing with Him, and He is now as He was then.”
This additional material, namely the words “and He is now as He was then” are a lie and falsely attributed to the Messenger of Allah (blessings and peace of Allah be upon him). The scholars are unanimously agreed that this hadith is fabricated and made up, and it is not to be found in any of the compilations of hadith, whether major or minor. It was not narrated by any of the scholars with any isnaad, be it saheeh (sound) or da‘eef (weak), or with an unknown isnaad. Rather these words were spoken by some of the later Jahami philosophers, and were taken from them by these people who reached the most extreme form of Jahami thought, namely denial of the divine attributes and heresy.
What the Jahami philosophers meant by this heretical additional material, which is the words “and He is now as He was then” was to deny the attributes with which Allah described Himself, namely His rising over the Throne and His descending to the lowest heaven, and so on. They said: He existed from eternity, and had not risen over the Throne, and He is now as He was then; so He is not over the Throne, because that is suggestive of change and alteration.
End quote.
Majmoo‘ al-Fataawa(2/272-273)
He also (may Allah have mercy on him) said:
An important principle: based on sound narration, confirming that Allah, may He be exalted, is the Most High. This is something which all people must believe in. And He is above His Throne, as is confirmed in the Qur’an and Sunnah, and by scholarly consensus, sound rational thinking, and sound, unchanged, human nature.
What must be said is: Allah was and there was nothing with Him, then He created the universe. One of the following must be the case:
either He created it within Himself and is attached to it, which is impossible, because Allah, may He be glorified and exalted, is far above contact with or attachment to filth, impurities, and devils;
or He created it outside Himself, then He entered it, which is impossible because Allah, may He be glorified and exalted, is far above residing in any created things. These two scenarios are wrong, and this is one of the matters concerning which there is no dispute at all among the Muslims;
or He created it outside Himself, and He is not residing in it. This is the truth, and nothing else is possible. Allah will not accept anything else from us; rather He has forbidden to us that which contradicts it.
This argument is one of the arguments that Imam Ahmad ibn Hanbal (may Allah have mercy on him) used against the Jahamis during the turmoil they put him through.
Hence according to a sound report narrated from him, when it was said to ‘Abdullah ibn al-Mubaarak: How do we know our Lord? He said: By the fact that He is above the heavens, above His Throne, distinct from His creation.
It is on this basis that the consensus of the Sahaabah, the Taabi‘een, their followers and all the imams who are known among the ummah for their sincerity, is based, and no one of any merit differed with them.
If anyone claims that rational thinking contradicts and differs from the religious texts, his claim is false, because it cannot be imagined that sound rational thinking would contradict the soundly narrated text.
Those who differ from the Qur’an and Sunnah, and scholarly consensus, and claim that they have sound rational arguments, only have arguments that appear to be rational but are not. Whoever wants to reach the right conclusion concerning this matter should base his argument on definitive and overwhelming proof that is mentioned elsewhere.
End quote fromJaami‘ al-Masaa’il(1/63-64)
Sixthly:
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) spoke of the statement made by one who says that the idea that Allah should be regarded as being far above place and direction is not correct, because this idea is not befitting to Allah, may He be glorified and exalted. He said:
This is not correct in general terms. But if he means that Allah is not encompassed by any place, may He be glorified and exalted, then this is correct. For Allah, may He be exalted, cannot be encompassed by anything of His creation, for He is too great and mighty to be encompassed by anything. How could that be so when He says (interpretation of the meaning):“And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand” [az-Zumar 39:67]? If what he means by his denial of place (in relation to Allah) is to deny that Allah is high or above His creation, then this denial is not correct; rather it is invalid according to the Qur’an and Sunnah, the consensus of the earlier generations, rational thinking and common sense.
It is proven from the Prophet (blessings and peace of Allah be upon him) that he said to the slave woman: “Where is Allah?’ and she said: “Above the heavens. He said to her owner: “Set her free, for she is a believer.”
Everyone who calls upon Allah, may He be glorified and exalted, will only direct his focus upward. This is the natural instinct that Allah has instilled in His creation, so no one deviates from it except one who has been confused by the devils. You will not find anyone who calls upon Allah, may He be glorified and exalted, and still possesses sound human nature, turning his focus (when praying to Allah) towards the right or the left, or downwards, or in any other direction. Rather the focus of his heart will always be upwards.
End quote fromMajmoo‘ Fataawa wa Rasaa’il al-‘Uthaymeen(1/196-197)
The scholars of the Standing Committee were asked about the phrase: “Be certain that Allah exists beyond place or direction.”
They replied:
This phrase is false, because it is contrary to what is proven in the Qur’an and Sunnah, that Allah, may He be exalted, is above His heavens, risen over His Throne, distinct from His creation. This is contrary to what the deniers among the extreme Jahamis, and those who followed their false path, said.
Fataawa al-Lajnah ad-Daa’imah(2/386)
And Allah knows best.





















PUBLISHERM.NajimudeeN. MD,IRI

Monday, January 23, 2017

Da'eef (weak) hadeeths, Dought & clear, - * The hadeeth “Every merchant will enter Hell except those who are pious.”











Is this hadeeth saheeh: “Every merchant will enter Hell except those who are pious”?.
-
Praise be to Allaah.
We could not find this hadeeth in this wording in any of the books of Sunnah, but there are similar reports in the saheeh Sunnah, including the following:
It was narrated from Rifaa’ah ibn Raafi’ (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The merchants will be raised on the Day of Resurrection as evildoers, apart from those who fear Allaah and are honest.”
Narrated by al-Tirmidhi (1210), al-Daarimi (2/247), Ibn Maajah (2146) and Ibn Hibbaan (11/276).
Al-Tirmidhi said: It is hasan saheeh. Al-Haakim said: Its isnaad is saheeh, and al-Dhahabi agreed with him.
It was classed as saheeh by al-Albaani inal-Silsilah al-Saheehah(994).
Al-Mubaarakfoori said inTuhfat al-Ahwadhi(4/336):
“apart from those who fear Allaah” by not committing any major or minor sin, such as deceiving and cheating, i.e., they treat the people well in their business dealings or they obey and worship Allaah. “And are honest” means they are truthful in their oaths and in everything they say.
Al-Qaadi said: Because it was the habit of merchants to be deceitful in their dealings and ruthless in selling their products in whatever ways they could, such as swearing false oaths and the like, they were judged to be evildoers, but an exception is made for those of them who avoid haraam practices, are honest in their oaths and truthful in their speech.
This was also the view of commentators, who interpreted evildoing (fujoor) as referring to idle talk and false oaths, as it says inal-Marqaah. End quote.
There is also an indication in the saheeh Sunnah of the reason why merchants were described as evildoers, which is because of their wrong deeds such as false oaths and broken promises.
It was narrated from ‘Abd al-Rahmaan ibn Shibl (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Merchants are the evildoers.” It was said: O Messenger of Allaah, has Allaah not permitted buying and selling? He said: “Yes, but they speak and tell lies, and they swear oaths and sin (as a result).”
Narrated by Ahmad (3/428); al-Haakim (2/8) – he said its isnaad is saheeh; it was classed as saheeh by the commentators on al-Musnad and by al-Albaani inal-Silsilah al-Saheehah(366).
But trade is one of the best ways of earning a living for those who are honest and sincere, for the honest, trustworthy merchant will have a great reward.
It was narrated from Abu Sa’eed al-Khudri (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The honest, trustworthy merchant will be with the Prophets, siddeeqs and martyrs.”
Narrated by al-Tirmidhi (1209) who said: This is a hasan hadeeth but we know it only through this isnaad. Ibn Taymiyah said its isnaad is jayyid, as noted inal-Mustadrak ‘ala Majmoo’ al-Fataawa(1/163).
Abu Haamid al-Ghazaali (may Allaah have mercy on him) said inIhya’ ‘Uloom al-Deen(2/79):
These reports may be reconciled in several ways. We say:
We do not say that trade is better in all cases, rather trade may be used to seek sufficient provision or more than what is sufficient.
If it is used to seek more than what is sufficient and to increase and accumulate wealth that is not spent on good works and charity, then it is blameworthy, because it is focusing on love of this world which is the root of all evil. If the person also mistreats others and deceives them, then it is wrongdoing and evil.
But if it is used to seek sufficient provision for oneself and one’s children, then engaging in trade as a means of keeping oneself from asking others for help is better.























PUBLISHERM.NajimudeeN. MD,IRI

Da'eef (weak) hadeeths, Dought & clear, - * The a haadeeth about the virtue of praying qiyaam all the nights of the week are false











I got a letter which contained ahaadeeth from the Messenger (peace and blessings of Allaah be upon him) which spoke of the virtue of praying at night, and it was the first time in my life that I had ever heard these ahaadeeth. I hope that you can explain to me whether these ahaadeeth are saheeh or not.
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
Whoever prays two rak’ahs on the night before Friday, reciting in each rak’ah the Opening of the Book (al-Faatihah) and Soorat al-Zalzalah fifteen times, and when he finishes his prayer he says “Ya Hayyu ya Qayyoom Ya Dha’l-jalaali wa’l-ikraam (O Ever-Living, O Self-Sustaining, possessor of majesty and honour)” 100 times, Allaah will keep him safe from the torment, darkness and constriction of the grave and the terrors of the Day of Resurrection, and he will not get up from his place either hungry or thirsty, and he will be clothed with a suit of light, and he will not depart from this world until he has seen his place in Paradise.
The second hadeeth is:
It was narrated from Mu’aadh ibn Jabal (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Whoever prays on the night before Saturday 16 rak’ahs, reciting in each rak’ah al-Faatihah and Soorat al-Ikhlaas 31 times, evil, whispers (waswaas), self-admiration and showing off will be expelled from his heart and Allaah will fill his heart with light, mercy and kindness, and on the Day of Resurrection He will clothe him in forgiveness and his face will remain like the moon when it is full, and for every rak’ah He will build a palace for him in Paradise.
And there are other ahaadeeth which were narrated from the Messenger (peace and blessings of Allaah be upon him).
I hope that you can tell me whether I should offer these prayers or not; are these ahaadeeth saheeh or da’eef?.
-
Praise be to Allaah.
There is no saheeh hadeeth which singles out any day or night of the week for praying qiyaam or offering naafil prayers. Everything that has been narrated concerning that is false and is a fabrication against the Messenger of Allaah (peace and blessings of Allaah be upon him), and it is not permissible to narrate it, let alone act upon it. The one who acts upon such false ahaadeeth is introducing an innovation into the religion that is not a part of it, so he should beware of the wrath and punishment of Allaah.
Shaykh al-Islam Ibn Taymiyah (may Allaah be pleased with him) said inMajmoo’ al-Fataawa(23/134):
With regard to prayers on Sunday and Monday and other days of the week – even though it is mentioned by some of those who wrote about raqaa’iq (heart softeners) – there is no difference of opinion among the scholars of hadeeth that all of these ahaadeeth are fabricated and none of the imams regarded these prayers as mustahabb. InSaheeh Muslimit is narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Do not single out the night before Friday for praying or the day of Friday for fasting.” And Allaah knows best. End quote.
Ibn al-Qayyim aid inal-Manaar al-Muneef(95):
The ahaadeeth about praying on certain days or nights, such as praying on Sunday or the night before Sunday, or on Monday or the night before Monday, and other days of the week, are all false ahaadeeth. End quote.
Al-‘Iraaqi (may Allaah have mercy on him) said inTakhreej al-Ihya’(1/259):
There is no saheeh hadeeth about the days or nights of the week, all of the reports are da’eef (weak) and false. End quote.
Al-Shawkaani said inal-Fawaa’id al-Majmoo’ah(46):
It says inal-Mukhtasar: There is no saheeh report about the prayers during the week. End quote.
There are verses and saheeh ahaadeeth which speak of the virtue of praying qiyaam al-layl in general terms.
And Allaah knows best.























PUBLISHERM.NajimudeeN. MD,IRI